Jain Satyaprakash 1936 11 12 SrNo 16 17

Author(s): Jaindharm Satyaprakash Samiti - Ahmedabad
Publisher: Jaindharm Satyaprakash Samiti Ahmedabad

Page 84

ROY શ્રી જૈન સત્ય પ્રકાશ.
કાલિક gey'll) Error-feeding Kashấya; Krodba (4) Anger, Mana (441) Pride, Magă (HNL) Deceit and Lobha Re Greed.
2. Ksh yika Samyaktva ( 1746) Destructive or purified perfect right belief that is to say, perfect belief due to the destruction of three sorts of right-belief-deluding Karmas viz. of Karmas, causing Mithyatva ((74241c4 ) wrodg-belief, 2. Samyâktva Mithyatva ( 424 64 642414) mixed right and wrong belief and 3 Samyaktva prakriti mithyátva (2474564 Hraula) Right belief clouded by a very slight wrong belief and the four Anantānubandhi ( 34ordigo ) Kasbãyas, the four error-feeding passions of Anger, Pride, Deceit and Greed which feod them.
3. Kshayopashamika Samyaktva ( 2142 CH4 22454) Destructive subsidential Samyaktva--which arises from the destruction-subsidence of Saryaghấti spardhaka (2199 246) molecules of Karmic matter which obscures totally, and the operation of Deshaghāti spardhaka (uua 24€) Karmic matter the operation of which obscures only partially. This Kshā. yopashamika Darshana is of three kinas:-1. Chakshu Darshana (1462) Ocular Darshana obtained by means of the eye, by actually seeing objects, 2. A-chakshu Darshana (2424216 21 ) Non-ocular Darshana obtained by means of senses other than the eye and mind and 3. Avadhi Darshana ( 244/2€219) Limited visual Darshana which precedes Avadhi jnãna.
4. Audaika or Operative Samyaktva ( RUTERS 2474544) which arises from the operation or fruition of karmas.
5. Párinamika Samyaktva (HPC45 2474564) is the soul's own natural thought-activity independent of Karmas.
How Samyaktva was the chief support in leading the soul of Shramana Bhagavāna Mahavira to the dignity of a Tirthankara and then to Final Liberation, can be seen from the incidents of the twenty-seven principle Bhavas of the Lord. The fitness for Final Liberation is reckoned from the Bhaya, during which the individual soul has acquired Samyaktva. A short account of the First Previous Life of
Lord Mahavira The soul of Shramana Bhagavāna Mahấvira, after wandering a great number of times in this endless Sansãra was born, during his principal twenty-seventh life previous to his Final Liberation as Nayasāra, the chief officer of the village Prithvipratishthana is the kingdom of king Shatrumardana of Jayanti Nagari in Mahã va prā Vijaya situated in the western Videha Kshetra of Jambu-dvipa.
Nayasāra was straight-forward, kind, of polite manners, liberal, modest intent on alms-giving and dutiful, Nayasära under orders from his king