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DRAVYA-SANGRAHA, 30.
(e) Indriya or the senses are five, viz., the senses of touch, taste, smell, sight and hearing;
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(d) Nidri (Sleep) and (e) Råga (Attachment) to worldly objects, are the last two varieties of Pramâda.
In some works, Pramáda or Inadvertance has not been mentioned as a sub-class of Bhavisrava. The author of Dravya-Samgraha himself, in his another work called Gommata Såra, only mentions Mithyatva, Avirati, Kasaya and Yoga to be subdivisions of Asrava.
IV. Yoga consists of the activities of the Manas (Mind), Vachana (speech) and Kaya Body. Though the author of Dravya-Sangraha stops here, in other works we meet with further subdivisions, eg., the activities of mind and speech are each divided into four classes, according as the same are true, untrue or mixed, and the activities of the body also are said to be of seven kinds.
V. Kasiyas or passions are four in number, viz., Anger, Pride, Deceit and Greed. Each of these, again, are of four varieties, according as the same are of intense, great, moderate or mild degrees. Thus we get sixteen varieties of Kaşâya.† In some works, we get a mention of nine No-Kasayas which, together with the sixteen, make up twentyfive varieties of Kaşayas. The No-Kaşâyas are Hasya (Laughter), Rati (Pleasure), Arati (Pain) Soka (Grief), Blaya (Fear), Jugups (Hatred), Striveda (knowledge of the feminine gender), Purusa-veda (knowledge of the masculine gender, and Napumsaka-veda knowledge of the gender of a eunuch.)
* "मिच्छत्तमविरमणं कसायजोगा य आसवा होति ।
qur ancer audité qourcen infa aqàur 1”
i.e.," five kinds of Mithyâtva, twelve kinds of Avirati, twenty-five kinds of Kasaya and fifteen kinds of Yoga, are subdivisions of Asrava."
[Gommatasâra Karmakânda, Verse 786.]
† See footnote or Page 38.
