________________
卐
47
यदि मैं आभ्युपगमिकी और औपक्रमिकी वेदना को सम्यक् प्रकार से सहन करूँगा, क्षमा धारण
करूँगा और धीरतापूर्वक वेदना में स्थिर रहूँगा तो मुझे क्या होगा ? एकान्त रूप से मेरे कर्मों की निर्जरा
555
फ होगी। यह उसकी चौथी सुखशय्या है।
457
4575
45
47
555555555555555555555555555555
45
55
545
卐
helps him avoid the wavering state of mind as well as the consequent fall
卐
45 from grace (vinighat) (he remains steadfast on the religious path). This is his first bed of happiness.
卐
457
55 (2) Second bed of happiness-On getting tonsured and getting initiated as a homeless ascetic after renouncing his household, some person remains contented with his gains (collected alms) and does not hope, desire, pray and crave for gains by others. Such continued restrain of hope, desire, prayer and craving helps him avoid the wavering state of mind as well as the consequent fall from grace (vinighat). This is his second bed of happiness.
451. Sukhashayya (bed of happiness) is of four kinds
(1) First bed of happiness-On getting tonsured and getting
557
卐
initiated as a homeless ascetic after renouncing his household, some
person remains free of suspicion, misgiving, doubt, distrust and perversion and has belief, awareness and interest in the ascetic-sermon. Such continued belief, awareness and interest in the ascetic-sermon
5
(3) Third bed of happiness-On getting tonsured and getting initiated as a homeless ascetic after renouncing his household, some
person remains does not hope, desire, pray and crave for divine and
human carnal pleasures. Such continued restrain of hope, desire, prayer
and craving helps him avoid the wavering state of mind as well as the consequent fall from grace (vinighat). This is his third bed of happiness.
(4) Fourth bed of happiness-On getting tonsured and getting
initiated as a homeless ascetic after renouncing his household, some
455 卐
卐 disease free and strong body, accepts higher austerities from among
person thinks When Arihant Bhagavan, although having healthy,
various udaar, kalyan, vipul, prayat, pragraheet and mahanubhag karma-destroying austerities, then why should I not endure 卐 abhyupagamiki (voluntary) and aupakramiki (natural) afflictions? Why
should I not be forgiving? and why should I not endure the pain
with patience?
近
क चतुर्थ स्थान
(549)
Jain Education International
Fourth Sthaan
01 55 595 5 5555555 5 55 5 5 5 5 5 5 5 5 5 5 5 5 5 5 5 5 5 $2
For Private & Personal Use Only
5555555555555555555555555
www.jainelibrary.org
