Book Title: Lecture On Jainism Author(s): Lala Banarasidas Publisher: Anuvrat SamitiPage 76
________________ ( 68 ) Jains. The leading two sects of the Jains, the Digambaras and the Swetambara Sambagis, should not be confounded with the Dhoondias. They should be judged from their own tenets in which it is strictly enjoined that we should keep the body pure and healthy. Now a word about the Charitra of a Muni or Charitra of a Muni. monk, and I will close this lecture. A Digambara Jain monk should live naked in the jungle, should sleep on the ground, should walk carefully casting his eyes four cubits before him on the ground, should take food once a day after avoiding forty-six Doshas and thirty-two Antaralas, should snatch away his hair as they grow, should bear twentytwo Parisahas or troubles, should give up fourteen internal and ten external Parigrahas and be a Nirgrantha, and should pass his whole time in Dharma Dhyana and Shukla Dhyana. A Swetambara Jain monk puts on white clothes. He lives in the city and sleeps on a bed. Shukla Dhyana is Dhyana of self. Dharma Dhyana consists of Dasha Lakshani Dharma, twelve kinds of Tapa, thirteen kinds of Charitra, six Avashaktas, and twelve Bhavanas or Anuprekshas. In fact a Jain monk passes his whole time in killing the past and in preventing the coming of the fresh karmans, and in making his soul karmanless. I wish I had time to explain the position of a Jain monk. I wish I had time to explain the scope and the spirit of the Charitra of a Jain monk. Here I content myself with the explanation of only one circumstance. WhyPage Navigation
1 ... 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391