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Verse 102
सामयिके सारम्भाः परिग्रहा नैव सन्ति सर्वेऽपि । चेलोपसृष्टमुनिरिव गृही तदा याति यतिभावम् ॥१०२॥
सामान्यार्थ - क्योंकि सामयिक के काल में आरम्भ सहित सभी परिग्रह (बाह्य तथा अन्तरङ्ग) नहीं होते हैं इसलिए उस समय गृहस्थ उपसर्ग के कारण वस्त्र से वेष्टित मुनि के समान मुनिपने को प्राप्त होता है।
Since the householder, when engrossed in the observance of the vow of periodic concentration (sāmayika), is free from all worldly occupations and attachments (external and internal), he at that time is like a digambara (sky-clad, nude) ascetic on whom someone has thrown, to cause him distress, a piece of cloth.
EXPLANATORY NOTE
Ācārya Amộtacandra's Puruşārthasiddhyupāya:
सामायिकं श्रितानां समस्तसावद्ययोगपरिहारात् । भवति महाव्रतमेषामुदयेपि चरित्रमोहस्य ॥ १४९ ॥ The householders, due to the absence of all sinful activities during the period of meditation (sāmāyika), observe great vows, although the conduct-deluding karmas remain in operation.
Jain, Vijay K. (2012), "Shri Amritachandra Suri's Purusārthasiddhyupāya", p. 95-96.
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