Jain Satyaprakash 1936 11 12 SrNo 16 17

Author(s): Jaindharm Satyaprakash Samiti - Ahmedabad
Publisher: Jaindharm Satyaprakash Samiti Ahmedabad

Page 79

१९८३
Lord Mahavir
3. Abhiniveshika (दिनिवेशिs) Mithyatva is that form of mithyātva in which an individual, though well-versed in his own Shastra but having drawn out their meaning contrary to that declared by the Omniscient, insists like Jãmãli, Goshtha Mahila, and other non-believers, in the propagation of a doctrine quite contrary to the accepted teachings of Tirthankaras as the best. A Samyag-dristi indivdual sometimes has a false doctrine through carelessness or the agency of preceptor. It is said in Uttara-dhyayana Niryukti
सम्मदिट्ठी जीवो उवह पवयणं तु सहइ । सह असम्भावं अणाभोगा गुरुणिओगा वा ॥
A Samyag-dristi Jiva has faith in the teaching promulgated (by the Tirthankaras). He has false faith through carelessness or the agency of the preceptor.
16t
Although a Samyag-dristi Jiva has false belief through carelessness or the agency of the preceptor, Abhiniveshika ( अभिनिवेशि४ ) Mithyatva is not applicable to him because he has unswerving faith in the doctrines and teachings of the Tirthnkaras. Similarly, Nyayacharya Nyayavishärada Mahopadhyaya Yashovijayaji Gani writes:
प्राचां वाचां विमुखविषयोन्मेष सूक्ष्मेक्षिकायां येऽरण्यानीभयमधिगता नव्यमार्गानभिज्ञा: । तेषामेषा समयवणिजां संमतिग्रन्थ गाथा विश्वासाय स्वनयविपणिप्राज्यवाणिज्यवीथी ॥ १ ॥ मेदग्राहिव्यवहृतिनयं संश्रितो मल्लवादी पूज्याः प्रायः करणफलयोः सीम्नि शुद्धर्जुसूत्रम् । भेदोच्छेदोन्मुखमधिगतः संग्रहं सिद्धसेन
स्तस्मादेते न खलु विषमाः सूरिपक्षा स्त्रयोsपि ॥ २ ॥ चित्सामान्यं पुरुषपदमा केवलाख्ये विशेषे
तद्रूपेण स्फुटमभिहितं साद्यनन्तं यदेव । सूक्ष्मैरंशैः क्रमवदिदमुच्यमानं न दुष्टं तत्सूरीणामियमभिमता मुख्यगौणव्यवस्था ॥ ३ ॥
1. This vorse of Sammati is sufficient like a row of articles arran ged in a shop to bring confidence in the minds of those who are in search of Naya, in the minute details of the divergent opinions of Pujya Shree Jinabhadra Gani, Pujya Shree Mallavadiji and Pujya Shree Siddhasena Divakaraji Maharaja and of those who like persons losing their way in a big forest, are full of fears, because they are unacquainted with the methods of Naya.