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वधबन्धच्छेदादेद्वेषाद्रागाच्च परकलत्रादेः ।
आध्यानमपध्यानं शासति जिनशासने विशदाः ॥ ७८ ॥
बन्धन
सामान्यार्थ - जिनागम में निपुण पुरुष द्वेष के कारण किसी के वध, और छेद आदि का और राग के कारण परस्त्री आदि का चिन्तवन करने को अपध्यान नामक अनर्थदण्ड कहते हैं।
To entertain thoughts like killing, keeping in captivity, and cutting off limbs of someone out of aversion, and about another's wife out of attachment, are called, by the masters of Jaina Doctrine, evil thoughts (apadhyāna), the third-named limb of purposeless sinful activity-anarthadanda.
EXPLANATORY NOTE
Verse 78
ācārya Amrtacandra's Purusārthasiddhyupāya:
पापर्द्धिजयपराजयसङ्गरपरदारगमनचौर्याद्याः ।
न कदाचनापि चिन्त्याः पापफलं केवलं यस्मात् ॥ १४१ ॥
One should never engage oneself in thoughts such as hunting, victory, defeat, battle, adultery, and theft, as sin is the only outcome of such evil thoughts.
Jain, Vijay K. (2012), “Shri Amritachandra Suri's Purusārthasiddhyupāya", p. 90-91.
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