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12. (1) Trees are of four kinds (1) Some tree is riju (straight) in physical terms and riju in terms of quality and work (yields fruits regularly). (2) Some tree is straight in physical terms but vakra (crooked) in terms of quality and work (does not yield fruits regularly). (3) Some tree is crooked in physical terms but straight in terms of quality and work. (4) Some tree is crooked in physical terms and terms of quality and results as well.
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In the same way men are of four kinds-(1) Some man is riju (straight) in physical terms (body, movement, action etc.) and riju (straight and simple) in terms of disposition. (2) Some man is straight in physical terms but vakra (crooked) in terms of disposition. (3) Some man is crooked in physical terms but straight in terms of disposition (like sage Ashtavakra). (4) Some man is crooked in physical terms and in terms of disposition as well.
In the same way all the alternatives mentioned in context of unnat and pranat, such as parinat should be read in context of riju and vakra. 13. Trees are of four kinds-(1) Some tree is riju (straight) in physical terms and riju parinat (straight in attained qualities) as well, such as having natural growth. (2) Some tree is straight in physical terms but vakra parinat (crooked in attained qualities). (3) Some tree is crooked in physical terms but straight in attained qualities. (4) Some tree is crooked in physical terms and in attained qualities as well. In the same way men are of four kinds-(1) Some man is riju (straight) in physical terms and riju parinat (straight in attained qualities, such as behaviour) as well. (2) Some man is straight in physical terms but vakra parinat (crooked in attained qualities). (3) Some man is crooked in physical terms but straight in attained qualities. (4) Some man is crooked in physical terms and in attained qualities as well.
14. Trees are of four kinds-(1) Some tree is riju (straight) in physical
terms and riju rupa (straight or attractive in appearance) as well. (2) Some tree is straight in physical terms but vakra rupa (crooked in appearance). (3) Some tree is crooked in physical terms but straight in appearance. (4) Some tree is crooked in physical terms and in appearance as well. In the same way men are of four kinds (1) Some man is riju (straight) in physical terms and riju rupa (straight or attractive in appearance) as well. (2) Some man is straight in physical terms but vakra rupa (crooked in appearance). (3) Some man is crooked
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