Book Title: Agam 03 Ang 03 Sthanang Sutra Part 01 Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

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________________ 445 44 45 46 44 44 7 46 45 44 45 46 47 455 456 457 451 451 454 455 456 457 45 56 45 44 445 $i 454 455 456 457 451 41 41 41 455 456 457 455 456 454 455 454 455 456 457 455 456 457 454 455 4 454545454545455 456 457 455 456 457 455 456 457 451 44 45 46 47 46 455 456 457 454 455 456 455 456 457 4554 (d) Looshak hetu-a hetu that helps recover from the beguiled state caused by a vyansak hetu. In other words to beguile the opponent with the trick he used to beguile you is called looshak hetu. Example The defrauded cart-owner met a lawyer and told him the whole story. As advised by the lawyer he took along some influential townsmen and went to the swindler's house. He demanded"Give me the tarpanlodika." The swindler asked his wife-"Mix some gram flour in water and give it to him." When that woman started mixing the flour in water 4 the cart-owner held her hand and wanted to take her away. The swindler objected—"What are you doing ?" The cart-owner said "Now this woman belongs to me because the woman who mixes flour in water for gratifying (tarpan) is called tarpan-lodika. You have promised to give me tarpan-lodika in exchange of my shakat-tittiri." The swindler realized he had lost and returned the cart. The cart-owner was swindled with the word shakat-tittiri and the swindler was swindled with the word tarpanlodika. Therefore the word used by the cart-owner is looshak hetu. Although greater details about this subject are available in the works 5 of logic, philosophers have also ventured in serious discussions on this. There is also a mention of four limbs of hetu praman in another context (a) Affirmative as affirmative. Example-As there is smoke in the mountain there is fire. (b) Negative as affirmative. Example-As the touch here is not cold, there is fire. (c) Affirmative as negative. Example--As the touch here is cold, there is no fire. (d) Negative as negative. Example-As there are no trees here, there is no rosewood. (Hindi Tika, First Part, pp. 1001-1012) Si B -T SANKHYAN-PAD (SEGMENT OF MATHEMATICS) 404. asiat hent Jouet, i 06-9f205, Jarn, pan, rent 404. FGAN (ora) ER UCAR CAT ETAT -(9) 744-en-uile, arat, Tum, in ॐ आदि गणित। (२) व्यवहार-संख्यान-लघुतम, महत्तम, भिन्न, मिश्र आदि गणित। (३) रज्जु-संख्यान राजुरूप क्षेत्रगणित। (४) राशि-संख्यान-त्रैराशिक, पंचराशिक आदि गणित। $ 505. Sankhyan (mathematics) is of four kinds—(1) Parikarma$ sankhyan-addition, subtraction, multiplication, division etc. (2) Vyavahar-sankhyan--lowest common multiple, highest common factor, factors, compounds etc. (3) Rajju-sankhyan-lines and areas " (geometry). (4) Rashi-sankhyan-squares, cubes, logarithms etc. 451 455 55 55 55 456 457 458 45 fifififf 44 45 46 47 46 45 44 45 46 4 | चतुर्थ स्थान (597) Fourth Sthaan 4 55 456 457 455 456 457 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 4 For Private & Personal Use Only www.jainelibrary.org Jain Education International

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