________________
Ratnakarandaka-śrāvakācāra
जन्मजरामयमरणैः शोकैर्दुःखैर्भयैश्च परिमुक्तम् । निर्वाणं शुद्धसुखं निःश्रेयसमिष्यते नित्यम् ॥१३१॥
सामान्यार्थ - जन्म, जरा (बुढ़ापा, वार्धक्य), रोग, मरण, शोक, दु:ख और भयों से रहित, शुद्ध सुख से सहित, नित्य-अविनाशी निर्वाण अथवा निःश्रेयस (अत्यन्त कल्याणरूप मोक्ष) माना जाता है।
Existence that is free from rebirth, senescence, disease, death, grief, suffering and fear, and consisting in eternal and pristine bliss is known as the state of beatitude or liberation (mokşa).
EXPLANATORY NOTE
Ācārya Nemicandra's Dravyasamgraha:
णट्ठट्टकम्मदेहो लोयालोयस्स जाणओ दट्ठा। पुरिसायारो अप्पा सिद्धो ज्झाएह लोयसिहरत्थो ॥ ५१ ॥ You must meditate on the Soul that is Siddha, rid of the eight kinds of karmas and the five kinds of bodies?, knower and seer of the universe (loka) and the non-universe (aloka), having the figure of a man's body, and staying eternally at the summit of the universe.
Jain, Vijay K. (2013), "Acārya Nemichandra's Dravyasamgraha”, p. 182.
1 The five kinds of bodies are: the gross physical body (audārika śarīra)
peculiar to humans and animals, the transformable body (vaikriyika śarīra) made up of fine matter capable of modification in form and stature, the projectable or assimilative body (āhāraka śarīra), the luminous body (taijasa śarīra), and the karmic body (kārmaņa śarīra).
214
