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इन तीन कारणों से देवलोक में तत्काल उत्पन्न देव शीघ्र ही मनुष्यलोक में आना चाहता है और आने में समर्थ भी होता है।
246. A newly born god in the divine realm wants to come soon to the land of humans and he can, indeed, come for three reasons
(1) A newly born god in the divine realm not fond of (murchhit), infatuated with (griddha), captivated by (baddha) and obsessed with (aasakt) divine pleasures thinks-In the land of humans live my acharya, upadhyaya, pravartak, sthavir, gani, ganadhar and ganavachhedak of past human birth under whose influence I attained, acquired, possessed (for enjoyment) such divine opulence, radiance and divine powers. Therefore I should go to pay homage and obeisance to them, offer them honour and respect. Doing that I should worship the beatific and auspicious Bhagavants (Tirthankars) in their divine grandeur.
(2) A newly born god in the divine realm not fond of (murchhit), infatuated with (griddha), captivated by (baddha) and obsessed with (aasakt) divine pleasures thinks-In the land of humans live many jnanis (sages), tapasvis (ascetics observing austerities) and those observing extremely rigorous austerities. Therefore I should go to pay homage and obeisance to them, and so on up to... worship the auspicious Bhagavants (Tirthankars).
(3) A newly born god in the divine realm not fond of (murchhit), infatuated with (griddha), captivated by (baddha) and obsessed with (aasakt) divine pleasures thinks-In the land of humans live my mother (father, brothers, sisters, wife, son, daughter) and daughter-in-law of my past human birth. Therefore I should go there and appear before them to enable them to see this divine opulence, radiance and divine have attained, acquired, possessed (for enjoyment).
power I
For these three reasons a newly born god in the divine realm soon wants to come to the land of humans and can, indeed, come.
तीर्थकर गणधर
स्थानांगसूत्र (१)
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विवेचन - आगम के अर्थ की वाचना देने वाले एवं दीक्षागुरु तथा संघ के स्वामी आचार्य होते हैं। 5 सूत्रों की वाचना देने वाले को उपाध्याय एवं वैयावृत्य, तपस्या आदि में साधुओं की नियुक्ति करने 卐 वाले को प्रवर्तक कहते हैं । संयम में स्थिर करने वाले एवं वृद्ध साधु स्थविर तथा गण के नायक गणी । के प्रमुख शिष्य गणधर होते हैं । साध्वियों के विहार आदि की व्यवस्था करने वाले को भी कहते हैं। आचार्य की अनुज्ञा लेकर गण के उपकार के लिए वस्त्र - पात्रादि के निमित्त कुछ साधुओं को साथ लेकर ग्राम, नगरादि में अन्यत्र विहार करने वाले गणावच्छेदक होते हैं।
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