Gyandhara

Author(s): Gunvant Barvalia
Publisher: Saurashtra Kesari Pranguru Jain Philosophical and Literary Research Centre

Page 157

0 Slittler for converting non-jains into jains.
(15) As per the traditional interpretation of Jaina code of conduct for the recluse, S/he is supposed to limit her/ his universe of activities only to the spiritual and religious arena. Every form of worldly activity leads to harm to one form of living being or other. Hence, due to the fear of becoming instrumental in getting involved in violence, or being considered to have transgressed the prescribed code of conduct, s/he keeps away from even humanitarian activities all though her/his heart may yearn for an active participation in such activities. There is a clear bias in favour of the ideal of Nivritti. Renunciation or nivritti is considered inevitable for becoming free from all Karmans. Pravritti is considered to be the cause of bondage of Karman. Even activities performed for humanitarian purpose are considered outside the ambit of the jaina recluse as all worldly activities are inevitably inter twined with emotions, inauspicious or auspicious.
This problem can be solved by forming an intermediary class. Individuals who are interested mainly in public welfare activities, propagation of ethical, religious and spiritual doctrines and practice can be enrolled in this intermediary class. The code of conduct for the members of this class should be such that they can participate in secular public welfare activities and projects whole heartedly without any encumbrances of family ties on the one hand nor suffer from scruples of having violated any
qus