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85555555555555555555 $$$$$$$$$$$$$$$$$ 卐 उक्त आलापकं का पाठ स्थानांगसूत्र अभयदेववृत्ति में इसी प्रकार है। आचार्य श्री आत्माराम जी म.
से यही पाठ मान्य रखा है तथा आगमों की अनेक प्राचीन प्रतियों का अनुसंधान करने वाले मुनि जजम्बूविजय जी ने भी यह पाठ मान्य रखा है। हमने आचार्य श्री आत्माराम जी म. की प्रति का पाठ यहाँ दिया है। जैन विश्व भारती, लाडनूं तथा आगम प्रकाशन समिति, ब्यावर की प्रतियों में सभी के विस्तृत मूरक पाठ दिये गये हैं। विस्तृत पाठ के इच्छुक उन प्रतियों को देखें। i Elaboration-In aphorisms 188 to 197 and still further the term Epurisjaat covers common human nature and its variations and vagaries. In this world there are men with varied interests and attitudes. One particular incident, occasion, experience and tendency pleases one person,
lispleases another and yet another remains neutral. To experience Spleasure, happiness and joy is to be sumanask or good tempered. To experience displeasure, unhappiness and sadness is to be durmanask or bad tempered. To ignore, be apathetic, neutral and equanimous is to be uneither sumanask nor durmanask. Good temper is sign of attachment, ypad temper that of aversion and neutrality that of equanimity. # For example a generous person is happy after giving charity. A stingy berson is unhappy after giving charity. A neutral person does charity as his duty and is neither happy nor sad. # Some one is pleased to eat a particular food, another person is Flispleased and yet another remains neutral. 4 Giving the gist of the aforesaid discussion the author states that Sovery action is detrimental for a person devoid of code of good conduct and righteousness but the same action is beneficial for one following code of good conduct and righteousness. The basis of the experience of pleasure or pain for a person is not the thing but his feelings, perspective and disposition. The enjoyment of sound, appearance and other sensual Sexperiences is cause of misery for one devoid of righteousness but the same becomes the cause of happiness for the righteous.
In the aforesaid aphorisms every action has been presented three Vivays—past (having gone), present (go) and future (will go). Thus with Svery action a being reflects good temper, bad temper and neutral Flemper with three kinds of experience. In the same way there are three kinds of experience related to three periods with regard to sound, appearance, taste, smell and touch. This way there are 127 divisions of
he 21 actions and their opposites (42) for three periods (past, present Land future) (42 x 3 = 126 + 1 = 127). 45 ET FITTE (P)
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