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(yukta) qualities, (2) some man is endowed with (yukta) dress and 4 ornaments but not with (ayukta) qualities, (3) some man is not endowed
with (ayukta) dress and ornaments but with (yukta) qualities, and (4) some man is neither endowed with (ayukta) dress and ornaments nor with (ayukta) qualities.
381. Ashva (horse) is of four kinds—(1) some ashva (horse) is saddled (yukta) and also gets well trained (yukta parinat), (2) some horse is saddled (yukta) but not trained (ayukta parinat), (3) some horse is not saddled (ayukta) but gets well trained (yukta parinat), and (4) some horse is neither saddled (ayukta) nor trained (ayukta parinat).
In the same way purush (men) are of four kinds—(1) some man is endowed with (yukta) virtues and educated as well (yukta parinat), ! (2) some man is endowed with (yukta) virtues but not educated (ayukta parinat), (3) some man is not endowed with (ayukta) virtues but educated (yukta parinat), and (4) some man is neither endowed with (ayukta) virtues nor educated (ayukta parinat).
382. Like horses there are four alternatives with regard to elephants. And the same should be repeated about purush (man). For example,
Ashva (horse) is of four kinds (in terms of equipment like saddle and appearance or rupa)-(1) some horse is yukta and yukta rupa, (2) some horse is yukta and ayukta rupa, (3) some horse is ayukta and yukta rupa, and (4) some horse is ayukta and ayukta rupa.
In the same way purush (men) are of four kinds (in terms of qualities and appearance)(1) some man is yukta and yukta rupa, (2) some man
is yukta and ayukta rupa, (3) some man is ayukta and yukta rupa, and 4i (4) some man is ayukta and ayukta rupa.
383. Ashva (horse) is of four kinds (in terms of equipment and grandeur or shobhah (1) some horse is yukta and yukta shobha, (2) some horse is yukta and ayukta shobha, (3) some horse is ayukta and yukta shobha, and (4) some horse is ayukta and ayukta shobha.
In the same way purush (men) are of four kinds (in terms of qualities fi like discipline and grandeur)-(1) some man is yukta and yukta shobha, (2) some man is yukta and ayukta shobha, (3) some man is ayukta and yukta shobha, and (4) some man is ayukta and ayukta shobha.
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