________________
DRAVYA-SANGRAHA, 16.
are enumerated in Tattvarthadhigama Sutra " स्पर्शेरसगन्धववन्तः पुद्गलाः gener: "[V. 23] ie.. "Pudgalas have touch. taste, smell and colour." In Vardhamana-Purana by Sakalakirti also we have "बर्णगन्धरसस्पर्शमयाश्चानन्तपुद्गलाः ।"
[Canto XVI. Verse 16.]
i...." Pudgalas are endless and characterised by colour, smell, taste and touch." The varieties of colour, etc., have already been mentioned in the commentary to Verse 7. Page 23).
Thus we find that among the five varieties of Ajiva, Pudgala has shape and possesses colour, sanell, taste and touch. The other four Ajivas, Dharma, Adhaima, Kâla and Akasa have no form.
सो बंधो सुमो धूलो संठाणभेदतमछाया । उज्जोदादवसहिया पुग्गलदव्यस्स पज्जाया ॥ १६ ॥
Saddo bandho suhamo thulo samthana-bheda-tama-chhaya. Ujjodâdava-sahiyá puggala-davvassa pajjâyâ.—(16).
Padapatha. Saddo, sound. बंधों Bandho, union सुहनो Suhamo fineness. Thûlo, grossness. Samthana-bheda-tama-chhâyȧ. Ujjodâdava-sahiyâ, with
shape, division, darkness, and image. lustre and heat. g Puggala-davvassa, of Pudgala substances. Your Pajjaya, modifications.
16. Sound, union, fineness, grossness, shape. division, darkness and image, with lustre and heat (are) modifications of the substance (known as) Pudgala.
COMMENTARY.
Sabila or sound is said to be of two kinds-Bhâ-à-laksana (as incorporated in languages) and Abhi-laksana (which does not find place in any language). The first, again, is of two kinds, viz. (1) sounds which are expressed by letters and (2) sounds which are not expressed by letters. It is said that the last-mentioned kind of sounds is made by creatures who possess two, three or four senses. or by the Kevalis.
Sanskrit rendering:
शब्दः बन्धः सूक्ष्मः स्थूलः संस्थानभेदतमश्छायाः ।
उद्योता तपसहिताः पुद्गलद्रव्यस्य पर्यायाः ॥ १६॥
sabdaḥ bandhaḥ sakymaḥ sthülsḥ sagethina-bbeda-tama-schhiylḥ. Udyotâtapasahitaḥ pudgaladravyasya paryâyâh-(16).