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DRAVYA-SANGRAHA, 36.
93
जहकालेण तवेण य भुत्तरसं कम्मपुग्गलं जेण । भावेण सडदि णेया तस्सडणं चेदि णिजरा दुविहा ॥३६॥* Jahakâleņa taveņa ya bhuttarasam kammapuggalam jeņa Bhâveņa sadadi ņerâ tassaļaņam chedi ņijjarâ duvihâm
(36.)
Padapātha o Jahakalena, in proper time. YE Bhattarasam, whose fruits are enjoyed ganzi Kammapnggalam. the matter of Karma. St Jena, that. Hram Bhârena, Bhara. Here Sadadi, disappears Ya, and. create Tarena, by penance Cha, anil. Nei Tassadanam that disappearancese Idi, thus. Friseri Vijjar, Sirjarâ. graet Duviha, of two kinds. tar Verâ, to be known.
36. That Bhâra (modification of the soul) by which the matter of Karma disappears in proper time after the fruits [of such Karma) are enjored [is called Bhâva-Nirjarâ], also [the clestruction of Karmic matter] through penances [is known as Bhậva-Nirjarâ.] And that destruction sitself] [is known as Dravya-Nirjarâ]. Thus Nirjarâ should be known to be of two kinds.
COMMENTARY. We have seen how the matter of Karma enters the soul through Asrara and how this influx might be stopped by Samvara. But now the question arises, that tre might stop a further influx of Karmic matter by Samvara, but how can we be freed from the same which has already taken possession of the soul? The answer to this is given in this verse, where it is laid down that by Nirjarâ we can free ourselves from the Karnic matter which has already entered the soul.
What is Nirjarâ? The destruction of Karmas is called Nirjara.† * Sanskrit rendering :
यथाकालेन तपसा च भुक्तरसं कर्मपुद्गलं येन । भावेन सडति ज्ञेया तत् सडनं चेति निर्जरा द्विविधा ॥३६॥ Yathäkälena tapasa cha bhuktarasam karma-pudgalam yena, Bhivena sadati jõeya tat_sadanam cheti nirjara dvividha. (36.) + "TOTT USITTI" FATEI 1 "ASKUI ASRT Paard TTCHPARTI: FETT ASITI"
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