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THE SACRED BOOKS OF THE JAINAS.
called Bhâvâsrava. The influx of matter, in the shape of Karma, in a Jiva grasped by impure Bhâvas, is known as Dravrisrava."
Varieties of each of these classes of Asrava will be mentioned in Verses 30 and 31 respectively. मिच्छत्ताविरदिपमादजोगकोहादो थ विणणेया । पण पण पणदह तिय चदु कमसो भेदा दु पुव्वस्स ॥३०॥t Michchhattâviradipamâdajogakohâdayo tha viņ
neya, Paņa paņa paņadaha tiya chadu kamaso bhedá du
___puvvassa-(30).
Padapatha- अथ Atha, then. पुवस्स Puvvassa, of the former. मिच्छताविरदिपमादजोगकोहादो '.. ... ... ... .
Mithyâtva, Avirati, Pramida, Yoga, and Krodha, etc. कमसो Kamaso, respectively. पण-पण-पणदह-तिय-चदु. Pana-para-paradaha-tiya-chadu, Five, live, fifteen, three and four.भेदाBhedah, classes faveur Vinneyâ, are to be known.
30. Then, it should be known that of the former (i.e., Bhavasrava) (the sitb.liri-in- are) Mithyatva, Avirati, Pramâda, Yoga, Anger, etc., (which are again of) five, five, fifteen, three and four classes, respectively.
COMMENTARY. In this verse, the varieties of Bhâvâsrava are described to be of five kinds, viz. :fithyatra (Delusion', Arirati (Lack of Control), Pramāda (Inadvertence), Yoga (Activities) and Kasaya (Passions).
1. Mithyâtva or Delusion is of five kinds, Ekânta, Viparîta, Vinaya, Samsaya and Ajnana:
* "रागादि-दृषितेनैव येन भावेन रागिणाम् ।
आस्रवन्त्यत्र कर्माणि स भावास्रव एव हि ।। दुर्भावकलिते जीवे पुद्गलानां य आगमः । प्रत्ययैः कर्मरुपेण द्रव्यानवो मतोऽत्र सः॥"
[वर्द्धमानपुगणम् । १६ ॥ ४० । ४१ । ] † Sanskrit rendering: मिथ्यात्वाविरतिप्रमादयोगक्रोधादयोऽ थ विज्ञेयाः। पञ्च पञ्च पञ्चदश त्रय चत्वारः क्रमशः भेदा तु पूर्वस्य ।। ३० ।। Mithyåtvåviratipramáda yogakrodbadayo' tha vijñeyah, Pancha pancha panchadaśa traya chatvarah kramasah bhedah tu purvasya -(30).
