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Verse 49
हिंसानृतचौर्येभ्यो मैथुनसेवापरिग्रहाभ्यां च । पापप्रणालिकाभ्यो विरतिः संज्ञस्य चारित्रम् ॥ ४९ ॥
सामान्यार्थ - समयग्ज्ञानी जीव का पाप के पनाले (प्रणाल अथवा नाला) स्वरूप हिंसा, अनृत (झूठ), चोरी (स्तेय) और कुशील (अब्रह्म) तथा परिग्रह से विरक्त (निवृत्ति) होना चारित्र कहा जाता है।
For a person endowed with right knowledge, getting rid of the conduits of demerit (pāpa) comprising injury (himsā), falsehood (anrta), stealing (steya), unchastity (abrahma), and attachment to possessions (parigraha), is right conduct (samyakcāritra).
EXPLANATORY NOTE
Ācārya Umāsvāmi’s Tattvārthasūtra: हिंसाऽनृतस्तेयाब्रह्मपरिग्रहेभ्यो विरतिव्रतम् ॥७-१॥
Desisting from injury, falsehood, stealing, unchastity, and attachment, is the (fivefold) vow.
Jain, Vijay K. (2011),
“Āchārya Umāsvāmi's Tattvārthsūtra”, p. 93. Acārya Amrtacandra's Purusārthasiddhyupāya: हिंसातोऽनृतवचनात्स्तेयादब्रह्मतः परिग्रहतः ।
कात्स्न्यैकदेशविरतेश्चारित्रं जायते द्विविधं ॥ ४० ॥ Depending on whether it is complete or partial, abstinence from injury, falsehood, stealing, unchastity, and attachment, conduct is of two kinds.
Jain, Vijay K. (2012), “Shri Amritachandra Suri's Puruşārthasiddhyupāya”, p. 32.
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