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THE SACRED BOOKS OF THE JAINAS.
permanently defined (e.g, as round, square, triangular, etc.) and (2) that which cannot be permanently defined (e.g., the shape of clouds).*
Bheda (division or separation) is of six kinds: (1) Utkara (e.g., sawing a piece of wood), (2) Chûrna (e.g., grinding wheat into powder,) (3) Khanda (e.g., breaking up a pitcher into its different parts), (4) Chûrņika (e.g., - · the chaff from rice, pulses, etc.), (5) Pratara (e.g., dividing mica into many slices) and (6) Anuchatana (e.g., causing sparks to fly out from a glowing ball of iron)†.
Tamah is darkness. t Chháya is of two kinds: ( 1 ) Inverted images, as seen in mirror, etc. and (2) un-inverted images. In the first of these, the left side becomes right and vice versa. Herein lies the difference between the two§ Atapa is heat caused by the sun, and Udyota is the light resulting from the moon, fire-fly, jewels, etc. ||
All these things are mere modifications of Pudgala.
* ‘“संस्थानं द्वेघेत्थंलक्षणं अनित्थं - लक्षणं च । वृत्तत्र्यस्त्रचतुरस्रायतनपरि मंडळादित्थमतोन्यदनित्थम् ।" [ तत्वार्थराजवार्त्तिकम् ५२४ १६ १७ ] + “भेदः षोढोत्कर-चूर्ण-खण्ड- चूर्णिका-प्रतराणुचट नविकल्पात् " [ तत्वार्थ राजवार्त्तिकम् ||५|२४|१८ । ] †“तमा दृष्टिप्रतिबंधकारणं । [ तत्वार्थराजवार्त्तिकम् ५|२४|१९|] "छाया प्रकाशावरणनिमित्ता । सा द्वेधा तद्वर्णादिविकार - प्रतिबिम्बमात्रग्रहणविकल्पात् ।”
[तत्वार्थराजवार्त्तिकम् ५|२४ । ( २०१२१ ॥ ) ]
|| श्रातप उष्णप्रकाशलक्षणः। उद्योतश्चन्द्रमणिखद्योतादिविषयः ।” [ तत्वार्थराजवार्त्तिकम् ५|२४| (२२/२३ ) ]
