________________
Ratnakarandaka-śrāvakācāra
सङ्कल्पात्कृतकारितमननाद्योगत्रयस्य चरसत्त्वान् । न हिनस्ति यत्तदाहुः स्थूलवधाद्विरमणं निपुणाः ॥५३॥
सामान्यार्थ - जो तीनों योगों (मन, वचन और काय) के कृत, कारित और अनुमोदना रूप संकल्प से त्रस जीवों को नहीं मारता है उसकी उस क्रिया को ज्ञानवान (निपुण) पुरुष स्थूल-हिंसा से विरक्त होना अर्थात् अहिंसाणुव्रत कहते हैं।
The knowledgeable declare the small vow of non-injury (ahimsāņuvrata) to consist in deliberate avoidance of gross injury to mobile beings (trasa jīva) by the three kinds of activity (of the mind, the speech and the body), each by doing it (krta), by causing it done (kārita), and by approval (anumodanā).
EXPLANATORY NOTE
Ācārya Umāsvāmi’s Tattvārthasūtra:
प्रमत्तयोगात्प्राणव्यपरोपणं हिंसा ॥ ७-१३ ॥ The severance of vitalities out of passion is injury.
Jain, Vijay K. (2011), “Achārya Umāsvāmi's Tattvārthsūtra", p. 99.
Ācārya Pūjyapāda's Sarvārthasiddhi:
The ten vitalities1 (life-principles) are the five senses and so on.
1 The vitalities or life-principles are ten, namely the five senses, energy,
respiration, life-duration, the organ of speech and the mind. The onesensed lives possess four vitalities, the two-sensed six, the three-sensed seven, the four-sensed eight, the irrational five-sensed nine and the rational five-sensed all the ten.
88
