Kalyan Bharati

Author(s): Nyayavijay
Publisher: Hemchandracharya Jain Gyanmandir Patan
Catalog link: https://jainqq.org/explore/010671/1

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kalyA Na bhA ra tI -muni nyAyavijayaH For Private and Personal Use Only

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ra . . F E AR P ... --.- .... ..... A kalyA Na bhAratI - AN: - nyAyavizArada - nyAyatIrthamuni zrI nyAya vija ya vi ra ci tA [ dUsarI AvRti ] - K svopajJagujarAtI-aMgrejIanuvAda-saMyuktA / Ft. vIra saM. 2502] [vi. saM. 2032 mUlya : 10 rUpyakAH pa . in .. For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra prakAzaka : zrI hemacaMdrAcArya jaina sabha pATaNa www.kobatirth.org uttara gujarAta ) Acharya Shri Kailassagarsuri Gyanmandir Kalyana-Bharati By: Nyayavisharda, Nyayatirtha Muni Nyayavijaya With Translation in Gujarati and English by Himeself. A. D. 1965 mudraka : zAha mirabaralAla phulacaMda sAmanA mudraNAlaya, dANApITha-bhAvanagara For Private and Personal Use Only

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prakAzakanuM nivedana ete suvidrIta che ke pUjaya muni mahArAja nyA nyA. zrI nyAyavijayajInA adhyAtma tattvAlAka, sukhAdhavANI prakAza, jaina darzana tathA kalyANu bhAratInI bIjI AvRtti prakAzita karavAnA suyAga amane prApta thayA che. emanuM "jaina dazana" pustaka gujarAtI ane hindImAM sArI prasiddhI pAmyuM che. te zrI mahAvIra jaina vidyAlaya tathA ejyukezana enA abhyAsakramamAM cAle che. tenI ghaNI AvRttio bahAra paDI cukI che. A pustaka saraLa temaja suedha hAi jaina darzananA tatva ane siddhAMtane suryAgya rIte samajAvatu hoI tenI mAMga vadhu rahe che. << kalyANa bhAratI "nI bIjI AvRtti chapAvavA mATe amAne adherI jaina caMdraprabhu jaina jJAna khAtAmAMthI rUA. 5000) pAMca hajAra rUpIyAnI sahAya maLI tethI temanA TrasTI ma DaLane A take mA hArdika AAbhAra mAnIe chIe. A pustaka saMskRta-gujarAtI tathA aMgrejImAM hAI te baheALA vAMcaka samudAyane priya thaI paDayuM che. te ghaNA lAMbA samayathI aprApya hAI tenI bIjI AvRtti chapAvI jJAna pracAra karavAnA sabhA dvArA yAga prApta thayA che te khala sabhA gaurava anubhave che. lI. zrI hemaca'drAcAya jaina sabhA-pATaNa DokaTara seva'tilAla mA. zAha-pramukha bhAgIlAla cu. kApaDIyA-maMtrI dalapatabhAi premacakra zAhu-maMtrI For Private and Personal Use Only

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Zoocom na-skRtiooooor wo Cover dhUtAdeka pade nivRtya munitAM yo yauvanopakrame zikSAbhyAsamalabdhapUrvyadhigata: saGkalpazaktyojasA / / vaiduSya kramikaprayatnabalataH sampAdya sattejasA DhothA rA:prajAsAhaLa sarjavo joDavAnuM che ? sUrevijayadharmasya gurostasya mahAtmanaH / mahopakAriNaH kurve smaraNa maGgalAvaham / / 2 -1 -cAvinaya [ jemaNe bALavayamAM kula ke nizALanuM zikSaNa nahi meLaveluM ane je jugAranI latamAM paDela-evA jemaNe jugAramAMthI ekadama citA khasIne juvAnInA udayakALamAM munidIkSA grahaNa karelI ane, sudaDha saMka9pabaLavALA jemaNe mahenata ane abhyAsabaLathI kamazaH vidyAbhyAsamAM AgaLa vadhatA jaI viziSTa pAMDitya prApta karyuM, ane prazasta ka gamAM viharaNazIla evA jeo lekavyApI yaza prakAzathI gauravAnvita pitAnA santa jIvananA zubhra tejathI dedIpyamAna banyA evA gurudeva zrI vijayadharmasUrijI mahArAjanuM A sthaLe maMgalakAraka smaraNa karUM chuM.] For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra Posted Trad DevFOoa%880 Odegdegdegdegdeg380 %***O**** G CA grantha kA ramu ni jI nA guru vizvaprasiddhaprabhAvaka mahAn jainAcAya zrI vijayadhasUri mahArAja For Private and Personal Use Only *Da OggdegaCO. . 007%C G

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pahelI AvRttinuM prAkathana jIvana ananta che. tenI Adi nathI, ata nathI. AjanuM se varSanuM AyuSya pUruM thayA pachI-maryA pachI paNa jIvananI dhArA nirantara cAlu rahe ja che. mATe e dhyAnamAM rAkhavuM atyanta jarUranuM che ke mANase A jindagInuM sukha evI rIte nahi meLavavuM joIe ke maraNottara jindagI duHkhanA gartamAM paTakAI paDe, A jindagInA sukha pAchaLa maraNottara jIvana dukhaprasta thavA pAme evA pramatta yA unmatta thavuM e mUrkhatAnI parAkASThA che. sAcuM DahApaNa evI rIte jIvavAmAM che ke ahIM paNa sukhazAnti rahe ane maraNettara jIvanamAM paNa sukhazAntinI paraMparA nirantara rahe. A vartamAna jIvanamAM vikAsanAM vAvetara evAM thavAM joIe ke maraNottara jIvanapravAha adhikAdhika vikasita thatuM jAya A mATe ApaNe ApaNuM vartamAna jIvanane guNa sampanna banAvavuM joIe, mahAna kavinuM spaSTa vAkya munA: kUvAmAna guNipu ra ra ra vayaH " arthAta guNa janamAM rahelA guNe pUjanIya che, tene veSa nahi, tenI ummara nahi. A uparathI spaSTa For Private and Personal Use Only

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samajI zakAya che ke guNavattA e ja dharma che. guNavattAne saMkSipta nirdeza satya, saMyama ane sevA. A dharmanI ja sAdhanAmAM jIvananI kRtArthatA che ane hamezAne mATenI, maraNettara ananta jIvana mATenI kalyANasiddhi che. 5 5 thI mArI ummara sattotera varSanI che, dIkSA aDDAvana varSanI thaI cUkI che. meM dezATana (padayAtrA) ghaNuM karyuM che. kAzInivAsa ane baMgAlayAtrA karI che, mahArASTramAM viharyo chuM.. guru (pUjyapAda zrI vijyadharmasUrijI mahArAja)nA avasAna pachI huM meTe bhAge ekAkI viha chuM; ane have chellAM chaeka varSathI mAMDalamAM sthira thaI beThe chuM; ane mAMDalanA jene mArI sevA-bhaktimAM je tatparatA dAkhave che te mATe mane parama sateSa che. mane ekalatA pacI gaI che ane bAhya vyAsaMga parathI udAsInatA AvI che. zarIra vRddha tathA rogA chatAM mArA mana para zAti ane santoSa vate che. kharekhara A bhagavAnanI kRpA samajuM chuM. For Private and Personal Use Only

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pustakavyAsaMgamAM mAro vakhata pasAra thAya che. jJAnarasa e mAro jIvanarasa banI gayo che. mArA Atmahitane AdhAre jJAnarasa para mukAye che. jJAnarasa ane mAnasika zAMtinA AnandamAM keTalIka vAra mArAthI bolI javAya che ke-"1 am very happy." mArA jJAnarasanA strotamAM A pustakanuM nirmANa thayuM che, ane te mArA kAnta:suvAva-mArA pitAnA Antarika sukhane mATe, bIjAne lAbhakAraka thAya te e AnuSaMgika lAbha. paraMtu A svAdhyAyathI e te huM IcchuM ja chuM ke- prajJAH prasannA mayi santu santaH / kArtika zudi paMcamI, vi. saM. 2022, mAMDala (viramagAma) sauthI nyAyavijaya For Private and Personal Use Only

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arpaNam vi vidyAkSetrasamarpitagurutama-prAcIna-vidyAkara-- granthoddhAraNa-zodhana prakaTanAsaktairgrahAprajilaiH / etaddezavidezavAsivibudhastotavyasAhityikA''yAsaiHsadguNagauravoditayazaHzrIvaibhavAlakRtaH / / 1 / / zrIyukta-puNyavijayaiH samupakriye'haM sadbhAvasauhRdasudhArasase canena- / bhUyo'pi bhUya iti tatsupavitrapANau bhaktyA laghu kRtimimAM vinato'rpayAmi / / 2 / / navavarSaprathamamaGgaladinam , vi. sa. 2022 mAMDala ( vIramagAma) -~-nyAyavijayaH - For Private and Personal Use Only

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pUjaya pAda pravartaka zrI 1008 zrI kAntivijayajI mahArAjanA ziSyaratana munipravara zrI 108 zrI caturavijayajI mahArAjanA ziSya vikramUrdhanya, AgamaprabhAkara, munirana zrI puNyavijayajI mahArAja For Private and Personal Use Only

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jemaNe pitAnA jIvanane vidyAkSetramAM arpita karyuM che, jemAM vidyAnA khajAnA jevA prAcIna mahattama granthanA uddhAraNa, saMzodhana ane prakAzananA kAryamAM nimagna rahe che, jeo mahAna prajJAna dhAraka che, jemanA sAhityika kAryane A deza temaja videzanA ucca keTInA vidvAne prazaMse che ane jeo sadguNagauravathI abhyadita evA yazelakSamIvaibhavathI alaMkRta evA puNyasmRti muniratna zrI puNyavijayajI mahArAja pitAnA sadUbhAvapUrNa sauhArdarUpa sudhAnA siMcana dvArA mArA para vArevAre upakAra karatA rahe che, e mATe huM namra banI A mArI laghu kRti emanA supavitra karakamalamAM bhaktibhAve apuM chuM. ] skills: 1 For Private and Personal Use Only

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prAstAvika kalyANa bhAratI: A prastuta graMtha ja vastutaH "yAnI cA sau mArato =" arthAt mAnava mAtrane yAganu' avacakala prApta karAvIne kriyA zuddhinuM zuddha bhAna karAvanAra banavA pAmaze. A graMthanA eka eka pAda jue "temAM nIti, dharma Agama mArgAnuM sArI ke zrAvaka dharmanA sUtreA ja ThaMsI ThaMsIne bharelA che. koipaNa zlAka AgamasAkSI vinAnA nathI; ane eka paNa akSara mANasane unmArge laI javA vALA nathI. sa'pradAyathI hajAro mAIla dUra A graMtha mANasamAtrane sAcA arthAMmAM jainatva, vaiSNutva, zaivatva, mArgAnusAratva ane chevaTe mAnavIyatatvane prApta karAvanAra khanaze. A eka ja graMthamAM hujArA AgamIya sUkto sagrahAyelA che. je meAtInI jema pratyeka pAdamAM ke pratyeka kSeAkamAM spaSTa rUpe camakI rahyA che. grAhaka jo rAgadveSa ke pUrvagraha vinAnA haze te A kalyANa bhAratI graMtha saune mATe dIvAdAMDI banIne STi dhyeyane prApta karAvaze. suSupta AtmAmAM jAgRti. manamAM sayama, AMkhAmAM nivikAritA, dila ane dimAgamAM zIta LatA tthA saMyamamAM zuddhatA lAvavA mATe A graMtha ja sava zreSTha upAdeya graMtha che. A jhaDapI jamAnAmAM mAnavane dhama graMthAnA nAma ja yAda rahevA pAmatA nathI pachI tene vAMcavA ane manana karavAnuM lagabhaga azakaca ja anene, For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra *30000/ CH graMtha nA racayitA nyA. nyA, sunithI nyAyavijayajI mahArAja For Private and Personal Use Only veeb poos pepe

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mATe yazavijajIne jJAnasAra, adhyAtmapaniSada hari bhadrasUrinA aSTake, siddhasenasUrinI dvArvizikAo tathA AgamIya neve tane vizALa saMgraha A eka ja graMthamAM thaI gayela hovAthI pUjya sAdhu, sAdhvIo mATe A eka ja graMtha viziSTa svAdhyAyanI garaja sAre che tyAre gRhasthAzramione mATe te uttamamAM uttama ane mahAmUlyavAna AbhUSaNa tarIke siddha thaze. graMtha nirmAtA : sarvathA nAnI vayamAM ja sarasvatInA upAsaka banavA mATe kalakattA zaheramAM zAstravizArada, jainAcArya, navayuga pravartaka. sva zrI vijayadharmasUrIzvarajI mahArAjane caraNa sAnnidhyamAM mahAvratane dhAraNa karanArA pUjya nyAya vizArada nyAyatIrtha munirAja zrI nyAyavijayajI mahArAjane sau keI barAbara oLakhe che. jeoe mahAvratane svIkArIne paNa jIvananI chellI kSaNa sudhI naiSThika brahmacArI ane sarasvatI mAtAnI ArAdhanAmAM sarvathA eka manA rahyA che. - brahmacaryanI sAdhanA sivAya Antara jIvananI pavitratA hotI nathI ane tenA abhAvamAM ekAgratA sadhAtI nathI. ane ekAgratA vinA kalama ane jIbhamAM sarasvatIne vAsa te nathI. pU. nyAyavijayajI mahArAja pUrNarUpe sarasvatI putra hatA, mATe ja naiSThika brahmacArI hatA. tyAre ja te jIndagInI chellI kSaNe rumsa avasthAmAM paNa khAna-pAna nidrA For Private and Personal Use Only

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- 12 AdinI paNa paravA karyA vinA game te paLe kAgaLa upara laeNka utarI paDato hate. dIkSita thayA pachI ghaNI ja nAnI uMmaramAM moTA chamAM "adhyAtma tattvAlaka' nAmane graMtha jemAM temanI AdhyAtmikatA jhaLakI rahI che tenI teozrIe racanA karI hatI. mahAvIranA ananya bhakta banIne paramata khaMDana ane svamatanuM sthApana jemAM thAya che te "nyAya kusumAMjali" graMtha devAdhidevanI stutirUpe sarvathA prazaMsanIya che. pitAnA gurUdevanA varada haste racAyela "pramANa paribhASA", grantha upara bhalabhalA tArkikene paNa hIloLe caDhAvI denArI TIkA jemaNe joI haze teo ananya bhAve paNa zrI nyAyavijayajI ma.nA prazaMsaka banyA vinA nahIM rahe. "dInA kandana kArnAizikA'mAM pUjya munirAjazrIne AtmA jANe paramAtmAnA caraNamAM rudana karatuM hoya tema lAgyA vinA rahetuM nathI. AnA jevA bIjA paNa grantha lagabhaga nAnA moTA chandamAM 2594 saMkhyAnA ke racAyA che. saMskRta TIkAo, vyAkhyAne uparAMta gujarAtI, hindI sAhityanI vipula sAmagrI temaNe jaina samAjane bheTa ApI che. ane temanI jIndagInI chellI paLamAM racAyelI kalyANabhAratImAM pUjya nyAyavijayajI ma.no AtmA ja reDAI gayo che. mane paNa yAda che tyAM sudhI A pranthanI racanAnA samaye 15-20 divasa sudhI huM paNa mAMDala mukAme temanI sevAmAM For Private and Personal Use Only

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1 8 hAjara hato. mane sArI rIte khyAla che ke vIsa kalAka temanI pAse kAgaLa pinsIla hAjara na rahetAM hatA. pApI peTane piSavA mATe khAtA hoya ke pItA hoya athavA rUNa zarIrane kaMIka ArAma ApatA hoya paNa temanuM AMtara mana te svAdhyAyamAM ja masta rahetuM hatuM, tethI ja leka ane tene bhAva ryo ke uMghamAMthI paNa jhabakIne bleka kAgaLa upara utArI letA hatA ane temane AtmA anaMta AnaMdamAM masta banI jatA hatA, jANe sUrya kayAM uge che? kayAM Athame che ? tenI paNa temane khabara paDatI nahIM. na maLe saMsAranI upAdhi na maLe paugalika sukhazAntinI cAhanA, niMdA stutine sarvathA pacAvI dIdhelA A mahApuruSe jJAnamastImAM ja jIvanane saMpanna karyuM che. Aje temanA prazaMsako paNa ghaNuM che ane niMdake paNa ghaNuM che. nidakavRttimAM te asahiSNutA ane tapaSa ja kAma karatuM hoya che, jyAre prazaMsake mAM guNagrAhitA kAma kare che. chele mAMDalanA saMghane hajArevAra dhanyavAda che ke chellI paLa sudhI paNa temanI vaiyAvaccamAM kayAMya paNa kasara rahevA dIdhI nathI, pATaNamAM paNa teoe seLa varSa rahI bAreka graMthanI racanA karI che. chevaTe vadhAre paDatuM lakhAyuM hoya te tenI kSamA yAcanA sAthe mAruM vaktavya purUM karUM chuM. saMtAja jaina upAzraya, lI. paM. paNanaMdavijaya 2032 mahAvIra jayaMtI (kumAra maNa) For Private and Personal Use Only

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viSayAnukrama pRSTama zlokasakhyA 21 13 158 176 prathama prakAzaH [ Good Character] dvitIyaH prakAzaH [ Good Warning] tRtIyaH prakAzaH [Self-restraint ] caturthaMH prakAzaH [The Supremacy of Dispassion ] paMcamaH prakAzaH [The Best Wealth ] SaSThaH prakAzaH [kaSAyajayaH] saptamaH prakAzaH [dharmabalam] aSTamaH prakAzaH [vivekaH] navamaH prakAzaH [udAttatA] dazamaH prakAzaH [sabhyagdarzanam ] ekAdazaH prakAzaH [antaHsvAsthyam] dvAdazaH prakAzaH [satvotkarSa] trayodazaH prakAzaH [protsAhanam] caturdazaH prakAzaH [maGgalacaryA] paJcadazaH prakAzaH [ahiMsA] SoDazaH prakAza: [paJcavratI] 187 195 241 257 267 For Private and Personal Use Only

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zlokasaMkhyA pRSTham saptadazaH prakAzaH [jIvanaprakAza:] 22. 373 aSTAdazaH prakAzaH [gRhivivekaH] 11 395 ekonaviMzaH prakAzaH [Arogyam ] __405 viMzaH prakAzaH [jIvanazikSaNam] ekaviMzaH prakAzaH [saMghaTanam] hAviMzaH prakAzaH [anekAMtadRSTi:] trayoviMzaH prakAzaH [AtmasiddhiH] caturvizaH prakAzaH [upadezasmRtiH] paJcavizaH prakAzaH [antima udgAraH] 23 534 mmmmmmmmsamusamas - .. - dpludin - . . . . . ..com - Tr.... For Private and Personal Use Only

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saMkhyA 500 nyAyavizArada-nyAyatIrtha munizrI nyAyavijayajI ma.nI racanAo saMskRta saMkhyA " nAma gujarAtI arthayukta 1 adhyAtmatatvAlokaH 2 mahAtmavibhUtiH 3 jIvanAmRtam 4 jovanahitam 5 jIvanabhUmiH 6 anekAntavibhUtiH 7 dInAkrandanam 8 bhaktagItam 8 vijayadharmasUrizlokAjali: 10 mahAmAnava-mahAvIraH 11 kalyANabhAvanA 12 kalyANamArgamImAMsA 13 vIravibhUtiH 14 jIvanapAThopaniSada 15 bhaktabhAratI 16 vidyArthijIvanarazmiH 1.7 AzvAsanam 18 AtmahitopadezaH For Private and Personal Use Only

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17. 500 saMkhyA nAma gujarAtI artha yukta zlekasaMkhyA 19 3rAsA: 16 20 nyAyakusumAJjaliH 185 21 gAramatavArA: kevala gadyasaMskRta 22 garvanara gujarAtI artha yukta 32 23 yAyAgraMthAra: (saMskRta TIkA) 24 kalyANabhAratI gujarAtI aMgrejI yukta 550 bhAkRta 25 yajJAtattAtrayo gujarAtI 26 jainadarzana (11 AvRtti) pU. 600 27 kalyANasAdhanadizA 28 dharmanI samaja 29 zrIkRSNa 30 gItAnA prAraMbha para eka samIkSamANa daSTi 31 gItAnuM niSkAma karma 32 prakAzanI haDapheTamAM adhikAra 33 tapavanavihAra 34 strI jIvananI vikAsa dizA 35 vANIvihAra 36 pavitra saMdeza 37 maMgala sanDeza For Private and Personal Use Only

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saMkhyA nAma 38 mahAvIradevane gRhasthAzrama (anuvAda 39 upadezasaritA 40 vRddhAvasthAmAM zAMti 41 dhanya mRtyu 42 dharmazikSA 43 nyAyazikSA 44 jainasiddhAMtadigdarzana 45 zayAmAvanA 46 kalyANamArgamImAMsA 47 vidyArthijIvanarazmi English 48 The Nectar of Life 8 The Salutary lostruction 40 The Devotional Song 49 The Reflections on the Auspicious Path para The Good Centempla ions 43 A Ray to the Student Life 48 The Homage to the Memory of the great saint Vijayadharma Suri 44 A Cry before God 4EUR The Auspicious Discourse 46 Lord Mahavira 58 kalyANabhAratI saMskRta, gujarAtI, aMgrejImAM ta For Private and Personal Use Only

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kalyANa bhA ra tI The Auspicious Discourse For Private and Personal Use Only

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prathama-prakAza: CHAPTER 1 IzvaraM zraddadhAnasya karmasiddhAntavedinaH / viSAdAta mano mA bhUt tava duHkha upasthite // * tane IzvaramAM zraddhA che ane karmanA siddhAMtane tuM jANe che, mATe duHkha AvatAM viSAdagrasta na thA. 1 * You have faith in God and know the Karma-philosophy. So be not dejected or grieved at the approach of distress. 1 - For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 2 kalyANabhAratI (2) adhIro bhava mA kaSTe satpathaM bijahIhi mA / nazyadAvaraNo hItthaM bhaviSyasi sadA sukhI || * kaSTa ke saTa AvatAM adhIrA na thA ane sanmArgethI calata na thA. sanmArga para te tArAM AvaraNA (antarAyei) naSTa thatAM tuM haMmezAMne mATe sukhI thaIza. 2 aDaga rahIza jaze ane * Do not be impatient when calamities befall you and never deviate from the path of rectitude. By this way your veils of evil Karmas will be vanishing and you will be happy for ever. 2 T For Private and Personal Use Only

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tharma-dharA: che (2) yaja mAnasadaurbalyaM sthirIbhava dRDhIbhava / ihAmutra sukhaprAptyai cara satkarmavarmanA / / * mAnasika nabaLAIne kADhI nAkha. manane sthira tathA daDha banAva. ahIM ane AgaLa sukhI thavA mATe rakamanA mArge vihara che * Shake off your mental weakness and be of a firm and resolute mind, and move on the path of virtuous action for the acquisition of happiness here as well as hereaftet. 3 -- -- For Private and Personal Use Only

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kalyANamAratA khadAcAravatAM duHkhaM durAcAravatAM sukham / vilokya mA muho mA ca zaGkiSThAH satyagaurave / / * sadAcaraNI mANasanI duHkhI hAlata ane durAcaraNIonI sukhI hAlata joI khoTo vicAra bAMdhIza nahi ane satyanI mahattA viSe zaMkAzIla thaIza nahi. 4 * Seeing virtuous persons unhappy and wicked people happy, do not fall into misunderstanding and do not be doubtful about the greatness of truth. 4 For Private and Personal Use Only

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prathama prakAzaH (p ) bhavAntarAzubhodbhUtaM satAM duHkhaM parIkSaNam / kanuSaprAcyapuNyottha sukha duHkhAya pApinAm / / ma * pUrvabhavanAM azubha karmanA udayathI sajjane ne paNa duHkha Ave che, paNa e emanI parIkSA che emanA jIvananI kasATI che. pUrvabhavanA kaluSita puNyanA udayathI pApIe paNa sukha prApta kare che, paNa emanu e sukha (thoDo vakhata camakayA pachI) du:khamAM pariName che. [ puNya e prakAranuM : zubha ane azubha ane sukhasAmagrI Ape che, paNa pahelAthI maLe che sadguddhi ane bIjAthI duHkhuddhi ] 5 $? * Even good people have to undergo calamities as a result of inauspicious Karmas incurred by them in their previous lives. But they consider their calamities as a touch-stone for ascertaining their manliness (and endure them calmly ). On the other hand, even sinful men enjoy happiness as a result of evil *merit earned by them in their previous lives, but their happiness is, no doubt, to end in pain. 5 * Punya [merit} is of two kinds i good and evil. Both give articles of happiness, but particularly the former tends to goodmindedness, while the latter, to evilmindedness. For Private and Personal Use Only

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kalyANabhAratI -- - - arjayelyato dravyamucitavyavahArataH / pratiyan satyasiddhAnta sandeza paramezvaram / / * satyane siddhAnta paramezvarane saMdeza che e vizvAsa rAkhI vyavahAranuM aucitya jALavavA sAthe nyAyathI-ImAnadArIthI dravyopArjana kara. 6 * Having believed the principle of truth as the divine message, earn money in conformity with justice and honesty through proper avocational dealings. 6 . . . ATT e */i, - For Private and Personal Use Only

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prathama-prakAzaH * W Acharya Shri Kailassagarsuri Gyanmandir S (7) gafagafka fasan | tasva yathAzakti pareSAM hitasAdhane // 8 * koinuM buru' icchIza mA ! koInuM buruM karIza mA! bIjAenuM bhalu karavAmAM ja yathAzakti Uta rahe. Try Neither do not wish ill to anyone, according to your ability for the benefit of others. 7 S For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra . www.kobatirth.org kalyANabhAratI Jing Acharya Shri Kailassagarsuri Gyanmandir (8) laukikAlaukika zrINAM yanau niryAti paddhatiH / eka eva sadAcAraH satAM sarvasvameva saH // ma * e eka sadAcAra ja che, jemAMthI laukika ane nIkaLe che. e sajjanenu alaukika lakSmIne mA sarvasva che. 8 ma It is only good conduct from which comes out the way to wealth-worldly as well as spiritual. It is the all-in-all of the good 8 For Private and Personal Use Only

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prathama-prArA - daridrasya parA lakSmI: zrImato balamadbhutam / rakSitavyaH sadaivAsau svasarvasvavyayAdapi / / * sadAcaraNa daridranI mahAna lakSamI che ane zrImaMtanuM addabhuta baLa che. pitAnA sarvasvanA bhege paNa ene sadA surakSita rAkhavuM joIe. 9 * It ( good conduct ) is the best wealth to the poor and wonderful power to the rich, It ought to be always preserved by a person even at the sacrifice of all his belongings. 9 For Private and Personal Use Only

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10 kalyANabhAratI -----nArA para kAma - - -- - - ' "'"" as. == manoglAnikSayastasmAt tasmAt sadbhAvanIdeyaH / daurbhAgyApagamastasmAt tasmAdAnandi jIvanam / / . di sadAcaraNanA baLe mAnasika glAni naSTa thAya che, saddavicAre jAgrata rahe che, durbhAgya dUra thAya che ane jIvana Anati bane che. 10 * By virtue of good conduct mental depression) is destroyed, pious thoughts or reflections are inclined to rise, miisfortune is dispelled and life becomes joyful. 10 05 For Private and Personal Use Only

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prathama prakAzaH Acharya Shri Kailassagarsuri Gyanmandir ( ??) etadUvibhUSito raGko'pyetaddhInAnmahebhyataH / narendrAcca surendrAcca bhAgadheye prakRSyate || ma * raMka paNa jo sadAcaraNathI vibhUSita hoya tA tenuM gya dhanADhya, rAjA ane indra karatAM--sadAcaraNa vagaranA e badhA karatAM caDiyAtu che. 11 ma * Even a poor man, if endowed with good conduct, is much more fortunate than a man possessing great opulence, and even a king and an Indra (king of gods) destitute of good conduct. 11 DIE For Private and Personal Use Only 1

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Shri Mahavir Jain Aradhana Kendra 12 kalyANabhAratI # (12) yazasvI ca mahasvI ca varcasvI ca bhaviSyasi / avazya saccaritrasya prabhAveNa mahIyasA || xxx * saccaritanA prabaLa prabhAve tu jarUra yazasvI, tejasvI ane ejasvI banIza. * Through the great power of good conduct you will certainly be famous, glorious and vigorous. 12 For Private and Personal Use Only

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prathama prakAzaH 13. manaHzuddhe sadAcAraH sadAcArAdasau punH| ityanyonyAzrayAzaGkAM tyaktvA kuvA~dhamanyataH / / * manazuddhithI sadAcAra ane sadAcArathI manazuddhievA "a nyAzraya" deSanI zaMkA thatI hoya to te kADhI nAkha ane sadAcAra dvArA manazuddhine sAdha. (sadAcaraNa paNuM jema jema khIlatuM jaze tema tema mananI zuddhi vadhatI jaze. alabatta, sadAcaraNa para sthira rahevA mATe mAnasika baLanI jarUra che ja) 13 * Good conduct is formed by mental purification and mental purification is achieved by good conduct: thus arises an objection namely +Anyonyashraya. But abandon this doubt of +37701FOTOTU and try to purify your mind by virtue of good conduct. ( The more good conduct develops, the more purity of mind increases, Ofcourse, it is first necessary to have mental courage to be firm on the line of good conduct.) 13 : + Reciprocat relation of cause and effect la term in Nyaya ). liti ifii ** + + For Private and Personal Use Only

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kalyANabhAratI momemaanomen m maratiramdamwarea (14) upAsti: paramezasya tadAjJApAlana khalu / savAjJApAlanaM nAma samyak cAritrapAlanam / / * bhagavAnanI bhakti yA upAsanA vastutaH enI AjJAnA pAlanamAM rahelI che, ane enI AjJAnuM pAlana samyakUcaritranA pAlanamAM che. 14 Home The worship of God is, in reality, the execution of His Orders; and the execution of His orders is the observance of right conduct (sabhyAcAritra). 14 I n surimindistincrimingstery DAYERS ANAMEANIN Marathi For Private and Personal Use Only

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prathama-mahArA. * Acharya Shri Kailassagarsuri Gyanmandir (1) bhagavatsmaraNaM saMgaH satAM sadgranthavAcanam / preraNAdAnadhAmAni saccaritrasya nirmitI || * bhagavamaraNa, sasoMga ane sandhranthAnuM vAcana e saccaritranA dhaDatara mATe preraNA meLavavAnAM sAdhana che. 15 ma Remembrance of the Supreme Being, company of the good and reading good books are the means whereby a man is inspired to form his good conduct. 15 For Private and Personal Use Only k

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kalyANabhAratI bhagavadarzanaM puNya tadguNasmRtilabdhaye / tadanugrahamutkRSTa prati vyaGkatu ca namratAm // * bhagavAnanuM darzana tenA guNone smaravA tema ja pitAnA jIvanamAM utAravAne abhyAsa karavA mATe che, ane teNe jagat para karele je mahAna upakAra tene pratye namratA dAkhavavA mATe che. 16 * The purpose of having Tac-TTT ( Bhagavad-Darshana ) is to remember His virtues as well as to try to manifest them in one's own life, and also to pay homage to the best obligation that He did to the universe. 16. - ka ne For Private and Personal Use Only

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prathama-pratArA: Acharya Shri Kailassagarsuri Gyanmandir (27) tatpavitra caritrAnusmaraNena balIyasA / sarvadaiva vayaM syAma manaH zuddhIkriyAparAH || * * bhagavAnanA pavitra caritranu smaraNa sateja rAkhIne e dvArA ApaNe ApaNI manazuddhinI sAdhanAmAM hamezAM udhata rahevAnu che. 17 ma * Through the powerful remembrance of His purest life we are to be always devoted to attempt for purifying our mind. 17 For Private and Personal Use Only COULD 17

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18 kalyANabhAratI - - - I (18). vidvAn dhanyadhikArI vA bhavitu zaknuyAnna vA / sadAcaraNazAlI tu bhavitu zaknuyAjjanaH / / * mANasa vidvAna, dhanI ke hoddedAra thaI zake ke na thaI zake, paNa sadAcaraNazAlI banavuM e te enA hAthanI vAta che. 18 * A person can be or cannot be learned, rich or high-ranked, but it is at his disposal to be well-conducted. 18 For Private and Personal Use Only

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prathama-prA: * (26) nikRSTamohAtmakadurvicArAn nirvAsaya drAg vizataH svacittam / pravizya hi ghnanti manaH suvRtti caritrahAni ca vitanvate te / / ma * adhama mAhavRttinA burA vicArAne tArA manamAM pesatA |ka. te andara ghUsIne mananI savRttine haNe che ane caritrane khagADe che. 19 ma Drive away evil thoughts arising from evil passions, let not them enter your mind, since, having entered the mind, they destroy the goodness of mind and corrupt character. 19 ' For Private and Personal Use Only

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kalyANabhAratI (20) krodhAbhimAnau vijahat puSANa sarvatra maitrI sahano mRduH san / paropakAre yadi na kSamaH syAH parApakAra tu na jAtu kuryAH / / * phodha tathA abhimAna choDI daI ane sahiSNu tema ja namra banI badhA pratye maitrI rAkha. tArAthI bIjAnuM hitasAdhana je na banI zake to kaMI nahi, paNa bIjA sAthe anyAyathI te kadiye vartIza nahibIjAnuM buruM te kadiye karIza nahi. 20 * Discarding anger and arrogance, and being forbearing and gentle, cherish friendliness to. wards all. Even though you are not able to benefit others, yet you should, at least, refrain from doing ill to others. 20 IIIIII it * * * A uilwill , *st/1/ For Private and Personal Use Only

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prathama vArA: (22) dharmo mahAn duHkhitadInasevA sA cAsti sevA paramezvarasya / satya N ca sevAM ca suzIlatAM ca dharmasya sarvasvamavehi dhIman ! | * * dIna-du:khInI sevA e mahAn dha che. emanI sevA e paramAtmAnI sevA che. he buddhizAlin ! dhanuM sasva satya, sevA ane zuzIlatAmAM che e samajI rAma ! 21 * AL $? The service to those who are poor and distressed, is a great performance of Dharma. This service is the service to God. Oh intelligent one, know that the essence of Dharma consists in truthfulness, service and good behaviour. 21 21 For Private and Personal Use Only

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dvitIya-prakAzaH CHAPTER II TWAR la ekasmin divase'vazya martavya dehadhAriNA / tasmAd vivekamAdhAya jano jAgarito bhavet / / * pratyeka prANue eka divasa jarUra maravAnuM che, mATe mANasa viveka daSTi pragaTAvI jAgrata rahe. 1 Every ambodied being is sure to die at one time, so being discreet a man should be wakeful. 1 OILIND For Private and Personal Use Only

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dvitIya-prakAzaH 23 - (2) syaktvA pramAda kartavyaparo na syAjjano yadi / tadA sukhaM kimAdhAra paraloke labheta saH ? / / * mANasa pramAdane tyajI kartavyaparAyaNa na bane te paralekamAM tene kayA AdhAre para-kaI bAbata para sukha maLe ? 2 * If a person does not abandon his negligence and does not become intent on his auspicious duties, whence will he attain happiness in the next world? 2 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 24 kalyANabhAratI (3) pAtheya saha gRhNAti gacchan grAmAntaraM janaH / tathA pAtheyasaMyukta eva gacched bhavAntaram / / * * mANasa bIje gAma jatAM peAtAnI sAthe bhAtuM le che, tema mANase bhAtAnI sAthe ja paheAkagamana 25 me. u 3 x As a person takes viaticum with him, while going to another village, so a person should be endowed with viaticum, while going to the next world. 3 For Private and Personal Use Only

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dvitIya prakAzaH Acharya Shri Kailassagarsuri Gyanmandir (4) pAtheyaM khalu sadvRttaM paralokahitAvaham / ihalokasukhAyApi paramAvazyakaM ca tat // ma * paraloka mATenu' bhAtu kharekhara satana che, ahIMnA sukha mATe paNa atyaMta jarUrI che. 4 * The viaticum beneficial to the next world, is good conduct which is, indeed, highly necessary to be happy even in this life. 4 For Private and Personal Use Only 25

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Shri Mahavir Jain Aradhana Kendra 26 www.kobatirth.org Wo kacyA bhAratI Acharya Shri Kailassagarsuri Gyanmandir (1) sadvRttaM sadguNaprAptiH sadguNAH satyasaMyamau / paropakAro namratvaM zamaH sadguNasatkriyA // maiM sadgutana eTale sadguNAnI prApti, arthAt saduMguNumaya AcaraNu, sadguNlRAmAM mukhyatayA satya, saMyama, paropakAra, namratA, zrama ane guNInA guNA tarapha AdarabhAva. pu ma Good conduct consists in the acquisition of good virtues such as truthfulness, continence, benevolence, humility, calmness and respect for the virtues of others, 5 For Private and Personal Use Only

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dvitIya-prakAzaH - asmin kalyANamArge yaH pragacchati yathA yathA / tathA tathA tatkalyANa bhavatyutkarSagAmukam / / * A kalyANamAge mANasa jema jema pragati kare che, tema tema tenuM kalyANa utkarSagAmI bane che. da This (the above-mentioned) is the auspicious path where-upon the more one advances, the more one's welfare is elevated. 6 - - Mrfo - For Private and Personal Use Only

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28 kalyANabhAratI (7) aihikAlpasukhAyA'jJo hanti bhAvi sukha mahat / bhAvyanantasukhAya jJo bhogAsakti vimuJcati // * aNasamaja mANaso aihika apa sukhane mATe bhaviSyanA mahAna sukhane nAza kare che, jyAre sujJa manuSya bhaviSyanA anaMta sukhane mATe aihika vayika bhegavilAsane tyAga kare che. 7 * Unwise persons destroy the unbroken series of happiness to be attained in their future lives for the sake of the worldly scanty happiness of this life, while the wise forsake the worldly pleasures of this life for the purpose of the future infinite bliss. 7 ghaNA!' 'H ilhilli + + + + , + + tra IIultitoutli ja mar + t his, , * 1 //twiaa - --- For Private and Personal Use Only

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dvitIya-prakAraH (8) anyAyacauryakrauryAdyairduHkhI syAd bahujanmasu / satyasaMyamakAruNyaiH sarvakAla sukhI bhavet / / * anyAya, cerI ane krUratAnA pApe mANasane maraNottara ghaNuM janmamAM ghaNuM duHkha bhogavavA paDe che, jyAre satya-saMyama-karuNAne puNya prabhAve mANasa hamezAne mATe (sadAkALa) sukhI banI jAya che. 8 * Those who are addicted to sins-injustice, theft and cruelty, have to suffer terrible miseries in their numerous births to come, while those who are devoted to virtues such as truthfulness, selfrestraint and compassion, become happy at all times. 8 I namaka jam : ma ' nu For Private and Personal Use Only

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kalyANabhAratI ti/ saMtyaje galAmpaTaya bahuklezAvaha hi tat / tato jIvanadaurgatyamatrAmutra ca durgatiH / / * bhegalaMpaTapaNuM bahu dukhakara che-pitAne ane bIjA anekane paNa. (ekanuM bhegalaMpaTapaNe bIjAone paNa du:khajanaka bane che.) ane e ghaNuM pApothI gherAyeluM che emAM jIvananI kharAbI che ane pahelekamAM durgati che (bheganA svAmI thaIe, paNa bheganA dAsa na thaIe.) 9 * Avoid your addiction to sensual pleasures, since it is harmful to you and also to many others. It is also sinful. Thereby men ruin their lives and make their future lives miserable. (Never be a slave to sensual pleasures if you wish to be happy serenely. ) 9 --* pa , - - - - 1. L IFE , - - 161r '; ", * la ka L ka For Private and Personal Use Only

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titI-praza: (20) AtmAna dehayAtrAyAM mA vismArSIH kadAcana / svakSemamAtmanaH kSemamahamAtmaiva cetanaH // * zarIranI saMbhALamAM pitAne arthAta AtmAne bhUlIza nahi. pote athavA "huM" caitanyarUpa AmA ja che. mATe potAnuM kalyANa eTale AtmAnuM ja kalyANa athavA AtmAnuM kalyANa e ja pitAnuM kalyANa. 10 * Never forget your soul while attending on your body. '3767 (1) is only the soul whose innate nature is consciousness. So, one's happiness or welfare consists merely in one's soul's happiness or welfare, or the sole happiness or welfare of the soul is one's happiness or welfare. Italy -nA mA./It is , , ! ! tition Riff, affire che . ' *** For Private and Personal Use Only

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kalyANabhAratI zarIrendriyacittAnAM samIcInopayogataH / hatvAntarmalamAtmAnauM pUrNazuddhatvamAnaya / / * zarIra, indriya ane citta e sAdhanene suvyA upayoga karIne Antarika dene naSTa kara ane e rIte AtmAne pUrNa zuddhamAM lAva. 11 * Purify your soul absolutely through the removal of all the internal impurities by the right use of your body, senses and mind. 11 CER & IITmAM For Private and Personal Use Only

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dvitIya-prajArA (2 | hi siddhe tatpUrNazuddhatve pUrNA kalyANasAdhanA / sarvottamapadAruDha evaMbhUto hi mAnavaH / / * AtmAnI pUrNa zuddhatA sadhAI ke kalyANasAdhanA pUrI thaI. Ave (pUrNa zuddha) manuSya sarvottama pada para ArUDha che. 12 Absolute purification of the soul being accomplished, the course of the practice of welfare is finished. Such a man is indeed, seated on the highest status of spiritual elevation. 12 So paN For Private and Personal Use Only

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kalyANabhAratI vinApi sambodhanamanyato nijAM ___ dadhAti yaH santatamUrdhvagAmitAm / prapannavAn yogarahasyamuttamaM bibharyasau vizvavilakSaNa balam / / * je bIjAnI preraNA yA bIjAnA upadeza vagara paNa pitAne Urdhva (AdhyAtmika) vihAra satata cAlu rAkhe che e kharekhara garahasyane uttama vettA che, eTaluM ja nahi, eNe sAcI gakriyA siddha karI che. A mahAtmA, niHsandaha, jagathI vilakSaNa baLa dharAve che. 13 * He who is incessantly and rightly devoted to the process of ( spiritual ) evevation even with no help of any other's instruction or inspiration, has practically secured the sublime essence of Yoga and is possessed of such a spirit as is above or beyond what is human. 13 For Private and Personal Use Only

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tRtIya-pravAsA: CHAPTER III mohakSetre bahu kAlamArabhya khalu janmataH / vihato'si, para tatra duHkha prApto'si kevalam / / * tuM ja tyArathI Aja sudhI-ATalA lAMbA vakhata sudhI mehanA kSetramAM bhamato rahyo che. paNa emAM te kevaLa duHkha ja bhALyuM che. 1 * You have been wandering for a long time in the field of Moha (illusory attachment or infatuation) since you were born. But you have been only suffering pain there. 1 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 36 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (2) idAnIM tat parityajya saMyamakSetramAzraya | tatphala' ca vilokasva dhairyasampannacetasA // * have mene (mokSetrane ) chor3I huI saMyabhakSetrA Azraya le ane tenu' phaLa dhIraja rAkhIne jo. 2 X * Now forsake that field and resort to the field of self-restraint, and perceive its fruit with patience. 2 nIrA 16: For Private and Personal Use Only

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tRtIya prakAzaH * Acharya Shri Kailassagarsuri Gyanmandir (2) anvayavyatirekAbhyAM bhavet kAryaparIkSaNam / dRSTa mohaphala mohatyAgaM pazya ca samprati // ma * anvaya ane vyatirekathI kAnu' parIkSaNa karAya che. meADunu phaLa te joyu, have mehune kha'kherI nAkhI tenu phaLa kevu maLe che te jo 3 * An affair is examined with the help of anvaya and ti (positive and negative assertion, agreement and contrariety). You have already experienced the fruit of Moha, now perceive the results of its avoidance. 3 For Private and Personal Use Only 37

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kalyANabhAratI spaSTIkaraNa: anvaya eTale amuka vastu hotAM ja amuka vastunuM hovuM, ane vyatireka eTale e vastu na hatAM e vastunuM na ja hevuM. dAkhalA tarIke, agni hetAM ja dhUmanuM hovuM e thayo anvaya, ane agni na hatI dhUmanuM na ja hovuM e thayo vyatireka, Ama agni ane dhUma vacce anvaya-vyatireka e bannenI vacce kAraNakAryabhAvane saMbaMdha siddha kare che, arthAta agni kAraNa ane dhUma tenuM kArya e vAta sAbita kare che. A bAbatane have prastutamAM ghaTAvIe. nirmohava hatAM ja sukha hoya che e anvaya ane nirmohatva na hotAM arthAta mohathI AvRta dazAmAM sukha nathI ja hetuM e vyatireka. Ama nirmohatya ane sukha vaccene anvayavyatireka e bannenI vacce kAraNakAryabhAvano saMbaMdha siddha kare che, arthAta nirmohatva e kAraNa ane sukha enuM kArya e vAta sAbita kare che. vastusthiti Ama hovAthI sukhanA athae sukhane mATe sukhanA kAraNabhUta nirmohatvane Azraya levuM joIe. to ja te sukhI thaI zake. paNa nirmohatvane prApta na karatAM, arthAta mohanI havAmAM viharata kema karIne sukhI thaI zake? A ja vAta prastuta zlokamAM kahevAmAM AvI che ke te mehanuM phaLa joyuM-mohanI havAmAM viharatA tArI zI sthiti thatI rahI e te joyuM ane tene jaNAyuM ke me hanI havAmAM sukha prApya nathI, te have nitvane mArga anubhavI je. kA 5 -3 For Private and Personal Use Only

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tRtIya - prakAzaH Acharya Shri Kailassagarsuri Gyanmandir 39. W NOTES: Smoke is the effect of fire which it (smoke) inevitably accompanies and in the absence of which, it (smoke) does not exist as a rule, So is ascertained the relation of cause and effect between fire and smoke, Similarly is ascertained the relation of cause and effect between fanfa (freedom from illusory attachment or infatuation) and happiness. So one aspirant to happiness, should resort to the way of fat; but you have been, upto this time, fast sticking in contrary to fat and you have had full perception of its fruit. So, having fully experienced that there is no happiness in being swayed by Moha, you should now avoid it and perceive the results of its avoidance. (C) S For Private and Personal Use Only

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kalyANabhAratI SINJ; du:kha sage'pyasage'pi manovyAkulatA sadA / rAgAdidoSasaMvRddhiH sattvanAza ca mohataH / / * meDazAnAM pariNAma A che; mehane viSaya pAse heya teAye duHkha, dUra hoya toye duHkha, ane mananuM hamezAM vyAkulapaNuM, rAga-dveSa vagere doSanI vRddhi ane sattAne nAza (baLane nAza, gauravane nAza, nitejapaNuM) 4 * It is owing to Moha that a person is pained when his desired object is either near or remote, his mind always remains dejected or afflicted, his evil passions are increasing and his Sattva (power, dignity or lustre) is being destroyed. 4 rii karI ke, A For Private and Personal Use Only

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tRtIya-prArA: 4 ittha syAd bahumUlyasya vaiyarthya narajanmanaH / paratra bahuduHkhA ca durgatiH pApakarmabhiH / / * Ama (mehanI duniyAmAM rakhaDavAthI) mahAmUlya mAnavajIvana eLe jAya che ane paralekamAM pApakarmonA pariNAme bahu dukhavALI durgati prApta thAya che. 5 * Thus the precious human birth is wasted and in consequence of one's sinful actions one has to fall into a miserable bad grade in the next world. 5 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 43 kalyANabhAratI (6) saMyame nirapekSatvaM zuddhasvAtantryacetanA | antaHsphUrtisukha N bhavya tejodhAma ca jIvanam // ma ane sayamamAM pAratatrya hetu nathI, cetanA zuddha svAtantyanI anubhUti dharAvatI hAya che, antarnI skRtinuM--mAntarika ullAsanuM bhavya sukha hAya che ane jIvana tejanuM dhAma ane che, 6 * The life of self-restraint is an independent life where pure consciousness is free from dependent attitude, the happiness of inner energy is excellent and the course of living is an abode of splendour. 6 For Private and Personal Use Only

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tatIya-prArA: paratra puNyotkarSeNa sadA sukhaparamparA / ittha zreyaskarI nUna samyak saMyamasAdhanA // eka ane paralekamAM puNyanA utkarSanAM pariName sukhanI paraMparA akhaMDa rUpe vahetI rahe che. Ama vivekapUta saMyamasAdhanA ahIM tema ja paralokamAM kalyANakArI che emAM keI zaka nathI. 7 * And in the next world there is a perpetual series of happiness to one of self-command owing to one's elevation of merit. Thus the good observance of self-restraint is, no doubt, auspicious ( here and here-after ). 7 For Private and Personal Use Only

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kalyANabhAratI (8) manovAkkAyasAdhutva cittendriyavazIkriyA / krodhalobhAdi-hiMsAdiviratirvAsti saMyamaH / / * mana-vacana-kAyAnu pAvitrya citta tathA Indriyeno vazIkAra athavA krodha, lobha vagere deze tathA hiMsA vagere pApathI haThavuM e saMyama che. 8 * Samyama (self-restraint) is the goodness of thought, speech and action, or subjugation of mind and senses, or abstinence from passions such as anger, greed etc. and vices such as injury etc. 8 - lilik httiiiiiiiIuliaa.' jana sa ******* naHT RIiIL -1 || I !: 11 lk, , 1://WW. tr/ sa # & tail ID For Private and Personal Use Only

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dvatIya-prArA th * ro - illumiliitility ayaM hi cAritramaya ca dharmoM yogasya cAya prati pattimArgaH / jJAnasya bhakte ca phala prapakvamupAsanAsakriyayoraya ca / / * A (saMyama) ja cAritra che, e ja dharma che, e jagane mArga che ane e ja jJAna, bhakti, upAsanA, karma e badhAMnuM paripakava phaLa che. 9 * This very Samyama is right conduct, right Dharma (religion) and the primary and essential way to Yoga, and the ripened fruit of knowledge, worship devotion and the performance of virtuous acts or religious rites. 9 For Private and Personal Use Only

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(3) mahAvizAla tRSNAsya pUryate tad yathA yathA - 1 arthaH prabhUtairapyadhyaiH sphArita syAt tathA tathA / / ma * tRSNAnuM mahu bahu moTu che. ene mahAmUlya ghaNI ghaNI cIjothI paNa jema jema pUravAmAM Ave tema tema te vadhune vadhu phATatu jAya che paheALu thatu jAya che. 1 * caturtha prahArA: CHAPTER IV ma The mouth of avarice is extremely gigantic. The more is filled even with valuable numerous things, the more it is widened. 1 CARE For Private and Personal Use Only

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caturtha-irAda (2-2-4) tRSNAsyapUraNArthaM ca samAcchidya ghanAdikam / kSipyante duHkhagarte'nye vyApAdyante ca nirda yam / mRSAvAkacauryahatyAdipApAni sakalAnyapi / sarvANyapi ca duHkhAni tRSNAmUlAni viSTape / / rodhaka sarvapApAnAM sarvaduHkhanivArakam / prabhavaH sthAyisaukhyAnAM vaitRSNya jIvanAmRtam / / * tRNAnuM meM pUravA mATe bIjAonAM dhana vagere jhuMTavI laI temane duHkhanA khADAmAM pheMkI devAmAM Ave che ane atyaMta nirdayatAthI mArI nAkhavAmAM paNa Ave che 2 * mRSAvAda, cArI, hatyA vagere badhAM pApa jagatamAM eka mAtra tRSNamAMthI uddabhava pAme che, ane badhAM duHkhanuM mULa paNa e (tRSNa ja che. 3 TELLITE *#rd in NEW * * * IITH manamAM ne manamAM pisvIro pAmavAnA? For Private and Personal Use Only

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48 kalyANabhAratI * A uparathI samajI zakAya che ke pApa tema ja dukhethI mukta thavAne eka mAtra mArga tRSNAthI mukta thavuM e che; ane ata eva sthAyI sukhanuM nirmANa enA ja AdhAra para avalaMbita che. kharekhara e jIvananuM amRta che. 4 * To fill the mouth of avarice. others' wealth etc. are snatched, they are thrown into the pit of misery and are even killed mercilessly. 2 * The source of all sins-falsehood, theft, killing etc. and of all the miseries in the world, is avarice. 3 * The great virtue of unavariciousness which stops all sins from being incurred, which keeps all pains away and which is the source of permanent happiness, is the nectar of life. 4 Y , For Private and Personal Use Only

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jaturtha-kAH 4. IttI tathA'dhikA bhavet tRSNA bhogabhogA yathAdhikAH / tRSNopazamaka sattva samyagdarzanasambhavam // * jema jema viSayomAM vadhu Asakta thavAya che tema tema tRSNA vadhu bhabhUkatI jAya che. enuM upazamana samyagdarzanathI pragaTa thanAra sarvathI (antar baLathI) sAdhya che. 5 * The more one enjoys sensual pleasures, the more one's desire of worldly enjoyments, is increa. sing The spirit arising from right uuderstanding of truth, is capable of cooling down that desire. 5 ' -- - bara- 02 - - - - For Private and Personal Use Only

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kalyANabhAratI (6) samyagdarzana sAmarthyalabdha saMskArasauSThavaH / sannidhAne'pi bhogAnAM na kSubhyati manobalI // ma * samyagdarzananA sAmarthya vaDe jenA sarakAra sakhaLa banyA che . e maneAvIra manuSya bhegA pAse AvavA chatAM kSubdha thatA nathI. 6 ma * A person who has acquired powerful impressions through the power of right perception (samparzana), is so mentally vigorous that he is not at all ruffled up even in the vicinity of objects of enjoyment.6 For Private and Personal Use Only

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caturthavA - - - - (7) IdRk sAmarthya sampanno buddhata-tvo mahAmanAH / meLarsSNunamanu : vara vALamaranud I * A zaktizALI ane tatvavid e mahAmanA mAnava kramazaH UMce UMce caDato jAya che ane chevaTe kalyANanI uccatama bhUmi para pahoMce che. 7 * Such a powerful person who has perceived truth and who is high-minded, is gradually rising high and high, and eventually attains the highest status of welfare. 7 TOS: 0 0 0 0 0 0 0 0 0 0 pa ' che' For Private and Personal Use Only

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(12 kalyANabhAratI (8) kalyANasampadA panthA indriyANAM suvartanam / durvartana punasteSAmApadAmekamAspadam / / * indriyanuM sadvartana e kalyANasampattine mArga che, jyAre emanA durvartananA pariNAme mANasa aneka dukhethI gherAya che. 8 The good activities of senses are the source of happiness or welfare, while the bad ones cause reverse results. 8. reversappiness or activities of --TT ||||| |jA! For Private and Personal Use Only

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jatutha- pravAsa -- - indriyArthasamAsakta AtmAna pAtayatyadhaH / indriyANAmadhIzAna UrdhvamUrdhva pragacchati / / ja IdrinA viSayomAM Asakta mANasa pitAne nIce pADe che ane Idri para svAmitva dharAvanAra UMce UMce caDe che-enuM UrdhvarehaNa vadhatuM jAya che. 9 that He who is intensely attached to senseobjects, is badly reduced to degradation, while he who gets mastery over his senses, goes on making his real and auspicious progress. 9 rAma nAma zath : 20 @ ht mAnakAIIIII, i , .* " For Private and Personal Use Only

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kalyANabhAratI (20) nendriyANi vilAsAya para kuzalakarmaNe / teSAM svAnyahite yogo yogo niHzreyasAvahaH / * indriya viSayavilAsa karavA mATe nathI, paNa satkarmo karavA mATe che. svaparanA hitasAdhanamAM temane vega (upaga) e mekSasAdhaka ga che. 10 * Organs of sense are not meant for the purpose of worldly pleasures, but for the performance of good and auspicious actions. To employ them (organs of sense) in the course of accomplishing benefit and welfare of one's self as well as of others, is the Yoga conducive to the highest bliss or final emancipation. 10 For Private and Personal Use Only

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vatu-prArA jano darzayati svIyAn vi ve'dbhutaparAkramAn / parantu tAdRzo'pyakSanirjaye kAtarAyate // * mANasa duniyAmAM pitAnAM adbhuta parAkrame dekhADe che, dekhADIne jagane chakaka karI de che, paraMtu e paNa manuSya (mahAna camatkAradarzaka paNa athavA mahAna ddho paNa) pitAnI indriyone vaza rAkhavAmAM kAryara bane che. 11 * A man can surprise the world by showing his marvellous prowess or exploit, but even such a man becomes cowardly in curbing his senses. 11 & Takora For Private and Personal Use Only

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kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (2) vIro'sti yuddhabhUmIjid vIraH siMhAbhibhAvakaH / sa tu vIro'sti vIrANAM yo mahAzaya Atmajit // * * yuddhabhUmine jItanAra vIra che, si Mhane parAsta karanAra vIra che, paNa peAtAnI jAta para je jIta meLave che te vIrAnA vIra che. je Atmajita che te mahAvIra che. 12 ma * A conqueror of battle-fields and a vanquisher of lions are, no doubt, heroes, but the hero of heroes is he who gains victory over his self. 12 For Private and Personal Use Only

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satyopAsi-mahAvIrA yudhyante'ntadviSA saha / utkarSa' ca labhante tadvijetAro mahattamam / / * satyanA upAsaka moTA vIre potAnA Antara zatruo sAthe laDe che ane emAM vijayI banI mahattama utkarSane prApta kare che. 13 * Tha great heroes devoted to truth, fight against their internal enemies and obtain the highest exaltation by the victory over them. 13 . For Private and Personal Use Only

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kalyANabhAratI (14) te parAkramimUrdhanyA bAhyAntarjIvanojjvalAH / pavitrajIvanajyotivitanvanti pade pade / / bAhya ane Antara jIvanamAM ujajavala evA te mahAparAkramI mahApuruSe pitAnA pavitra jIvananI pavitra tane pagale pagale prasarAvatA hoya che. 14 * The greatest of the valorous whose outer as well as inner lives are pure, spread their bright light of life at their every step. 14 line 'nI [] , [' nt gA ' +iI hterial, For Private and Personal Use Only

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caturtha-vza: manovikArasammASrTA vizvajetRziromaNiH / jagadvijayato hyAtmavijayaH sumahattaraH / / * mananA vikArone jeNe sApha karI nAkhyA che te jaganA vijetAomAM ziromaNi che. niHsadeha, jaganA vijaya karatAM AtmAne vijaya ghaNe ja mahAna che. 15 * He who has washed off all his impurities of mind, is the greatest of all the conquerors in the world, since the victory over the self is much higher than the victory over the world. 15. For Private and Personal Use Only

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60 kalyANamAratI antarasti sukhasthAna na bahividyate sukham / antarudghATaya saMpazya nidhi kI dazamIziSe / / * sumanu thAna ma.62 cha. suma mahA nathI. antarane khelIne je ke tuM kevA nidhAnane mAlika che. 16 * The real abode of happiness is inside, not outside. Unveil inside and realize what kind of treasure you own. 16 . PARIES AALHEELuithili YADMAAHEMIN ANTARVALSO HATHRUTRA 44 For Private and Personal Use Only

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vArtha-bA : da na tat sukha mahatvaM ca vizvabhogapaterapi / yadasti vItarAgasya zuddhacetanatejasaH / / * jene AtmaprakAza zuddha che evA vItarAgane je sukha ane mahattva che te sukha ane mahatva jeNe duniyAbharanA bhege prApta karyA che ene paNa, moTA samrATane paNa nathI. 17 enjoymappiness and man posses * Even he who is the master of all objects of enjoyment, or even a paramount lord, has not such happiness and greatness as are possessed by a dispassionate man possessing the unsullied: lustre of the soul, 17 : : ja ''IIt III 'III wir: * mAWW - - fli. Ill -ar k For Private and Personal Use Only

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kalyAgabhAratI (18) prAptitaH sarvabhogAnAM parityAgo mahattaraH / vizvavizvamaNistyAgI, bhogI patitavAnadhaH / / # sarva prakAranA bhegonI prApti karatAM temane tyAga kyAMya caDiyAta che. tyAgI samagra jagatanuM ratna che, jyAre bhegI "kIcaDamAM phasAyela hoI nIce paDelA pAmara prANuM che. 18 * The renouncement of all worldly enjoyments is much greater than their acquisition. He who has left worldly enjoyments. (i.e. FTTT) is, indeed, a gem of the whole universe, while he who sticks fast in sensual pleasures (ie.tot) is fallen down. 18 Da - kara* - - - naka 4 1lity .!';* - || - ------- - For Private and Personal Use Only

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catutha -prArA: (6) padAravindeSvata eva niHspRha prazAntacittasya mahAtmano'naman / * siLayA 'ghA: suvicAjamerinI dhanAdhirAjA itihAsavizrutAH // in Acharya Shri Kailassagarsuri Gyanmandir * mATe ja, bahu vizALa pRthvInA adhipati itihAsasiddha bAdazAha 'sikandara' vagere mahArAjAe prazAnta -ni:spRha mahAtmAnAM caraNeAmAM namyA hatA. 19 ma ant!||||||title For this very reason, Alexander the Great and other great kings bowed at the lotuslike feet of a passionless ascetic. 19 62 For Private and Personal Use Only

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paJcama- prakAzaH CHAPTER V (1) anyasya sukhadAnena sukhakhaM tvamupayAsyasi / anyasya duHkhadAnena duHkhaM tvamupayAsyasi // * * bIjAne sukha ApavAthI tuM sukha pAmIza. bIjAne duHkha ApavAthI tu du:khamAM paDIza. 1 * You will get happiness by your giving happiness to others. You will get misery by your giving misery to others. 1 For Private and Personal Use Only

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paJcama-prakAzaH ACCI - SHION MAHARA 29 (2) sahakArasya vApena sahakAraphala ythaa| anyasya sukhadAnena sukha sampadyate tathA / / * AMbe vAvavAthI kerI maLe tema bIjAne sukha mA5pAthI suma bhaNe. 2 * As by sowing a mango tree the mango fruit is acquired, so by giving happiness to others, happiness is acquired. 2 VUUN For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 66 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (3) yathA babbUlavApena prApyante khalu kaNTakAH / anyasya duHkhadAnena duHkhamAsAdyate tathA / / * * khAvaLa vAvavAthI kAMTA maLe, tema khIjAne duHkha ApavAthI duHkha bhaNe. 3 X * As by planting a babul tree, thorns are acquired, so by giving misery to others, misery is acquired. 3 For Private and Personal Use Only

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paJcama-prakAzaH na hi babbUlavApena mAkandaphalamApyate / anyasya duHkhadAnena sukhanAsAdyate tathA / / ja bAvaLa vAvavAthI kerI na maLe tema bIjAne duHkha ApavAthI sukha na maLe. 4 * As by planting a babul tree the mango fruit is never acquired, so by giving misery to others happiness is never acquired. 4 - 2015 For Private and Personal Use Only

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68 kalyANabhAratI upapadyata etacca kAryakAraNanItitaH / sukha syAt sukhadAnena duHkhaM syAd duHkhadAnataH / / * kAryakAraNabhAvanA nyAyathI A vAta spaSTa rIte siddha thAya che ke bIjAne sukha ApavAthI sukha maLe ane bIjAne duHkha ApavAthI duHkha maLe. 5 * It is rightly proved by the law of cause and effect that happiness is obtained by giving happiness to others and misery is acquired by giving misery to others. 5. - I ' ra For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra X (6) * eka AtmAsti sarvatra sarvatrApyahamasmi hi / iti dRSTirahiMsAyAH pratiSThAyAM bhavatyalam // X * satra eka AtmA che. " dhAmAM ahamasmi ( 'huM 'chuM ) " evI dRSTi jyAre pragaTe tyAre jIvanamAM ahiMsAnI pratiSThA thAya. 66 www.kobatirth.org CARL paJcama-prakAzaH * * Everywhere is the one soul. When arises the realization of the truth-" 'I' (my soul) am everywhere " then is established the great virtue of Ahinsa. 6 ege AyA / Acharya Shri Kailassagarsuri Gyanmandir " ThANaMgasUtre dvitIya sUtram / 69 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 30 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (7) sarvatrA'hamitiprajJaH kuryAt kasyApi nAhitam / pravarteta suhRd bhUtvA sarveSAM hitasAdhane // x " * " adhe hu" chu *'" evI prajJAvALA koinu mukhya niThu kare. e badhAnA suklR ( mitra ) khanI badhAnA hitamAM pravartamAna raheze. 7 x 3 * He who is endowed with the vision that "I" ( my soul) am everywhere, never does ill to any one; and he being a friend of all, is engaged in doing good to all. 7 For Private and Personal Use Only Cuu

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pazcama prakAza: (8) Atma sukhasvabhAvo'sti duHkhitastat kathaM bhavet ? / parantu duzcaritreNa duHkhAkrAnto bhavatyasau / ma * AtmA vastuta: sukhasvabhAvavALA che, arthAt sukha ene svAbhAvika guNa che, eTale pachI ene duHkhI thavAnu` bane ja kema ? chatAM durAcaraNumAM phasAI hAthe karI pAte du.khI thAya che. 8 ma ** The soul is naturally possessed of happiness. Hence how would it be miserable? But owing to its being led astray it is or would be overcome with misery. 8 {4}, For Private and Personal Use Only 01

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Shri Mahavir Jain Aradhana Kendra 72 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (6) bayamatrAgatAH sarve maitrayA sambhUya jIvitum / jAtidharmAdibhedastat tyaktvA sarvasuhRd bhavet // ma * ApaNe badhA ahIM mitrabhAvathI sAthe rahIsammilita rahI jIvana pasAra karavA AvyA chIe. mATe jAtibheda, kuLabheda, vaNu bheda, dezabheda, dharmabheda evA bheddene dUra karI paraspara mitra banI rahevu joie. ma ' . As we all have come here to live unitedly and harmoniously, we should friendly behave with one another, abandoning the unequal view about caste, creed, colour, country, religion and the like. 9 For Private and Personal Use Only

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paJcama-prakAzaH (20) jIvita svalpakAla naH sahAgAmi na kiJcana / punarjanma yathAkarma tat satkarmA sadA bhavet // ma * ApaNuM jIvita (A bhavantu) khaDuM TUMkA samayanu che, ane kai sAthe AvavAnuM nathI, vaLI peAtAnA punaHjanma peAtAnA kama pramANe prApta thAya che, mATe mANase satkarmo (sadguNI tathA sadAcaraNI) thavuM ghaTe. 10 # . The period of our present life is very short, nothing is to accompany us and our rebirth is dependent upon our actions, so we should be and always remain righteous or meritorious. 10 For Private and Personal Use Only 73

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74 kalyANabhAratI (2) ArogyAditraye bhaktyA yAcyamAne puro'haMtaH / ArogyamAdya parama jIvane hathupakAri tat / / * atnI AgaLa bhaktithI mAgavAmAM AvatI (Aregya, samyagdarzana ane samAdhi e) traNa vastu omAM pahelI vastu Arogya che. kemake jIvanayAtrAmAM e parama upakAraka che. 11 * Health is first among the three x things that are devotedly asked for before Lord Arhat, be. cause it is the most beneficial in life. 11 x Heaich, right understanding of truth ard tranquillity of mind. -- zA 'Humit || * ' i0I - - For Private and Personal Use Only

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paJcama-prakAzaH Acharya Shri Kailassagarsuri Gyanmandir (12) ArogyaM dvividhaM bAhyamAntaraM tatra cAdimam- / zArIrika dvitIya ca ca cittanairmalyalakSaNam // * * ArAgya e prakAranu': khAdgha ane antara. zArIrika Arogya e bAhya Arogya ane mAnasika taima lyarUpa AreAgya e Antara ArAgya. 12 Xx * Health is of two kinds : outer and inner. The former is bodily and the latter, the purified state of mind 12 EK For Private and Personal Use Only . 75

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kalyANabhAratI manaHsvAsthyavapu svAsthye anyonyamupayoginI / tataH svaparakalyANakriyA'mutra ca sadgatiH / / * mAnasika svAcya ane zArIrika svAcya ekabIjAne upakAraka che, ane emanAthI sva-paranuM hita sAdhI zakAya che, tema ja pAralaukika sadgati prApta thAya che. 13 * The health of mind and that of body are mutually useful and thereby is performed beneficence towards one's self as well as others, and is achieved a good grade in the next world. 13 'IJul " - YI[itlif' pIka * RFIt it! I liaa ( ' ' li 0 , , , - For Private and Personal Use Only

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vazcama- za: (24) asmin dvividha Arogye sAvadhAno vivekabhAk / sukhakalyANalAbhAya paripUrNAya kalpate / / * A banne prakAranA Arogya viSe je sujJa jana sAvadhAnI rAkhe che te pUrNa sukha tathA pUrNakalyANanA lAbhane adhikArI bane che. 14 * A wise person who is careful of his health of these two kinds, is entitled to the achievement of perfect happiness as well as perfect welfare. _14 S * ** *** ' IIIIIIIIII , It' For Private and Personal Use Only

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kalyANabhAratI - - Si (15) prANI nirmAti bhAgya svaM svapravRttyanusArataH / yathAbhAgyaM ca sAmagrI jIvanasyopagacchati / / ja prANI potAnI pravRtti anusAra potAnuM bhAgya ghaDe che ane pitAnA bhAgya anusAra jIvanasAmagrI meLave che. 15 * The phenomenal soul moulds its fate accor. ding to its actions, and as it moulds its fate so it gets the means for living. 15 - - For Private and Personal Use Only

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vAma-darA: -, avazya khalu bhoktavya kRta karma zubhAzubham / ityevaM bhAgyasAmarthya loka-zAstreSu vizrutam / / * bAMdheluM zubha ke azubha karma avazya bhegavavuM paDe che ema bhAgyanuM sAmarthya jagajAhera che (lokamAM tathA zAstromAM prasiddha che). 16 * Karma, good or bad, ought to be inevitably experieneed Thus the power of fate is well-known to the people of the world as well as is discribed in the scriptures. 16 , 5 -:II 1 B*ital & kaDA mArA * **. ijad * * * * - - I'!PIiii -- - - - - For Private and Personal Use Only

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8 o kalyANabhAratI Il (27) kintvabhedya ca bhedya ca karmokta tatra cAdimam- / avazyameva bhoktavyamabhedya pauruSeNa hi / / * paNa karma be prakAranuM che, abhedya ane bhedya je karma abhedya che (jene jainazAstra "nikAcita' kahe che) te avazya jogavavuM paDe che. kema ke te puruSArthathI TUTI zakatuM nathI. 17 * But Karma is of two kinds : incapable and capable of being dispelled. The former is such as cannot be destroyed by any effort whatsoever. So it being invulnerable, has to be unavoidably experienced 17 dhaol For Private and Personal Use Only

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pazcama--prAza: Acharya Shri Kailassagarsuri Gyanmandir (28) bhedyaM ca zakyate bheta yogyayatnaprabhAvataH / abhedyamalpa naH prAyo bhedyamevAsti bhUyasA // ma ane je kama bhedya che. te yAgya prayatnathI bhedI zakAya che. sAmAnyataH ApaNA AtmA sAthe jaDAyalAM karmAmAM abhedya karmAM thADAM hAya che, bhedya karmAM ja moTA pramANamAM hAya che. 18 ma And the latter which is capable of being dispelled, can be destroyed by well-directed efforts. Among the Karmas connected with the souls of ours, invulnerable Karmas are generally few, while vulnerable ones are always plentiful, 18 For Private and Personal Use Only CUU

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kalyANamAratI udita duHkhada karma bhedya vA'bhedyamesti vA / ityajJeya tato bhettu tad bhavet samyagudyataH // * udayamAM AveluM duHkhada karma bhedya keTInuM che ke abhedha prakAranuM che e ApaNe jANI zakatA nathI. mATe tene bhedavA mATe yogya rIte prayatnazIla thavuM ghaTe. 19 . It is impossible for us to know whether the evil distressful Karma is vulnerable or invulnerable. So we should be duly intent upon destroying that Karma. 19 ] 2 .) " * * . * For Private and Personal Use Only

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BHUrA: (20) tacced bhedya bhavet tarhi yogyayatnaprabhAvataH / bhetsyate, tatsamuttha ca duHkha dUrIbhaviSyati // * udayamAM AveluM te duHkhada karma je bhedya prakAranuM haze te cagya prayatnanA prabhAvathI TUTI javAnuM ane enAthI AveluM duHkha dUra thavAnuM. 20 . If that Karma is of the vulnerable type, it will be destroyed through proper efforts, and at the destruction of that Karma, the misery originated from that Karma, will also vanish. 20 06 0 0 0 0 0 0 0 = - - - For Private and Personal Use Only

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kalyANabhAratI - - (22) ittha jano'laM prAyeNa samyak paurussyogtaa| ucchettumazubhaM karma netu vA zubharUpatAm / / Ama manuSya potAnA dharmapUta sabaLa puruSArthathI prAyaH potAnA azubha karmane uchedI zake che athavA ene zubha rUpamAM palaTAvI zake che. 21 * Thus, a person can mostly destroy his evil Karma or turn it into a good one by his sustained efforts well-directed. 21 For Private and Personal Use Only

Page #109
pazcama-prastArA: (22) svakarmataH sukha N duHkhaM, satkarmaiva sukhapradam / tasmAt sukhArthI duSkarma tyaktvA satkarmabhAga bhavet || # * sukha-du:kha peAtAnAM kama'thI ja che, ane satyamathI ja sukhanI prApti che. mATe mANase duna hajI sa'nI thavu ghaTe jo tene sukha joItuM hAya tA. 22 242 * * Happiness and misery rest with one's own actions, and good action alone is the giver of happiness. So persons having abandoned bad actions, should incessantly adhere to good conduct if they long for happiness, 22 85 For Private and Personal Use Only

Page #110
kalyANamAratI (22) kasya nA''patita duHkha mahato'pi tadA''patat / zAntitastat samuttIrya dIpyate mAnavo'dhikam / / * duHkha konA para nathI AvyuM? mahAmAnane paNa duHkhamAMthI pasAra thavuM paDyuM che. paraMtu mANasa jyAre duHkhane zAMtithI pAra kare che tyAre te adhika dIptimAna bane che. 23 # Whom did not misery befall? It has befallen even great or high-souled men. But he who crosses it patiently, shines out more brilliantly. 23 JUSE For Private and Personal Use Only

Page #111
ujhama-praza: (24) upAya vidadhAno'pi hantu duHkhamupasthitam / yAvat tiSThet sahed dhutyA vIrateya garIyasI / * upasthita duHkhane dUra karavA mATe upAya levA chatAM e na maTe tyAM sudhI dharyathI zAntabhAva rAkhI sahana karavuM e vizeSa gauravazAlI viratA che. 24 Even adopting means to remove his misery, a person should endure it patiently so long as it subsists. This is, indeed, a higher heroic deed. 24 - - - - - - For Private and Personal Use Only

Page #112
kalyANabhAratI nijakarmAnusAreNa sukhaduHkhe *ito janam / kintu na syAt sukhe matto duHkhe ca vyAkulo na hi / / * darekane pita pitAnAM karma anusAra sukha-dukha AvyAM kare che, paNa sujJa jana sukhanI hAlatamAM uchAMchaLe thatuM nathI ane duHkhI hAlatamAM vyAkuLa thatA nathI. 25 * : Happiness and misery pursue..creatures owing and according to the fructification of varying kinds of their Karmas, but a prudent person becomes not infatuated with pride at the attainment of happiness, nor does he become agitated at the approach of misery. 25. * kriyApadama / asya paJcaviza'lokasya pUrvArdhamitthamavaseyam sukha duHkha jano yAti nijakarmAnumArataH / 000000 For Private and Personal Use Only

Page #113
uzcama- rA: (26) sukha bAhyavikAsAyopayogi yadi sammatam / duHkhamantarvikAsAya tadA bhavitumarhati / / * sukhane bAhya vikAsa mATe upayogI mAnIe te sAthe sAthe e paNa jANavuM jarUrI che ke duHkha Atara vikAsa mATe upayogI thaI zake che. 26 * If happiness is considered to tend to an outer progress, then even misery which has come, can be admitted as useful in achieving the inner elevation. 26. For Private and Personal Use Only

Page #114
* kalyANabhAratI (27) karoti lokasevAyAmupayoga sukhasya yaH / duHkhasya cAtmasaMzuddhau sa prajJaH puNyajIvanaH / / * je pitAnA sukhane upayoga lekasevAmAM ane pitAnA duHkhane upaga pitAnA AtmAnA zuddhIkaraNamAM kare che te puNyAtmA jJAnI che. 27 .." He is a blessed truth-knower who uses his Mappiness in serving the people (Creatures) and Ais misery which has befallen him, in his spiritual purification. 27 , ! t.1iiiaa IT * * * * bhA I For Private and Personal Use Only

Page #115
pazcama-prajArA (28) sukhasya spRhaNIyatvaM suprasiddha jagattraye / yastu jAnAti duHkhasya mahimAna sa tatvavit // ma * sukhanI spRhaNIyatA ( ISTatA ) tA duniyAbharamAM prasiddha che, paNa je duHkhanu' mahattva samaje che te khare tattvavettA che. 28 ma # The desirability of happiness is well-known in the whole world, but he is a real philosopher who has realized the importance of misery. 28 I For Private and Personal Use Only '

Page #116
Shri Mahavir Jain Aradhana Kendra 92 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (21) bhUyiSThapApanAzena zAntyA du:khasya marSaNAt / AsAdayati nairmalyamAtmA kalyANamandiram || * duHkhane zamabhAvathI sahana karavAthI ghaNAM pApakarmAnA nAza thAya che ane enA pariNAme AtmA kalyANarUpa nirmalatA prApta kare che. 29 [duHkha azubha karmonA bhAra (AtmA uparathI) utAravA mATe Ave che, ane ene zamabhAvathI sahana karavAthI e bhAra UtarI jAya che ane AtmA eTaleA haLave thAya che. ma * A person's plentiful evil Karmas are destroyed by virtue of enduring misery with patience and equanimity, and as a result of this he obtains such spiritual purity as is an abode of welfare. [ Misery comes to shake off the load of the dust of Karma collected in the soul. and by ' enduring it (misery) patiently the load is shaken off and the soul becomes light in proportion to it (the removal of the load). ] 29 inters unlimi For Private and Personal Use Only

Page #117
padmama-mArA: (20) yo hi vItaspRhaH saukhye duHkhe bibhrat paraM zamam / sarvabhUtahitoyuktaH sa mahAtmA mahodayaH || ma * je (bhautika ) sukha tarapha niHspRha AvatAM pUrNa zamabhAvane dhAraNa kare che, prANIenA hitasAdhanamAM udyata che te mahAtmA che. 30 che ane duHkha temaja sava mahAvibhUti ma * He is a great one of high elevation, who is indifferent to his (worldly) happiness and fully tranquil at an adverse time, and also is devoted to doing good to all creatures. 30 For Private and Personal Use Only 93

Page #118
kalyANabhAratI - - - - - - * abhavan ye mahAntaste duHkha tItvaiva dhairyataH / ittha duHkha susoDha sad bhavet kalyANa sampade / je je mahAna thayA che te badhA AvelA duHkhane dharyathI tarI jaIne ja mahAna thayA che. Ama upasthita duHkhane samabhAvathI sahana karavuM e kalyANakAraka prakriyA che. 31 * All those who have become great or supreme, have become 80 only after crossing misery courageously and tranquilly. Thus misery which has come, if endured patiently, brings on the great ground of welfare. 31 na karavA gayA hatA . divasa) TA vi++, -na-'I 18 : For Private and Personal Use Only

Page #119
vacama- rA: _. be (32) duHkhe viddhi mayA sAdhaM vatate paramezvaraH / etadbhAvanayA duHkha tvadIyamuparasyati / / * duHkhanI hAlatamAM ema samaja ke paramezvara mArI sAthe che. A prakAranI Atarika bhAvanAthI tAruM duHkha dUra thaze, tAruM antaHkaraNa prasannatAthI sabhara banaze. in the condition of misery, believe that God is with you. By the force of this reflection your misery will end and your mind will be filled with pleasure. 32 - ----- - - - * * -- -- '""'"'''''+] H - - - I TI!' ' - '' maining .: + = .. 2 Twith ## sat: 0 hA T * .. pair filipiAra:' , + +-iiiiI]li. if I " For Private and Personal Use Only

Page #120
'kalyANabhAratI (23) cittaratnamasaMkliSTamAntara parama dhanam / tadAsAditavAn maryo'kiJcanaHsan mahezvaraH / / kalezothI mukta evuM cittaratna e moTAmAM moTuM Antarika dhana che. e jeNe prApta karyuM che te akiMcana (nirdhana) chatAM mahezvara (mahAna ezvaryazAlI) che. 33 # The gem-like mind free from all the impurities of passions, is the internal wealth of the highest type. He who has gained this gem, is, indeed, +Maheshvara though penniless. 33 + The greatest of the rich, a great lord or a supreme one, For Private and Personal Use Only

Page #121
pArI: | _ '? (34) sukhe ca duHkhe ca samatvazAlino mahAtmano jJAnavihAri jIvanam / kalyANarUpa kuzalaprakAzaka pratyakSadRzya khalu muktajIvanam / / # sukha-duHkhamAM samatvazAlI evA mahAtmAnuM jJAnavihArI jIvana, je svayaM kalyANarUpa che ane anyane kalyANamArga batAvanAruM che, ahIM ja pratyakSa nihALI zakAya evuM mukta jIvana che. 34 * The life of a high-souled man possessed of equanimity in happiness and misery, which is engrossed in auspicious knowledge and which being itself pure as well as pious, throws the light of welfare to others, is an Emancipated life perceptible to the eyes just here. 34 I che. ITY 'S - -- -- - - - ---- ----- - -- For Private and Personal Use Only

Page #122
SaSTha-prakAzaH kssaayjy| CHAPTER VI Victory over Passions SEWA Atmaiva parama tattvamanantAnandacinmahAH / vizuddhIbhavane tasya prAduHSyAt paramAtmatA / / vItarAgIbhavatyeva samyakcAritrayogataH / prAkaTayamAtmanyAyAti svarUpa paramAtmatA / / zaka saccidAnandatejomaya AtmA ja parama tattva che. enA samagra deze kSINa thayA ke enI pUrNa zuddhatA thaI ane e thatAM ja enuM paramAtmapaNuM prakaTa thAya che. 1 x sptmii| For Private and Personal Use Only

Page #123
SaSTha- prakAzaH Acharya Shri Kailassagarsuri Gyanmandir * AtmA samyAritrayeAganA baLe vItarAga thatAM ja enAmAM enu' peAtAnuM vAstavika svarUpa-paramAtmApaNuM - prakaTa thAya che. 2 1 * * The soul alone is the highest and most exceIlent element which is naturally the embodiment of the infinite lustre of knowledge and bliss. When all its impurities are washed off and its purity is manifested absolutely, its natural Godhood is revealed. * As soon as a soul becomes passionless by virtue of the full elevation of right conduct, its real nature-Godhood is revealed. 2 For Private and Personal Use Only 99

Page #124
kalyANabhAratI (3) vastutaH paramAtmAnamAtmAna samanuvraz2an / jaDamohanirAsAya prayatnapravaNo bhavet / / * AtmA vastutaH enA mULa svarUpamAM paramAtmA che, enA upAsaka banI jaDameha( viSayameha)ne dUra karavAnI dizAmAM sujJa jane prayatnazIla thavuM ghaTe. 3 * The (every) soul is, in its reaior intrinsical nature, the Supreme Soul (God)., A prudent person having followed his soul which is really the Supreme Being, should be devoted to removing the attachment to materialism. 3 - For Private and Personal Use Only

Page #125
SaSTha -prakAzaH (4-8) kAmAviSTo hi bhUyAMsa saMcinoti parigraham / AsmAna svalpakAlena mariSyanta vidannapi / / parigrahAbhivRddhayartha bhUtvA niSThuramAnasaH / adhikAdhikapApAni kurvan puSNAtyadhogatim / / dharmadravyavihIno'sau mRtvA yatra gamiSyati / kIdRzI bhAvinI tatra dazA tasya durAtmanaH / / dukha pApAt sukha puNyAditi sarvasatAM matam / janmAntarahitArtha tat sadA saccarito bhavet / / saccaritraM paro dharmastenA'trApi sthira sukham / uttarottarakalyANA paralokagatistathA // - 1 -01 NAMADHIKARI CCC For Private and Personal Use Only

Page #126
102 kalyANabhAratI + + ka . * kAmAviSTa mANasa pite thoDA ja vakhatamAM marI javAne che ema niHzaMkapaNe jANavA chatAM parigrahane vadhAravAmAM rapa rahe che. 4 * ane parigraha vadhAravA pAchaLa e niSpharamanA banI vadhune vadhu pApa karyo jAya che ane pitAnI ardhagati vadhAye jAya che. 5 eka dharmarUpa dravya vagarane e kaMgAla mANasa marIne jyAM jaze tyAM e durAtmAnI zI dazA thaze? 6 * pApAcaraNathI duHkha ane puNyAcaraNathI sukha e duniyAbharanA badhA mahAtmAone siddhAMta che. mATe pAralaukika hita mATe sadA sadAcaraNI rahevuM joIe. 7 A saccarita e ja mahAna dharma che. enAthI A jindagImAM akhaMDa sukha pamAya che ane paralekagati uttarottara kalyANazAlI bane che. 8 -- S R ---- - - - -- - fe ( : ::* For Private and Personal Use Only

Page #127
SaSTha-prakAzaH Acharya Shri Kailassagarsuri Gyanmandir 103 A * Slaves to sensual pleasures are engrossed in hoarding property, though they know that they are to die in a short time. 4 * And being hard-heartedly addicted to hoarding property, they commit more and more sins and increase their downfall. 5 * How wretched will those wicked persons devoid of the wealth of Dharma, be in the next birth where they will go after death? 6 * It is unanimously admitted by all the wise men of the universe that misery results from sin (bad actions) and happiness, from merit (good actions) So one should be endowed with good character to be happy in the next world, 7 The greatest Dharma is right conduct whereby is attained steady happiness in this very life, and also all the future lives are gifted with progressive happiness as well as welfare. 8 (E) For Private and Personal Use Only

Page #128
kalyANabhAratI krodhAdidoSAdhInatvamajJAnAbalasambhavam / teSAM saMyamana zreyaH, phala buddhe ca tat param // ja krodha Adi dene vaza thavuM e ajJAna ane nirbaLatAnuM pariNAma che. emanA uparanuM saMyamana sukhakara ane hitakara che, ane e samajadArInuM mukhya * To be subject to faults-anger and others, is due to ignorance and mental weakness. The subjugation of them is the best way to well-being, and it is the chief fruit of wisdom. 9 HI2M ) / 0 ( For Private and Personal Use Only

Page #129
SB-Jza: vairotpAdI zamadhvaMsI krodha ArogyabAdhakaH / sukhazreyo'bhilASI tannahi krodhavazo bhavet / / ja krodha vaira UbhuM kare che, zAMti(samabhAva)ne naSTa kare che ane Arogyane bagADe che. mATe sukha tathA kalyANanA athae krodhane vaza thavuM na ghaTe. 10 * One desirous of happiness and well-being, should not be subject to anger which generates enmity, destroys peace and impairs health. 10 For Private and Personal Use Only

Page #130
kalyANabhAratI (22) krodhastapaskriyAghAtI krodho'prItiprarohakaH / Atmano balamutkRSTa kSamA kalyANamandiram / / ja krodha tapa ane kriyAne ghAtaka che ane kene lIdhe mANasa lekamAM aLakhAmaNe thAya che. kSamA AtmAnuM utkRSTa baLa che ane kalyANanuM maMdira che. 11 * Wrath destroys religious austerities and religious rituals and it makes one disagreeable to the people. Forgiveness is the highest power of the soul and an abode of spiritual welfare. 11 ma - I - For Private and Personal Use Only

Page #131
varSa-prArA: - - (22) na kArye krodhasiddhe'pi suSThutvamanubadhyate / roSAvezAt tataH zreyAnudAttatvasya sNshryH|| - kodhathI kArya banI jAya che ke temAM sArapane saMbaMdha keTale? mATe reSAveza karatAM udArapaNuM dhAraNa karavuM e vadhAre ThIka che. 12 * There is no fragrance in the fulfilment of an object if it is done by anger. To resort to generosity is far better than to be subject to the excitement of anger. 12 - - S AT #1 ts - LL + + 1 = - - - - For Private and Personal Use Only

Page #132
Shri Mahavir Jain Aradhana Kendra 10.8 kalyANamAratI (22) svakarma duHkhakRt svasya na tu tatprerito janaH / koddhavya karmaNe tasmAnnahi tatpreritAya tu // ma * peAtAne duHkha ApanAra peAtAnu' (azubha) kama che. ApaNane duHkha ApanAra vyakti ApaNA kama'thI prerAine ja ApaNane duHkha Ape che, arthAt ApaNu krama evI vyaktine peAtAnu hathiyAra banAvIne Apa Nune du:kha Ape che. eTale ApaNane duHkha ApanAra ApaNuM peAtAnu kama ja che, nahi ke ApaNA kamathI prerAIne ApaNane duHkha ApanAra vyakti. mATe ApaNA kama para ja ApaNe kuddha thavu' ghaTe, nahi ke te vyakti para ke je ApaNA kramathI prerAine ApaNane duHkha Ape che, ApaNA karmanA phalaprayAgamAM nimittabhUta bane che. 13 ma * One's own Karma distresses one, but not that person who has been forced to do so (to distress one) by that Karma. So one should be angry with one's own Karma, but not with that indivi dual. 13 For Private and Personal Use Only

Page #133
i-kArA: Acharya Shri Kailassagarsuri Gyanmandir 109 (24) puraH krodhasya mA krudhya svakAryaM kuru zAntitaH / zamA zAmyati RAMdhI citte cApyanutapyate // ma * krodhanI sAme krodha na kara ane tAruM' kAma zAMtithI karyAM kara. zAMtabhAvanI AgaLa kAdhI DeDa paDI jAya che ane ene potAnA manamAM pAte karelA krAdha mATe pazcAttApa paNa thavA sabhave che. 14 # * Do not be angry before anger and continue your work quietly. An angry person subsides before forbearance and also likely repents in his mind for his having been angry. 14 For Private and Personal Use Only

Page #134
110 kalyANabhAratI - dRSTavA'nyavimukhIbhAvaM ruSyannupacinoti tam / parantu zAntabhAvasyA''lambAdapacinoti tam / / * bIjAnI arthAta pitAnA mitra athavA paricita vyaktinI-pitAnI tarapha-vimukha sthiti joIne jene roSa caDe che te tema karIne tenuM-pitAnI taraphanuM - vimukha paNuM vadhAre che; paNa je e vakhate enuM vimukhapaNuM joIne) zAMtabhAvane dhAraNa kare che tenA e zAMtabhAvanuM pariNAma e Ave che ke pelA mANa sanuM vimukhapaNuM nabaLuM paDavA lAge che. 15 * A person who gets angry on seeing his relative's or friend's unwillingness towards himself, increases that person's unwillingness towards himself; but if he holds the attitude of calmness at that time, that person's unwillingness ( towards himself ) would decrease. 15 c Re | va | rajhA www;Are - - - - - - For Private and Personal Use Only

Page #135
88-XIT: (6) na kujalpe jvarAkrAnte dayayA kurmahe krudham / tathA krodhajvaro durvAg draSTavyaH karuNAdRzA / / $? * jema javarAtura mANasa yA tA pralApa karatA hAya, tA ce tenA para ApaNe krodha karatA nathI, alke tenA para ApaNane dayA Ave che, tema je mANasa krodharUpa varanI hAlatamAM jema tema lavArI kare tene paNa karuNAnI najarathI jovA joie. 16 # 111 * Just as we do not become angry with a fever -striken person uttering bad words, but on the contrary we feel pity for him, so a person spea'king evil words, being under the influence of the fever of anger, should be treated with pity. 16 DO For Private and Personal Use Only M

Page #136
112 kalyANabhAratI (17) nirbalo'kAraNa vAlpakAraNa vA ydaa-tdaa-| Rdhyati, klizyamAnaca karoti nijajIvanam // ja nirbaLa mANasa vagara kAraNe yA najIvA kAraNe jyAre tyAre krodhane vazIbhUta thAya che, jenA pariNAme pitAnA jIvanane dukhiyAruM banAve che. 17 ja * A weak-minded person gets angry now and then unnecessarily or by a trifling cause, and thus he (by falling a victim to various faults ) renders his life miserable. 17 - For Private and Personal Use Only

Page #137
pacha-cha rA: ??? (28). janaH krodhAndhalIbhUyAniSTa sadyaH karoti yat / tat syAllajjAkara tasya duHkhada ca ruSaH zame / / * mANasa ko dhAnya banI utAvaLathI ekadama avaLuM kAma je karI nAkhe che te roSa ThaDe paDatAM tene zaramabhareluM thaI paDe che ane tene musIbata paNa UbhI kare che 18 * The undesirable act which a man blinded by wrath, does in haste, tends, on the subsidence of anger, to bring shame and distress or difficulties. [ Oh I accursed is the ignorance ! ] 18 For Private and Personal Use Only

Page #138
114 kalyANabhAratI guga (1) mahAtapazcarA ugrakriyAH zAstravido'pi ca / krodhAvezena doSeNa mRdhvA durgatimavrajan / / ma * moTA tapasvIe, uzra kriyAkAMDIe ane zAstra vettA pa`DitA--AvA mATAe paNa krodhAvezanA deSe marIne dugatimAM cAlyA gayA. 19 (tapa, kriyAkAMDa ane jJAna vagerenAM prakhara khaLe! paNa krodhanI vALA AgaLa nabaLAM paDI jaie maLAnA dhArakane khacAvI zakatAM nathI. ) # * Even those who were practising severe austerities, intense religious rites and possessed of great scriptural knowledge, fell down-by their wrathful disposition-into a bad grade after their death.. 19 [ Even the great powers of austerities, rituals and knowledge, etc,, become so enfeebled before the blazing fire of wrath that they cannot save those possessing the above-said powers. ] For Private and Personal Use Only

Page #139
EB-prakAza: (20) phalodgamairdramA namrAH sajjanA vibhavodgamaiH / prazasyate mRdutvaM ca mAna AbhAtyarocakaH / / jema vRkSe phaLa AvavAthI namra bane che, tema sajajane sampatti vadhatAM namra bane che. mRdutA konI prazaMsA pAme che, jyAre abhimAna tarapha lekene aNagame thAya che. 20 As trees become bent by load of fruit, so good men become humble by the acquisition of riches. Gentleness is praised, while arrogance is disliked. 20 1-0 0 0 0 0 0 0 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 116 www.kobatirth.org kalyANabhAratI (21) pratyakSamavalokyante vizva ekaikato'dhikAH / idaM saMvidato na syAdabhimAnaH sucetasaH || * The A * duniyAmAM me4- methI yaDiyAtA levAya che. bhA myAnamAM levAya te abhimAna Ave nahi. 21 Acharya Shri Kailassagarsuri Gyanmandir *x * It is a matter of direct experience in the world that every man somewhere encounters another who is superior to, or more than a match for him. He who knows this properly, is not touched by pride. 21 ya Jory For Private and Personal Use Only

Page #141
+ q3-mArA: CALL Acharya Shri Kailassagarsuri Gyanmandir (22) mAno duradazitva mAdeva ca vivekitA / mRdutve cAntarI zAntirmAno bhArazca pIDakaH / / ma abhimAna je daradazI na heAya tene Ave che ane jyAM vivekadRSTi che tene mRdutA vare che. mRdutAmAM Antarika zAnti che, jyAre abhimAna eka pIDArUpa bhAra che. 22 ma Arrogance results from little understanding, while gentleness is the out-come of discretion. There is internal peace in tenderness, while arrogance is a troublesome load on the mind. 22. 117 For Private and Personal Use Only

Page #142
118 kalyANabhAratI (22) virADbrahmANDazaktyagre na smastRNasamA api / atyalpe tadahaMkArIbhavana mauryamutkaTam / / * virATu brahmAMDanI virATu zaktio AgaLa ApaNe tRNamAtra paNa nathI. keTalI pAmara hAlata ApaNI ! chatAM atiapa prAptimAM abhimAna kare e mUrkhAI nahi to zuM ? 23 * Before the supreme powers of the Brahmanda we are not even like a blade of grass. So it is, indeed, much foolishness of ours to be arrogant over a very little or very scanty thing. 23 - cho . uUU - - - - - - - - - - - For Private and Personal Use Only

Page #143
SS-1za: (24) mahaizvaryA mahAtmAno bhavantyuttamamArdavAH / tatpuro no'tihInAnAM kiM yuktA'lpA'pyahaMkriyA ? / / naka mahAna aizvaryanA dhAraka mahAtmAo jyAre ucca kaTInI mRdutA dharAve che, tyAre ApaNe te emanI AgaLa atyanta hIna chIe. te pachI theDe paNa ahaMkAra ApaNane chAje? 24 * When the high-souled men of high supremacy, are possessed of the quality of gentleness of the best kind, is it then proper for us who are extremely low before them, to entertain even the least arrogance ? 24 For Private and Personal Use Only

Page #144
Shri Mahavir Jain Aradhana Kendra 12 kalyANabhAratI (21) svasya pazyedapUrNatva hInatva ca parisphuTam / tato namrIbhavet sujJo nijakSemaM ca sAdhnuyAt // ma *peAtAnI andara apUrNatA ane hInatA nihALavI, ethI peAtAnA kSatipUrNa jIvana mATe namratA Ave che, jethI kuzalasAdhanamAM jAmata thaI zakAya che. 25 ma A person should duly observe his imperfection and deficiency existent in himself; upon this the person would feel humbleness for his being deficient and become alert to make his life good and righteous 25 For Private and Personal Use Only

Page #145
EB- za: . .. (ra6). vicakSaNo bhavennUna na tu dhUrtaH kadAcana / mAyA mAyAvina duHkhIkRtya kSipati durgatau / / * mANase vicakSaNa te thavuM ja, rahevuM ja, paNa pUta" kadi nahi thavuM. mAyA mAyAvIne duHkhI karI durgatimAM paTake che 26 * A person should certainly be clever, but never a deceiver. The deceitful behaviour of a deceitful person makes him miserable here and hurts him down into a bad grade in the next birth. 26 - - - For Private and Personal Use Only

Page #146
kalyANabhAratI - MALA an nahi saMgacchate dharmakriyA vaJcanakarmaNA / vaJcanAkarmasaktasya bhaved dharmakriyA viSam / / ja mAyAkapaTa sAthe dharmakriyAne meLa bese ja nahi. ThagArAnI dharmakriyA viSarUpa bane che. 27 * The evil practice of deceit does not agree with religious rites. Those rites of a deceitful person become poisonous to him. 27 - min For Private and Personal Use Only

Page #147
-arA : 123 ' '1'' (28) mAyAvinI manovRttinahi kSemAya kalpate / tasyAM nirdambhazalyAyAM zreyobIja prarohati / / * manavRtti jyAM mAyAvI hoya tyAM zrema-kuzalane avakAza nathI. mana jyAre daMbharUpa zalyathI mukta bane che tyAre temAM vAveluM kalyANabIja aMkurita-pallavita thAya che. 28 . Deceptive mind is not fit for welfare. The seed of welfare sown in the mind, when cleared by the uprooting of deceit, tends to sprout forth. 28 * - - - ---- - - For Private and Personal Use Only

Page #148
Shri Mahavir Jain Aradhana Kendra 124 kalyANabhAratI (21) dambhacchidrA bhavottAre nAla bhavati dharmanauH / yAnti duHkhodadheH pAraM nirbhayAH satyasundarAH // $? dharUpa nAvamAM jo da'bharUpa chidra hAya tA tenAthI bhavasAgara UtarI zakAtA nathI. jee nirbhaya ane sahyanA saundaryAMthI suzeAbhita che tee duHkhane dariyA tarI jAya che. 29 ma * If there is a hole in the shape of hypocrisy in the ship of Dharma, then thereby the ocean of Samsara is impossible to cross. Those who are fearless and shining with the splendour of truthfulness, are able to go to the opposite shore of the ocean of misery. 23 For Private and Personal Use Only

Page #149
lika (30) vibhavo nyAyasampannaH sukhAya kuzalAya ca / anyAyAdhigatazcAsau duHkhAyAkuzalAya ca // * nyAyasampanna dhana sukhakArI tema ja kalyANakArI che, jyAre anyAyathI meLaveluM dhana ethI viparIta che, arthAta e dhana anekavidha dukhe lAve che ane jIvananI adhogati kare che. 30 Wealth earned by fair means, brings on happiness as well as well-being, while that acquired by deceptive ways, proves painful and inauspicious. 30 For Private and Personal Use Only

Page #150
kalyANabhAratI santi zAntisukhaujAMsi nyAyye zuSke'pi bhojane / miSTAnnamapi daurjanyapApodbhUta viSAyate // che saccAinI lukhI-sUkI paNa roTamAM sukha che, zAMti ane ojasa che, jyAre anIti-anyAyanI kamANInA yA badamAzIthI jhuMTavI lIdhelA paisAnA mAla-malIdA paNa jhera samAna che. 31 . Even the dry bread, if earned by truthfulness, contains peace, happiness and strength, while even sumptuous and rich food, if earned or obtained by wickedness, serves as poison to life. 31 ,, ,, ,, T + For Private and Personal Use Only

Page #151
88-prArA: Acharya Shri Kailassagarsuri Gyanmandir (22) mAyA- dhana sthira na syAnopabhogyaM sukhena ca / anekopadravAkrAnta' netR cAmutra durgatim // ma * mAyA-kapaTa yA anyAyathI pedA kareluM yA meLavelu dhana TakatuM nathI ane sukhathI bhogavI zakAtuM nathI; evA leAhiyALA paisAthI mANasa aneka sakaTamAM paTakAya che ane maraNeAttara durgatimAM paDe che. 32 127 ma Shen Wealth obtained hypocritically, does not last long and cannot be enjoyed happily; it also gives rise to a series of misery here and a bad grade in the next "world, 32 For Private and Personal Use Only

Page #152
Shri Mahavir Jain Aradhana Kendra 128 www.kobatirth.org kalyANabhAratI po Acharya Shri Kailassagarsuri Gyanmandir (23) puSNanti mAyino hiMsAmAtmAnaM pAtayanti ca / sadaiva sukhinaH santi nyAyyavyApArakozalAH // ma dagAbAja mANase dagAbAjIthI hiMsAne pArSe che ane peAtAnA AtmAnI adhogati kare che, jyAre jemanI vyApArika kuzalatA nyAyasara che te haMmezAM sukhI ane AnandI che. 33 # * Those who are fraudulent, nourish sin of Hinsa and degrade rhemselves, whereas those whose avocational cleverness is just and honest, are always happy. 33 () For Private and Personal Use Only

Page #153
zaSa-airA: lobhAnaro bhaved rakSo lobhAt pApaparamparA / lobhI kapadikAmUlyo lobhI mRtvaiti durgatim / / ja lebhane lIdhe mANasa rAkSasa je kUra bane che. lAbha bIjA aneka pApane janmAve che. lebhI mANasa keDIne lAge che. leziyAnI maraNottara gati durgati hoya che. 34 * A person blind with greed, becomes cruel like a demon. From greed springs a series of sins. A greedy person is worth a cowrie and falls into a bad state after death. 34 A ' ' For Private and Personal Use Only

Page #154
kalyANabhAratI prabhavantyakhilA doSA lobhAllobhe ca nshyti-| nazyanti, lobhanirjetA vizvajit purussottmH|| ja badhA de lebhamAMthI janme che ane tene nAza thatAM badhA doSano nAza thaI jAya che. niHsaMdeha, lebhane jItanAra vizvajitu che, puruSottama che. 35 * Greed is the source of all vices. The destruction of the former leaves no scope for the advent of the latter. He who is the conqueror of greed, is the conqueror of the world and is a man of the supreme type 35 For Private and Personal Use Only

Page #155
gSTa-at: Aja - * i (26- 7) aho ! kiyad-virAT sRSTiranantA vA kiyatyaho! / idaM saMvimRzan namraH zAnto dhIrazca jAyate / / anantavaibhave vizve kva vizvorvIdhanA api ? / tasmAt kathaM dhanAdyartha bhAvyamasmAbhirunmadaiH ? / / ja ahe! suSTi keTalI vizALa! keTalI ananta ! A upara dhyAna ApatAM mANasa namra, zAnta ane dhIra bane che. * vizvanI ananta vibhutA AgaLa mANasa kyAM ? are! AkhI pRthvIne rAjA paNa zA hisAbamAM ? mATe ApaNe dhana tathA bhegenI pAchaLa zA mATe unmAdI banavuM ? ane enI prApti para abhimAnI paNa zuM kAma thavuM ? 36-37 ' ja . 1 * * * * * "(jo * . .' * ka ' , --- - - , --- - -- - , -- * - - For Private and Personal Use Only

Page #156
Shri Mahavir Jain Aradhana Kendra 132 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir * How big and infinite the universe is! Pondering over this, one becomes humble, tranquil and patient. * The magnitude of the universe is measureless. In such a world how little a human being, nay, even a king of the entire earth is! Hence why should we be hankering or mad after wealth and objects of sensual pleasure? and why should we be conceited at their attainment? 36-37 X For Private and Personal Use Only

Page #157
-prAraH pa . pa (38) daridratve'pi yasyAsti dharmArAdhanamakSatam / sa 4 ghanA saMvetti vaira tarI jata: kutiH? garIba hAlatamAM paNa jenuM dharmArAdhana nibaMdhapaNe pravarte che te pitAne dhanADhya samaje che. e mahAbhAgane dInatA kema hoya ? 38 * Even a poor man whose performance of Dharma uninterruptedly continues, perceives himself to be rich. There is no possibility of sorrow for him advanced in wisdom and spirit. 38 4if lif ;ficiaa - ' ' mai: - - na - - - For Private and Personal Use Only

Page #158
Shri Mahavir Jain Aradhana Kendra 134 kalyANabhAratI (31) bahuduHkhI bahUpAdhiralpopAghiranAkulaH / santuSTo nirdhano'pISTe kartuM janahita varam // ma * ghaNI upAdhivALA ghaNA du:khI tema zAnti vadhAre, nina chatAM janasevA vadhu sArI karI zake che. ma ane upAdhi ochI je santuSTa che te 39 * The more a person's exertions to satisfy his avarice, expand, the more his agony increases, while the person whose such troubles are less, is happy and peaceful. A contented person, though 'without wealth, can better do service to the people 39 For Private and Personal Use Only up

Page #159
g-SIT: 135 syAgino nidhanasyApi vadAnyadhanidAnataH / sujJasyoccatara dAna lokakalyANakarmaNi / / lekakalyANanI dizAmAM moTA udAra dhanADhya manuSyanI dAnavRSTi karatAM jenI pAse kaMI paiso-Take nathI evA sujJa pavitra tyAgInI dAnadhArA ghaNuM caDI jAya. (moTA zrImanta yA dharAdhIza karatAM pavitra tyAgI santa jagatanuM bhaluM vadhAre karI zake che.) 40 * Gifts for public good, from a wise and pious man who has no property owing to his renouncement thereof, are much higher than those gifts generously offered by an opulent man. [ That is to say, a wise good saint who is free from worldly desires, benefits mankind much more than a rich man or even a paramount king can do.] For Private and Personal Use Only

Page #160
kalyANamAratI (46) lokasevArpito dhanyo niHspRhaH sUnatavatI / sevAkArye ca bhUyAMso yujyante ttprvrtite| * jeNe lekasevAnA satkAryamAM pitAnI jAtane arpaNa karI che e satyavatI niHspRha manuSya dhanya che. ane eNe pravartAvelA sevAkAryamAM pitAnA antaranA utsAhathI ghaNA joDAya che. 41 * He who has been given away to the best work of public good and who is truthful as well as free from worldly desires, is blessed. And many are zealously devoted to all-serving undertakings started by him. 41 For Private and Personal Use Only

Page #161
SaSTha-prakAzaH - NM (42-43) gatibhyo bhinnabhinnAbhyo vayamatra samAgatAH / bhinnabhinnAsu bhUmISu gamiSyAmo'cireNa ca / lipyemahi tataH kutra rAgeNAtmanipAtinA? / na svasya rAgakArAyAM yantraNa pauruSocitam / / (yugmam) * ApaNe badhA bhinna-bhinna gatimAMthI ahIM AvyA chIe ane thoDA ja vakhatamAM bhinna-bhinna gatimAM cAlyA javAnA. (pitapotAne samaya Avye badhAne cAlI nIkaLavuM 1 53 che) For Private and Personal Use Only

Page #162
Shri Mahavir Jain Aradhana Kendra 138 www.kobatirth.org OR kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir tA pachI ApaNe kayAM, konA para AtmAne nIce pADanAra rAga karI (rAgathI) lepAvu? rAganA kArAvAsamAM peAtAne keda karI deve! e mardAnagI te nathI ja. 42-43 ma i Every one of us has come here from a different birth-place and will depart to a different birthplace in a short time. Pu So, to which or to whom are we to be besmeared with illusory attachment which degrades the soul? It does not behoove a manly person to restrain himself in the prison of attachment. 42.43 For Private and Personal Use Only

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4-prajArA Acharya Shri Kailassagarsuri Gyanmandir (44) sarve'lpakAlAH saMyogAH sarve svArthaparAyaNAH / na rAgIbhavana' kvApi kalyANAya sukhAya ca // * badhA sacAgA-sa'badheA thADA ja vakhatanA che. sAmAnyataH sarvatra svA parAyaNatAnAM ja darzana thAya che. ata: kayAMya rAgamaddha thavu nathI sukhakAraka ke nathI kalyANakAraka. 44 139 ma * All relative connections are transitory. All are self-seeking. So to be subjected to illusory attachment to any, brings on neither welfare, nor happiness. 44 For Private and Personal Use Only

Page #164
kalyANabhAratI 0) rAgo hi mohAvaraNa vighnabhUta sukhasya tat / yathA yathA tadvilayaH sukhaprAptistathA tathA / / * rAga meharUpa AvaraNa che. e vAstavika sukhamAM vighabhUta che. e AvaraNa jema jema khase che, tema tema adhika adhika sukha prApta thAya che. 45 * Raga ( attachment ) is a veil in the form of Moha which interrupts happiness. The more it is removed, the more happiness is attained. 45 II) t ri | ma | it ' u WIh+TIRi, - LILINIll! For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 5 www.kobatirth.org SaSTha- prakAzaH Shi Acharya Shri Kailassagarsuri Gyanmandir phra (46) vyAvahArikakarmANi kurvANo'pi mahAmanAH / antastu vartamAnaH syAt sphuradvairAgyabhAvanaH // * * mahuAmanA sajjana vyAvahArika kAryo karavA chatAM antamAM vairAgyabhAva dharAvatA hAya che. 46 * 141 * A wise-minded person even performing worldly affairs, inwardly remains endowed with the good sentiment of dispassion. 46 For Private and Personal Use Only

Page #166
kalyANabhAratI - - - - - - - (47) bhojanAdIni karmANi kurvANo'pi sudRSTimAn / anAsakto jaganmitramamatatvAya kalpate / / ja khAvuM-pIvuM vagere kriyAo karavA chatAM vivekadaSTivALe ane anAsakta tema ja badhA pratye maitrIbhAva dharAvanAra manuSya amRtapadane adhikArI che. 47 * He who is discreet, free from undue attachment and friendly to the world, is entitled to the immortal divine state of the soul, eventhough he does actions such as eating etc.. 47 * For Private and Personal Use Only

Page #167
GrI: (48) manaHprabhutva bibhrANo dAsIbhUtAkSamaNDalaH / dUreNa vartate mohAd AtmasaundaryabhAvanaH / / te AtmAnA vAstavika saundaryanI bhAvanAmAM je ramamANa che te pitAnI badhI Indrine pitAnI dAsI banAvIne pitAnA mana para svAmitva dharAvatuM hoya che. e mahAmanA mAnava meha(rAga-dveSa)thI dUra ja hoya che. 48 ma * He who is disposed to ponder over the spiritual glory, having kept all his senses under his control, gets mastery over his mind. Such a per: son is, no doubt, far off from infatuation or attachment. 48 = I ivil ID : + + To mata :- vill.- - * . For Private and Personal Use Only

Page #168
kalyANabhAratI chedAya rAgarogasya mahAduHkhavidhAyinaH / rAga auSadhakalpaH syAd deve sati ca nirmalaH / / * mahAduHkhakAraka rAgarUpa rogane chedavA mATe paramAtmA ane pavitra saMta uparane nirmala rAga auSadhasamAna che. 49 [ pavitra saMta ke sAdhujana para guNamUlaka rAga thavo e sAre che. kemake e kalyANabhAvanAne jAgrata karavAmAM sahAyaka bane che, ane e prazasta rAga kaluSita jAgane haTAvavAmAM upayogI thAya che. vizvanuM auSadha viSa, tema kaluSita rAganuM auSadha pavitra rAga.] * Good and spotless love for God and pious sages or ascetics, serves as a medicine to remove the disease of attachment which is the source of misery. 49 [ Good and unsullied love for pious sages or ascetics, serves to arouse propitious sentiments leading to the path of welfare. Pious love becomes useful in discarding evil attachment. As one poison proves a medicine for another poison, so a pious love proves a medicine for an evil love. ). ' ... . - For Private and Personal Use Only

Page #169
-azaH - - - - - - - - - - - - - - - - deSastu mUrkhatAcihna svayaM dveSI sadA''kulaH / udAttamanaso vizve dveSo bhavati na kvacit / / dveSa rAkhave e mUrkhatAnuM cihna che. zreSI pate pitAnA TheSanA deze hamezAM vyAkula rahe che. meTA mananA mANasane jagatamAM kaI para na hoya. 50 * To cherish hatred ( against others ) is a sign of foolishness, One of hostile attitude, oneself always remains confused because of one's hatred. To a noble-minded person, none is an object of hatred in the world. 50 - - UUUUU ' For Private and Personal Use Only

Page #170
kalyANabhAratI na TreSa: dha0 jAmaya, prAya: jyAre ! parahAniH sukha yasya moharogI sa kIdRzaH ! // ja hepa pitAne kaMI ja lAbhakAraka thatuM nathI, hA, bIjAne kadAca hAnikartA thAya che paNa bIjAnuM nukasAna karavAmAM jene Ananda jaNAya che tene meharAga ke bhISaNa! 51 * One's aversion is not advantageous to oneself. It may be perhaps harmful to others. Oh ! how terrible is the disease of delusion (Moha) of the man who delights in injuring others ! 51 For Private and Personal Use Only

Page #171
HY-A: po (12) svasmin svadurvicArANAM pratyAghAtaH prajAyate / sva pAtayati durbuddhiranyapAtanatatparaH // 47 # peAtAnA jIrA vicArAnA pratyAghAta pAtA para paDe che. bIjAne pADavAnI keAziza karanAra, peAtAne pADe che. para ma * Evil thoughts cherished against another, redound on one's own self. He who is intent on hurling another down, falls down himself.52 For Private and Personal Use Only

Page #172
kalyANabhAratI karotyamaGgala svasyAnyasyA'maGgalacintakaH / karoti maGgala svasyAnyasya maGgalacintakaH / / * je bIjAnuM aniSTa ciMtave che te pitAnuM aniSTa kare che. je bIjAnuM bhaluM ciMtave che te pitAnuM bhaluM are cha. 53 * He who thinks ill of others, does ill to himself; he who thinks good of others, does good to himself. 53 FICIAL For Private and Personal Use Only

Page #173
kalyANabhAratI bhakteH snehasya kAruNyopakSayozcAsti pAtratA / na bhaved dveSapAtra tu ko'pyaGgI bhuvane'khile // bhaktinuM pAtra che, snehanuM pAtra che, karuNAnuM pAtra che ane upekSAnuM pAtra che, paNa samagra vizvamAM zreSapAtra keI prANa hoI zake nahi. 54 * There is an object of devotion, affection, com. passion or indifference, but in the whole world there is no embodied being which may be an object of hate, 54 - - - For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 150 www.kobatirth.org kalyANabhAratI * Acharya Shri Kailassagarsuri Gyanmandir (16) pApaH patati pApena svakIyenaiva durgatau / dhikkAra mA sma dhAstatra karuNAbhAjane jane // pApI peAtAnA pApe ja paDe che. temanA tarapha dhikkAranI vRtti na rAkha. kemake teo ajJAnarUpa mAMdnagImAM paTakAyelA hAI dayAne pAtra che. 55 ma Sinful persons fall down owing to their own sins. Do not cherish hate towards therr, since they are pitiable on account of their sickness of ignorance. 55 For Private and Personal Use Only

Page #175
svakarmajanya zatrutva jAna zatroradoSatAm / aparAdhi ca karma svakSamAzaktayA jayatyamum / / * zatrunuM zatrupaNuM pitAnA karmathI pedA thayuM che ema samajanAra, zatrune aparAdhI samajatuM nathI, paNa pitAnA karmane ja aparAdhI samaje che, ane kSamAzaktithI e kahevAtA zatrune jItI le che. pa6 * A wise person who understands that the enmity of his enemy towards him, is owing to his own Karma, does not believe his so-called enemy as guilty, but takes his own Karma so; and wins the heart of his so-called enemy by his power of forbearance. 56 - - - * * - - - - For Private and Personal Use Only

Page #176
kalyANabhAratI (17) upa prema balAnIha jagatyAntara-nirmalam / namrIbhavanti sarve'pi purastasya mahaujasaH // * jagamAM Antarika nirmaLa prema e sahuthI moTuM baLa che. badhAM baLe enAthI UtaratAM che. e mahAna baLanI AgaLa badhA namra bane che. pa7 * Sincere and pious love is the best among all the powers in the world. All become humble before the great strength there-of. 57 For Private and Personal Use Only

Page #177
98-kAza: 1 2. (18) vivekalocanonmeSasamujjvalitamAnasaH / sarvatra pazyannAtmAnauM bhavet sarvatra vatsalaH / / * viveka daSTinA vikAse jenuM mana ujajavala banyuM che e mahAnubhAva badhAmAM pitAne jete he sarvatra vAtsalyabhAva dharAvatA hoya che. 58 S * He whose mind has been brightened by the expansion of the eye of discrimtinaion, sees himself everywhere and is affectionate to all. 58 R T - GSET 9. For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 4 www.kobatirth.org kalyANabhAratI Hem Acharya Shri Kailassagarsuri Gyanmandir (16) pazyati prANimAtre yaH sumedhAH paramezvaram / sa eva vetti taM samyak sAkSAtkartuM kSameta ca // # jue che te je sujJa jana prANImAtramAM Izvarane ja izvarane yathArUpe samajyuM che, ane te ja izvarane pUrNa sAkSAtkAra karavA samatha ane che. 59 ma * He alone who perceives God's existence in every being, has rightly understood Him and will be able to realize Him absolutely. 59 For Private and Personal Use Only

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155 Izabhaktibala prApya tyaktamoharasa: sudhIH / niHspRhaH zAMta-saumyazca sadAnandAya kalpate / / * bhagavadbhaktinuM baLa prApta karI jeNe meharamane dUra karyo che ane zAntatA, saumyatA ane niHspRhatAnA sadguNene prApta karyA che e mahAbhAga manuSya zAzvata Anandane adhikArI bane che. 60 * He who has removed the sentiment of in. fatuation by virtue of devotion to God and has been serene, gentle and desireless, is fit for the imperishable supreme bliss. 60 For Private and Personal Use Only

Page #180
kalyANabhAratI kSa ] (62) sa dhanyaH puNyajanmA ca yaH saccetA jitendriyaH / udArahRd guNagrAhI shaanto'jykushlodytH|| ja te dhanya ane puNyAvatAra che, jenuM citta pavitra tathA sAtvika che ane je jitendriya, udAramanA, guNagrAhI, zAMta tema ja anyanA hitasAdhanamAM udhata * He is blessed and his birth is auspicious and highly successful, who is of a mind noble and pious, who has got mastery over his senses, whose heart is broad and generous, who is an appreciator of others' merits, who is tranquil and who is devoted to doing good to others. 61 thlwyA Eli ill all/illi MillWitluluit mA IT Hrith For Private and Personal Use Only

Page #181
8- rA: evaMvidhaH svaM saphala vidhAya puNyAjitaM mAnavajanma samyak / akhaNDazarmAbhyudaya prayAti puNyakakarmA paralokadhAma / / * A sajajana, jenI pravRtti kevaLa puNyarUpa che, pitAnA pUrvapuNyopArjita mAnavabhavane rUDI rIte saphaLa karIne paralekamAM akhaMDa sukhavaibhavane vare che. dara Such a good person who is endowed with only righteous activities, having well fructified his human birth acquired by the power of previous merit, attains the best grade full of sublime happiness unbroken and endless in the next world. 62 firs! Hits * * * * * I* - kaI,pAno For Private and Personal Use Only

Page #182
saptama-prakAzaH dharmavalam CHAPTER VII Spirit of Dharma sarve sukhIbubhUSanti prayatante ca tatkRte / parantu du:khinaH santi satyamArgavivarjanAt / / ja badhA sukhI thavA Icche che ane te mATe prayatna 42 cha, 55 sema chata-du:mI che, ma sumn| mArga (kharo mArga choDIne avaLe raste cAle che. 1 * All wish and try to be happy, yet are unhappy, because they deviate from the right path leading to happiness. 1 - Raareena AALOR "FATHI mer MANTRA - - For Private and Personal Use Only

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\\ yatnaH sAdhyAnukulazcet saMjAyeta phalegrahiH / anyathA tu bhavatyeva niSphalo duSphalo'thavA // * pravRtti je sAdhyane anukULa hoya te saphalatAne vare che, nahi te-avaLI pravRtti niSphaLa jAya che tyAM buruM pariNAma nipajAve che. 2 * An effort if directed to the aim, fructifies, otherwise becomes fruitless or troublesome only. Ift, li h; 11 :pADa , * * * ITI III | ilur For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 160 kalyANabhAratI (2) anukUlena mArgeNa vrajan yAtIpsitaM sthalam / pratikUlena mArgeNa vrajan dUre bhavet tataH / / ma anukULa ( sAcA ) mArge cAlanAra icchita sthaLe paheAMcI jAya che, jyAre avaLe mArge cAlanAra icchita sthaLathI dUra thatA jAya che. 3 # He who goes along the right path, reaches his desired place, while walking along a reverse one, he is becoming more remote from his aim. 3 (2) For Private and Personal Use Only

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panthAH sukhasya samprApteH saujanyamiti nizcitam / daurjanya kevala nAnApariklezanibandhanam // ja e nizcita vAta che ke sukhanI prAptine mArga saujanya che ane daujanya kevaLa anekavidha kone janmAve che. 4 * The path to happiness is goodness, while wickedness is the source of miseries only. This is the fact unanimously admitted. 4 LI For Private and Personal Use Only

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kalyANabhAratI vAgvartanavicArANAM vaimalye ytnshiiltaa| saujanyamatha daurjanyamanyAyAcAraduSTatA / / ma vicAra-vANI-vartananA nirmalIkaraNamAM prayatnazIla rahevuM e saujanya che, ane anyAya, ThagAIdagAbAjI, cArI, atyAcAra evAM duSTa kAma daujanya che. 5 * Goodness signifies to be devotedly diligent in purifying mind, speech and actions. Wickedness is involved in committing of injustice, deception, treachery, fraudulence, theft or such any other bad or heinous action. 5. For Private and Personal Use Only

Page #187
saptama prakAzaH che sampadyate na kalyANaM jJAnino jnyaanmaatrtH| kintu tatphalabhUtena samyakcAritratejasA / / * jJAnInuM kalyANa phakta enA jJAnathI thaI zakatuM nathI, paNa jJAnanuM phaLa je samyaka cAritra (samyaka jJAnanA AdhAra para pravartamAna je samyaka cAritra) tenAthI thAya che. 6 * He who is possessed of great knowledge, is not able to get his spiritual welfare on the strength of his mere knowledge, but he can obtain that by right conduct originated from right knowledge 6 - 086 0 0 0 0 0 0 0 0 - For Private and Personal Use Only

Page #188
kalyANabhAratI atyalpa vizvapANDitya vizvasAmrAjyazarma ca / Atmazuddhibhuvo'bhyagre jJAnasya ca sukhasya ca // * AtmazuddhimAMthI je jJAna ane je sukha pragaTe che tenI AgaLa jagane AvarI letuM pAMDitya ane vizvanA sAmrAjyanuM sukha atyaMta alpa che. 7 The erudition pervading the universe and the happiness of the sovereignty of the world, stand very low in comparison with the knowledge and the happiness arising from the spiritual purity. 7 * 1 - - - For Private and Personal Use Only

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(8) zreyaHsAdhanasAro'ya svaadhyaayrsskttaa| vicArazuddhIkaraNa sadAcaraNatA tathA / / 9 kalyANasAdhanane sAra saMkSepamAM A traNa bAbatamAM che. svAdhyAyaparAyaNatA, vicAranuM zuddhIkaraNa ane sacaritra. 8 * The essence of instruction regarding spiritual welfare is briefly involved in these three things : devotion to sacred study, purification of thought and good character. 8 eli , . = For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 166 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (9) tavaM dharmasya suspaSTa maitrIbhAvavikAsanam / paropakArazIlatva tathA saMyamasAdhanam // Xx * dhanu tattva tu che bhane te che maitrIbhAvanu vikAsana, paropakArazIlatA ane sayamasAdhanA. 9 Xx * What is the essence of Dharma, can be easily and clearly understood. It is developing allpervading love, being disposed to do good to others and cultivating the virtue of continence. 9 For Private and Personal Use Only QUEE

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167 (10) asthira bhautika saukhya tatra sammuhya nocitam / sanAtanasukhAdhvAnaM prati vaimukhyadhAraNam / / x * bhautika sukha sthira nathI, mATe temAM mahita banI zAzvata sukhanA mArga pratye vimukha banavuM ThIka nathI. 10 * Material happiness is unsteady, so it is not proper for a person to be affected by illusory attachment to it and consequently to be averso to the path leading to permanent happiness. 10 Ras ram For Private and Personal Use Only

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( 8 kalyANabhAratI ekajanmavikAsena bhAviniHzeSajanmanAm / sukhapUrNatvanirmANa kauzala paramAvadhi / / * A eka vartamAna janmane ja sudhAravAmAM Ave te bhaviSyanA samagra janmo sukhI thaI jAya. Ama A vartamAna janmane sAruM arthAt pavitra banAvIne- samagra bhAvI jIvanane sukhasampana banAvavuM e kuzala. tAnI parAkASThA gaNAya. 11 * To make all the future lives full of happiness by means of improving or elevating of only this present life, is the climax of cleverness. 11 0i:- 0 0 0 . 0 0 0 0 ) For Private and Personal Use Only

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samarI : (2) ekajanmAvapAtena bhAvibhUyiSThajanmanAm / duHkhapUrNatvanimANa mUrkhatA paramAvadhiH / / che ane A eka vartamAna janmane bagADavAmAM Ave te bhaviSyanA asaMkhya jame dukhapUrNa banI jAya. Ama, A janmane bagADIne (durAcaraNathI kaluSita banAvIne) bhAvI jIvananA mahAna vistArane duHkhanI AgamAM paTakavuM e mUrkhatAnI parAkASThA nahi te bIjuM zuM? 12 * Is it not the climax of folly to make the future innumerable lives full of misery by degradation of this one present life through immoral deeds ? 12 For Private and Personal Use Only

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kalyANabhAratI (MIStaka saujanyazAlI manujaH sukhIha ca paratra ca / durjano hanti janma sva vartamAnaca bhAvi ca // ja saujanyazAlI manuSya A lekamAM ane paralokamAM sukhI che, jyAre dujena A leka ane paraleka banene ghANa vALe che. 13. * He who is good, is happy here and hereafter; and he who is wicked. ruins both his lives present and future. 13 - - - - - ' L - ' - t:l]; 2. e - 2 For Private and Personal Use Only

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saptama-prakAzaH Acharya Shri Kailassagarsuri Gyanmandir (14) sukhaM puNyodayAdhIna duHkha pApodayodbhavam / tasmAt sadA sukhAkAGkSI puNyakAryaparo bhavet / / $? * sukha puNyadayathI che ane duHkha pApAdayathI, mATe satata sukhI rahevAnA abhilASIe satata satya zIla rahevu ghaTe. 14 171 * # Happiness and misery are dependent upon the rise of merit and demerit respectively. So a person desirous of permanent happiness, should always be devoted to doing meritorious acts. 14 For Private and Personal Use Only

Page #196
kalyANabhAratI nyAyyodyamazca santoSI propkRtittprH| udAraH sahano dhIraH satkarmA'sti sadA sukhI // ja nyAyanItithI udyama karanAra, saoNSI, paropakAraparAyaNa, udAra, sahiSNu, dhIra ane satkarmazIla manuSya hamezAM sukhI che. 15 * He is always happy who is honestly diligent, contented, devoted to benevolence, generous, enduring, courageous (or steadfast) and disposed to do good deeds. 15 - - - !!!!&;' ii Nitio31 nA !.. * , '} }, ' , - , , ITHICLE mAro para , ; ; X - - - - - - - - For Private and Personal Use Only

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sakSama mArA: Acharya Shri Kailassagarsuri Gyanmandir (26) uskaTe duHkha AyAte prapattavyA sumedhasA / Alambya paramAtmAnaM zaraNa' dharmabhAvanA || 173 ma * utkaTa duHkha AvatAM sujJa jane [cegya upAya levA sAthe ] paramAtmAnu' AlaMbana lai dharmabhAvanAnuM zaraNa grahaNa karavu. 16 ma . At the approach of calamity, one having resorted to God, should take refuge with the auspicious reflection on Dharma. For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 174 www.kobatirth.org i kalyANabhAratI (27) zAntitaH zakyate soDhuM duHkha vyapaiti duHkha pApa' caM puNya CARD Acharya Shri Kailassagarsuri Gyanmandir # * upasthita du:kha dharmabhAvanAnA maLe zAntithI sahana karI zakAya che; ane ethI duHkha tathA pApanA anta Ave che tema ja puNyasampattinuM upArjana thAya che. 17 dharmavibhAvanAt / cAsAdyate tataH // The present misery can be quietly endured by virtue of good reflections on Dharma; and hence misery as well as sin comes to an end and also merit is earned. 17 D For Private and Personal Use Only

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PAR-4: (28) mahad bala dharmavibhAvanAbalaM dhairyaM samAyAti tataH samunnatam / sahiSNutA tena tatazca cetasaH sthairya tato dhyAnamudeti cottamam // 175 ma * dha bhAvanAnuM maLa mATu maLa che. ethI dhaiya Ave che, dhaiya'thI sahiSNutA Ave che ane sahiSNutAthI cittanI sthiratA prApta thAya che. cittanI sthiratA prApta thatAM uttama dhyAnamAM sthira thaI zakAya che. 18 ma * The good reflection on Dharma is a great power which arouses courage and courage engenders the strength of forbearance whereby is found the steadiness of mind whereupon can be accomplished good meditation. 18 For Private and Personal Use Only

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aSTama-prakAzaH bivekaH CHAPTER VIII Discrimination (?) yAdRzenaiva bhAvena kAryamAtanute janaH / azubha vA zubha vApi phalaM prApnoti tAdRzam // * * mANasa jevA zubha ke azubha tevu' zubha ke azubha phaLa pAme che. 1 ma * A person acquires the good or bad fruit of his action according to his good or bad attitude of mind in doing it. 1 T bhAvathI kAma kare che For Private and Personal Use Only

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aNamayjarA: 0 S || huM chuM tasmAgniz2amanobhAvo rakSaNIyaH sadA zubhaH / vivekasya ca yogena zubhatva tasya vartate / / rAka mATe potAne mane bhAva hamezAM zubha rAkha. ane manebhAvanuM zubha paNuM viveka para AdhArita che e dhyAnamAM rAkhavuM ghaTe. 2 * Therefor a person should always keep his attitude of mind good; but it should be borne in mind that its goodness is dependent upon the discriminative faculty. 2 - uUSE For Private and Personal Use Only

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kalyANabhAratI zubhatva nirvivekasya manobhAvasya no bhavet / yAgAdau pazuhiMsAyAM pazUtkarSaspRzo yathA / sada vivekahIna manebhAva zubha nathI. dAkhalA tarIke, yajJAdinI pazuhiMsAmAM mane bhAva pazunuM hita karavAne hoya te ye te ajJAnathI bharela hoI azubha ja che. 3 [ vicAramAM bIjAnuM bhaluM karavAnI vRtti hoya, paNa e vicAra samaja yA viveka vagarane hAI bIjAnuM ahita karanAra athavA bIjAne ghAtaka thate heya te te kahevAtI sArI bhAvanA kharI rIte sArI nathI, paNa azubha che. Ama upalaka najarathI sArI lAgatI bhAvanA vAstavamAM burI paNa hoI zake che ane ene amala aniSTakAraka thAya che. e ja pramANe, bhAvanA burI hoya, paNa enAthI thatuM kAma bIjAnA lAbhamAM Ave che ke te burI bhAvanA burI ja bhAvanA che ane pApAspada che.] For Private and Personal Use Only

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3794-71TT: .. * If the attitude of mind is devoid of wisdom, it is not good. As for instance, at sacrificial or such other rites or ceremonies when an animal is killed, the disposition of mind is not good, eventhough the mind has the idea that the animal is being led to rise by means of such a sacrifice there-of. The reason is clear that such an idea is wrong, full of ignorance or misleading. 3 soomSS? 20 S . O CO 47.0 . For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra * www.kobatirth.org kalyANa bhAratI * Acharya Shri Kailassagarsuri Gyanmandir (4) vivekena vinA jJAna vivekena vinA tapaH / vivekena vinA dharmo na bhavet kuzalAspadam // ma viveka vinAnuM jJAna, viveka vinAnuM tapa, viveka vinAnA dhama kalyANakAraka thatAM nathI. (sarvAMtra vivekanu prAdhAnya che. ) 4 # Knowledge, austerities and religious practices, if devoid of wisdom or discrimination, prove auspicious. 4 \\\9\\\\ \] *] For Private and Personal Use Only never

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rASTa-aga: 282 - - - - - - karmabandho mano'dhIno vAgdehI tatsahAyako / vivekojjvalita citta sampAdya kRzalAya tata // ja karmabandha manane adhIna che. vacana ane zarIra emAM manane sahAyaka bane che. mATe viveka vaDe cittane UjaLuM rAkhavuM. kemake kalyANalAbhane AdhAra evA mana para ja che. 5 * The bondage of the soul with Karma depends on the mind, to which the activities of body and speech, are almost helpful in the bondage. So in order to gain welfare the mind should be rendered and kept purified with discretion. 5 : 1 thaPS 5 * * '' , I da ka (L , :. rA 'i. P jIvI For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 182 kalyANabhAratI (6) azuddhacitAd vAgdeho prartete azuddhikau / zuddhacittAcca tau zuddhau sarvAnubhavasammatam // * * cittanI azuddha sthitimAM vacana ane zarIranI pravRtti paNa azuddha bane che, ane cittanI zuddha sthitimAM vacanapravRtti tathA zarIrapravRtti zuddharUpe varte che. A badhAnA anubhavanI vAta che. 6 ma .... It is well-known to all that the mind being, impure, the activities of body and speech too become impure, and the mind being pure, they too become pure. 6 For Private and Personal Use Only

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aSTama- ol : - - - - - TaS zarIravacasI citte vivekavimale sati / anivAryasamArambhe api syAtAmadUSite / / * citta vivekanA baLe nirmaLa hetAM vacana yA zarIra dvArA koI saMdeSa pravRti anivArya kartavyarUpe karavI paDe, karavAmAM Ave che te doSita thatI nathI. 7 The mind being purified with discrimination, the body and the speech remain faultless even: though they have exceptionally and inevitably to do such deeds as are generally or ordinarily pro. hibited. 7. _ na *. maja -- - For Private and Personal Use Only

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kalyANabhAratI - sadoSamapi tat kuryAd yatra doSAd guNo'dhikaH / vicArya lAbhAlAbhau hi vidadhItocita sudhIH / / * jemAM deSa karatAM guNa adhika hoya te sadoSa paNa kArya karavuM. samaju mANasa lAbha-alAbhano vicAra 31 lAyata (manu) ma are. 8 * One should perform that act which is more virtuous than faulty. [It is desirable and advisable to perform that act where gain preponderates over loss. ] It is the nature of a wise person that pondering over the gain and the loss, he does such an act as deserves to be done. 8 . - POR For Private and Personal Use Only

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aSTama-prakAzaH *Uce cotpadyate'vasthA dezakAlAmayAn prati / yasyAM kAryamakArya syAt karma kAyaM ca varjayet / / * kahyuM ke, dezakALa ane rogane aMge evI paristhiti utpanna thAya che, jyAre sAmAnyataH niSiddha hoya te karavuM paDe che, ane karavA gya hoya te mUkI devuM paDe che. 9 * It is also said ( in the Charakasamhita ): Due to a place, time and disease such circumstances happen to come when what is unworthy to be done, has to be done, and what is worthy to be done, has to be avoided. 9 * A Akho leka carakasaMhitA, atima siddhisthAna, bIje adhyAya, nabara 26 upara che, jenuM prathama caraNa karavaghare sAvasthA" che, je ahIM "re ' e pramANe mUkavAmAM AvyuM che. A leka haribhadrasUrinA 27mA aSTakanA pAMcamA kanI vRttimAM jinezvarasUrie, bRhakalpanI TIkAmAM cothA bhAganA 936mA pRSThama) malayagirie ane hemacandrAcAryanI dvatrizikAnA 11mA leka paranI TIkA syAdvAdamaMjarImAM mahilaSaNasarie uddadhRta karyo che. For Private and Personal Use Only

Page #210
kalyANamAratI - - - - - - iya ca sApekSadRzo'pyudAhati vivekato'mUmavalambya buddhimAn / samanvaya bhinnamateSu sAdhayan manuSyasevAsukRta samarjati / / * A sApekSadaSTinuM (anekAMtadANanuM) paNa spaSTa udAharaNa che. A vyApaka daSTinuM vivekapUrvaka avalaMbana laI sujJa sajajana bhinna-bhinna mate vacce yogya samanvaya sAdhI zake che, ane ema karIne e lekasevAnuM uttama puya upAje che. 10 * This is also a distinguished example of the relative or many-sided ( Anekanta ) view, in exact accordance with which a prudent man can make a proper reconciliation between different or apparently contradictory views and by doing so he earns the best merit of human service. 10 III - - For Private and Personal Use Only

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navama-prakAzaH udAttatA CHAPTER IX Nobility (1) dehena bhAvya dIpena zreyomArgaprakAzinA / na tu daurgatyanirmAtRtamovRddhividhAyinA || *x * ApaNA deha kalyANamAnA prakAza vere evA dIvA banavA joie, nahi ke dugatinA duHkhA saje evA tamasUne vadhAranArA 1 * Our body should be a lamp spreading the light illuminating the path to welfare, but should not be a means for increasing the terrible darkness (in the form of ignorance, infatuation and misconduct ) creating a distressful grade. 1 For Private and Personal Use Only

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188 kalyANabhAratI (2) doSadarzanamanyeSAM kadamasparzana khalu / guNadarzanamanyeSAmAtmadarzanabhUmikA // # bIjAnA doSa jevA e enA kAdavane cuMthavA jevuM che ane bIjAnA guNanuM darzana e AtmadarzananI bhUmikA che. 2 * Finding faults with others is tantamount to sporting in their dirt; and appreciating the virtues of others is, indeed, the way to the realization of the soul. 2 hi/tel as if; //L. I nA samAja lu FILTURE For Private and Personal Use Only

Page #213
navama-gzarI: svadoSamArjanAkAryatatparaH syAjjano yadi / tadA'nyadoSavIkSAyAM sAvakAzo bhavet kutA ? // eka pitAnA nA mArjanamAM mANasa je tatpara bane te bIjAnA doSa jovAnI paMcAtamAM paDe ja nahi, paDavAne vakhata ja ene maLe nahi. 3 * If a person be engaged in cleaning his faults, whence would he find leisure to find faults with others? 3 - For Private and Personal Use Only

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kalyANabhAratI citra nAnAdyavidyAnAM doSavatve zarIriNAm / tannirAsaprayAsastu stutyo navapadakramaH / / * prANIo anAdi avidyAthI gherAyelA hoI temanAmAM de hoya athavA deze uddabhave emAM Azcarya nathI, paNa doSone dUra karavAno prayatna kare e ja jIvanaprakaraNamAM navuM pagaluM bharyuM gaNAya, je evuM stutya che ke enAthI vadhu rUDuM bIjuM zuM hoI zake ? 4 * As all embodied beings are enshrouded by delusion from time beginningless, it is quite probable for them to be affected by faults, and that is not astonishing, but it is, indecd, calculated a new step commenced in the sphere of life to be diligent in discarding them (faults ), which is most admirable and than which nothing is better or more auspicious. 4 - ''ne For Private and Personal Use Only

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navama- rA: - - ato doSavatAM doSAH karuNAviSayaH khalu / pramodasya prazastezca viSayo guNinAM guNAH / / che mATe dezavALAonA de karuNane viSaya che ane guNI jananA guNe pratye ApaNe pramudita thaIe ane prazaMsA apIe. 5 So the faults of the faulty are an object of compassion, while the virtues of the virtuous are an object of delight as well as eulogy. 5 = = /+ lillah !. . ''2 - |UST | O . ://ni ritut) Availit. tia ji',,, li[l, iMinum For Private and Personal Use Only

Page #216
Shri Mahavir Jain Aradhana Kendra 192 kalyANabhAratI (6) zakya' cet pratiboddhavyo doSavAnarhayA girA / ucitA na punastasya yatra-tatrAvahelanA || * deSavALA mANasane, zakaya hAya tA cegya zabdathI samajAvI zakAya, paNa jyAM-tyAM duSTa bhAvathI tenI avahelanA karavI ucita nathI. 6 # * One may, if it is possible, persuade a faulty man to improve morally by proper instruction, but to revile him with evil mind here and there, is not becoming. 6 {2}) For Private and Personal Use Only

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navama prakAzaH (1) durjanodbodhanAmArge nahi taM prati dhikkRtiH / paranvAntarasadbhAvapUrvaka pratibodhanam / / dunane samajAvavAnA mArga tenA tarapha dhikkAra sevavAmAM nathI, paNa Antarika sadbhAvapUrvaka tene samajaNa ApavAmAM che. 7 ma # The way of improving a wicked man is not hateful behaviour to him, but it is advising him with goodmindedness. 7 For Private and Personal Use Only 193 Coun

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kalyANabhAratI (8) asAdhyabodhA manujA bhavanti satAM prayatnairapi dhInidhInAm / santastamastad vikaTa vibhAvya mahAzayAste na calanti sAmyAt / / evA paNa mANasa hoya che ke jemane prajJAmUrti satenA prayatnothI paNa bedha lAgatuM nathI, chatAM e mahAnubhAva sakhto te mANasanuM e vikaTa tame baLa samajIne pitAnA samabhAvathI calita thatA nathI. 8 * There are even such as cannot be enlightened even by attempts of saints possessed of wisdom and knowledge of the best kind, yet those highminded saints do not swerve from their equanimity of mind, having perceived their terrible ignorance. 8 For Private and Personal Use Only

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dazama-prakAzaH CHAPTER X samyagdarzanam Right Understanding 1544 (1-2-3) niSkriyatva na saMnyAsaH kintu stkrmshiiltaa| svayaM prakAzamAnA hi prakAzayati yA parAn / ajJAnatimira bhindan janAnabhyudayAdhvani- / niyojayati saMnyAsI jagatkuzalabhAvanaH / / lokakalyANakarmANaH santaH zreyovihAriNaH / zobhayanti svasAdhutva nRloka sukhayanti ca / / - % Dis For Private and Personal Use Only

Page #220
kalyANabhAratI # saMnyAsa eTale niSkriyatA nahi, paNa satkarmazIlatA, je svayaM prakAzamAna havA sAthe bIjAone paNa prakAza Ape che. 1 * saMnyAsI lekonA ajJAnatimirane bhedate temane abhyadayanA mArga para caDAve che. e vizvakalyANanI bhAvanAvALo hoI tenI lekahita pravRtti vyApaka hoya * zrevihArI ane kahitAvaha-satkarmazIla evA sAdhue pitAnI sAdhutAne dIpAve che ane sAthe ja mAnava-jagatane sukharUpa bane che. 3 * For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra * www.kobatirth.org dazama- prakAzaH Acharya Shri Kailassagarsuri Gyanmandir Samnyasa (asceticism) is not inactivity, but it is disposition to do good, noble and auspicious actions, which being shining of its own accord, also enlightens others. 1 197 * A Samnyasi (ascetic) desirous of good of the universe, dispelling the darkness of ignorance of the people, directs them towards the path of advancement. 2 Chuan Monks or ascetics who are engrossed in the auspicious performance of spiritual welfare and whose activities are beneficial to mankind beautify their monk-life and lead the people to the path to happiness. 3 For Private and Personal Use Only

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kalyANabhAratI - - (4-5-6-7) sAmpradAyikasammoho heyasta-svavivitsunA / mUDhasya zAstra zastrasyAczreyaskAri ca snmteH|| kuryAdapakSapAtena dharmagranthaparIkSaNam / yat syAdasaMgata tatra zreyorthI tat parityajet / / samujjhati tvaca bIja khAdan svAduphala ythaa| adhIyAnastathA dharmagranthAn dadhyAd vivekitAm / / yathA nijeniketasyA'vaskaraH samapAsyate / tathA svadharmA''patita tyajedanupapannakam / / - CHUDY - For Private and Personal Use Only

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kAma-vaIT: - tattvajijJAsue sAmpradAyika mehathI dUra thavuM ghaTe. mUDha mANasane zAstra zastra bane che. sadbuddhizAlI manuSya zAstrane yathArtharUpe jANavA-samajavA prayatna kare che ane zAstrane kalyANabhUta sAra pAme che. 4 * niSpakSapaNe pitAnI dharma-paraMparA ane dharma- granthanuM parIkSaNa karavuM, ane emAM asaMgata heAya te tyajI devuM. 5 (saMtarAM vagera) sArAM svAdiSTa paNa phaLa khAtAM jema tenI chAla ane bIne pheMkI devAya che, tema dharma granthanuM adhyayana karatAM pitAnI vivekabuddhine upayoga kare ghaTe. 6 * jema sahu ke pitAnA ghara para mamatva rAkhavA chatAM gharanA kacarA para mamatva nathI rAkhatA ane ene bahAra pheMkI de che, tema pitAnA dharmasaMpradAyamAM paNa je ayukta AvI gayuM hoya te tyajI devAnuM. 7 For Private and Personal Use Only

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peo kalyANabhAratI * He who wishes to know truth, should avoid sectarian infatuation or bigoted orthodoxy in regard to his religion and indiscriminate adherence to it. A scripture proves as a weapon to him who is ignorant, whereas a wise man tries to know and understand it rightly and is enabled to gain the scriptural essence leading to auspiciousness. 4 * One should examine one's own system of religion and religious scriptures with impartial attitude and shun inappropriate usages which have crept in therein (during the long course of time). 5 * As a man while eating a sweet fruit, shuns its rind and seed, so one studying religious scriptures, should use one's discriminative intellect, 6 * Every person though loving his house, throws away its refuse, so a person though loving his religion, should discard inappropriate usages which have crept in there-in. 7 - OOONOXOXOXOZOA For Private and Personal Use Only

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dazama-prakAzaH ___ rocate hi manuSyebhyaH kartRtva paramezituH / tena rupeNa te bhaktyA ta gAyanti stuvanti ca / / tadrUpeNApi ta zritvA svcaaritrojjvliikriyaa| yadi nirmIyate tarhi zreyo hi tadupAsanam / / * varanu tRpa (41) bhAvasAne game cha, bhane teo bhaktithI tene te rUpe gAya che ane stave che. 8 ja te rUpe paNa tenI upAsanA karIne pitAnA cAritranI vizuddhi karavAmAM Ave che te upAsanA zreyaskara ja che. 9 * The people like the Creatorhood of God and devotedly sing and praise Him as such. 8 * If God even as such is resorted to and thereby one's conduct is purified, this devotion too is, no doubt, auspicious. 9 ne For Private and Personal Use Only

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kalyANabhAratI jJAnasya bhaktestapasaH kriyAyAzca prayojanam / zodhanAccittavRttInAmAtmakalyANasAdhanam / / * jJAna, bhakti, tapa ane kriyA e badhAnuM ekamAtra prayajana cittanI vRttionA saMzodhana dvArA AtmakalyANa sAdhavuM e che. 10 * The sole object of knowledge, devotion, aus. terities and religious rites, is the achievement of spiritual well-being through the purification of mind. 10 , . 't E For Private and Personal Use Only

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rAma-arA. 203 ra S bhaktirmAtA pitA jJAna cAritra tanayastayoH / bhaktihi vandhyA cAritraprasavena vinA matA // ja bhakti mAtA che, jJAna pitA che ane cAritra emano putra che. cAritrane janma na Ape e bhakti vadhyA che. 11 * Worship and knowledge are the parents of good conduct. Worship if unable to give birth to good conduct, is barren. 11 It it11 , * * ---- --- For Private and Personal Use Only

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294 kalyANabhAratI D (22-3) janA acaMnti yAn devAn draviNAdyupalabdhaye / vItarAgaM samarcanti te'pi bhaktyA prabhUtayA / / ittha mahimno devAnAM mahaizvaryabhRtAmapi / vItarAgasya mAhAtmya vartate sumahattaram / / (yu ) ja jagatanA mANase dhana vagerenI prAptinI pitAnI IcchA pUrI karavA mATe je devene pUje che te de paNa vItarAga mAnavane pUje che-ghaNuM bhaktibhAvathI. Ama, mahAt aizvaryanA dhAraka deve karatAM ya vItarAga mAnavanuM mAhAmya ghaNuM moTuM che. 12-13 kema ke e 'Bits . 1 ke * * *, !! . .. III Silkali prama, 1 ||*| ';* tA WhillyWWWiki - * * : # U i , ( * - it!| I I!!ll. IITE fi in . For Private and Personal Use Only

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rAma-prArA: 205 [ bAhA ane Amika ema be prakAranI sampattiomAM Atmika sampatti UMcI (parama uca) che. enA zikharane sara karavuM enuM ja nAma vItarAgatA, ane e ja sAcuM aizvarya, e ja pAramezvarI sthiti.] * Persons worship gods in order to gain wealth and the like, but those very gods worship a dispassionate man with great devotion. Thus the greatness or grandeur of a passionless man is much higher than that of even gods. 12-13 -. *1Iji * * For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 206 kalyANa bhAratI N (24-21) vItarAgamupasthAturbhaved rAganivAraNam / yathA'nalamupasthAturbhavecchItanivAraNam // kalyANa sAdhana bhaktirvItarAge'pyatuSyati / azubhAyA'vamAnazca vItarAge'pyaruSyati // * vItarAganI upAsanAthI rAganu nivAraNa thavA pAme che, jema agninA sAnnidhyamAM upasthita thavAthI zItanuM nivAraNa thAya che tema. 14 vItarAga deva rAgadveSarahita hAvAthI tuSTa ke ruSTa thatA nathI, chatAM, arthAt vItarAgadeva tuSTa nathI thatA tA meM tenA paranI bhakti kalyANakArI bane che; ane tenuM apamAna, te ruSTa nathI thatA tA ke aniSTakAraka nIvaDaeN che. ( kemake mananuM zubhatva zubhapariNAmI ane azubhatva azubhapariNAmI bane che. ) 15 For Private and Personal Use Only

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GTH-51: * As by standing near fire one's cold disappears, so by attending upon the dispassionate One, one's illusory attachment goes on decreasing. 14 * Devotion to the passionless. One is the cause of welfare though He is not pleased; similarly, disrespect towards Him is the cause of evil, though He is not displeased. [ It is the mind that makes good or ill. lt being good, good is made, it being evil, evil is made. ] 15 . ***** ICLE WILL H THANTAR MAU 23 K5 . RO NO For Private and Personal Use Only

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2 08 kalyANabhAratI vItarAga upAsyeta vItarAgIbuguNA / rAgo hi rAgito vItarAgatA bItarAgataH / * vItarAga banavAnA abhilASIe vItarAgane upAsa ghaTe kemake rAgInA saMsage rAga pioSAya ane vItarAganA satsaMge vItarAgatAne abhyAsa thAya. 16 * One who wishes to be passionless, should worship the passionless One, since by the company of an impassioned one, passion is increased, while by attending upon the dispassionate One, the way leading to the dispassionate status, becomes easy. 16 - - - - - - - For Private and Personal Use Only

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rAma -prArA: vItarAgamatoSTAramapi yo bhajato bhavet / bhAvollAsastata: puNyAdiSTalAbho'pi jaayte|| * vItarAga deva tuSTa thatuM nathI, te ye tenA upAsakane tenI bhaktine bhAvellAsa je prApta thAya che tene puNya bhaLe tene potAnuM abhISTa paNa prApta thAya che. 17 * A person's wishes are also crowned with success on account of the merit accruing from his excellent devotion to the dispassionate One though He is not pleased. 17 GU) For Private and Personal Use Only

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210 kalyANabhAratI (18-19-20) na hAniH saccaritrasya paraloko bhavenna cet / sukhaprAptiH sadA tatra paraloko bhaved yadi / durgatiduzcaritrasya paraloko bhaved yadi / sukha nehApyasavRtte paraloko bhavenna cet / / upayogyeva sadvRtta paraloko'stu mA stu vA / sukhaM saMpadyate tasmAdaihika pAralaukikam / / * je paraleka na hoya te ethI sadAcaraNazIla manuSyane keI hAnI nathI, kaMI gumAvavAnuM rahetuM nathI; bake ene ene saccaritanA prabhAve ahIM Arogya tema ja yaza, pratiSThAnA lAbha ja che. ane paraleka haze 'to ye tyA vizeSataH subhI yAnI. 18 For Private and Personal Use Only

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grAma-prArA: Acharya Shri Kailassagarsuri Gyanmandir 211 ane pAleka hatAM durAcaraNI mANasanuM tA AvI ja banavAnuM-enI ghera duti thavAnI; ane jo palaka nahi hAya te ya e A jindagImAM paNa enA svachaMdatAnA haiye sukhI nahi thavAnA. 19 paraleka hAya ke na hoya, sadAcaraNIpaNu hamezAM upayegI ja che. enAthI ahIM sukha ane paraleka hatAM tyAM paNa sukha. 20 [sadAcaraNIpaNu A leAkamAM (vartamAna jindagImAM ) paNa vyaktigata lAbha tema ja sAmAjika svAsthya mATe keTaluM upayegI ane kevu' sukharUpa che e samajI zakAya evI vAta che For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 212 www.kobatirth.org kalyANa bhAratI Acharya Shri Kailassagarsuri Gyanmandir * If there be not rebirth, a well-conducted person is not at any loss. (Owing to his goodness he would always enjoy renown and health peace and happiness.) And if there be rebirth, that person will be permanently happy in the next world by the good character preserved by him in his present life. 18 * * And, on the other hand, if there be rebirth, the person who is ill-conducted, will fall into a terrible abyss of misery. And if there be not rebirth even then the person without improving his character cannot be happy in his present life. 19 Rebirth may exist or may not, good character is always completely useful. It leads to happiness here as well as here-after. 20 [It is easy to understand how useful good character is in the achievement of well-being individual as well as sociai. ] 076% For Private and Personal Use Only

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dazama-prakAzaH 213 (21-22-23) rAgadveSAdidoSINAM hiMsA'lIkAdipApmanAm / niSedhamAdizat, sAmyazamAdiguNapoSakam / / stysNymsauhaardpropkRtideshkm|| zAstraM syAnmoharogaghnaM mokSamArgaprakAzakam / / IdagAlambamAnasya zAstra klyaannbhaavnaa-| udeti yAti vRddhi ca syAcca jnmkRtaarthtaa|| (tribhivizeSakama) - - - - HWATI M ALTH 57 For Private and Personal Use Only

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kalyANabhAratI * zAstra te che je rAgadveSa Adi deze ane hiMsA asatya Adi pApane niSedha pharamAvatuM hoya, samatva, zama Adi guNanuM piSaka hoya, satya, saMyama, sauhArda, paropakAranuM upadezaka hoya ane meha-roga para prahAra karanAruM hoya, tema ja mokSamArgane prakAza karanAruM heya. A zAstra che 21-22 * enA A prakAranA upadeza pramANe je cAle che tenAmAM kalyANabhAvanA jAgrat thAya che ane vRddhi pAme che, ane tenI kalyANayAtrAnA pariNAme tene janma kRtArtha thAya che. (te dukhasAgara tarI jAya che ane zAzvata kalyANadhAma prApta kare che.) 23 E FE A L ' , ' - For Private and Personal Use Only

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174-941T: 215 * Shastra is that which enjoins to avoid vices such as attachment, aversion etc., as well as sins -injury, falsehood etc, which corroborates the virtues of equanimity, tranquillity etc., which advises truthfulness, continence, friendship and benevolence, and which strikes the disease of Moha ( infatuation ) and also brings to light the path to Beatitude. 21-22 * in the heart of the person who follows such a Shastra, arise good auspicious reflections and they go on increasing, and consequently his course of life being exemplary in righteousness, his birth reaches the top of success 23 . For Private and Personal Use Only

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216 kalyANabhAratI (24) anudAramanA na syAt paradharmAnuyAyini / siddhAntA mUlabhUtAstu sarvatrApi cakAsati / / * anya dharmanA anuyAyI tarapha anudAra (saMkucita) na banIe. dharmanA mULabhUta siddhAMta te badhA dharmomAM 1 vAyA cha. 24 . Do not be narrow-minded towards the followers of other religions. In every religion are described the same fundamental principles of Dharma. 24 - PADS - - For Private and Personal Use Only

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kAma- za: S (21) ceta kriyeta manobhedo jAtyantara-matAntaraH / na kutrApi bhavedaikya dvayorapi manuSyayoH / / * je bIjA sAthe tenA jAtibheda athavA matabhedane kAraNe manabheda karIe te kayAMya-be mANasamAM (be mitre ke be bhAIomAM) paNa aikya thaI zakaze nahi, 25 * If we assume hostile attitude towards others owing to their being different in caste or raligion (or thoughts), then nowhere will be done unitynot even between any two men 25 ISB/ For Private and Personal Use Only

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kalyANabhAratI matabhede manobhedo nahi saujanyalakSaNam / saumanasyaM vipakSe'pi vivekicaritocitam / / che matabhedanA kAraNe manabheda rAkhave e saujanya na gaNAya. matibhinnatAvALA sAthe paNa saumanasya dhAraNa karavuM e ja vivekecita AcaraNa che. 26 * It is not a sign of goodness to be adverse towards a holder of different views. The wise are noble-minded even towards the opponent. 26 - * * '"'''' '' For Private and Personal Use Only

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- plama-prArA; 219 (27) nirgatya bhinnabhinnorvyA lIyante sarito'mbudhau / bhinabhinAstathA dharmAH para satya vizanti hi / / * * nadIe judA judA pradezamAMthI nIkaLI samudramAM lIna thAya che, tema bhinna-bhinna rIte nIkaLelA bhinna-bhinna dhama sampradAye parama satyamAM samAviSTa thAya che. 27 ma As the rivers having come out from different places embrace the ocean, so different religions which have come out by different ways are absorbed in the supreme truth. 27 For Private and Personal Use Only

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220 kalyANabhAratI - - - - - htiku , swami, E 4 + . pa ka' ka (28) utpazyatAM satAM sAmyAJjanapUritacakSuSA / prAyeNa sulabho bhinnazAstrArthAnAM samanvayaH / / * samatvarUpa aMjanathI pUrita daSTithI nirIkSaNa karanAra sajajanene bhinna-bhinna zAstronA upadezone meLa besADave prAyaH sulabha che. 28 * If people examine with the eye besmeared with the collyrium of balanced judgment, they will realize that it is almost easy to reconcile different Shastras. 28 ha, jhAlA . witty! kAmautat14 LIWilli 1,5t, I I FLA, For Private and Personal Use Only

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dazama-prakAzaH (29) yatra yatra zubhaM pazyet tatra kuryAt tadAdaram / yatra yatrAzubhaM pazyet tatrodAsInatAM dharet // 221 Xx * yAM nayAM zubha-sAru hemAya tyAM teTase maze Adara rAkhavA ghaTe, ane jyAM anucita dekhAya tyAM teTale aMze udAsIna rahIe. 29 X * Wherever there exists good to any extent, to that extent the good is to be respected, and wherever there exists wickedness or impropriety to any extent, to that extent one should adopt the attitude of indifference towards it. 29 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 322 www.kobatirth.org kalyANa bhAratI Acharya Shri Kailassagarsuri Gyanmandir (20) viruddhamantavye na syAduttejitAzayaH / premNA prabodhayet taM vA tUSNIM vA sahano bhavet || $? * viruddha maMtavya dharAvanAra pratye uttejita na thaIe. tene premathI samajAvavAnA prapatna karIe. ane jo te zakaya na Aya te sablui khanI mauna rahIe. 30 * We should not be agitated over the opposite views held by others. Either we should lovingly try to expostulate with them, or if that be not practicable, we should observe tolerance or forbearance and remain silent: 30 For Private and Personal Use Only iga

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rAma barAH naikamatya jagatyAsInnAsti naiva bhaviSyati / jagatprabhAvo hIdRkSastatu svasAmya na luTayet / / * eka mata jagamAM thaye nathI, thAya nahi ane thaze paNa nahi. jagatane e svabhAva che. mATe anyanA kAraNe pitAnI samavRttinI sampattine zA mATe luMTAvA devI? 31 In this world unanimity of views has never existed, dogs not exist at present, nor will it exist in future. Seeing that such is the natural and ordinary course of the world, one should not allow one's treasure of mental equanimity to be tooted 31 - ... ... .. - it. ...... Ibil: * " Illi # . '''' '. I -* - NE * = ' , , , , , , , ... . . . . .. .. .. . ... . For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 224 kalyANabhAratI (22) yatra kvApi sthito dharme sadAcAraparo yadi / yAyAdavazya kalyANamiti dRSTiH sudarzanam // # koI paNa dharmazALA' (dharma-sampradAya)mAM rahenAra jo sadAcaraNuparAyaNa haze teA jarUra tenu kalyANa thaze. A prakAranI samaja e sAcuM dazana che. ra ma * If a person, no matter to what school of thought ( system of religion) he belongs, is always inclined towards good conduct, he will, without doubt, attain beatitude. This sort of vision or perception is right Darshana (faith or understanding ).32 azy For Private and Personal Use Only

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sAmagrI : AtmazreyaskarI nUna paralokAtmamokSadhIH / taczraddhAvirahe'pi syAt sadAcAravataH zubham / / * paraleka, AtmA ane mokSanI buddhi-te viSenI zraddhA atyaMta upayegI che ane avazya kalyANakara che. paraMtu je sajajanane te viSe prAmANikapaNe vicAravimarza karavA chatAM zraddhA jAmatI nathI, chatAM ya te je barAbara sadAcaraNaparAyaNa haze te tenuM paNa kalyANa thavAnuM ja nahi, te kalyANanA mArga para ja cAlI rahyo che. 33 * Belief in the existence of soul, the other world and liberation of soul, is, indeed, conducive to, and accelerates, beatitude. Yet, even in the absence of such belief if a person is devoted to right conduct, he will, surely attain beatitude, nay, he has already been treading the path to beatitude. 33 GUSS kAna - - - - For Private and Personal Use Only

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kalyANabhAratI che ' (24) satyasayamasauhArdasattvasvAdhyAyasAmyataH / AtmasaMskaraNa dharma iti darzanamuttamam // satya, saMyama, sauhArda, satva, svAdhyAya ane grAmyanA sadUguNethI AtmAne saMskAra e dharma che. A jAtanI samaja e samyagdarzana che. 34 * Dharma consists in polishing the soul with the virtues of truth, self-restraint, friendliness, mental spirit, sacred study and equanimity of mind. This sort of understanding is the best Darshana. 34 For Private and Personal Use Only

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22) saamprdaayiksaaNkiikod vRthA kliznAti mAnavaH / dharmabhedadhiyA'nyonyavirodho mauryamutkaTam / / ja sAmpradAyika saMkIrNatAthI mANasa vyartha herAna thAya che ane bIjAone herAna kare che. dharmabhedanI saMkucita daSTine laI paraspara virodha kare ke jhaghaDavuM e meTI mUrkhatA che. 35 * A person unnecessarily makes himself and others miserable by his narrow views due to undue partiality towards his own system of religion. To create mutual dissensions by resorting to narr. owness of vision in regard to the apparent differences existing in different religious systems is an act of highest folly. 35 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 228 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (36) ghamAntaravasakArNA vizvabandhutvadarzanAH / bandhavantyeva sarvatra santaH svapathagA api // X anya dharmoM tarapha jemanAM dila sAMkaDAM nathI ane jeo vizvabaMdhutvanI anubhUti dharAve che teo peAtAnA dhasampradAyamAM rahIne paNa badhA sAthe baMdhubhAva rAje che. 36 x Those who are liberal in views towards other religions and realize in their heart universal brotherhood, eventhough adhering to their own religion, maintain friendly relations with all. 36 sAkRta For Private and Personal Use Only

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AL DrAma-drArA: (27) vivekadhiSaNA eva sarvatrodAravatinaH / dharma prabhAvayanti svaM dyotayanti ca darzanam / / ma badhA sAthe udArabhAvathI vanArA vivekI sajjanA ja kharI rIte peAtAnA dharmanI prabhAvanA kare che ane peAtAnA darzananA udyota kare che. 37 # Only those good-hearted and wise persons who are liberal in their behaviour towards others, dignify their own religion in the eyes of others, and add lustre to their Darshana. 37 229. For Private and Personal Use Only

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kalyANabhAratI ERRA (38) vAsthaDhikano ra gharmara mavata: pRthavA sAdhyasAdhanayo dadarzanAd darzana bhavet / / * bAhya rItarivAja ane dharma nekhA che. [ dharma sAdhya che ane rItarivAjenI upayogitA ene (dharmane) anukULa thavAmAM che. ] Ama, sAdhya ane sAdhanane bheda samaja emAM samyagdarzana rahyuM che. 38 * Practice of true Dharma and observance of external rituals are two different things. ( The for. mer is the end and the latter, the means. ) Proper realization of the distinction between the end and the means, leads to Darshana ( correct understanding ). 38 For Private and Personal Use Only

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harAma-chorI: 221 (22) dharmasyArAdhana yuktamucita rUDhikarmabhiH / kurvatastadayogyastu parimlAyati darzanam / / * vyavahAra ane nizcaya joDAyelA che, eTale vyavahAranuM anusaraNa te dharma sAthe ja che, paNa ucita rIti, praNAlI ke rUDhine Azraya levAthI dharmanuM ArAdhana thAya, anucita rUDhinA mArge na thAya. agya rUDhi. ene anusaravAthI te darzana malina thAya. 39 * It is proper to perform Dharma by doing actions sanctioned by traditional usages which are not improper, But if it is sought to be done by actions which are improper, the Darshana (understanding) becomes blurred and soiled. 39 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 232 kalyANa bhAratI (40) dharmatatva na karmANi dharmo jIvanazodhanam / ataH sa sambhavatyeva vibhinneSvapi karmasu // ma A vastutaH kama kAMDa e dhama tattva nathI. e te dhama sAdhana mATenu mAhya sAdhana che. dhama`te ( enI madadathI) jIvananu' zuddhIkaraNa karavu' e che, mATe bhinna bhinna praNAlInAM kriyAkAMDo DhAya tyAM paNa dharmatattva sabhave ja. 40 [ vibhinna paNa vizuddha kriyAkAMDa AMtarika bhAvAlAsa jagAvI zake che tema ja e dvArA saccaritranuM nirmANa karI zake che ane ethI enI saphalatA aMkAya che. Ama, zuddha bhAvetlAsa tathA saccaritranirmANa e ja vastuta: dhama che, ane e dharmomAM upayAgI thavuM emAM ja kriyAkAMDanI saphalatA che. ] For Private and Personal Use Only

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dazama-prakAzaH Acharya Shri Kailassagarsuri Gyanmandir 233 performed for * The religious rites which are the purpose of Dharma, are not by themselves Dharma, but Dharma, in its real significance, is the act of purifying life with their aid. Hence it would be clear that Dharma is not confined to some special modes of rituals, but it may even exist among those who follow diverse rites or ceremonies. 40 [Any diverse religious rites if pure and spotless, can arouse inner sentiments of welfare and thereby can form good character; and just then they (those rites) are considered to be fruitful. Thus, the rise of pure and unsullied reflections and forming of good conduct consequent on those reflections, is really Dharma, and the fruitfulness of outward rites consists only in being useful in the attainment of this Dharma. ] For Private and Personal Use Only

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234 kalyANabhAratI mahi karmavizeSasya yukto dharmArthamAgrahaH / dharmapratiSThA saccitte, karmabhedo na baadhkH|| * dhamane mATe koI amuka cokkasa kriyAkAMDane Agraha rAkhe e cogya nathI. dharmanI pratiSThA che zuddha cittamAM-cittanA zuddhIkaraNamAM. mATe kiyA bhedane vAMdhArUpe lekhI zakAya nahi. (vibhinna kriyApraNAlI paNa cittazodhanamAM sahAyaka thaI zake che, mATe dharma sAdhanamAM kiyA bheda bAdhaka nathI ) 41 * It is not meet to be obstinate for some special modes of rites as the means of performing Dharma. Dharma, in fact lies in the state of unsuHlied mind or in the act of purifying mind Hence differences in diverse rituals cause no impediment. I !! . It For Private and Personal Use Only

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rAma-rA Acharya Shri Kailassagarsuri Gyanmandir (42) sAmpradAyikazAkhAsu bhavantyeva kriyAbhidaH / nahi tatrA''graho yukto na virudhyeta vA tataH // X 235 ' sAmpradAyika zAkhAomAM kriyAbheda hoya ja ane rahevAnA ja. ene laI ThuThavAda rAkhavA ThIka nathI. ene aMge virodha na karIe. 42 [judA judA dharmoMmAM deza, kALa, paristhiti tathA sa MskArane lIdhe kriyAkAMDanI praNAlI bhinna-bhinna hoya e svAbhAvika che. ane emAM kaMi ajugatu paNa nathI.] ma Different systems of religion have undoubtedly different observances and rituals, and such differences will always remain. This is a thing which is not to be wondered at. Obstinacy in regard to the prectice of any of them alone is unreasonable and improper. So we should not quarrel with the differing rituals practised by others. 42 [ The styles of rituals naturally differ among different religions owing to the differences of country, time, situations and culture. ] ONGE For Private and Personal Use Only

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kalyANabhAratI ka (43) gavatstavana svAMhogarhaNA zubhabhAvanA / patra santi kriyA kApi satI sAtmahitA bhavet / / * jemAM bhagavastavana heya, pitAnAM pApanI niMdA heya ane zubha (AtmakalyANakArI) bhAvanA hoya te kaI paNa pavitra kriyA AtmAne hitAvaha ja che. 43 Any religious pure rites which contain in themgelves, praise of God, disdain towards one's own sins and high thinking, pure reflections or good ideas of doing good, always prove beneficial to a man, 43 JI tilitfiAvA 11 MINMMYstR IIIIIII: " , t Hell'', / '////WW. /| ||||/|| 0e 17. kI TET ,, +++ H ill I full For Private and Personal Use Only

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rAma-prajArA (44) pApaprakSAlana cetaHzodho guNavikAsanam / ayaM hi vAstavo dharmaH, kriyA tatrAsti sAdhanam / / 237 X * pApanuM prakSAlana, cittanu zeAdhana ane guNNAnu vikAsana e ja vastutaH dhama che, ane kriyA temAM sAdhanabhUta che. ( eTale A sAcA dhama tarapha je kAI kriyA laI jAya te kalyANakAraka che. ) 44 ma * Unarma consists in the cleansing of sins, puri fication of heart and expansion of merits. Religious rites are merely means to this end. So whatever be the style of rituals, if they lead to true Dharma, they are beneficial. 44 For Private and Personal Use Only

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kalyANabhAratI RSS ittha kriyAsu sAdhye ca jIvanasyAmalIkRtau / vivekakaraNa samyagdarzana sammata satAm / / ja Ama, jIvananuM nimalIkaraNa e sAdhya ane enuM sAdhana kriyA ema e be vacce sAdhya ane sAdhanarUpe viveka kare e samyagdarzana che. 45 * Thus, to make life good and pure is the end and the religious rites are the means to the end. Proper discrimination in regard to these two i.e. the end and the means, constitutes what is called Samyag Darshana (right understanding ). 45 = - - *' . - - - - 'B', , , will mA-bAna--- - For Private and Personal Use Only

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rAma- rA: rA - - na niSkriyaH kazcana dehadhArI na naH kriyA svAparabAdhikA syAt / sevAsmikA vA bhajanAsmikA vA vizuddhacittA kuzalAvahA syAt / / * kaI prANI niSkriya hetuM nathI. paNa muddAnI vAta e ke ApaNI kriyA pitAne ke anyane ahitakara na thavI joIe. kiyA sevArUpa hoya ke bhajanArUpa heya, je enI pAchaLa cittavRtti vizuddha heya te kalyANakAraka bane che. 46 * Any one can never be actionless. But it is to be borne in mind that no action of ours should be injurious to one's or another's good. Actions either of service or of worship, if endowed with mental purity, become auspicious. 46 - - 1]HI '' ''PHIYIII L$5 In f ull / '/ * ke modI* utillur/Iyt.. As a[ t*t illus*y * , ke For Private and Personal Use Only

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240 kalyANabhAratI - mano vacazcAcarita nirantara pavitratAvAhi yadA bhaviSyati / tadA yathArtha bhavitonnato janaH kRtArthajanmA paramaprasAdabhAk / / ja mANasanAM mana, vacana ane AcaraNa jyAre nirantara pavitratAne dhAraNa karatAM thaze tyAre enI sAcI unnati thaze, ene janma kRtArtha thaze. ane e akhaMDa prasannatAne varaze. 47 * When a person's mind, speech and actions will be rendered ceaselessly stainless, he will be really elevated and of the successful birth as well as of great cheerfulness. 47 - -names For Private and Personal Use Only

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ekAdaza-prakAzaH antaHsvAsthyam CHAPTER JI Joner Serenity jalabudbudavat sarvaH prapaJco'yaM vinazvaraH / taMtra sammuhya sanmArga kadAcinmA sma vismaraH / / ja A badhe bhautika vistAra pANInA parapoTAnI jema nAzavAna che. emAM mehita thaI sanmArga (kalyANa sAdhanamArga)ne bhUlI na jA. 1 * All this worldly expansion is transitory like the bubbles of water. Be not infatuated towards it and never forget to follow the righteous path. 1 MUKIN da % D For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 242 www.kobatirth.org kalyANabhAratI V Acharya Shri Kailassagarsuri Gyanmandir (2-3-4) mAbhilASI: kimapyanyadIzvarusya kRpAM vinA / sA tatprasAdanAt tacca nUnamAtmaprasAdanam || AtmaprasAdana' nAma vizuddhIkRtirAtmanaH / sA ca sampadyate rAgadveSayoH parihArataH // itthaM sa pUrNa nairmalye nirabhraravito'dhikam / anantazaktyAvirbhAvAd dIpyate'nantatejasA / / (tribhirvizeSakam ) For Private and Personal Use Only

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rI- rA: 243 = che ' lik/ maja IzvaranI kRpA vinA bIjuM kaMI tuM na cAha, enI kRpA enA ArAdhanathI prApta thAya che. enuM ArAdhana eTale AtmAnuM ArAdhana. (AtmAnuM ArAdhana arthAta prasAdI e ja IzvaranuM prasAdana che. AtmAnI prasannatA e ja IzvaranI prasannatA) AtmAnuM ArAdhana athavA prasAdane enA vizuddhIkaraNamAM che. enuM vizuddhIkaraNa eTale rAgadveSanA maLene dUra karavA. Ama AtmA pUrNa nirmaLa thatAM enI anaMta zaktio pragaTa thavAthI e pitAnA anaMta tejathI prakAzamAna thAya che. vAdaLa vagaranA sUrya karatAM kyAMya vadhAre. 2-3-4 - - 06 .00000 Ad = For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 244 www.kobatirth.org Wan 9713 kalyANabhAratI Shi Acharya Shri Kailassagarsuri Gyanmandir 5 * Long for nothing but God's grace which is obtained by the propitiation of Him. His propitiation is nothing else but the propitiation of the self, which really consists in purifying the soul. The purification of the soul is achieved by the removal of attachment and aversion. Thus, the soul being completely purified, Its infinite powers are manifested and it shines out in its infinite splendour intensely more brilliantly than the cloudless sun. 2-3-4 1 For Private and Personal Use Only

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pArA-rI: 24 niHspRhasya suvRttasya svAdhyAyarasikasya ca / lokAdareNa kiM kArya zreyovidhnAtmako hi saH / / ja nispRha, sadAcaraNI ane svAdhyAyarasika evAne lakAdaranuM zuM kAma? kema ke kalyANasAdhanAmAM e bAdhArUpa thaI paDe evuM bane che. 5 * Of what use is honour from the people to him who is indifferent to worldly attachment, wellconducred and devoted to sacred study ? On the contrary, it may probably be an obstacle to the practice of spiritual welfare. 5 ... 'ja kAma - - - - - - For Private and Personal Use Only

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kalyANabhAratI , , , na te yadyAdaro lokAt tadA khidyasva mA hRdi / satpathena bhajanIza sujJastucchamavaiti tam / / leke taraphathI Adara tane je na maLatuM hoya te ethI manamAM kheda na kara. kemake sanmArga dvArA Izvarane upAsanAra sujJa jana sanmArga vihArarUpa IzvarabhaktinA AnaMdamAM ramamANa heIlekasanmAnane tuccha gaNe che. 6 * Do not sorrow if you do not get honour from the people. He who follows the auspicious path of rectitude, being really davoted to God-being immersed in the joy of devotion to God, considers such an honour as trifling. 6 ' ' 3 ) che DS For Private and Personal Use Only

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247 - - - - - - - - vahyalpaM kuru cAnalpaM bhava saumyazca sAtvikaH / svaprazaMsAmakurvANaH prazasyo bhava karmaNA / / ja bela ane ghaNuM kara. saumya tathA sAtvika bana, ane AtmaprazaMsA nahi karatAM kAryathI prazaMsanIya yA. 7. * Speak less and do more. Be gentle as well as virtuous. And abandoning self-praise be praiseworthy by work. 7 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 24: kalyANabhAratI (8) mA vikAravicArANAM vivazIbhUH kadAcana / adhaHpAti tamaste hi, sadvicAraH sudhA''tmanaH // # * vikAranA vicArAne vaza thA mAM. evA vicAra nIce pADanAruM tamasa che. sadvicAra e ja AtmAnu amRta che. 8 * * Be not subject to alluring or seductive thoughts which is such a darkness as hurls one down. Good thought is, indeed, the nectar of the soul. 8 For Private and Personal Use Only

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249 ekAdaza-prakAzaH Cii SHARE More H ajJA yena zarIreNa karma kurvanti pAtakam / sujJAstena zarIreNa kurvanti kuzalAvaham / / * ajJAnI je zarIravaDe pApakarma kare che te zarIra vaDe sujJa jana kalyANakArI karma kare che. huM * The ignorant utilize their bodies in committing sinful acts, whereas the wise use their bodies in performing auspicious acts, 9 . For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 250 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (10) vivekazAlino deha balavad dharmasAdhanam / nivivekadhiyo deha balavat pApasAdhanam // * vivekIne mATe enuM zarIra dharmanu sakhaLa sAdhana che, jyAre ajJAnIne mATe enuM zarIra pApanu sakhaLa sAdhana che. 10 ** * A wise person's body serve's for him as a strong instrument for performing Dharma, while an unwise person's body serves for him as a strong instrument for committing sinful acts. 10 For Private and Personal Use Only

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gjhArA-pravAza: 21 devAlaya zmazAna vA svadeha krtumrhsi-| tevo pUravA maH r:, variyA vA kurmag | * tArA zarIrane tuM devAlaya banAvI zake che-satkAryo dvArA deva banIne, athavA mazAna banAvI zake chekukarmomAM garaka rahIne. 11 * It is at your disposal to make your body as a temple deifying your self through good and righteous actions, or as the cemetery by indulging in bad actions. 11 - - - For Private and Personal Use Only

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kalyANabhAratI o8 | (2-22) samyagjJAna hi kalyANasiddharAdyAsti bhUmikA / adya pramAdyapi jJAnI zvo'vazya jAgariSyati // jAgaritvA ca tejasvivIryeNotthAsyate mahAna / bhavitA'la ca mohAya vizvaluNTAka-rakSase / / (yu ) ja samyakajJAna e ja kalyANasiddhinI Adya bhUmikA che. jJAnI Aja pramAdI haze te kAle jAgavAne ja, ane jAgIne e mahAtmA pitAnA prabaLa vIrya sAthe sijaja thaze ane, jagane moTAmAM moTe DAku, meTAmAM mATe rAkSasa je meha-tene sAmane karaze ane tene parAsta karaze 12-13 , tirth - * . \\\ , \S // R " che. E For Private and Personal Use Only

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#TCT-9127: * Right knowledge is the first foundation of welfare. A person having right knowledge, even if he is indolent today, will surely awake tomorrow, and being awakened, that great soul will rise up putting forth his powerful energy, and will resist and defy. Moha (infatuation or delusion ) which is the greatest dacoit and the greatest demon in the world, and will be able to overcome it. 12-13 cm ro For Private and Personal Use Only

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254 kalyANabhAratI kaM alpabAhyatapA bA'pi stokabAhyakriyo'pi vA / jJAnAlokavihArI sannAtmakSemAya kalpate / / * jJAnavihArI sajajana enAM bAhya tapa ane bAhya kriyA a5 heya te ye pitAnA nirmala jJAnathI pavitrita jIvanayAtrAnA baLe AtmakalyANanI pUrNa siddhie pahoMce che. 14 * A good man who is guided in his movements by the light of knowledge, even though his performing external austerities and observing external religious rites, are little, attains (in corse of time) perfect welfare of the Atman. 14 _titi e, Nath III vl | | For Private and Personal Use Only

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virA-prArA: (5) paramezAtma sasyasyAnubhUtirupajAyate / vivekAt paramAczAstrAt sarvakalyANamandiram // * viveka e parama zAstra che, enA AzrayathI paramezvararUpa parama satyanI anubhUti thAya che, je sarva kalyANanuM mahAmandira che. 15 Viveka(Discrimination)is the best Shastra (scripture), by resorting to which. the highest reality in the form of the supreme Soul is realized. This realization is the abode of absolute welfare. 15 : th # IIIIIIIT kAmai trlike tr live For Private and Personal Use Only

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256 kalyANabhAratI antaI zaH saccaritojjvalasya viraktibhAjo jagatazca banyoH / Anandino jJAnasudhAvagAha ihaiva mokSaH samatAratasya / / * je antardaSTi, saccarita, viraktisampanna tathA vizvabadhu che ane je pavitra jJAnAmRtanA avagAhanamAM Ananda mANe che, tema ja samatAmAM ramamANa rahe che ene ahIM ja mokSa che. 16 * His Emancipation is just here-in this very visible life of his who is with the inner eye turned inwards, who is right-conducted. whose mind is averse to the worldly delusive atmosphere, who is a friend of the world, who takes delight in the immersion in the nectar-like knowledge and who remains engrossed in equanimity. 16 - - For Private and Personal Use Only

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dvAdaza-prakAzaH HeaterrSaH CHAPTER 12 Elevation of Mind (1) anAdizcetanasyAyaM duHkhapUrNo bhavabhramaH / rAgadveSAdi saMkleza samA^ leSasamudbhavaH // x anAdi * yetana (AtmA)nu AhuH mayUra lavabhrama mnaahikALathI cAlI rahyuM che, je tenA rAgadveSa Adi kaleze ne AbhArI che. 1 * * This miserable wandering of the phenomenal soul in the transmigratory cycle is carried on from beginningless time. This wandering of it, is owing to its embracing passions-attachment, aversion and others. 1 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 258 kalyANabhAratI (2) rAgadveSAdayo doSA asmAkaM vAstavA dviSaH / tAn nihanti mahAn vIraH sa eva purUSottamaH || X * rAga, dveSa vagere hoSo bhASA bharA huzmano che. emane mahAn vIra ja naSTa karI zake che, ane e ja uttamAttama puruSa che. 2 x * Passions like attachment, aversion and others are our real enemies. Them a great hero destroys. And he alone is really a great or supreme man. 2 For Private and Personal Use Only

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dvAdaza-prakAzaH 259 - - of IdRgeva mahAnAtmA bibhrANa: pauruSa param / kalyANamUrtiH prabhaved vizvakalyANakarmaNe / / ja A prabaLa pauruSazAlI ane kalyANamUti mahAna AtmA ja vizvakalyANanuM mahata kArya karavA samartha che. * Only such a great man who possesses great heroism and who is leading a highly auspicious life, is capable of doing good to the universe. 3 - ra WHAIR ko PANCHAR RAMAMA makara For Private and Personal Use Only

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kalyANabhAratI sarveNApi manuSyeNa sAdhunA gRhiNA'thavA / rAgadveSatanUkAre yatitavya sukhaiSiNA / / * sAdhu hoya ke gRhastha badhAe rAga-dveSane pAtaLA pADavA prayatnazIla thavuM ghaTe. kemake sukhanI prApti emAM ja rahelI che. 4 * Every person whether he be a monk or a householder, should strive to thin his illusory attachment and hatred, if he wishes to be happy. 4 IfIi5I+IT . * 5 For Private and Personal Use Only

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dAharaNa-prArA: - - maitrIpramodakArUNyamAdhyasthyaguNabhUSitaH / saccetAH saccaritrazca gRhastho'pi vizudhyati / / * mitrI, prameha, kAruNya ane mAdhyacyanA guNethI bhUSita, tema ja zubhamanA tathA saccarita gRhastha paNa AtmAnI vizuddha sthitine prApta karI zake che. 5 * Even a house-holder being endowed with firendship, reverence for any person's virtue, compassion and indifference or impartiality-HTETTFEU, and being pious-minded as well as well-conducted, can attain the purified state of the Self. 5 A 111 - - ka i - T I , T For Private and Personal Use Only

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262 kalyANabhAratI upasthitA vai viSayA bhavantIndriyagocarAH / kintu tatra bhajet sAmya' rAgadveSavivarjanAt / / * rUpa Adi viSaye ApaNI pAse upasthita thAya tyAre Indriyanecara thayA vagara rahe ja nahi, paNa tyAre dhIra manuSya temAM rAga-dveSa kare nahi ane sAmyane dhAraNa kare. 6 . Objects of senses certainly become perceptible to our senses when they are in the presence of ours. But being unaffected by attachment to and hatred against those objects, one should keep equanimous attitude to them, 6. ( * | '17 For Private and Personal Use Only

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dvAdaza-prakAzaH __ 263 pralobhakebhyassvarthebhyo dUre tiSThet sajAgaraH / kurvantyAzu manomlAni caJcalAnIndriyANi hi / / * sujJa mANase jAgrata rahI lalacAvanArA viSayothI 22 // 2', bhndriy| mevI cha bhanane tatkALa bagADI mUke che. 7 * Being watchful one should remain far away from seductive objects, because the organs of sense are fickle and defile the mind at once. ? KOOG For Private and Personal Use Only

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kalyANabhAratI (8) sarvaSAM vidita samyak kIdRza cittacApalam / viharet kuzalecchustannirapAyAsu bhUmiSu // ja citta kevuM caMcaLa che e badhAne vidita che. mATe kuzalanI kAmanAvALAe vidgha vagaranAM (kuzalabAdhaka na thAya tevAM) sthAnamAM viharavAnuM lakSamAM rAkhavuM ghaTe. All know well how fickle the mind is. So a person desirous of his good, should move in such pjaces as are free from evil. 8 For Private and Personal Use Only

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dAza-prArA lobhaka-kSobhakANAM cet sayogaH syAdupasthitaH / tadA dhairyeNa rakSet sva sattvasyeda parIkSaNam / / * lebhaka ke bhaka viSayane saMyoga upasthita thAya tyAre aDaga vairyathI pitAnuM rakSaNa karavuM. sattvanI karI evA ja vakhate thAya che. 9 * When an occasion tempting or ruffling, happens to come, a person should protect himself with courage This is the test of his manliness. 9 For Private and Personal Use Only

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kalyANamAratI sa eva dhIro balavAn sa eva sa eva vidvAn sa punarmahAtmA / nijendriyANAmupari prabhutva saMsthApita yena manojayena / * te ja dhIra che, te ja balavAna che, te ja vidvAna che ane te ja mahAna AtmA che, jeNe pitAnA manane vijaya sAdhIne pitAnI Indriye para pitAnuM prabhutva sthApita karyuM che. 10 * He alone is courageous, he alone is vigorous. he alone is learned and he alone is a saint who has got mastery over his senses by subduing his mind, 10 For Private and Personal Use Only

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trayodazaH prakAzaH protsAhanam CHAPTER 13 Encouragement (1-2) alpasAmarthyabhAk sarva: sarvo duHkhena cAvRtaH / ko haniSyati te duHkhamantareNa svapauruSam / / tasmAd du:khanirAsAya yogyopAyAzrayannapi / dharmopAsI sadaiva syA lokottarabalo hi saH / / * badhA parimita sAmarthyavALA che ane duHkhanA sanmaghathI gherAyelA che. tAruM sukha tArA pitAnA ! puruSArtha vagara bIje ke hasuze? 1 * mATe dukhanA nivAraNa mATe gya upAya levA sAthe dharmaparAyaNa rahevuM joIe. kemake dharmanuM baLa e lekettara baLa che. 2 - - - che ja Sin: 1:/ vyA ' ' , - - - * * a - - For Private and Personal Use Only

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268 kalyANabhAratI * All are of little power and overcome with miseries. Who else will destroy your agonies, except your own endeavour? 1 . So, taking befitting remedies or means to remove agonies, you should also have recourse to Dharma at the same time. For it is of the highest power. 2 [ Dharma which really means purity of character, is always to be practised in life. To be good and virtuous is our natural duty and other than this there is no way to lead to pure and perfect happiness. ] WWW MI hiderentur .... BR For Private and Personal Use Only

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cora-rA: 4 . : ) ger * * S: (rU-4-1) yadi dUrIkRto'si tva yadvA prApto'si durdazAm / hAsyAspada vA jAto'si mA duHkhI bhUstathApi bhoH ! / / bhUyo bhava kaTIbaddhaH parihRtya niraashtaam| dhairyamAdhAya sotsAha bhava yatnaparaH punaH / / nizcito bhava he bhadra ! tavAnte vijayo'sti hi| vRthA nAtrAgato'si tva kinsvabhyudayakarmaNe // je tane dUra karI devAmAM AvyA hoya ke tuM pheMkAI gayA hoya, tuM je durdazAmAM paTakAI paDyo hoya athavA tuM je hAsyapAtra (ke nindApAtra) banyA hoya, te paNa tuM duHkhI thA mAM. 3 ja nirAza na thatAM pharI kamara kasa ane zairya dhAraNa karI utsAhabhera AgaLa vadha. 4 eka anate tAre vijaya che e nakkI samaja. ahIM tuM. phegaTa Avyo nathI, paNa UMce caDavA-aspRdayanA mAgane pravAsI thavA AvyuM che. 5 * ''Britij 'ii. IIIllus . Altul...in J ** * .LI For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 270 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir * If you are badly dismissed. if you have come into a miserable condition, or if you have been an object of ridicule (or censure), nevertheless do not be grieved. 3 AX # Again gird up your loins having discarded your hopelessness and being courageous try zealously ( renew your efforts in the direction of elevation). * Be sure of your victory, oh good one! You have come here not aimlessly, but your coming here is with the object of performing good, grand deeds, and thus to be really prosperous. 5 4 For Private and Personal Use Only

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trayodrA-prajArAH (6-7) patito'pi samutthAmahatyevAtmazaktitaH / duHkhitaH sukhitAM prAptuM zaknotyevAtmadRSTitaH // adharmI bhavituM dharmI kSama evAtmayogataH / AsAdya samyak cAritra sarvo'bhyudayamazrute // 201 paDelA paNa AtmazaktinA mane pAchA UbheA thaI zake che. du:khI paNa AtmadRSTine jagAvI sukhI thaI zake che. adhamI paNa AtmabhAna thatAM dharmAcaraNI banI zake che. kAI paNa mANasa samyak cAritrane prApta karI pUrNa kalyANa sAdhI zake che, sukhanA uccatama zikhare paheAMcI zake che. 6-7 For Private and Personal Use Only

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272 kalyANabhAratI * Even a degraded person can again rise by his spiritual power. Even an unhappy person can be happy by his self-vision. Even a sinful person can be pious or righteous by his following the spirtual path. Every person is entitled to secure real elevation and perfect happiness by endowing himself with right conduct. 6-7 ! it For Private and Personal Use Only

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trayodazaH prakAzaH Acharya Shri Kailassagarsuri Gyanmandir (6) nirdhano'pi dhanADhyo'sti yasyAsti hRdayaM dhani / dhanADhayo'pi daridro'sti daridro hRdayena yaH // 273 X jenuM hRdaya dhanADhya che te nidhana chatAM dhanADhya che; ane jenuM hRdaya daridra che te dhanADhya chatAM daridra che. He whose heart is rich, is rich, even though he be poor. and he whose heart is poor, is poor, even though he be rich. 8 For Private and Personal Use Only Curso

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Shri Mahavir Jain Aradhana Kendra 204 www.kobatirth.org kalyANa bhAratI Acharya Shri Kailassagarsuri Gyanmandir (9) dhanahIno'pi sukhyasti samyagbodhe cakAsati / dhanavAnapi duHkhyasti samyagbodhe'cakAsati || Xx * dhana vagaranA paNa sukhI che-jo enA cittamAM sabhyAdha prakAze che; ane dhanADhya paNa du:khI chejo e samyAdha pAmyA nathI. 9 * Right knowledge being shining even an indigent person is happy, otherwise even a rich person is miserable. 9 For Private and Personal Use Only

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trayodara jhajhaza: . hasta evAsti siddhiste, AtmazraddhAM puSANa bhoH ! / anantazaktistvamasi sphAraya sphArapauruSam / / * siddhi tArI hatheLImAM che, AtmazraddhAne uttejita kara. tuM ananta zaktine dhaNI che, tArA mahAna puruSArthane pherava. 10 * Accomplishment is at your disposal. Maintain your self-confidence. You are possessed of infinite power. Expand your high prowess. 10 / s \' ' 1 - ' - - For Private and Personal Use Only

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kalyANabhAratI -- REWA (11) tava mitra tvamevAsi kiM tadanveSase bahiH ? / AtmazaktyA svayaM sAdhya tvayaiva kuzala nijam // * tAre mitra tuM ja che. bahAra mitrane zuM zeLe che? tAruM kalyANa AtmabaLa pheravIne-tAre pita ja sAdhavaanu cha. 11 * You alone are your friend. Why do you seek a friend outside ? Your welfare is to be achieved by you alone through your spiritual power. 11 Am HI - - For Private and Personal Use Only

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trayodaza-prakAzaH anyAgrato duHkhanivedanena (12) na bhAvinI te'bhimatArthasiddhiH / svadurbalatvaM prakaTa tataH syAt, 4& Acharya Shri Kailassagarsuri Gyanmandir sampadyate sA nijapauruSeNa || * *bIjAnI AgaLa du:kha raDavAthI tAruM kaMI vaLavAnu' nathI. methI to usa, tA Dormasya laDera thaze. iSTasiddhi sAMpaDe che peAtAnA pauruSa para. 12 277. * # You lament your troubles of difficulties before others. but thereby your desired object will not ba accomplisbed, on the contrary, your weakness will be disclosed. Desired objects would be accomplished by one's own well-directed efforts, 12 CARME For Private and Personal Use Only

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278 kalyANabhAratI - (23) na ko'pivA netA nAraka na vA diva na ko'pi vA mocayitA bhavAvaTAt / svakarmaNA''tmA labhate sukhAsukha svapauruSAd dhAma ca pAramezvaram / / * nathI koI narakamAM laI janAra ke nathI koI svarga ApanAra, tema ja nathI koI prANIne bhavacakamAMthI chUTo karanAra. prANa pitAnA ja karmathI zubhaazubha gati yA sukha-duHkha pAme che, ane potAnuM ja prakhara AtmabaLa pheravIne pAramezvarI sthitine prApta kare che. 13 * There is none to lead us to hell or to heaven, and none to emancipate us from the cycle of rebirths. It is because of one's acts alone that one goes to varying birth-places good or bad and gets happiness or misery; and one attains Godship (the final emancipation) only through one's own (spiritual) efforts of the best kind. 13 For Private and Personal Use Only

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caturdazaH prakAzaH maGgalacaryA CHAPTER 14 Way to Auspiciousness devebhyo'pi mahAn devo yato bhavitumarhasi / pazuto'pyadhamIbhUya nRdehe tatra vatase ! // * je A manuSya zarIrathI tuM deva karatAM paNa moTo deva banI zake che te zarIrathI tuM jAnavara karatAM ya bhuMDe jAnavara banI rahyo che ! aphasa! 1 * Through this human body by means of which you are entitled to be a god-superior to gods, alas, you become worse than the beast ! 9. - D amod For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 2.0 kalyANabhAratI (2) zrImataH saMyamADhayatvamAtmasAmarthyamutkaTam / asaMyamitva niHsvasya daurbhAgyaM karuNAspadam // x zrImAntu' saMyamazAlIpaNuM' e jabaru AtmabaLa che; ane daridranuM asaMyamIpaNu' e dayApAtra daurbhAgya che. $? * It is a great spiritual power to be possessed of self-restraint on the part of a rich man; and it is a piteous ill-luck to deviate from self-restraint on the part of an indigent man. 2 For Private and Personal Use Only

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caturdaza -prakAzaH (3-4-5) 'prayojanamanUdizya na mando'pi prvrtte'| iti pravRttirbhavati dhyeyakAmanayAnvitA / / dhyeya kalyANarUpa syAt kAryeSu mahatAM khalu / tatkAmanAprayuktAste pravRtti kurvate satIm / / pravRttau sakalAyAM ca bhavenmudapi sAsvikI / niSphalAyAM tu khedena teSAM nAviyate manaH // For Private and Personal Use Only

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282 kalyANabhAratA - * "prajananA uddeza vagara manda mANasa paNa pravRtti karate nathI" e prasiddha ukti anusAra samajI zakAya che ke kaI paNa pravRtti sAthe theyanI kAmanA joDAyelI hoya che. 3 * mahAtmAonAM kArya paNa dhyeya sAthe sambanya rAkhatAM hoya che, paNa temanuM dhyeya kalyANarUpa hoya che, ane kalyANarUpa dhyeyanI kAmanAthI prerAyelA teo te mATe je pravRtti AcaratA hoya che te sapravRtti ja heya che. 4 * pravRtti saphala thatAM temanA hRdayamAM Ananda paNa thAya che, paNa te Ananda sAttvika Ananda hoya che. paraMtu pravRtti niSphaLa jatAM temanA hRdayane kheda parzata nathI. 5 /iIi, For Private and Personal Use Only

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a st:-9#11: PH * Even a dull-witted man does no action to no purpose.' According to this maxim, it is clear that every business is with intention to effect some object. 3 * Even the business of high-souled men is with an object, but that object is, certainly, good and noble, and actuated by intention to effect such an object, they perform purely noble effort for it. 4 * Effort being successful, even in their heart, arises a joy, of course, Sattvika (auspicious), but it being fruitless, no dejection can room in their heart. 5 1 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 284 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (6) anantAnandasAmarthyaM pazyAmo nAtmavaibhavam / ato vayaM daridrAH smo mahezvayaMdharA api // # * AtmAne vaibhava je ananta AnandarUpa ane ananta sAma rUpa che, tenI ApaNane jANa nathI. (te khAkhatanA vicAra sarakhA paNa ApaNA dilamAM uddabhavatA nathI. ) A ApaNI 'gAliyata che. mahAn azvaya nA dhaNI paNa A TAipanA hAya teA ka'gAla che. # We do not observe the magnificence of Self consisting in infinite delight and infinite power, hence we are poor, nay, even he is poor who possesses the great supremacy, if he is such. 6 For Private and Personal Use Only

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jatuphA.-prajA yatra tatra bhramAmazca tucchecchApUraNAkulAH / nahiM pUryata sAkSA , vaidu: 7 varSa7 | ja tuccha IcachAone pUrI karavA ApaNe vyAkula banI jyAM-tyAM bhamIe chIe, paNa AkAMkSA pUrI thatI nathI, ane dInatA vacce jAya che, duHkha vacce jAya che. 7 * We wander here and there, being anxious to satisfy trifling desires, but those desires are not fulfilled, and our poverty and troubles on on increasing. 7 ( t u J h +-- ** - - - For Private and Personal Use Only

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kalyAgamAratI * (8) icchAndolanamUlAni duHkhAni vRjinAni ca / zUro'pi kAtaro'nena vidvAnapi ca bAlizaH / / ja badhAM duHkha ane pApanuM mULa IcchAne utpAta che. zUrA mANasa paNa kAyara bane che ane vidvAna paNa bAliza bane che-e utpAtamAM phasAIne. 8 The source of all miseries and all sins is the storm of desire whereby even a warrior becomes cowardly and a learned man foolish. 8 For Private and Personal Use Only

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rAza-praH 287 (3) icchAdhyAkulitasvAntA mahAnto'pi hi du:khitAH / zramapratiSThA santoSI nizcintaH paramaH sukhI // * jemanAM mana IcchAnA vAvAjheDe ghUmatAM che te moTA mANaso uparathI vaibhavazAlIpaNAne lIdhe sukhI dekhAvA chatAM duHkhI che, jyAre zramaniSTha saMtoSI manuSya nizcita ane sukhI che. 9 * Those who are agitated by the intensity of desire, are unhappy however great they are, while he who is devoted to labour and contented, is. free from anxiety and very happy. 9 THINA IT if";*#ji atlue 1 the hrynh# 11, 1 | I !! | ka | ' ' For Private and Personal Use Only

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ja88 thazALamAratI icchAsvAmya mahAzaktimahAMzca vijayastataH / nirleparUpA kalyANI bhavatIcchA mahAtmanAm / / ja pitAnI IcchA para svAmitva hevuM e moTI zakti che, ane e mATe vijaya che. mahAtmAonI IcchA nirlepa ane kevala kalyANarUpa hoya che. 10 Getting mastery over desire is a great power where-by is achieved a great victory. High-souled men have wishes such as are free from iilusory attachment and merely auspicious. 10, For Private and Personal Use Only

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caturA:-prajArAH (??) icchAndolananirmukta AtmadarzanaRddhimAn / antaH zAntisukhAdayo'tra mukta jIvati jIvanam // 289 * je IcchAnA AndolanathI nimukta che ane AtmadananI samRddhithI bharapUra che te antaHzAntinA sukhanA dhaNI ahIM ja (A dehe ja) mukta jIvana jIve che. 11 ma He who is free from the swing of desire, rich in Self-realization and abounding in happiness of internal tranquillity, is living an emancipated life just here-just in this embodied state. 11 For Private and Personal Use Only Gu

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kalyANabhAratI REE (12-13-14-15-16) nijapuNyAnusAreNa lAbhaH sampadyate nRNAm / bhavanti durlabhA lAbhA: saMkucatpuNyasampadAm / / apUrtAva bhivAJchAnAM jano glAyati, zocati / janAnananukUlAMzca prati kruSyati, ruSyati / / kiMtu svapuNyamAMdyaM sa yadi sabhyag vicintayet / / sadA vyAkulito na syAczAnti dhatuM ca zaknuyAt / / adhikAyodyatenApi nije toSTavyamalpake / parantvadhikalAbhArtha nAtmA pAtyaH kadAcana / / netu ca bhAgyamutkarSa bhavet satkarmatatparaH / evaM hi sudhiyaH samyagunnati prAptumIzate / / For Private and Personal Use Only

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caturtA-hajAro * pitAnA puNya anusAre mANasane lAbha prApta thAya che. puNyahIna mANasone lAbhanI sulabhatA ochI rahe che. 12 * IcchAnI pUti na thatAM mANasanuM mana viSAdamAM paDe che, ane jeo pitAne anukULa thatA na hoya temanA para te gusse thAya che. 13 * paraMtu mANasa pitAnI puNyanI nabaLAI para je barAbara dhyAna Ape te te vyAkuLatAne vaza thAya nahi ane zAntine dhAraNa karavA samartha thAya. 14 * mANasa pitAnI jarUrIAtane anurUpa vizeSa meLavavA udyamazIla thAya e ya ja che, kintu e mATe udyama karatI javA sAthe antaHkaraNamAM santaSanuM baLa keLavavuM kharekhara hitAvaha che. paNa adhika meLavavA mATe potAnA AtmAne nIce na pADave joIe. 15 che ane pitAnA bhAgyane sudhAravA mATe mANase satkarmaparAyaNa thavuM ghaTe, arthAta saddaguNa thavArUpa dharmamAM rata thavuM ghaTe. e sArvabhauma dharmasiddhAntanA mArge ja sujJa jana prazasta unnatinA patha para gatimAna thaI zake che 16 -- - - ------- - --- - -- - -------- ---- ---- - For Private and Personal Use Only

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kalyANabhAratI * Men get gains according their merits. To those who are luckless, gains are difficult to be attained, 12 * Desires not being fulfilled, a person grieves or laments, and gets angry with those who are not favourable or are averse to him. 13 . But if he ponders over his ill-luck, he would not be melancholy and would be able to hold his mental quietude. 14 * It is proper for a man to be diligent to gain more if it is necessary, but he should also learn to be satisfied in his present condition of poverty and should never do such an action as hurls him down 15 * And in order to improve one's fate it is nece. ssary for one to be devoted in pious acts and to adhere to the auspicious jine of virtue in this way good-witted persons are able to obtain a good fortune 16 For Private and Personal Use Only

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caturdazaH-prakAzaH 213 mvI - ~ . . . . (17-18-19-20) anyanindAmasUyAto mauyeto vA vitanvatA / vicAraNIya ko lAbhastava sampadyate tataH / / tayA nahi syAt svotkarSa : kevala pApabaMdhanam / sarve sadoSAH saMsAre kasya nindAM karotu kaH? / / paranindAkriyAsthAne nijadoSAvalokanam / taczodhana ca kartavyametat saujanyasaMgatam // nindantamapi no nindenna krudhyet Rdhyate'pi ca / na virodhisamIpe'pi vicaleczAntabhAvataH / / - HEDPUR RE TA LANP MINATER - - For Private and Personal Use Only

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kalyANabhAratI - - - - - - - S '' ' je IrSyA athavA mUrkhatAne lIdhe bIjAnI nidA kare che teNe vicAravuM ghaTe ke ethI ene pitAne ze lAbha? 17 * ethI kaMI pitAno utkarSa thatuM nathI, kevaLa pApabandhana thAya che. saMsAramAM badhA deSayukta che, pachI ke kene nirde? nindaka kene kene niMdate pharaze? 18 * paranindAnI jagyAe pitAnA denuM avalokana ane zedhana karavuM ghaTe. e che sajajanecita kArya. 19 * nindA karatAne paNa na nindIe, krodha karatA tarapha paNa krodha na karIe. virodhI mANasane bheTe thatAM paNa tene joI-samabhAvathI calita na thaIe. 20 'CUL --- - ---- ka For Private and Personal Use Only

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age:-4915: * He who censures another because of his malicious attitude ot foolishness, should think; 'Is there any profit to me thereby ?' 17 * No height is attained thereby, only sin is incurred. All are defective in the universe, who would then censure whom? 18 * Instead of censuring others one should observe one's own faults and should try to remove them. It is consistent with goodness, 19 * Let us not censure those who censure us. Let us not be angered with those who get angry with us. And let us not swerve from our tranquillity of mind even if the vicinity of a man of hostile attitude, happens to become to us. 20 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 296 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (22-22) AtmaprazaMsAM kiM kuryAjjano durbalatAvRta: ? / AtmaprazaMsAM ki kuryAd vijJaH pUrNapadeSitA ? || parasya nindAM kiM kuryAt svayaM doSAkaro janaH ? / parasya nindAM kiM kuryAt puNyadhIH pUrNasauhada: ? / / ma * je mANasa pote naitika duba latAthI gherAyele che te Atmapraza'sA zuM karaze ? ane je vijJa che- peAtAnA doSAne samaje che ane uccatama bhUmikAe paheAMcavAnA abhilASa dharAve che te Atmapraza'sA zuM karaze? 21 je mANasa pete dASAthI bharelA che te bIjAnI nindA zuM karaze ? ane je pUrNa(vyApaka) maitrI dharAve che evA puNyabuddhi manuSya khIjAnI nindA zuM karaze? 22 For Private and Personal Use Only

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* caturdaza-prakAzaH Acharya Shri Kailassagarsuri Gyanmandir How does a man who is full of moral weakness, do self-praise ? and how does a man who is wise and desirous of the divine status, do selfpraise ? 21 297 * How does a man who himself is a mine of vices, do censure of another? and how does a man who is of pure intelligence and of wide friendliness, do censure of another? 22. WELCO For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 198 kalyANabhAratI (23) susvabhAbo dhana zreSTha lokavAllabhyasarjakam sukhasAdhanayojakam / / antaH zAnteradhiSThAna # * sArA svabhAva e zreSTha dhana che, jethI mANasa vaikapriya ane che, jenA para Antarika zAntine AdhAra che ane jenA cAge sukhasagavaDanI sulabhatA rahe che. 23 ma # Good nature or disposition is the best wealth which makes one popular to the people, which is a basis of inner peace and which provides one with means of happiness 23 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra www.kobaith.org zA-prArA , stra (24). samyagguNopAsanasambhava bala ___yathA yathA vRddhimupaiti sanmateH / tathA tathA'dhyAtmabala samunmiSed ante para maGgaladhAma yAti saH / / ja saguNenA anuzIlanathI pragaTanAruM attara baLa jema jema vRddhi pAme che, tema tema adhyAtmabaLane vikAsa vadhe che, jenuM atima phaLa parama kalyANapadanI prApta che. 24 * The more the inner power arising from the exercise of good virtues, is increasing, the more is spiritual spirit expanded; it's ultimate result is the attainment of the Supreme summit of welfare or bliss 24 For Private and Personal Use Only

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paJcadazaH prakAzaH ahiMsA CHAPTER 13 Non-Injury pare'zubhasya vAJchAyAM svasya sampadyate'zubham / pare zubhasya vAJchAyAM svasya sampadyate zubham / / # bIjAnuM azubha IcchavAthI pitAnuM azubha thAya che. bIjAne zubha IcchavAthI pitAnuM zubha thAya che. 1 * He who desires ill of another, falls into ill him. self. Good occurs to him who desires good of another. 1 - A MAHARASHTRJULIA nsarim meemaan -MAITAutha - HIP Ishrity HII-II-BAR ArurkesAR THMAHILA andiilamukhti ProperPopmenew ... Hal p aramane - For Private and Personal Use Only

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pAvAda-vaza: * kahI -- -- (2). kiyA thathA ja davA purUvAre bina tathA tasmAt prANivadhastyAjyaH sarvo'pi hi jijIviSuH / / * jema ApaNane pitAnA prANu priya che, tema pazu vagere prANIone paNa potAnA prANa priya che. prANI mAtra jIvavA Icche che. mATe prANIhisAnA pApamAM paDavuM na joIe. 2 * Just as our life is dear to us, so the life of every beast, every creature is dear to it, and every embodied being has extreme desire to live. So taking another's life is avoidable. 2 -- - - --- (ill For Private and Personal Use Only

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sara kalyANabhAratI - - - sukha priyaM yathA'smAkamasti duHkha ca vipriyam / tathA'GgabhAjAM sarveSAM tat tyajet parapIDanam / / * jema ApaNane sukha priya che ane duHkha apriya che, tema badhA prANIone paNa tema ja che. mATe bIjAne dhaDavAnuM pApa karavuM na ghaTe. 3 Just as we like happiness and distike misery, so do all others also. So one should refrain from distressing others. 3 - - - 1 * For Private and Personal Use Only

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pagrI - wwe E i anyato duHkhasampAta nahIcchAmo vayaM yathA / tathA necchanti sarve'pi, nAnyo duHkhIkriyeta tat / / * jema bIje kaI ApaNane duHkha Ape e ApaNe IcchatA nathI, tema bIjA keIthI dukhI thavuM kaI IcchatuM nathI. mATe keIne duHkhI nahi kara joIe. 4, [ ApaNe bIjAne duHkhamAM nAkhIe emAM je kaMI kheTuM na hoya te bIje ApaNane duHkhamAM nAkhe e paNa cheTuM na gaNAvuM joIe. jevuM ApIe evuM maLe. mIThAza ApIe te mIThAza maLe ane kaDavAza ApIe te kaDavAza. sukha ApethI sukha maLe ane duHkha ApethI duHkha e aTala siddhAnta che. je vAvIe te ja maLe. ] ; 'i] * ' ','''' 1: * *** #l1 - ****' | | " For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 304 www.kobatirth.org kalyANa bhAratI Acharya Shri Kailassagarsuri Gyanmandir # As we do not wish to be pained by anyone. so none wishes. So we must not pain anyone. [As we sow so will we reap. Good begets good. Evil begets evil. To offer happiness to another is to offer it to oneeelf, to offer pain to another is to offer it to oneself. [ (* For Private and Personal Use Only

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paJcadazaH - prakAzaH Acharya Shri Kailassagarsuri Gyanmandir (5) kiJcitkaNTakavedhe'pi bhavAmo duHkhino vayam / dehino mAryamANasya duHkha jAyeta kIdRzam // * * eka kAMTo pagamAM vAgatAM ApaNe du:khI thaie chIe teA prANInA vadha karatAM e prANIne kevu'-keTaluM duHkha thatuM haze ? 5 * We are pained, when even a thorn is pierced in a part of our body, how much then would a being which is being killed, be tortured ? 5 For Private and Personal Use Only 305 CUUU

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kalyANabhAratI bhojya-peyAni bhUrINi zAkadugdhAdikAni hi / tasmAt pApAspada mAMsanAdadIta malImasam / / vanaspatyazana svaccha svAdu prAkRta poSakam / na duSyati jano gRhNan sajIvamapi jIvitum / / (guma) khAvA-pIvA gya zAkarUpa (vanaspatirUpa) ane dUdha vagere cIje dharatI para puSkaLa che. (mAMsAhAranI koI jarUra nathI.) mATe malina temaja pAparUpa mAMsAhAra kara na ghaTe. ja vanaspatyAhAra svaccha che (kAraNa ke emAM rudhirAdi koI malina cIja nathI) ane svAdiSTa temaja sAvika che, vaLI puSTikAraka paNa che. yadyapi emAM jIva che, paNa te atyanta sUma che; ane eTale ya AdhAra je na levAya te mANasa jIvI zake nahi. mATe e prAkRtika (Natural) ane pavitra AhAra letAM mANasa deSita thatuM nathI. 6-7 For Private and Personal Use Only

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T :- : 307 (69.1% x na hi dhAnya bhavenmAMsa rasaraktavikArajam / amAMsabhojinastasmAnna pApA dhAnyabhojinaH / / (AcArya hemacandra, gazAstra, tRtIya prakAzanA 33mA zlekanI vRttimAM.) arthAta-mAMsa raraktavikArajanya che, dhAnya evuM nathI, mATe te mAMsa nathI ja. ataH dhAnyAhArI mAMsAhArI nathI ja. e ja pramANe dUdha paNa mAMsAhAra yA lehIthI taddana bhinna ane svaccha tathA zuddha tatva che, mATe e levAmAM deSa nathI. gAya vagerene tenuM dUdha levAmAM kaSTa thatuM nathI, balake kADhI na levAmAM ja tene kaSTa saMbhave. mAtAnuM dUdha prANijanya che ethI e lonAra bALaka kaMI doSita thatuM nathI. cumbanArasa prANijanya che ethI cuMbana karanAra doSita thato nathI. mANasane pezAba prANijanya che ethI ene upayoga karanAra doSita thato nathI. hA. gAya vagerenA baccAne anyAya karI tenuM dUdha levuM e kharekhara pApa che. bAkI enA baccAne gya rIte saMtoSavA sAthe dUdha levAmAM kaMI ja vAMdho nathI. - II For Private and Personal Use Only

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kalyANabhAratI ghauM, dUdha, ghI, malAI, mAkhaNa vagere tathA vizeSa prakAranAM phaLa ane zAkomAM pauSTika tattavo ane belAdhAyaka sAmagrI puratA pramANamAM che, je mATe mAMsAhArano ghora Apattijanaka mArga levAnI kazI ja jarUra nathI. e mArga vaiyaktika jIvana ane samAja tathA rASTranA kuzala mATe kharekhara khUba khataranAka che. sahanazakti, aMtaH prasannatA, vivekadaSTi ane bauddhika DahApaNanI bhUmikA vanaspatyAhAramAMthI sarjAya che ane jIvananI sAcI zAMti tema ja AdhyAtmika abhyadayane anukuLa vAtAvaraNa paNa e ja AhAramAMthI maLI zake che. mAMsAhAranuM mULa (jAnavarono saMhAra) ja keTaluM bhayaMkara che! ane ethI enI prakRtImAM bhayaMkaratA ja bharI hoya e saraLatAthI samajI zakAya evI vAta che. niHsa deha, vanaspatyAhAra, jemAM dUdha vagere sarasa padArthone paNa samAveza che, e cittaprasAdaka sArika AhAra ja mAnavane ucita che ane samaju mAnavabuddhi e AhArane ja pitAne jIvanAdhAra banAve. zIvo jIva jIvana" e vacanane artha ema karavAmAM Ave che ke java jIvanuM jIvana che, eTale ke eka jIva bIjA jIva (bIjA jIvanI hisA) para nabhe che. For Private and Personal Use Only

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pazcarara:-prI : pratyeka kAryamAM hiMsA rahelI che, dehadhAraNa hiMsA vagara zakya ja nathI, eTale eka jIvanuM jIvana bIjA jIvanI hiMsA para pravarte che e vAtane jaNAvatuM uparanuM vacana vastusthitinI neMdha che, dhArmika pharamAna nathI. dhArmika pharamAna to e che ke ochAmAM ochI hiMsAthI jIvanayAtrA calAvavI, banI zake eTalI hiMsA TALavI. A ja uttamamAM uttama jIvana che jIvananI kRtArthatA ahiMsAmAM ja che. hiMsAne Azraya to na chUTake levo paDe che. jIvanayAtrA mATe vanaspati AhAra purato che-pUrNa che, eTale vanaspatithI AgaLanA hAlatA-cAlatA jIvo nAnA ke meTAnI hiMsAthI haTI javuM joIe. e ja sAcI daSTi che, e ja dharmamArga che. paNa uparanA vacanane bIjo paNa artha che, je khAsa dhyAnamAM levA yogya che. te A : eka jIva bIjA jIvanA jIvanamAM (bIjAnI jIvanayAtrAma) upayogI che, sahAyarUpa che, mitrarUpe upakAraka che. A artha "jIvanamUne karavAno che, paNa evo artha nahi ke jIva jIvane keLiyo banavArUpe upakAraka che. Ama, prastuta vacana prANIo paraspara upakAraka che ema jaNAvIne e dvArA ema sUcave che ke mANasee paraspara sadabhAvathI vartavuM joIe, tema ja pazu prANIo pratye karuNAbhAva dhAraNa karavo joie. Ama vyApaka maitrIne bedhapATha mANasomAM prasare te manuSyalaka kevo mahAna leka bane ! !! . ' . :: For Private and Personal Use Only

Page #334
kalyANabhAratI * In this world there is abundance of vegetables and drinks to eat and to drink. Hence flesh which is useless and also dirty as well as sinful, must be avoided. * Vegetable food is unsullied, sweet, natural and nourishing as well as tending to the goodness of mind. Vegetables are, no doubt, endowed with life, but that life is the minutest, of the least development; and if man does not take even vegetables as the support of life, he cannot live. So taking that food, man is tainted with no sin. 6-7 UUUU For Private and Personal Use Only

Page #335
paJcadazaH - prakAzaH (8) mAMsAhAro hi hiMsAja: krauryajaH krauryavardhanaH / zreyoghAtyaGgabhRddhAtottejakastyAgamarhati / / 311 X * mAMsAhAra hiMsAthI pedA thAya che. te krUratAmAMthI pedA thai krUratAne vadhAre che. te zreyasUnA nAza karanAra che ane prANiddhisAne uttejanAra che. mATe te tyAjya che. 8 ma * Meat-diet accrues from animal-slaughter. It has its origin in cruelty, and further engenders and enhances cruelty, It is a destroyer of well-being and stimulant of animal-killing. It therefor. deserves to be shunned. 8 2) For Private and Personal Use Only

Page #336
kalyANabhAratI Issu'r wwys vAcAhInA: parAdhInA nirbalA: pazupakSiNaH / tatra nAkramaNaM yukta mAMsAhArAdivAJchayA / / * pazu-pakSio avAcaka che, parAdhIna che ane nirbaLa che e bIcArAo upara mAMsAhArAdi IcchAthI tUTI paDavuM e vAjabI nathI9 * It is quite improper to fall, in order to eat -flesh, upon beasts or birds which are dumb, subject to another and weak. 9 For Private and Personal Use Only

Page #337
vagraharaH- chArA: 313 | | | nijakSaNikasaukhyAya paraprANavidAraNam / atyantadhora suspaSTa vimRzantu sumedhsH|| ja potAnA kSaNika rasAsvAda mATe, kSaNika sukha mATe bIjAnA prANa haNI nAkhavA e spaSTa ghera kRtya che. buddhimAne vicAre. 10 It is, indeed. clearly terrific or heinous to destroy the lives of other animals only for the sake of one's own transitory taste or happiness. Let the intelligent ponder over this. 10 For Private and Personal Use Only

Page #338
kalyANabhAratI bhUyiSThabhojyasatve'pi paraprANipalAdanam / svamAMsapuSTaye nUna jAyate pApapuSTaye / / ja khAvA-pIvA mATe anna-pAna sArA pramANamAM majUda chatAM pitAnA mAMsane piSavA mATe bIjA prANInuM mAMsa khAvuM e kharekhara pApapaSaNanuM dAruNa duSkRtya che. 11 * In spite ot the availableness of plentiful eatables and drinks, to eat another's flesh for the purpose of nourishing one's own flesh, indeed, creats the sore nourishment of sin. 11 amArA - - villa - it, pA - I - '* - - For Private and Personal Use Only

Page #339
ujharA:-ari: (22) palAdA api yujyante pshudhaatnpaapmnaa| tadartha hi pravartante pazudhAtapravRttayaH / / * mAMsabhejI mANase pazudhanI kriyAmAM sIdhA na joDAtA chatAM pazudhanA pApathI gherAya ja che. kemake pazudhanI pravRttio e lekene mATe ja pravartatI hoya che. (khAnArA hoya tyAre ja katalanI pravRtti cAle ne.) 12 * Even those who eat flesh, are united with sins of animal-slaughter though taking no direct part in it, because the act of animal-Slaughter proceeds for those persons. [ No flesh-eater, no slaughter. ) 12 For Private and Personal Use Only

Page #340
kalyANabhAratI yadi pApamanyadIyakambalAdyarthacaurikA / paraprANApahArastu spaSTameva mahata tamaH / / * je bIjAnI kAMbaLa ke bIjI kaI cIjanuM haraNa ke apaharaNa karavuM pApa che, to bIjAnA prANanuM apaharaNa pApa nahi? are! e te spaSTa ja ghara tama-ghera pApa che. 13 . If it is sin to steal or snatch another's blanket or any other thing, it is, certainly, the severest sin or a terrible delusion to take another's life. 13 Initin j M ULI), #illulhi/Plan, For Private and Personal Use Only

Page #341
pUjArA -chArA naka (24) sapojapArcanAdAnabrahmAdInyakhilAnyapi / prANidhAtamahApApavahninA yAnti bhasmatAm / / * tapa, japa, pUjA, dAna, brahmacarya vagere badhAM dharmAcaraNe prANivadhanA mahApAparUpa agninI jvALAmAM bhasmIbhUta thAya che. 14 * All religious practices such as austerities, Japa (repeating prayers), worship, gifts, Brahmacharya (chastity), etc., are reduced to ashes by the connection of the blazing fire of the terrible sin of killing. 14 * - shi. : : *iil iiIII NJI IIIII IIImprint (url" R T ra '. For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 318 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (1) na kevala vadho hiMsA'nyasya duHkhIkriyA'pi hi / duzcetasA pramAdAd vA hiMsaivAghaniketanam // CAD # * kevaLa prANivadha ja huM'sA nathI, paNa bIjAne durbuddhithI athavA pramAdathI du:kha Apavu e paNa pAparUpa hiM'sA ja che. 15 ma Not only killing of another is Hinsa. but to distress another through evil-mindedness or ignorance or negligence, is also, no doubt sinful Hinsa. 15 For Private and Personal Use Only

Page #343
durvicAraH svayaM hiMsA tatpratyAghAta Atmani / sadvicAro manoyogaH svAnyakSemAya kalpate // * duSTa vicAra (dubuddhi yA bIjAnuM buruM citavavuM) e pote ja hiMsA che. ene pratyAghAta pitA para paDe che. sadavicArapUta manavRtti ja sva-parane mATe kSemaMkara che. 16. * Thinking ill of another is itself Hinsa. It has a reaction against one's own self. One's goodmindedness results in well being of one's selfas well as of others. 16 - kama ' '' || Ki"'Sys : writiAyaafil IAS Hility mA III III For Private and Personal Use Only

Page #344
kalyANabhAratI - -- durvicAreNa duHzabdairduSkRtyaizcAnyapIDanam / kurvanto'rjanti hiMsAyA azubhAyati kalmaSam / / * kharAba vicAra, kaTu zabdo ane duSkRtyathI (Ama manathI, vANIthI ane kAyathI) bIjAne duHkha denArA hiMsAnuM pApa upAje che, jenA pariNAme temanuM bhaviSya duHkhagrasta bane che. 17. * Persons distressing another by evil thoughts, words and deeds. incur sin of Hinsa which results in their miserable future. 17 - * For Private and Personal Use Only

Page #345
gznara-nAza: (28-1) svatsukha ko'pi hanyAccet tadA tva vyathase kiyat ? / tathA bhavati duHkhI sa vidArayasi yatsukham / / svaduHkhitvAnumAnena vibhAvya paraduHkhitAm / nAnyadrohe pravartethAH karuNAmanIbhavan / / (35) che je kaI tArA sukhane haNe te tane keTaluM duHkha thAya! e pramANe jenA sukhane tuM naSTa kare te paNa duHkhI thAya e spaSTa ja che. * pitAnA duHkhanA anubhava parathI bIjAnuM duHkha paNa samajI zakAya che. ataH dilamAM karuNa dhAraNa karIne paradrohanuM pApa-bIjAnuM bagaDe evuM duSkRta na karIe. 18-19 UUU Saa '. Lii - For Private and Personal Use Only

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322 kalyANabhAratI winnt URUS * How miserable you become when someone destroys your some happiness, similarly that man also becomes miserable whose happiness you destroy, perceiving another's unhappiness on the ground of your own unhappiness, do not commit ill to anyone, being of compassionate attitude. 18-19 For Private and Personal Use Only

Page #347
vallo:-bajAra: Acharya Shri Kailassagarsuri Gyanmandir (20) niSemAtra nAhiMsA paropakRtirapyasau / samatA sarvabhUteSu maitrI, vatsalatA hi sA || 323 ma ahiMsA e mAtra niSedharUra nathI, arthAt hiMsa na karavI eTalI ja mAtra maryAdAvALI nathI, paNa vidhirUpa-pravRttirUpa paNa che, arthAt parahitapravRttirUpa paNa che. sarva prANI tarapha samabhAva, maitrI ane vAtsalya e ahiMsA che. 20 For Private and Personal Use Only

Page #348
kalyANabhAratI * Ahinsa is not only negative, but it is also positive, that is to say, it is also benevolence ( doing good to others ). It is defined as equalmindedness to all living beings and all-pervading friendship or universal love which is sure to induce one to benefit others. 20 [Only negative Ahinsa is an incomplete Ahinsa. The entity of Ahinsa is completely achieved in the combination of both kinds of Ahinsa-negative and positive. ] OY For Private and Personal Use Only

Page #349
Shri Mahavir Jain Aradhana Kendra * paJcadaza: - prakAzaH (2) ahiMsAvadhAnatvamapi hiMsAtmadUSaNam ahiMsA sAvadhAnastat kurvIta sakalAM kriyAm // CAL # ahiMsAnA pAlana pratye sAvadhAnI na rAkhavI emAM paNa hiMsAnA doSa che. mATe zreyAthI manuSye kaI paNa pravRtti karatAM ahiMsAne khyAla rAkhaveA ghaTe. 21 ma Negligence in the observance of Ahinsa, is also Hinsa. So being careful in every action one should take all possible precautions to avoid Hinsa. 21 325 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 326 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (22) paropakAri sat karma na hiMsA kaSTakAryapi / prabuddhasya hi saccitta N prabhavaH kSemasampadAm / / ma # bIjAnuM bhaluM karanAru sat kama ene kaSTadAyaka thavA chatAM hiMsA nathI. ( udAharaNa tarIke oparezana vagere.) jAgrata manuSyanuM zaNuM citta kalyANavibhavanI urA che. 22 # za No sin of Hinsa is involved in a good act benevolent to another, even if it causes pain (to him ). The good mind of the man who is enlightened, is the fertile soil for the wealth of welfare. 22 For Private and Personal Use Only upd

Page #351
cA:-bA: Acharya Shri Kailassagarsuri Gyanmandir (23-24) vayaM sarve'Ggino bAlA Izvarasya jagatpituH tadanyadehino hiMsA bhrAtuhiseva kiM nahi ? || Izvarazca kathaM tuSyet tadvAlaM ghnati dehinam? | toSAyApi tatastasya prANighAta parityajet // (yumam) 327 XXX ApaNe badhA prANI jagat--pitA IzvaranA bALa chIe te bIjA prANInI hiMsA bhrAtAnI hiMsA samAna gaNAya nahi ? ane, izvara peAtAnA khALanI hatyA karanAra para zuM rAjI thaze ke ? mATe izvaranA santASa mATe paNa prANi hatyA tyajI devI ghaTe. 23-24 Ta For Private and Personal Use Only

Page #352
kalyANabhAratI .. . * We all are world-father God's children and thus we all-all His creatures-are brothers. So if we give pain to any man or animal, is it not like giving pain to our brother? And how is God pleased with the person who pains or kills His child in the form of an animal or a creature ? So even in order to satisfy Him one should avoid to kill or pain another. 23-24 * For Private and Personal Use Only

Page #353
paa - BIT: (25-26) yathA drumasya puSpeSu pibati bhramaro rasam / natvasau klamayet puSpamAtmAnaca pratoSayet / / tathA'zanAdika prApya narapazvAditastathA / yathA te duHkhino na syunodvignaa nApi nirbalAH / / (yuma) ma jema bhamare vRkSanAM pu para besI te puSiAne rasa pIe che, paNa e pune kilAmaNa thAya ke hAni pahoMce tema karatA nathI, ane pitAne saMtuSTa karI le che, tema mANasoe mANase ke pazu vagerenI pAsethI bhejanAdi evI rIte meLavavuM ke jethI ApaNA e sahAyake, mitre duHkhI, nirbala ke udda vigna thavA na pAme 25-26 For Private and Personal Use Only

Page #354
kalyANabhAratI - * As the bee sucks the juice of flowers and satisfies itself without withering or injuring them, 80 men ought to gain food etc, from men and animals in such a way that those men and animals (clearly helpful friends of human beings ) may not be pained, weakened or dejected. 25-26 .. . 1 CW 1 . For Private and Personal Use Only

Page #355
paJcadaza:-prakAzaH - - ATME (27) maSAbhASaNamanyAyaH paranindAnyavaJcanam / dveSadRSTi: krudAvezaH sarva hiMsA bhavatyadaH / / Apu, * bhRSAlASa, anyAya, 52ninhA, bhIla draSadaSTi, krodhAveza e badhuM hiMsA che. 27 * Falsehoed, injustice, censuring another, cheating, hatred, wrath-all these are included in sinful Hinsa. 27 NITI For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 332 kalyANamAratI (28) kaThoravANIjalpena vairaM bhavati duHkhadam / tatsaMskArA vahantazcAnyabhaveSvapi duHkhadA / A kAra vANI khelavAnA pariNAme du:khada vaira badhAya che ane enA saMskAra bhavAntara ( AgAmI bhaveza )mAM paNa cAlyA Ave che, je pragaTa thaI duHkha dAyaka ane che. 28 * Bad or harsh words generate distressful animosity and its impressions may flow even in future births and become painful. 28 For Private and Personal Use Only Pol

Page #357
pannA - za: (SUU 6) : (21) miSTaziSTAbhibhASitvAbhyasana bahulAbhakRt / janaprItimanaHzAntiH zreyazca prApyate tataH / / # miSTa-ziSTa vANIne abhyAsa bahu lAbhakAraka che. ethI janAnurAga, mAnasika zAnti ane zreyasa pamAya che. 29 * Practice of uttering sweet as well as polite words is very advantageous. Thereby are acquired popularity ( affection of the people ), mental quiet and welfare. 29 - - -.. - ' ' https:* * - 1 *: For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 334 sAdhanA www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir For you ( 30 ) jIvanasyottama tava karuNA cena cetasi // mahIyaso'pi samrAjo dhUlIkalpa hi jIvitamra | * jIvananuM uttama tattva karuNA che, e jo antaHkaraNamAM nathI teA moTA samrAnu jIvana pazu dhULa samAna che. 30 * The best quality of life is compassion which being absent, the life of even a paramount king is dust-like. 30 For Private and Personal Use Only

Page #359
uddizA-aMjIrAH para che krUratA'ntarmahArogo mahAduHkhAya jAyate / karuNA cAntarI smpdaatmdrshndiipikaa|| * kuratA e antarane mahAroga che, je mahAduHkhane sarjaka che, jayAre karuNu e antaranI sampatti che, je Atmadarzana mATe dIpikAnuM kAma bajAve che. 31 * Cruelty is an internal terrible disease causing severe calamities, while compassioni s an internal wealth which serves as a lamp to enlighten Self. | 31. - - + : HT | M - ult/IE, LW:* For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 336 www.kobatirth.org kalyANabhAratI (32) pIDana prANino hanta ! vizvezAdezakhaNDanam / hitasampAdana' tasya vizvezA dezapAlanam // x Acharya Shri Kailassagarsuri Gyanmandir parapIDana e vizvezvaranA Adezanu' khaMDana che, ane prANInuM bhaluM karavuM e vizvaranA Adezanu pAlana che. kura x * To kill or injure another is disdain of God's order and to benefit another is carrying out of His order. 32 [{2} For Private and Personal Use Only

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pannarIda-praza: (33) tanudhvamIzvarapremNe prema tasya prajAH prati / kuruSva tasya bAleSu taddayAprAptaye dayAm / / * Izvarane prema meLava hoya te enA bALako pratye prema keLave. e parama pitAnI dayA cAhatA he te enA bALako pratye dayApUrNa vartana rAkho. 33 . If you wish to gain God's love, cultivate love for His children ( living beings ). If you desire that Great Father's mercy show mercy to His children ( living beings ). 33 = = = = For Private and Personal Use Only

Page #362
kalyANabhAratI (24) duHkhisevAM mahAtmAna IzasevA pracakSate / prabhurUpAtmanA sevA prANinAM nayatIzvaram / / ja duHkhIonI sevAne mahAtmAo IzvaranI sevA kahe che. kemake e IzvaranI AjJAnuM pAlana che. badhA prANuomAM je AtmA che te tene tAvika svarUpe paramAtmA che, eTale e rIte paNa prANIonI sevA e paramAtmAnI sevA che, ane e sevA sevakane IzvaranI pAse arthAt IzvarIya sthitie pahoMcADe che. 34 For Private and Personal Use Only

Page #363
paJcadazaH- prakAzaH Acharya Shri Kailassagarsuri Gyanmandir S * Service to the afflicted is service to God, because it is the carrying out of the order of God. The soul in a living being is, in its real nature, the Supreme Being (God), according to this stand -point also, service to embodied beings is service to God. Thus service to the afflicted deifies the server (leads the server to the state of Godhood). 3.39 For Private and Personal Use Only 34

Page #364
Shri Mahavir Jain Aradhana Kendra 240 kalyANabhAratI Th (31-36) sa tvamevAsi yaM hanta ! hantavya iti manyase / sa tvamevAsi yaM kartuM mabhivAJchasi duHkhinam || sa tvamevAsi yasya tvamaniSTaM ca cikIrSasi / paradroha vicAraistanmAtmAna naya durgatim // * *huM bhadra! te tu ja vicAra kare che; te tuM ja vAnA vicAra kare che; te che jene tu ...huNavAnA-mAravAne che jene tu' pIDavAnA-sa'tApatuM ja che jevuM tuM aniSTa karavA icche che. tA tuM bIjAne haNavAnA ke pIDavAnA duSTa vicAro karIne tArA AtmAne adhogatimAM na pADe. 35-36 ma (yuCm) # 0 good one ! he whom you wish to kill, is just you; he whom you wish to harass, is just you; he whom you wish to injure, is just you- So do not drive yourself to downfall by thinking to kill or distress others. 35-36 For Private and Personal Use Only

Page #365
ahiMsA paramo dharmaH srvvaatslylkssnnH| anye sarve tadAtmAno guNAH kalyANakAriNaH / / * ahiMsA parama dharma che. badhA tarapha vAtsalyabhAva e enuM lakSaNa che. bIjA badhA kalyANakArI guNe ahiMsArUpa che-emanA garbhamAM ahiMsAnuM ja tavA prANarUpe raheluM che. 37 * Ahinsa ( non-injury ) is the greatest Dharma ( religion ) which is defined as the universal love. It is the soul of all the other auspicious virtues or they are founded on the basis of it. 37 For Private and Personal Use Only

Page #366
kalyANabhAratI (28) jIvanasya bhaveczuddhiH zuddhau vAkkarmacetasAm / sA cAhiMsA mahotkarSA sarvakalyANamandiram / / A vicAra, vANI ane vartananI zuddhi e ja jIvana zuddhi che, ane e ja ahiMsA che, je utkRSTa sthitie poMcIne sarva prakAranA kalyANanuM mandira athavA (badhA prANIone hitAvaha heI) badhAonA kalyANanuM mandira bane che 38 * Purity of life consists in the purity of mind, speech and actions, and this is Ahinsa which beiny of the highest type, is, indeed, an abode of all kinds of welfare, or propitious to all owing to its being advantageous to all living beings. 38 9UBE T For Private and Personal Use Only

Page #367
vara: pravI: Yu . .., hiMsA parasyA'kuzalaiSaNe'pi parApakAre punarucyate kim ? / vizvAGgimaitrIratilakSaNAM yo' jAnAdahisAM sa hi veda tatvam / / bIjAnuM buruM IcchavAmAM paNa hiMsA che, te pachI bIjAnuM buruM karavA viSe te zuM pUchavuM? ahiMsAnuM vAstavika tatva duniyAbharanA prANuo sAthe maitrIbhAva anubhavavAmAM che. ahiMsAnuM A lakSaNa je samaye che te ja kharo tatvavettA che. 39 . Even wishing ill of others is Hinsa, then what to say of doing ill to others ? He who has understood Ahinsa to mean universal friendship or love, has grasped the right principle directing to the highest state of life. 39 For Private and Personal Use Only

Page #368
kalyAgabhAratI - - - - - - - (40) hiMsA prasUte pratihiMsakatva vaireNa vairasya paramparA ca / jagatyahiMsAbalamuccakoTi virodhicetAMsyapi nAmayed yat / / * hiMsAmAMthI pratihiMsakabhAva jame che. vairathI vaira jame che ane vadhe che. jagatamAM ahiMsAnuM baLa e utkRSTa baLa che, je virodhIonA duzmanAvaTabharelAM dilane paNa namAve che. 40 * Violence begets counter-violence. An act of hostility lets loose a flood of such retaliatory acts. The force of non-violence is of a type so supreme that even hostile hearts may bend before it. 40 7i.0 0 0 0 0 0 = 0 . : For Private and Personal Use Only

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varA-rAH pravakti zAstraM mahatImahiMsA saMnyAsinAM gehavatAM laghu ca / saMkalpataH sthUlazarIrabhAjAM nirAgasAM hiMsanavarjarUpAm / / ja zAstramAM ahiMsAnuM mahAvrata sAdhu-saMnyAsI jIvana mATe batAvyuM che, jyAre gRhastha mATe ahiMsAnuM aNuvrata jaNAvyuM che. gRhastha mATe prarUpAyelI "ANu" ahiMsAnI maryAdA niraparAdha "skUla" ("sa" arthAta hAlatA-cAlatA) prANIonI IrAdApUrvaka hiMsAthI viramavAmAM che. 41 * The scriptures have ordained the great or comprehensive vow of non-violence for ascetics and the small or limited one for householders. The latter consists in not intentionally killing innocent or unoffending animals who are Trasa (moving or mobile) beings. 41. For Private and Personal Use Only

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kalyANabhAratI - (42) dharmo hyahiMsAmavalambamAno hiMsAta AvirbhavitA kathaM nu ? / na vArito hi prabhavanti pAthoruhANi vorjanimApnuvanti / / - dharmanI siddhi ahiMsAnA pAlana para nirbhara che, pachI te hiMsAthI kema thAya? pANImAM utpanna thanAra kamaLa agnimAMthI kema pedA thaI zake? 42 * Merit (Dharma) which accrues from non-injury, can never accrue from injury, Lotuses which grow in water, can never have their growth in fire. 42 Post HINDI lifilm For Private and Personal Use Only

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paMdarA: prArA: (42) sa ucyate hiMsaka eva dehAdahiMsako yo manasA sahiMsaH / dehena hisAbhavane'pi zuddhopayogacittastu bhvedhiNsH|| * je zarIrathI ahiMsaka hovA chatAM manathI hiMsaka che te hiMsaka che, ane jenuM citta zuddha upayogamAM varte che tenAthI Akasmika athavA anivAryarUpanI hiMsA thaI jAya te ye te ahiMsaka che. 43 Those who are mentally violent, are guilty of violence even though they may be physically non -violent; while those who act with their mind piously inclined, are truly non-violent even though physical violence happens to be committed by them in so acting. 43 | * * * * For Private and Personal Use Only

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348 kalyANabhAratI (44) evaM ca no durbalacittavRttAahiMsadharmo labhate pratiSThAm / ahiMsadharmaH khalu vIradharmoM vIro hi saMgacchati vIradharmam / / ka ja A parathI samajI zakAya che ke durbaLa cittamAM, arthAt vhIkaNa kAyara mANasamAM ahiMsAdharma pratiSThita thaI zakatuM nathI. ahiMsA vIradharma che ane vIra ja viradharmanuM pAlana karI zake. 44 - = :: threatentIIIIIIIII MIHIYI, '':JLAut, /hifti//w/au. che wrld. # h u l utill - --- - - - this 4! !' ------ For Private and Personal Use Only

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gvara:-prazada 24. kaka = ka , , [ kaI duSTa mANasanA anyAyapUrNa hamalAnA vakhate enI sAme AtmabaLathI jhuMjhavuM ane ahiMsaka rahI enA hAthe khatama thaI javuM paDe te khatama thaI javuM e bahu moTI ane zreSTha vAta che, paraMtu evA vakhate kAyara thaI bhAgI javuM enA karatAM te e hamalAkherane zArIrika baLathI sAmane kare ane jarUrIAta pramANe pratIkAra kare e hajAra darajaje sAruM che. kemake kAyarapaNuM e namAlApaNuM che, jyAre bahAdurI temaja nirbhayatA e jIvananuM vIrya pUrNa saundarya che.] * Thus it is clear that those who are cowardly and wanting in courage, cannot claim to have been non-violent simply because of their refraining from the use of physical force. The path of non-violence is meant for the brave and only the brave can tread the heroic path. 44 ** - - (s T ' - - - For Private and Personal Use Only

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kalyANabhAratI [ In the case of unjust aggression, it is much better for an individual to pit soul-force against the aggressor and, remaining non-violent, to be killed by him, or if that be not practicable, to oppose the aggressor with all the physical force at his command and, if necessary, to kill him, rather than to flee away out of cowardice to pro. tect himself, his dependents and property. Cowo ardice does not form part of the pure nature of the soul while courage or freedom fromfear, does. ] 31 1.14 For Private and Personal Use Only

Page #375
SoDazaH-prakAza pazcavratI CHAPTER 16 Five Vows dharma eko hi dInAnAM nidhI rogavatAM sudhaa| nAthaH punaranAthAnAM duHkhinAM ca sukha mahat // * eka dharma ja garIbane dhanabhaMDAra che, rogIone mATe pIyUSa che, anAthane nAtha che ane dukhiyAonuM mahAn supa che. 1 * Dharma is the treasure to the poor, Dharma is the nectar to the diseased, Dharma is the sheIter to the helpless and Dharma is the best happiness to the unhappy. 1 on mmen Arurtner HIVillia p ith fili A For Private and Personal Use Only

Page #376
kalyANabhAratI (2) nahi mucyeta duHkhebhyo dharmAlambanajitaH / eko hi zaraNa dharmaH samagrasukhasampade / / * dharmanA AlaMbana vagarane manuSya, pachI te rAjAmahArAjA ke sArvabhauma cakravatI heya, yA Indra, mahendra ke samagra vizvane adhipati hoya, duHkhamAMthI chUTI zakatA nathI. samagra jagatamAM samagra sukhasampatti mATe eka dharma ja zaraNabhUta che. 2 * One cannot be relieved of miseries without resorting to Dharma, Dharma lis the sole refuge for the purpose of the attainment of all happiness. For Private and Personal Use Only

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" / 1. "+" REJ 'ha . ja it, dharmaH kalyANalAbhAya sevitavyaH prayatnataH / tamanAsevya tannAmnA vairAyante tu dudhiyaH / / # dharma kalyANa mATe che, sAvadhAnIthI sevavAne che, paNa durmati mANaso ene sevavAnuM-ArAdhavAnuM mUkI daI tenA nAma para jhaghaDA kare che. 3 * Dharma (religion ) is intended for acquiring welfare. So it is to be observed with assiduity. But wicked persons instead of observing it properly create dissensions in the name of it (religion-Dharma ). 3 LUUU DS For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 354 www.kobatirth.org kalyANa bhAratI Acharya Shri Kailassagarsuri Gyanmandir (4) dharmazAlAM samAzritya yAM kAmapi mahAzayaH / dharmapAna karotyeva karotyevAtmapoSaNam // * je mahAzaya kharekhara dharmanA pipAsu che te te koI pazu dharmazAlA 'ne Azraya pAmIne dharmanu pAna karavAnA ja ane AtmakalyANanI sAdhanAne ghoSavAnA 4. 4 * That good-minded person who has real thirst for finding out and observing real religion will quench his thirst and achieve his spiritual benefit by reserting to any school of religious thought. For Private and Personal Use Only

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vorAnAza: HIII, S dharmazAlAmadAviSTo dharmamAsvadate na yaH / na tadgaczuibhayuH syAt pratyuta syAt sa AtmahA / / * paNa jene pitAnI dharmazALAne ghamaMDa rAkhIne ja pharavuM che ane dharmane svAda le nathI te mANasa pitAnI "dharmazALA "no garva karavAthI kaMI jIvananuM zreya pAmI zakanAra nathI. UlaTuM, ethI te e pitAnA AtmAnI durgati ja kare che. 5 * But one who wants to harade with the conceited notions about one's own "school of religious thought" and who does not want to taste the essence of religion, will never be able, on account of one's conceited notions. to secure true welfare of one's life, but, on the contrary, will bring ruin upon one's Atma. 5 : - For Private and Personal Use Only

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ra5 6 kalyANabhAratI bhinnabhinnA na vai dharmA dharma eko hi bhadrakRt / sa cAstyahiMsAsauhArdasatyasaMyamanamratAH / / A jagatamAM dhame judA judA nathI, dharma te samagra manuSyane mATe eka ja che. (paramezvara eka che, to pachI dharma paNa eka ja hoI zake e spaSTa vAta che.) e eka dharma-ahiMsA, sauhArda, satya, saMyama ane namratA (A saguNethI sampanna banavuM e ja abhyadaya ane niHzreyasanI siddhine eka mAtra mArga che.) 6 # . It is not true to think about Dharma that Dharmas are separate, but Dharma is one and the same, It consists in the attainment of non-injury, friendiness, truthfulness, self-restraint and humility. ( This is Dharma which alone conduces to prosperity and emancipation.) 6 For Private and Personal Use Only

Page #381
voDA-tharA: 2 etaddharmasamAcAro bhaveccet prasRto jane / tadA'yameva loka: syAt paramAnandamandiram / / - A dharmanuM samagra AcaraNa manuSyamAM je pracAra pAme te kharekhara A manuSyaleka paramAnandanuM dhAma banI jAya. 7 * If the observance of this Dharma is diffused in mankind, then this human world is sure to be an abode of great joy and happiness. 7 \\\\\\hs S @ Hits: For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 258 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (8) dharmAcaraNasambandhi kiJcidatra nirUpaNam / cikIrSa AtmakalyANabhAvanodbodhanAkRte / / ma * dharmanA bhAcaraNa bAbata kAMIka nirUpaNu ahIM karavA Icchu chu"--AtmakalyANanI pavitra bhAvanAnu umaidhana thavA pAme e mATe. 8 ma # I wish here to relate briefly about the observance of Dharma in order that one's religious interest may be awakened. 8 For Private and Personal Use Only

Page #383
262. tathA''carata bhASavaM vicArayata cAnvaham / yathA paro na pIDayetA'thavA'lpiSThapramANataH / / * evA vivekathI kAma kare, vacana bele ane vicAra kare ke bIjAne IjA thavA pAme nahi, athavA ochAmAM ochA prANIone ochAmAM ochI IjA thAya. 9 * Exercise great care in your work, speech end thought so that other may not be offended or the smallest number of beings, may be offended the least. 9 I II. ' For Private and Personal Use Only

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kalyANabhAratI ': ' R / * yathArthameva bhASAdhvavinA kiJcana mizraNam / rUpAntareNa na brUta bhItyA lAbhAzayAthavA / / ja kaMI paNa mizraNa (bheLaseLa) karyA vagara sAcuM kahe. bhayathI ke lAbhanI AzAe koI paNa vAtane rUpAntarita -vikRta karI na kahe. 10 * Tell unvarnished and unadulterated truth. Expe. cting gain or fearing injury, do not distort truth. 10 - - - - - - - 0i 9 ';* 4 0 8 : 0 1 0 * 0 ple 0 : = 0 - - 1 / 2 For Private and Personal Use Only

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joDA:-araH 22 tUSNIM bhavata guhye'rthe pRcchanta vA niSedhata / naibalya naitika laukaiSaNA-bhIti ca muJcata / / ja jAhera karavA jevI bAbata na hoya temAM mauna rahe, athavA te viSe pUchanArane temAM na paDavAnuM jaNAvI de. naitika nirbalatA, lekeSaNA ane bhekabhaya e sarvane dUra pheka. 11 .. Keep mum in matters which should not be published, or tell those who are inquisitive, not to dabble in them. Dismiss moral weakness, desire for cheap popularity and undue fear of public opinion. 11 = = = For Private and Personal Use Only

Page #386
362 kalyANabhAratI duharhAsa paranindA ca tyajetAnarthakAraNam / sUnRtavrataniSThatvaM bhajeta kuzalAvaham / / ja uddhata hAsya ane paranindA je spaSTa anarthakAraka che tene mUkI de. sUtRta vrata (priya-hita satya) je kevala kuzalakAraka che te para daDha rahevAne abhyAsa karo. 12 * Cast off insolent laughter and censure of others, because they are clearly harmful. Learn to be fimm on the vow of truthfulness which is the giver of only happiness. 12 - ka firs* II it, 14* || For Private and Personal Use Only

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thoDA-gorA mA smA duvRttayo bhUtA'nadhikAre'nyavastuni / adhikAra samAcchettu viceSTadhvana kasyacit / / * je vastu para tamAro adhikAra na hoya te viSe tamArI dAnata bagADatA nahi. bIjAnA adhikAra para trApa mAratA nahi. 13 . Do not covet tbose things on which you have no rightful claim Do not pounce on the rights of others. 13 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 64 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (14) bhavadAsAdita vIrya svaparonnatisAdhakam / na taddurupayogasya ceSTAM kuruta karhicit / xx * tamane maLeluM vIya tamArI ane bIjAonI unnati sAdhavAmAM jaththara sAdhana che. tenA durupayoga krUratA nahi. 14 x * The virility you have inherited, is the strongest instrument of doing good to others as well as to your self. Do not dissipate it, 14 For Private and Personal Use Only CHAN

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hokA:-prAyaH GRAF Acharya Shri Kailassagarsuri Gyanmandir (61) parigrahasya kurvIdhvaM parimANaM yathocitam / yatastRSNA niyantrayeta pApArambhaprasAriNI | ma tRSNAnA vega jema vadhe che tema pApAra bhA vistare che. parigrahanu' ucita parimANa kare, jethI tRSNAne vadhatA jatA vega kAbUmAM Avaze ane pApAra bhe| manda paDatA jaze. 15 365 ma * Fix proper measure of worldly acquisitions ( for ), so that the velocity of momentum of the ever-increasing desire launching into extensive sinful undertakings, may be brought under effective control 15 For Private and Personal Use Only

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kalyANabhAratI - - - - - - - - - - - - - - - - - - prAmANikodyamAd dravyaM bhaveccenniyamAdhikam / kurvIdhva tavyayaM zIghra lokakalyANakarmaNi / / udyama prAmANikapaNe karavAne, e prakAranA vyava sAyamAM je parigrahanA niyamathI vadhu ghana maLe te te hekakalyANanA kAryamAM satvara khacI nAkhavAnuM. 16 * If per chance by honest industry you acquire wealth more than the measure of Parigraha fixed by you, spend it at once for the benefit of man. kind. 16. naM. ra :- Me a nkoma For Private and Personal Use Only

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joza:-rAH Avazyakatva saMvardhya bhArAkrAntIbhavan svayam / Amantrayati duHkhAni svavikAsa ruNaddhi ca / / * mANasa jarUrIAte vadhArI hAthe karI pate bhArAkrAnta bane che ane duHkhane notare che, ane sAthe ja pitAnA jIvanavikAsane dhe che. 17 * A man. by multiplying his necessities and by thus voluntarily adding to his burden, invites misery, and stifles his development of life at the same time. 17 , , '' //ra' - TE // IfIilli (9 I dha - 5 nautupavAda!!! hai is://EIR 3Yvi '3 14 15/i || - !! | lili ti[Ti .. For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 368 www.kobatirth.org kalyANa bhAratI Acharya Shri Kailassagarsuri Gyanmandir (18) bahu saMgrahazIlatvA, vilAsapramadeSu vA / arthApavyayakartAro'tyarthaM ghnanti prajAhitam // x "bahu saMgrahuzIla mANasA yA uzrRMkhala mAjazekhamAM dhana veDaphanArA mANusA prajAnuM hita ha che. Ama, evAe prajAdrohanuM mATu' pApa kare che. 18 * By being over-covetous in the accumulation of wealth, or by spending money in uncontrolled luxuries, men destory people's interests. 18 TRY For Private and Personal Use Only

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SoDaza:-prakAzaH - (19-20) bhogopAdhirbhavedalpo manuSyANAM yathA yathA / tathA tathA'pacIyante cintAlobhakla mArtayaH / / dAtuca nijayogaM te sAvakAzAstathA tthaa-| bhaveyuH samahattveSu lokakalyANakarmasu / / (yugmam) # bheganI upAdhio jema theDI haze tema cintA, lebha, zrama, kaSTa ochAM thavAnAM, ane tema lekakalyANanAM satkAryomAM pitAne sahAga sAro ApI zakAvAne. (Ama, AtmazAnti tema ja sevA banene amUlya sAma bhavAnI.) 18-20 * The less sensual enjoyments, the less anxiety, greed, fatigue and worry; and the more one in this condition, will be able to take part in bene. ficent activities for the people at farge ( Thus internal tranquillity and devotion to auspicious work of benevolence both would be available. ) 19-20 - CUUUN mamm Raman - For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 370 www.kobatirth.org kalyANa bhAratI Acharya Shri Kailassagarsuri Gyanmandir (21) ahiMsAsUnRtAsteyabrahmacaryAparigrahAH / ete paJca yamAH santaH sArvabhaumA mahAbratam // X * ahiMsA, satya, asteya, brahmacaya ane aparigraha e pAMca yame| sAbhauma banatAM mahAvrata kahevAya che. 21 $? * Non-injury, uuthfulness, refraining from stealing, celibacy and renouncement of property, especially, greed of it-these five are called Yamas.x When these Yamas are not delimited by the exigences of time and place etc., they constitute the great vows (4) applicable in all places and at all times (). 21 x Yama means self-restraint. For Private and Personal Use Only

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moirA:-prajArA: Acharya Shri Kailassagarsuri Gyanmandir (22) etasya vratapaJcakasya vimalAdArAdhanAjjAyate nirmAtu nijacetaso vimalatAM sAmarthyazAlI janaH / tasmAd yogapathe karoti ca gati tejasvinImuttame samprApnotyamunA krameNa ca paraM niHzreyasa maGgalam // 371 A vrata'cakanA nirmaLa ArAdhanathI manuSya peAtAnA cittanI nimaLatA sAdhI zake che, ane enA baLe e uttama yAgamAga para vIrya pUrNa gati karavA samatha thAya che. A krame e mahAna AtmA ate parama magalarUpa niHzreyasane prApta kare che. 22 # A man becomes able to purify and clarify his mind by good observance of these five vows, and there-upon he begins to advance on the exalted path of Yoga, and by this order he attains beatitude supremely auspicious. 22 For Private and Personal Use Only

Page #396
kalyANabhAratI sarvaM jagat patitamasti vimoha-pake tasmAnnijAntarabalAd bahirAgato yH| vizvAtizAyibala buddhimahAH sa eva sarvodayaprasaraNapravaNaH sa eva / / A jagata AkhuM mehanA kIcaDamAM phasAI paDayuM che, emAMthI je pitAnA Atara baLane pheravIne bahAra AvyuM che te prazAnta tathA sthitaprajJa mahAtmA ja jagatamAM sarvazreSTha zaktizAlI sarvottama buddhizAlI ane sarvAdhika prabhAvazAlI che, ane te ja sahune kalyANa patha para caDAvavAnuM mahat kArya karI zake che. 23 * The whole world has fast stuck in the mud of Moha (infatuation or illusory attachment.) He alone who has come out of it through his inner spirit, is really endowed with the highest power, intellect and lustre, and would be able to propagate a great work benefitting all. 23 Ibuilli I'I'll, For Private and Personal Use Only

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saptadazaH prakAzaH jIvanaprakAzaH CHAPTER 17 Light on Life (1) kRtakarmaphala janmAntare vA janmanIha vA / AtmA lamata itthaM hi saMsAraH pravahatyayam // *x * prANI pote karelAM karmonAM phaLa janmAntaramAM pAme che; ane A janmamAM mAMdhelAM keTalAMka sakhaLa karyAMnAM phaLa A janmamAM paNa pAme che. sa'sAranA pravAha A rIte vAre che. 1 For Private and Personal Use Only S

Page #398
kalyANabhAratI .... * Souls subject to Karmas, are born in the next world as gods. as human beings, as xTiryach beings or as hellish ones according to the Karmas incurred by them and acquire fruits of the Karmas of various kinds Some Karmas incurred here by souls fructify just here in this very birth) to them. Thus, is flowing the current of Samsara beginningless as well as endless. 1 x Tiryach Deings are lower or irettione animals discing. uished from human beings. ve JUUD ELECH For Private and Personal Use Only

Page #399
saptadazaH-prakAzaH - - m MI (2-3-4) AtmA karma punarjanma susaMyuktamidaM trayam / ekasya svIkRtau tatra svIkRta bhavati trayam / / AtmanaH svIkRtau tasya mokSo'pyabhyupagamyate / mokSe ca svIkRte tadvAnIzvaro'pyabhyupeyate / / ittha paJcakamapyetat susambaddha pratIyate / ekasya svIkRtI hyatra paJcaka svIkRta bhavet / / (trimivizeSakam) For Private and Personal Use Only

Page #400
kalyANabhAratI * AtmA, karma ane punarjanma e traNa paraspara eTalAM badhAM saMyukta che ke ekane svIkAratAM traNene svIkAravAM paDe che ( ane ekane svIkAra na karatAM traNene asvIkAra thaI jAya che). 2 * AtmAne svIkAra karatAM ene mekSa paNa svIkAra paDe che ane mane savIkAra karatAM mukta AtmAparamAtmA-Izvara paNa svIkArAI jAya che. 3 * Ama AtmA, karma, punarjanma, mekSa ane izvara e paMcaka paNa paraspara evuM sambaddha che ke ekane svIkAra karatAM pAMcane svIkAra ane ekane svIkAra na karatAM pAMce asvIkAra thaI jAya che. 4. er to Do ItAYI sil/ == '- * ' '' A R T For Private and Personal Use Only

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Hag:1.-477T: OS * The soul, Karma and rebirth-these three are so mutually connected that one among them, being admitted all these three become admitted. 2 * The soul being admitted its final emancipation too has to be admitted, and its emancipation being admitted, the emancipated soul which has achieved Godhood by its emancipation, also, has to be admitted. 3 * Thus, these five+ elements also are perceived to be so mutually connected that among them one being admitted, all these five also have to be admitted (and among them one being omitted, all these five also have to be omitted. 4 + The soul, Karma, rebirth, final emancipation and God (the supreme Spirit ), For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 378 kalyANabhAratI (5-37 ) zarIraM vikriyAzIla bhautikatvena susphuTam / rogA''pAtena saMkliSTa bhUyo bhUyo bhavatyadaH // AkasmikAbhighAtena yAtanAsu patatyadaH / zarIrasyAnubhUyemAM vikAritvasvabhAvatAm || pUrNa saukhyaiSibhiH sadbhiH zarIropAdhimuktaye / mokSo'vAJcchi na yatrAGgAbhAve duHkha manAgapi // (tribhirvizeSakam ) x * zarIra bhautika che ane ethI spaSTa vikriyAzIla che. vAre vAre roga pedA thavAthI te du:khI thayA kare che. Akasmika AghAta-abhidhAtathI paNa te mahAkaSTamAM paDe che. Ama zarIra vikArI svabhAvavALuM che ema anubhavIne, pUrNa sukhanA AkAMkSI purAtana santAe zarIranI khalAmAMthI chUTavA mATe mekSa mAgye. jyAM zarIra na heAvAne lIdhe duHmanu nAma nathI. 5-6-7 For Private and Personal Use Only

Page #403
BETU:-9515T: The body is material, and hence it is evidently disposed to be disordered. It is also pained by diseases arising again and again. Also it has some times to suffer acute pains by accidents. Having perceived this aptitude of the body to bad changes the ancient sages desirous of perfect happiness, longed for the state of final emancipation in order to be free from the troubles of body, because in that state there is no misery in the least on account of the complete absence of body. 5-6-7 mm For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 280 sAdhanA www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir AN YOU (8) rogitvepiM zarIrasya samyagdRSTivivekataH / vidannI rogamAtmAna sAmya dhairyeNa rakSati / # * zarIranI phugnu hAlatamAM paNa sujJa janavivekanA prakAzamAM AtmAne nIrAgI samajI taiya dhAraNa karI peAtAnA samabhAvane jALavI rAkhe che. 8 * A person of right understanding, preserves his equanimity of mind with courage or fortitude even in his state of being (physically) diseased, since he knows by his wisdom that his soul is healthy. 8 For Private and Personal Use Only ///i1 2uH

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(6-10). sucittaM maraNaM zreyo duzcitta durgatipradam / sumulai zumasaMhAra sabhyodhyA: pUrvameva uThThA kalyANayukte maraNe jIvana syAt phalegrahi / Ate raudre ca tad bhrazyejjAgrat prAgeva tad bhavet / / * zubha cittavALuM maraNa zreyaskara che ane azubha cittavALuM maraNa durgatimAM pADe che. sumaraNa mATe zubha saMskAra agAuthI ja piSatA rahevuM joIe. maraNa vakhate kalyANabhAvanA hoya to e jIvananI saphalatA che, paNa maraNa je duHkhAta ke raudra bane te e jIvananI durgati che. mATe mANase agAuthI ja (kuzalasAdhanAmAM) jAgaruka rahevuM joIe. 9-10 * * * Li'i] Jv , ' tri [... .1. I t For Private and Personal Use Only

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382 kalyANabhAratI - . . 1 . At the time of death, if mind is good, that death also is good; and if mind is otherwise, that death also is otherwise, i,e., bringing on a bad grade, To attain good death a person should be diligent in rendering his mental attitude or impressions pure and pious during his living. Death being good the life proves fruitful and death being uneasy or irascible, the life proves lost. So one should be beforehand careful of making One's life good or noble. 9-10 + ONS. . . 1 . . L02 VARIUM For Private and Personal Use Only

Page #407
saptadazaH-prakAzaH ( ??) pRthvyAdibhUta sambhUto jaDo deho vinazvaraH / AtmA tadbhinna evAsti zAzvatazcetanAmayaH // 383 * zarIra pRthvI Adi bhUtAthI banelu hoI jaDa che ane nAzavAna che. AtmA ethI ( zarIrathI) bhinna ja che, ane e caitanyamaya zAzvata tattva che. ( A pATha kalyANAbhilASIe sarvaprathama zIkhI levAne ane hRdayamAM utAravAnA che.) 11 ma * The body formed of elements-earth, water. fire and air which are certainly inanimate. It is therefore, inanimate and perishable. The soul is abso lutely distinct from the body and also eternal as well as the embodiment of conciousness (Chaitanya.) 11 For Private and Personal Use Only

Page #408
kalyANamAratI A = (22) pratijanma sa Adatte nijakarmAnusArataH / anAdikAlato deha bhave bhrAmyan nava navam / / ja saMsAramAM anAdikALathI bhramaNa karate AtmA dareka janma vakhate pitAnA karma anusAra navuM navuM zarIra dhAraNa kare che. 12 * Wandering in the transmigratory cycle the (embodied) soui assumes a new body at its every birth according to the Karmas incurred by it in its previous birth. This course of it has been proceeding from beginningless time. 12 For Private and Personal Use Only

Page #409
TESI BHSr:-prArA: Acharya Shri Kailassagarsuri Gyanmandir 385 (22) anantAni zarIrANi vidhRtAnItyamAtmanA / yAvanmohodayaM cAsau sthAsyatyeva zarIrabhAk // * Ama, AtmAe Aja sudhImAM ananta zarIra dhAraNa karyAM che; ane jyAM sudhI e mahAkrAMta raheze tyAM sudhI ene eka pachI eka zarIra vaLagatuM rahevAtu ja. 13 # Thus boundless bodies have been assumed by the ( phenomenal) soul; and it will surely continue to do so as long as it is under the influence of Moha ( delusion or illusion). 13 For Private and Personal Use Only ohny

Page #410
286 kalyANabhAratI --- - - -- - - - - - -- vihAya dehamoha tat sarvAsAM mUlamApadAm / nijaM zarIra yoktavyamAtmakalyANakarmasu / # mATe zarIra uparane meha, je badhAM duHkhanuM mULa che, mUkI daI potAnA zarIrane kalyANasAdhanAmAM joDavuM joIe. 14 * Therefore forsaking illusory attachment to the body, which is the source of all calamities, a person should employ his body in the course of accomplishing spiritual welfare. 14. For Private and Personal Use Only

Page #411
sasaTA: IN: (1) zarIramAtmakalyANe niyukta kuzalAvaham / durAcArapravRttI ca niyukta vipadAvaham / / ma kalyANusAdhanamAM lagAveluM zarIra kalyANakAraka che ane durAcaraNamAM lagAvelu' zarIra duga timAM pADanAra che. 15 # 287 * Body employed in the course of welfare, is auspicious, and in committing sinful actions, is calamitous. (It is the body that conduces to good or ill. ) 15 For Private and Personal Use Only

Page #412
Shri Mahavir Jain Aradhana Kendra 1388 www.kobatirth.org kalyANa bhAratI Acharya Shri Kailassagarsuri Gyanmandir (16) prApnuyAd vizvasAmrAjyaM parantu yadi hArayed- / manuSyo nijamAtmAnaM tahi kiJcit sa nAptavAn // * "manuSya duniyAbharanuM sAmrAjya prApta kare, paNa jo peAtAnA AtmAne gumAve te kharekhara teNe kazuM ja meLavyuM nathI. 16 * If a man gains the sovereignty of the world and loses his own soul, he is certainly gainless. 16 For Private and Personal Use Only

Page #413
tA:-prANa: (27) prApte'pi bAhye svAtatrye na prAptaM cet tadA''ntaram / tadA mahAn mahIzo'pi na sukhI na parAkramI // AL ma * bAhya svAtaMtrya prApta thayuM heAya, paNa Antara svAtaMtrya jo prApta thayu' na heAya te mATA bhUpa paNa nathI sukhI, nathI parAkramI, 17 389 # Even a great king who has possessed external liberty, is not happy, nor valiant if he has not secured the internal one. 17 For Private and Personal Use Only

Page #414
Shri Mahavir Jain Aradhana Kendra phe o 0 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (28) muktIbubhUSavo duHkhAt paramAnandamandiram / mArgamAdhyAtmika sujJA bahavaH samazizriyat / / # * du:khamAMthI mukta thavAnI icchAthI ghaNA sujJa janee parama AnandanA mandirarUpa adhyAtmamArga grahaNa karyAM che. 18 ma * Many wise persons who were desirous of emancipation from miseries, resorted to the path of spiritual welfare-the abode of the highest bliss. 18 For Private and Personal Use Only GOOD

Page #415
utarA-araH (2) matAnAM bhinnabhinnAnAM bhinnatA tatvadarzane / dharmastvabhihitaH sarvairekaH saccaritAtmakaH / / * bhinnabhinna saMpradAyenI bhinnatA tattvajJAna (dArzanika philephI)ne aMge che. saccaritarUpa dharma te badhA saMpradAyemAM sarakhI rIte batAvavAmAM Avyo che. 19 . There are many different sects or persuasions which hold philosophical doctrines contradictory from one another, but about Dharma which really consists in right conduct, all are at one. 19 For Private and Personal Use Only

Page #416
kalyANabhAratI (20) satyAhiMsAtmaka dharma prapannAH sarvamAnavAH / tatvajJAnakriyAkANDavibhede'pi sarmiNaH // ja satya ane ahiMsArUpa dhamane varelA badhAya mANase dArzanika tattvajJAna ane kriyAkAMDamAM judA hovA chatAM-paraspara samAnadharmA-sAdharmika che. 20 * Dharma means the observance of non-injury and truthfulness. All the followers of this Dharma can verily be called of the same Dharma (i.e coreligionists ), even though they differ from one another in philosophical tenets and religious rites. 20 - - - - - - che che " che. ja ma' 'C' It' s * ** For Private and Personal Use Only

Page #417
saptadazaH- prakAzaH Acharya Shri Kailassagarsuri Gyanmandir (21) bhavet / asiddha+mapi yaczreyaH sAdhane prerakaM mataM dArzanikaM kiJcid yasya tasya zubhAya tat // * * je koi dArzanika mata chatAM kalyANusAdhanamAM jene preraka te zreyaskara che. 21 393 yuktisiddha na heAya, thatu* hAya tene mATe X * Some philosophical doctrine though logically untenable, is auspicious to him to whom that doctrine becomes useful in his accomplishing welfare 21 + pramANasiddham For Private and Personal Use Only

Page #418
Shri Mahavir Jain Aradhana Kendra 214. kalyANabhAratI (22) satyaM prapanno guNapUjakazca zAMtazcaritre sati vartamAnaH / avasthitaH kvApi hi sampradAye zreyovihAryeva subhAgadheyaH // ma * koI paNa sa`pradAyanA mANasa jo satyane upAsaka hAya, khIjAnA guNNAnuM bahumAna karanAra hAya, zAMtamanA hAya ane saccarita hAya aa te bhAgyazAlI sarjana niHsaMdeha kalyANavihArI che. 22 # A person of whatever sect or persuasion he mey be, is surely treading the path of welfare, if he is devoted to truth, respectful to the virtues of others, tranquil-minded and well-conducted. 22 x sati=vitre For Private and Personal Use Only

Page #419
aSTAdazaH-prakAza gRhivivekaH CHAPTER 18 House-hold Wisdom MUSIM S gurUNAM mAnanaM kAryatatparatva ca sauhRdam / gehigeha guNairebhiH sukhazobhAspada bhavet // * vaDIlanAM sanmAna, gharanAM kAma bajAvavAmAM saharSa tAratA ane paraspara sanehabhAva-A guNethI gRhasthanuM ghara sukhasaMpanna temaja zebhAspada bane che. 1 * The houses of house-holders become happy as well as renowned by such virtues as respect for elders, devotion to house-hold affairs and mutual affection-among the members of the house. . For Private and Personal Use Only

Page #420
kalyANamAratI ! ka mahopakArI pitarAvupAsya tIrthamAdimam / pUjyapUjanataH pUjAspada saMjAyate janaH / / * mAtApitAne mahAna upakAra che. e upAsavA gya paheluM tIrtha che. pUjyanA pUjanathI mANasa pUjya bane che. 2 * Parents are great benefactors. They are the first Teertha worth serving. A man becomes aderable by adoring the adorable. 2 'kig " : * 1} bp:/1; }, . * * , LE For Private and Personal Use Only

Page #421
aNahI: bavA: 217 zvazrUbhaved vadhUmAtA vadhUH zvazrUsutA tthaa| IdRze sati susnehe gRhasyAbhyudayo bhavet / ja sAsUe vahunI mAtA banavAnuM che, tema ja vahue sAsUnI dIkarI banavAnuM che. A prakArane suMdara sneha hatAM ghara abhyadayazALI bane che. 3 * The mother-in-law should become as a mother of her daughter-in-law who in her turn should become as her mother-in-law's daughter. Such a good affection (between the mother-in-law and the daughter-in-law ) being cherished the house becomes happy as well as famous. 3 pap. 13II unity * * T ILITIEaa , ke For Private and Personal Use Only

Page #422
Shri Mahavir Jain Aradhana Kendra 398 kalyANabhAratI (4-1) anyonya snehasaMyukta sevAkAryaM parAyaNau / yAvajjIva bhaviSyAva ityudvAhakriyAkSaNe // bhavataH supratijJAMtI sapramoda vadhUvarI / mitho vizvAsabhAjI tat pAlayetAM tadakSatam // (gumam) ma A vara-vadhU vivAhukriyAnA mAMgala avasare A pramANe sahuSa pratijJAbaddha thAya che ke ApaNe ane yAvajjIva paraspara sneha sAthe ekabIjAnA sevAkAya mAM, eka bIjAnA hitasAdhanamAM tatpara rahIzuM. ataH paraspara akha' vizvAsa dharAvatI e baMne vyaktioe A pratijJAne kSati pahoMcADyA vagara kharAbara pALavI e emanI pharaja che. 4-5 # . At the auspicious time of marriage a bride and a bridegroom joyfully vow that they will throughout life remain affectionately devoted to serving each other. So, being mutually faithful they ought to observe this vow unbrokenly. 4-5 For Private and Personal Use Only

Page #423
, 2 R - : brahmacarya hi pIyUSa kAmalampaTatA viSam / AdyAjjIvanamAnandi dvitIyAd duHkhi jAyate // * brahmacarya amRta che ane kAmalampaTatA viSa che. pahelAthI jIvana AnaMdI bane che, jyAre bIjAthI dukhiyAruM. 6 Brahmacharya is nectar and lustfulness is poison. The former makes life joyful, while the latter, miserable. 6 - * prA. - * - * * * in Juoma pADI :) * * che ke ' , H ' till | I + + pa 5. * | ' . . For Private and Personal Use Only

Page #424
kalyANabhAratI ja vastusthitiparijJAnAt vizvAsAccottame phle| avAptena mana:sthemnA brahmacaryamavApyate / / ja vastusthitinI sAcI samaja ane phaLa ucca keTInuM prApta thAya che e vizvAsa-A bannenA baLa para mananI sthiratA sadhAya che tyAre brahmacarya sulabha bane che. 7. * On the strength of both right uuderstanding of the nature of a thing and the confidence in the sublimity of the result, is achieved the steadiness of mind, in consequence of which the observance of Brahmacharya becomes easy. 7 tea ? For Private and Personal Use Only

Page #425
aSTAdazaH - prakAzaH (8) na kevala bhaved gehI paradAravivarjakaH / vartatAmA x svapalyA'pi nyAyatastaddhitapriyaH / / # gRhasthe paradAranA saMga te tyajavAnA che ja, paNa e uparAMta, svapatnInA hitecchu evA teNe peAtAnI patnI sAthe paNa nyAyathI ja vartavAnuM che, 8 ma 401 . Not only the illicit company of a woman who is not his lawful wife, is to be avoided by a householder, but also he is dutybound to treat his owr. wife justly and properly. 8 x amA=saha For Private and Personal Use Only Page #426
Shri Mahavir Jain Aradhana Kendra 402 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (9) agAravAsa bhAjo'pi puruSA yeoSito'thavA / yAvad brahmAcariSyanti bhAvinastAvadunnatAH || * * gRhavAsI purUSo ke mahilAo brahmacaya nu pAlana jeTalu vadhu karaze teTalI vadhAre unnati temanI thavAnI, $? * Even house-holders whether they be men or women, will be able to make their progress in life as much as they will observe Brahmacharya. 9 For Private and Personal Use Only

Page #427
thayarI-vazarI: rUpasya bahirAkAra jano dRSTavA vimuhyati / vairAgyameva saMgacchedantarbhAgaM tu cintayan / / & rUpane bAhya AkAra joI mANasa mehita thAya che, paNa je tenI andaranA bhAgane khyAlamAM le te tene te parathI vairAgyabhAva ja pedA thAya. 10 * A person at first sight becomes enamoured of the outer form of beauty, but if he meditates upon the inner state thereof, he is sure to be disattached from it. 10 0i10-00 0 0 0 0 0 AP - 5) , (0) 9 * * 1 * For Private and Personal Use Only

Page #428
kalyANabhAratI (12) rakSanti ye niHskhalana svazIla varita no suvatoDakA jayanti zauNDIramatallikAste tatkIrtigAthA gagane nadanti / / ke jeo potAnA zIlane akhalitapaNe rahe che ane mehaka sundara rUpanA sAmIpyamAM paNa vicalita thatA nathI, te vIrazekhara mahAzaye jayavanta che, ane temanI yazagAthAo gaganamAM gavAya che. 11 * Those good persons of pre-eminent valour are victorious and their glory is extolled in heaven, who unfalteringly maintain the vow of celibacy and never swerve from it even in the presence of intoxicating beauty. 11 For Private and Personal Use Only

Page #429
ekonaviMzaH prakAzaH Arogyam CHAPTER 19 Health 444 (1-2) na kevalamaya kAyaH paritApanamarhati / na ca miSTarasAsvAdAlanAmapi bhUribhiH / / kintu syAnnendriyagrAmaH kApathAbhimukho yathA / yathA cAtmahitodyogapravaNaH syAt tathA caret / / (yugmam) - - For Private and Personal Use Only

Page #430
Shri Mahavir Jain Aradhana Kendra ::: www.kobatirth.org kalyANabhAratI oo Acharya Shri Kailassagarsuri Gyanmandir A zarIra kevaLa bhUkhe mAravAnuM ke tapAvI devAnu nathI, temaja nAnAvidha miSTa rasAsvAdothI bahalAvavAnuM ke pa'pALavAnuM paNa nathI, paNa Indriya ADe mAge na jAya ane AtmahitanA sAdhanamAM sahAyaka banI rahe e rIte vartavAnuM che. 1-2 ma # The body is neither only to be starved or tormented, nor is it to be over-fondled by many sweet-tastes, but man must behave in such a way that his senses may not be misdirected and that may be conducive to his spiritual welfare. 1-2 For Private and Personal Use Only we

Page #431
junavira:-kAza che st , dehe svasthe manaH svasthamiti vAganusArataH / deho'pi puruSArthAya svAsthyavAn samapekSyate // ja "svastha dehamAM raheluM mana svastha hoya che A vacananA anusAre puruSArthanA sAdhana mATe zarIra paNa svastha hovuM apekSita che. 3 (santanI vANuM lekone udhe che kezarIra AtmAnuM nivAsasthAna che. je zarIranA svAdhyanI paravA nathI karato te AtmAne droha kare che.) " Healthy mind in healthy body" proves that the body must necessarily be healthy for manly efforts. 3 I , For Private and Personal Use Only

Page #432
Shri Mahavir Jain Aradhana Kendra 408 www.kobatirth.org kalyANa bhAratI (4) ArogyaniyamAn rakSannAcAreNa vivekinA / saMpuSNAti yathA deha sampunAti tathA manaH // ma Acharya Shri Kailassagarsuri Gyanmandir ArogyanA niyamAne vivekazAlI AcaraNathI jALavatA mANasa jema peAtAnA zarIrane puSTa kare che, tema peAtAnuM mAnasika pAvitrya paNa sAdhI zake che. 4 # * Man observing the rules of health through considerate behaviour, not only strengthens his body, but also can acquire the purity of his mind. 4 For Private and Personal Use Only

Page #433
gonavAda-viza: 406 zuddhavAyurjala svaccha yogyAhAro'ruNAtapaH / svacchatva yogyanidrA cArogyAya zramasaMyamau / / * zuddha havA, svaccha jaLa, yegya sAtvika AhAra, sUryane prakAza, svacchatA (cekhAI), gya nidrA ane zrama tathA saMyama e ArogyanI prAptinI sAmagrI che. 5 * Puro air, clear water, wholesome food, sunshine, cleanliness, proper sleep, labour and selfcontrol are the means of acquiring health. 5 For Private and Personal Use Only

Page #434
4 . kalyANabhAratI svargo'pi duHkhAlaya AmayAvino nirAmaya: TheDa heta ArogyamuccaiH puruSArthasAdhana tadrakSaNa saMyamapUtacaryayA / / gAne svarga paNa duHkhanuM ghara che, jyAre ArogyazAlI manuSya parNakuTImAM garIba jhUMpaDImAM paNa lahera karate hoya che. niHsaha, Arogya puruSArtha sAdhanAnuM ucca sAdhana che, ane tenuM rakSaNa saMyamapUta AcaraNa para AdhArita che. 6 * To the diseased even heaven is an abode of misery, while a healthy one sports gaily even in a cottage of leaves Health is no doubt, highly helpful in human activities; and its acquisition and preservation depend upon good behaviour endowed with becoming self-restraint. 6 ka - - f '11;U|| ww) ** - - T For Private and Personal Use Only

Page #435
viMzaH prakAzaH jiibnbissy'| CHAPTER 20 Life-Instruction anekaviSayAbhyAso'bhyAsakAnAM pravartate / zikSAlayeSu nasvasti hanta ! jIvanazikSaNam / / * Aje vidyAlayamAM vidyArthIone aneka viSayeno abhyAsa karAvavAmAM Ave che, paNa khedanI vAta che ke tyAM jIvanazikSaNanI yojanA nathI ke je vidyArthIone mAnavatAnI uttama bhUmi para caDavAmAM sahAyaka ane preraka thAya. 1 * In schools and colleges many subjects are taught, but there is no course of studying the art of living which may well influence the students to make their lives good, noble and high-spirited. 1 For Private and Personal Use Only

Page #436
422 kalyANabhAratI viE 3 Tapaka :d :: abhAve zikSaNasyAsya rASTra bhavati durdazam / AdarzA'bhAnato bhUrinaitikakSativistRteH / / ja jIvanazikSaNanA abhAve jIvananA AdarzanuM bhAna thAya nahi, bhAvanAbaLa pragaTe nahi ane ethI aneka naitika deze prasaravAthI mANasenAM jIvana kaluSita banatAM jAya. pariNAme dezanI durdazA thAya. 2 . In the absence of the course of life-instruction the realization of the ideal is not aroused in the people and hence moral corruptions of many kinds go on spreading in them, consequently the country is driven to downfall. 2 EliILHI ligula ! IIIM) AUG For Private and Personal Use Only

Page #437
viMcharAH - - - , - (2) mukhyo jIvanazikSAyA AdhAraH santi shiksskaaH| teSAmAdarzacAritra vidyArthyantaH prakAzakam / / * jIvanazikSaNane mukhya AdhAra zikSake che. temanuM Adarza cAritra vidyAthIonA antaramAM prakAza pragaTAve * It is the teachers on whom it chiefly depends to elevate the students' lives. Their pure and spotless character is able to enlighten the minds of students. 3 I . . III. O 0 . For Private and Personal Use Only

Page #438
kalyANabhAratI vidyArthinA vinItena bhAvyamabhyudayaiSiNA / vinayAt prApyate vidyA tathA conntishiiltaa| vidyAthI unnatine abhilASI che, mATe teNe, vidyA vinayathI maLe che ane vidyAthI unnatizIla thavAya che e lakSamAM rAkhI vinayasampanna banavuM joIe. 4 * Students are naturally desirous or anxious about making their progress, so they must be polite. The means of acquiring prosperity is knowledge and knowledge is fairly obtained by politeness. 4 For Private and Personal Use Only

Page #439
viMrA- (1-2) satyAM jIvanazikSAyAM prajAnirmANamuttamam / sadguNojjvalacAritranirmANAdupajAyate / / dharmArthakAmamokSANAM pumarthAnAM vikAsataH / dezo bhavatyojasvI ca tejasvI ca yazasvyapi // jIvanazikSaNanA prakAzamAM saddaguNothI ujajavala cAritranuM nirmANa thavA pAme che ane ethI prajAnuM ghaDatara ucca kakSAnuM bane che, temaja dharma, artha, kAma ane mokSa e cAra puruSArthone vikAsa thavAthI deza ejasvI, tejasvI ane yazasvI bane che. 5-6 , '' * u / >> de For Private and Personal Use Only

Page #440
kalyANabhAratI * It is life-instruction that becomes helpful in moulding human character shining by good qualities, and hence the creation of the nation can be best formed. And it is life-instruction which being elevated the country becomes famous, lustrous and valorous on account of the development of Dharma, Artha, Kama and Moksha-the four principal objects of human life. 5-6 . For Private and Personal Use Only

Page #441
viMphA-tharA: vidyA ca sA yayA sidhyejjIvanasyordhvagAmitA / jIvanasyordhvagAmitvamUrdhvagAmitvamAtmanaH / / * vidyA te che jenAthI jIvana UrdhvagAmI bane; ane jIvananuM UrdhvagAmitva AtmAnA UrdhvagAmitvamAM che. * Knowledge is that by which life is elevated, and the real elevation of life consists in spiritual elevation. 7 ---- ' For Private and Personal Use Only

Page #442
kalyANabhAratI (8) pitarau sAparAdhau sto na yau saMskurUtaH prajAm / sarvAdhikakSamAvAdyagurU tatsaMskaraNe ca tau / / * mAtApitA je pitAnAM santAnane vidyA-saMskArathI saMskArita banAvatA nathI te teo aparAdhI Thare che. teo pitAnA saMtAnanA prathama guru hAI pitAnA santAnane saMskArazAlI banAvavAmAM sahuthI vadhAre zaktimAn che. 8 * Those parents are guilty who do not properly educate and cultivate their childrem. And as they are the first Gurus of their children, they are the ablest of all in cultivating their children. 8 : : : ---' : - For Private and Personal Use Only

Page #443
viMza-rAH draviNopArjane lubdhAH svakartavyaparAGmukhAH / zikSakA aparAdhyanti, bhAvya taiH satyazikSakaiH / / * je zikSaka dhanalubdha banI aprAmANika vyavahAra calAve che, pakSapAtI valaNa rAkhe che, vidyArthIone zIkhavavAmAM bedarakAra rahe che, evA kartavyaparA mukha zikSake meTA aparAdhI che. temaNe sAcA zikSaka banavuM ghaTe. [ zikSakanuM kAryakSetra evuM mahAna che ke samAjanA ke rASTranA ghaDataramAM enuM sarvAdhika mUlya che.] 9 * 'Those teachers who are covetous of money and hence remain indifferent to their duty of tea. ching, are greatly guilty. They must be true teachers whose service is verily most valuable. 9 For Private and Personal Use Only

Page #444
kalyANabhAratI zAlAsu vidyArthijanAya zikSaNa deyaM yathA sadvyavahArakauzalam / deyaM tathA mAnavatAvikAsaka tato hi lokAbhyudayo bhaviSyati // * zikSaNa zALAomAM vidyArthIone jema uttama vyAvahArika jJAna ApavAnuM che, tema mAnavajIvanavikAsanuM zikSaNa paNa ApavAnuM che. te ja mAnavajAtine abhyadaya zakaya banaze. 10 yudaya zI rajAnuM che te mAnavajIvana * As material or worldly education is fitly to be given to the students in schools and colleges, so instruction regarding life-elevation too must be necessarily given to them. Just then the way to the elevation of humanity will be easy. 10 1 nananana A For Private and Personal Use Only

Page #445
ekaviMzaH-prakAzaH saMghaTanam CHAPTER 21 Union sarve'pi bhintrakarmANaH samamAnavatAdharAH / nyAyyAdhikArarakSAbhirbhaved rASTra samunnatam // ja karma yA vyApAra-vyavasAya lokenA bhinna bhinna ja hoya, ane ema chatAM e badhA ekasarakhI mAnavatAnI dharA para che. badhAonA nyAcya adhikAra surakSita rahe te ja rASTranI unnati thaI zake che. 1 * All persons though engaged in different occupations, stand on the same ground of humanity. A nation can make its progress only when the equitable rights of all citizens-all persons-are guarded, secured and upheld. 1 - ! . ", j* **tA. E -I NI For Private and Personal Use Only

Page #446
422 kalyANabhAratI ka na ) Ata " (2) sarve manuSyA varteran parasparasuhRttayA / anyonyasahayogADhayAH, panthA rASTronnatehi saH ja badhA mANasoe arasaparasa sahayoga rAkhI mitratAthI rahevuM joIe. rASTranA abhyadayane mukhya mArga e ja che. 2 . All persons should mutually co-operate and behave in a friendly manner. It is the main path to the prosperity of a nation, 2 For Private and Personal Use Only

Page #447
9. ekaviMzaH - prakAzaH Acharya Shri Kailassagarsuri Gyanmandir (3) alaM yAvat samunnantu brAhmaNaH kSatriyo'thavA / alaM tAvat samunnantu zUdro'pi mahilApi ca // * * jeTalI unnati brAhmaNa yA kSatriya karI zake che, teTalI zUdra paNa karI zake che ane nArI paNa karI zake 3 .423 * * A Shudra or a woman is as much competent to accomplish his or her advancement as is a Brahmana or a Kshatriya. 3 (2) For Private and Personal Use Only

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kalyANabhAratI : +" " g* * ), ' (4) dharmAdhikAriNaH zUdrAH striyazca brAhmaNAdivat / te sarve parama zreyo dharmeNa prAptumIzate / / che jemAM brAhmaNa vagere dharmanA adhikArI che, tema zudro ane strIo paNa dharmanA adhikArI che. e badhA dharmasAdhananA baLe uccatama kalyANabhUmi para pahoMcI zake che. 4 * Shudras and women are as well entitled to follow the path of Dharma, as Brahmanas and others; and all of them may be able to attain to the highest state of welfare by being rightly devoted to Dharma. 4 -- - - For Private and Personal Use Only

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ekaviMzaH-prakAzaH 425 (5) nahi saMghaTanAzaktimantareNa suyojitAm / samutkarSo'thavotthAna bhaved rASTrasya kasyacit / / * sujita saMgaThanabaLa vagara udaya ke utthAna keI rASTranAM thaI zakatAM nathI. 5 * Without well-planned solidarity no nation can either rise or advance forward. 5 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra Ent www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (6) vaimanasya' virodho vA syAd yatra kvApi vezmani / saMghe samAje deze vA vA tasthApa:vatana mavet / ma je kAI deza, samAja, sagha ke gharamAM vaimanasya ke virAdha peAtAnA aDDo jamAve che; te deza, samAja, saMdha ke gharanI caDatI thatI nathI, tenuM dhaHpatana thAya che. # . When bitterness or discord takes hold of a family, a society or a nation, they can not rise, they are driven to degradation. 6 For Private and Personal Use Only

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viza:-prA (1) Acharya Shri Kailassagarsuri Gyanmandir yadi saMghaTitA na syurbalavanto'pi mAnavAH / na te taha vijeSyante na cA''psyanti svatantratAm // ma * balavAnlR mANusA paNa paraspara saMgaThita nahi haze, aikayanA satramAM badhAyelA nahi haze te vijaya nahi meLavI zake, svAdhInatAne prApta nahi karI zake. cha 420 * Even the strong, if not united, not threaded with the thread of union, will not obtain victory and also will not achieve independence. 7 joj For Private and Personal Use Only

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428 kalyANabhAratI (8) saMghazaktirmahAzakti balavatyA tayA prajAH / mahAntamapi rAjAnauM nayanti svAnukUlatAm / / * saMghazakti e mahAzakti che. te jabaradasta zakti vaDe prajA moTA rAjAne paNa namAve che, pitAne anukULa banAvI zake che. 8 *:"Union is strength.". With this strength people bring their king to their knees and compel him to respect their wishes. 8 iAma *** , Birth! , * . | "I kAM I '; '. T * * * * For Private and Personal Use Only

Page #453
viMrAi-wiA: nirbalA api saMyuktA bhavanti saphalodyamAH / vizRGkhalAstu yoddhAraH patanti balino'pi hi / / & nirbala prajA paNa saMyukta baLavALI hoya te pitAnA udyamamAM saphaLatA meLave che, jyAre balavAna ddhiAo paNa kusaMpane lIdhe parAbhava pAme che ane paDe che. 9 * Even efforts of a weak nation, if united, are crowned with success, while great warriors, if disunited, suffer defeat and fall. 9 For Private and Personal Use Only

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40 kalyANabhAratI tyaktvA virodha sakala jAtidharmanibandhanam / anyonyasaumanasyena sarve sAdhayatonnatim // ja jAti ane dharmanA bhedone AgaLa karI upajAvelA badhA virodhane zamAvI de ane paraspara mIThA dilathI eka thaI unnati sAdhavA lAgI jAo. 10 * Remove all quarrels engendered by putting forth racial and religious differences, seek unity of hearts and ascend to the path of progress. 10 ',' , , S' kAkA (11 ) ! a --- For Private and Personal Use Only

Page #455
iviMrA-jhArA 436 ekAGkapatraM jayati patra rAjAkRteryathA / tathA jayati rAjAnamekatAbalataH prjaa|| = (pAnAMnI ramatamAM) "ekkA"nuM pAnuM jema bAdazAha"ne jIte che, tema je prajAmAM ekko che te, rAjAne paNa jItI zake che. 11 * As in the games of playing cards the ace conquers the king, so people endowed with the power of unity, conquer their king. 11 I !! - ma ' : - kA For Private and Personal Use Only

Page #456
kalyANabhAratI (22) anivatomuluM Tu vasaMgiranArata: punarjalAgameM zAMta tadvat prema prapoSata ! / * pitAnuM sebatI jaLa baLI gayuM tyAre ( Ubhare AvatAM) agnimAM paDavA jatuM hRdha pharI pANIne samAgama thatAM zAnta paDe che. A premanuM udAharaNa che. A prakArane prema paraspara prasaro! 12 * Cultivate the love of the milk which, when the accompanying water evaporates, tries to fall into the fire to burn itself, and when water is again poured into it, calms down. 12 For Private and Personal Use Only

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ekaviMza:-prakAzaH 433 - vadhiSyate vyApakabandhubhAvato mahad balaM vaH khalu puNyamandirAt / dhana ca dhAnya ca yazazca gaurava sukha ca labdhvA'bhyuditA bhaviSyatha / / * sajana! vyApaka bandhabhAva je kharekhara puNyanuM maMdira che te niSpanna thatAM tamAruM baLa ghaNuM vadhaze, ane ethI tame dhana, dhAnya, yaza tathA gaurava meLavaze, AbAda thaze-sukhI thaze. 13 * With the birth of all-pervading brotherhoodthe abode of merit, your strength will increase considerably, and thereby you will get wealth, food-grains, fame and dignity, also you will be prosperous and happy. 13 - LUUU For Private and Personal Use Only

Page #458
dvAviMzaH prakAzaH praefe: CHAPTER 22 Anekanta view (Madysided view or plurality of aspects.) . Syadvada or Anekantavada ascertains an object from all possible stand-points. The statement made about an object after considering it from every stand-point, gives us the complete as well as the true idea about it. This is the work of Syadvada or Anekantavada. ja arthAta-vastunuM aneka dRSTikoNathI evalekane enuM nAma anekAntadaSTi ane enuM nirUpaNa e anekAMtavAda cA syAduvAda. For Private and Personal Use Only

Page #459
ziH-wAzaH satye api mitha: syAtAM prsprvirodhinii| vastuto na viruddha te sApekSatvena saMgate / / * be satya paNa paraspara viruddha hoya che. paNa kharI rIte te viruddha nathI hotAM, paNa apekSAbhede saMgata heya che. 1 . Even two truths are contradictory to each other; but they are so only apparently, not really. They are verily consistent with each other from different stand-points 1 0.0 0 0 0 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra * kalyANabhAratI (2-3) ekAGka jvara ArUDhacintAvRddhikaro bhavet / tamaGka caturaGkAccAgatazcintAzamAvahaH || ekAGkasUcita tulyamapyauSNyaM jvarasaMgatam / sthitibhede bhaveccintA vRddhayai cintAzamAya ca / / # ( tharmomITaramAM ) eka aMka para pahAMcelA javara cintAvadhaka thAya che, paNa cAra aMka parathI UtarIne eka aMka para Avele javara cintAne haLavI karI de che. X eka aMkathI sUcavAtI varanI uSNatA ( caDAvautAramAM) sarakhI hAvA chatAM eka vakhate cintAjanaka ane che, ane bIjI vakhate cintAne haLavI karI de che. A anekAntadaSTinuM sAduM udAharaNa, 2-3 ^\\\\\\?+ For Private and Personal Use Only

Page #461
ala T:- 17: - * Hundred and one degree ( 101deg) temperature causes anxiety, but hundred and four degree temperature when reduced to hundred and one degree, decreases the anxiety. Thus hundred and one degree temperature causes anxiety at one time and decreases it at another time. This is a simple instance of the Anekanta (relative) view. 2-3 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra -438 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (405) pratikUla pramIlAyA nAzena bhaSaNaM zunaH / palAyanena caurANAmanukUla ca jAyate / / pratikUlAnukUlA ca bhavatItthaM kriyoditA / sApekSa dRSTibodhArthamida sthUlanidarzanam || ( yugmam ) * * kUtarAnu' bhasavu' nidrAne uDADanAra bane che tyAre pratikUla lAge che, paNa jyAre cArAne bhagADavAnuM kAma majAve che tyAre anukUla lAge che. Ama, kUtarAnu' bhasavu' pratikULa paNa thai paDe che ane anukULa paNa thai paDe che. sApekSaSTi samajavA mATe A paNa eka sthUla udAharaNa che. 4-5 For Private and Personal Use Only

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alfat:-9717: * Bark of a dog proves unfavourable to a man by breaking his sleep, and when the man comes to know that thieves fled by it (the bark ), he gets delighted. Thus one and the same bark proves both unpleasant and pleasant. This is also a simple illustration of the Anekanta ( relative ) view. 4-5 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra rr www.kobatirth.org kalyANa bhAratI Acharya Shri Kailassagarsuri Gyanmandir (6) mAtRtvamatha patnItva pitRtvamatha putratA / ekasyAM saMgate vyaktI viruddhe apyapekSayA // # mAtRtva ane patnItva athavA pitRtva ane putratva evA viruddha dharma eka ja vyaktimAM judI judI apekSAe ghaTe che e sahunA jANavAmAM che. A anekAntadananA khyAla Ave e mATe vyavahAra- pracalita sAdA dAkhave che. 6 ma . The states of being a mother and a wife, or, a father and a son, even though contradictory, are compatible in one and the same individual from the different points of view. It is also a simple example about the Anekanta view. 6 For Private and Personal Use Only

Page #465
dArida-virATa (7) ekameva bhaved vastu hAnikRd guNakAri ca / avasthAbhedamAzritya, bhUyasIdRgudAhratiH / / # (dUdha vagere) eka ja cIja eka ja vyaktine eka vakhate guNakArI thAya che ane bIje vakhate hAnikAraka thAya che. ane, bhinnabhinna vyaktinI apekSAe eka ja vastu eka ja vakhate guNakArI ane deSakArI bane che. Ama, eka ja vastune guNakArI ane devakArI bane prakAranI kahevI paDe che e anekAntavANInuM sugama udAharaNa che. AvAM bIjAM aneka udAharaNe batAvI zakAya che. 7 - For Private and Personal Use Only

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442 kalyANabhAratI * It appears, to one and the same individual the same thing (like milk etc,) proves beneficial at one time and injurious at another time; and with reference to different men the same thing may prove beneficial as well as injurious at the same time. Thus the same thing is indicated as both beneficial as well as injurious. Such other examples also may be showed to take into consideration the Anekanta view. 7 l' " NON .01 For Private and Personal Use Only

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442 (8). spRSTavA gajasyaikaikAGgamandhAsta tadvidhaM viduH / ekAMzatastathA'rthasya jJAnaM samyaG na jAyate / / * AMdhaLA mANase hAthInA eka eka aMgane sparzIne ene te te aMge je kahevA lAgyA. dAkhalA tarIke, hAthInA kAnane sparzanAre ene sUpaDA je kahyo, Ama hAthInA eka eka aMganA sparzathI emane hAthInuM yathArtha svarUpa jJAta na thayuM, tema vastunA eka eka aMzane jANa lIdhAthI vastunuM yathArtha svarUpa jJAta thatuM nathI. 8. - - - --- For Private and Personal Use Only

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888 kalyANabhAratI * Each one of the blind men touched a different single limb of an elephant and thereby perceived the elephant to resemblo a thing like the limb. As they could not properly perceive the elephant by touching his one limb, so an object cannot be rightly perceived by knowing its one side or attribute. 8 *** UN PEST For Private and Personal Use Only

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dvAviMza:- prakAzaH Acharya Shri Kailassagarsuri Gyanmandir (9-10-11) eko'vag rAjataM carma tatpArzva vIkSya tAdRzam / anya : sauvarNamAlokya tasya pArzvantiraM tathA / / jJAne apUrNe ete dve ekAMzasyAvalokanAt / satyaM jJAnaM tu tatsvarNarUpyarUpAvagAhakam // jJAna yathArthakam / anekadha sApekSamittha ekAMzagocarA vAco'satyAH syuH kalahAvahAH // (trimirvizeSakam ) For Private and Personal Use Only 445

Page #470
kalyANabhAratI - - - uu * eka mANasa DhAlane enI eka bAju cAMdImaDhelI joIne cAMdInI be, jayAre bIje enI bIjI bAju suvarNa maTelI joI senAnI bolya; paraMtu A bane samaja-eka ja aMza batAvatI hAI-adhUrI che. sAcI samaja te e DhAlane suvarNa ane rUpya-ubhayamaya samajavI e che. Ama, anekadharmasApekSa (aneka bAjuone samAveza karatuM) jJAna yathArtha gaNAya. eka eka aMzane sparzatAM-eka eka bAjunuM jJAna dharAvatAM bhinnabhinna vacananA Agraha kalahanuM pariNAma lAve che. 8-10 11 taka ke ma '' * ril nAnA For Private and Personal Use Only

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Kia:-ga: * One looking at one side of a shield to be silver ,declared it to be silver, and another man looking at its other side to be golden, declared it to be golden. These two perceptions are incomplete. The true perception is to understand it to be both-silver as well as golden. Upon this it can clearly be understood that to know an object from different stand-points is right knowledge. Statements made about an object on the depen. dence of its one side, are wrong and perhaps result in quarrels 9-10-11 . 10. 8 . . For Private and Personal Use Only

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kalyANabhAratI (12) bhinnabhinnastu dRkkoNarartha vimRzataH stH| jJAna tadviSaya samyakaprakAramupajAyate / / * bhinnabhinna daSTikoNathI vastune vicAravAmAM Ave tyAre tenuM jJAna yathArtharUpe prApta thAya che. 12 * An object can be perceived rightly when it is considered from different points of view or when all its possible attributes are properly known. 12 For Private and Personal Use Only

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dvAviMza:-prakAzaH mUlatattvAni nityAni tasmAnitya mata jagat / anityamapi, teSAM hi parivartanazIlatA // * mUla to nitya hovAthI jagata nitya che, ane parivartanazIla hovAthI anitya paNa che. 13 * The world is eternal because elementary substances are eternal, and as they all are ceaselessly undergoing changes, the world is non-eternal as well. 13 SUDOS PORIL Ta For Private and Personal Use Only

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kalyANabhAratI bika (24) bhinna bhinnadazAgAmI nAnAyoniSu paryaTan / anityaH zakyate vaktumAtmA nityo'pi vastutaH / / * AtmA vastutaH nitya che, chatAM bhinnabhinna ni. emAM bhramaNa karate, bhinnabhinna avasthAne dhAraNa karate rahe che, jethI ene e daSTie-e arthamAM anitya paNa kahI zakAya che. 14 * The soal is, indeed, eternal, yet as it-being overcast by Karmas-remains wandering in birthplaces ( Yonis ) of many kinds and undergoing changes of innumerable forms, it can be said as non-eternal also in that sense. 14 For Private and Personal Use Only

Page #475
virATa-kAzaH (5) AtmopAstidRzA'dvaita dvaita ta-tvavicArataH / itthaM sApekSadRSTyA syAd dvaitAdvaitasamanvayaH / / ja kevaLa AtmA ja ArAdhya deI e daSTie ati che ane tatvanI daSTithI (cetana ane jaDa e be tonA astitvanI daSTithI) dvata che. Ama sApekSa daSTithI dvata tathA advaitano samanvaya thaI zake che. 15 [caitanyarUpa samagra jIvanuM mULa svarUpa caitanya eka rUpa hovAthI badhA jIve ekarUpa heI badhA sAthe AtmabhAva yA AtmIyabhAva rAkhave atyanta svAbhAvika che ane aucityapUrNa, Avazyaka temaja zreyaskara che. A che advaitavAdanuM mULa. advaitanI pAchaLa be uddeza rahelA che? (1) mANasa vizvaprema athavA sarvatra AtmaupamyadaSTi jagADe,. (2) ArAdhya tattava eka mAtra Atmatatva che e samagra Aryadarzana prasiddha sUtrane khyAlamAM laI AtmakalyANanI dizAmAM pitAne samagra jIvanavyApAra vahete rAkhe. ] _* 0 0 0 0 0 0 0 thI 5 For Private and Personal Use Only

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kalyANabhAratI PS * The doctrine of Non-dualism is propounded in order to propagate the pious and auspicious advice that it is the elevation of the soul that is to be primarily attended to; and that of Dualism is dependent on the philosophical reality. Thus these two doctrines can be reconciled from the different stand-points. 15 [ All the souls being the similar embodiments of Chaitanya (knowledge ), are of the same nature absolutely. So it is quite natural and essential as well as auspicious to cherish the feeling of identification with each and every soul. This is the source of the doctrine of Non-dualism which may help in awakening and developing universal love and kindness, and in leading to the way to spiri. tual elevation as well. ] For Private and Personal Use Only

Page #477
praviMrA-praveza: . s? I ! I: kSaNe kSaNe padArthAnAM privrtnshiiltaa| ata:kSaNikavAdo'pi samyak snggtimnggti|| * samagra padArtho kSaNe kSaNe parivartanazIla che. mATe kSaNikavAda paNa saMgata che. 16 [ kSaNikavAdanA sandarbhamAM paNa bauddhAcArya dhamakIti ane zAntirakSite pravAha-nityatA svIkArIne punajanmanI vyavasthA vaTAvI che. A anekAntadaSTi che. ] * All objects are undergoing momentary changes. Hence the theory of momentariness is also becoming. 16 T '*** . - - - - - - - '* std [, * . 11 - *ka htlI T che karI rahI Cii delfi - ' For Private and Personal Use Only

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kalyANabhAratI - aNoraNIyAn, mahato mahIyAn, kSaramakSaram / vyaktamavyaktamityAdi spaSTa syAdvAdadarzanam / / * brahma ANathI paNa aNu che ane mahAnathI paNa mahAna che, te kSara paNa che ane akSara paNa che, vyakta paNa che ane avyakta paNa che. A prakAranAM aupaniSadika vacanamAM yAduvAdadarzana (anekAntadarzana) spaSTa che. 17. Upanishads say : * Brahma is minuter than the minute and greater than the great; it is movable and also immovable, and manifest as well as non-manifest. It is the clear narration of Anekanta Darshana. 17 ra For Private and Personal Use Only

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dvArA karA: T maya (18) tatvamekamavAcya ca vAcya cAkhilasammatam / viruddhadharmAdhyAso'yamanekAntaprakAzakaH / / * eka ja tava vAgye paNa che ane avAo paNa che. A vAta sarvasammata che. Ama ekamAM viruddha dharmone adhyAsa je svIkArAya che te anekAntadarzananuM nidarzana che. 18 * As all admit, One and the same object is simultaneously fit and unfit to be spoken of, from the different stand-points. Such observations are possible in the light of the Anekanta view. 18 II For Private and Personal Use Only

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456 kalyANabhAratI - PM (19) eka sad bahudhA prAhuviprA iti hi vedavAk / samathaiyatyanekAntadarzana nyAyasaMgatam / / * " eka sad viprA bahudhA vadanti" (* ) arthAt sat eka che, paNa kavio tene bhinnabhinna rIte nirUpe che. A kRtimAM nyAyasaMgata evA anekAntadarzananI spaSTa rajuAta che. 19 * The sacred Shruti " eka sada viprA bahudhA vadanti " (Rgveda ) says that the learned narrate the same substance in many ways. This is a clear presentation of the Anekanta view. 19 00.00 Ima For Private and Personal Use Only

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dAvizaH-prajArAH 457 (10) viruddhadharmAdhyAso'rtha ekasmin yugapat sphuTam / sApekSadRSTito hRSTa itthamatra samAsataH / / ma * eka ja dravyamAM mULa tattvanI apekSAe nityapaNu che ane pheraphArI racanAonI apekSAe anityapaNu che. Ama, nityapaNuM ane anityapaNuM ane evA khIjA viradhI dharmAM eka ja vastumAM ekI sAthe hAya che. AvuM vastusvarUpa sApekSa STi( anekAntadRSTi)thI anu bhavAya che. A vAta ahIM TUkamAM jovAI. 20 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 458 kalyANabhAratI [dAkhalA tarIke, ghara mULa dravya mATInI apekSAe nitya che ane enAM bhinnabhinna rUpAntare je thAya che tenI apekSAe anitya che. vaLI, eka ja vastu vaktavya che ane avaktavya che, sAmAnyarUpa che ane vizeSarUpa che. eka ja vastumAM vyAvahArika rUpe bhinnabhinnaanyAnya viruddha varte che. Ama, pratyeka dravya ekI ja sAthe bhinnabhinna rUpAtmaka che. A prakAranI vastusthitinuM yathArtha Akalana bhinnabhinna rUpe ne spatI vyApaka dRSTithI thaI zake. e vyApaka dRSTi e ja anekAntadaSTi, jenA nirUpaNane anekAntavAda, syAdvAda, sApekSavAda yA samanvayavAda kahevAmAM Ave che. parantu vyavahAra te vastusa MgRhIta aneka rUpeAmAMthI te te samaye je apekSita hAya tenA karAya che, arthAt vyavahAra vastunA AMzika vicArathI cAle che, je ' naya ' kahe. vAya che. ] For Private and Personal Use Only

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alan:-9973: * An object ( we take a pitcher for instance ) is eternal from the stand-point of the substance, of which it is made, and it is also non-eternal from the stand-point of its modifications. Thus, eternity and non-eternity, and such other contradictory attributes simultaneously exist in one and the same object from the different view-points. So it is important to look at or study an object from different stand-points. Only then attributes existing in one and the same object, though contradictory, can be reconciled; and only then an object can be rightly realized. Such a wide observation of a thing can be made through the help of many-sided or relative view. This is the Anekanta view, and the statement made in accordance with the view, is Anekantavada or Syadvada. 20 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 460 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (22-22) vizAlamitratArUpA'hiMsAkalaptena cintane / na syAt pareSAmanyAya iti sarvoyacetasA || samanvayamukhI dRSTiryat syAt sattarkasaMgatA | tadanekAntagmUlaM pratItimadhirohati / / # ( sukSmam ) * vizAla maitrIrUpa ahiMsAnA ceAge khIjAene anyAya na thAya evA sarvAMrhitaiSI banelA vyApaka cittathI vastutattvanuM cintana karatAM je satRta sa'gata samanvayamukhI dRSTi jAgarita thAya che te che anekAntadaSTinu mULa. e samajI zakAya tevI vAta che. 21-22 For Private and Personal Use Only /12_14

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DhAriAH-prArA ja . [ vastune aneka bAjuo che, eTale e bhinnabhinna bAjue jANyAthI ja vastu samyagurUpe jaNAI zake. paNa e saMkucita daSTithI nahi, paNa vyApaka daSTithI jaNAI zake. vyApakadaSTi arthAt anekAntadaSTi, eTale ke aneka dharmaspazI daSTi, je zuddha jijJAsu madhyastha bhAvamAMthI pragaTe che. vastumAM paraspara virodhI dharmo anubhavAya che, paNa kharI rIte te virodhI nathI, paNa bhinnabhinna apekSAe pramANasiddha saMgati rAkhatA hoya che. ataH satyajijJAsue madhyasthabhAva dhAraNa karI vyApaka daSTinA ajavALAmAM e svIkAravA ghaTe. A bAbatamAM bauddha dharmAcArya dharmakItie ramUjabharyA zabdomAM sarasa kahyuM che ke - ahI vayamarthanAM te tatra che vaya?" (pramANavArtika, 2/ 210 ) arthAta-padArthone ja je anekadharmAtmakatva pasaMda che te pachI te ApaNane na game te ye ApaNe zuM karI zakavAnA hatA?] " :. . :/ifiabl es , 3. III) For Private and Personal Use Only

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462 kalyANabhAratI VI * When the virtue of Ahinsa consisting in wide friendship, is firmly practised, the mind becomes well-wisher of all embodied beings and turns out $0 watchful as not to do injustice to any other, consequently its course of thinking always proceeds to reconcile properly and reasonably, i.e. the mind keeps devoted to eflecting compromise between two opponents holding divergent views. in this lies the root of the growth of the Ane. kanta view. 21-22 A For Private and Personal Use Only

Page #487
hArthirAda-parAra , , (22) bhinnabhinnavicArANAM vimarze'nekakoNataH / prAyaH sAdhayituM zakya aucityena samanvayA / / * bhinna bhinna daSTikeNathI bhinna bhinna vicAro para vicAra karatAM e badhAne ucita rIte samanvaya prAyaH sAdhI zakAya che. 23 * It would mostly be possible to reconcile conflicting theories or thoughts duly, if they are properly pondered over from different stand-points. 23 - ------ -- For Private and Personal Use Only

Page #488
kalyANabhAratI (24) mtbhedotthsNghrsssmuusthitvirodhitaa| anekAntadRzA zAmyet, saumanasyaM mithI bhavet / / * anekAntadaSTithI (vastune aneka bAjuthI sparza nArI vyApaka daSTithI) vastu ke vicArane avalakavAnA pariNAme matabhedane saMgharSathI Ubhe thate virodhabhAva zamI jAya che ane paraspara saumanasya pedA thAya che. * By virtue of the Anekanta view-the view widely observing the aspects of an object, hostility arising from the opposition between different views, can be pacified and mutual good-heartedness, achieved. 24 For Private and Personal Use Only

Page #489
dAvAda-rA: - - - - (21) dRSTibinduvizeSeNa smnvysmunmukhii| kalyANakAriNI vANI vishvmaitriiprcaartH|| # bhinnabhinna daSTibindu dvArA samanvayaparAyaNa vANI mAnamAM maitrI sajI temane kalyANapatha tarapha de che. * Speech inclining towards reconciliation through different stand-points, spreads friendship among the people and leads them to the way to wellbeing. 25 CUUU ----- For Private and Personal Use Only

Page #490
kalyAmabhAratI (26) tatvaprabodhaH prabhavatyahiMsayA tatvaprabodhAt prabhavatyahiMsatA / itthaM vikAsitvamamU avApnutaH parasparapreraNayA suyogyayA / / eka ahiMsAthI tattvajJAna ane tatvajJAnathI ahiMsAAma e bane eka-bIjAnI egya preraNAthI vikasvara bane che. 26 [ ahiMsaka yA samabhAvane dhAraNa karI ApaNe ApaNuM manenAM dvAra satyarUpa sUryanA prakAzane ApaNe AtmamandiramAM AvavA devA mATe hamezAM khulelAM rAkhIe. bIjAnA daSTibindune paNa samabhAvathI vicArIe ane temAM rahelA satyAMzane svIkArIe. vastunI ghaTamAna aneka bAjuone, vastunAM ghaTatAM bhinnabhinna rUpane svIkArIe. vyAvahArika ane pAramArthika kalyANalAbha mATenI mAnacita vaicArika paddhati A che.] . The good virtue of Ahinsa and philosophical insight produce and expand each other. 26 For Private and Personal Use Only

Page #491
trayoviMzaH prakAzaH AtmasiddhiH CHAPTER 23 Spiritual Achievement paramezaH kRpAsindhuriti yadyapi gIyate / duHkhaM tu pApairbhoktavyaM nijapApaphalAtmakam / / A paramezvara, jo ke dayAne sAgara e rUpe gavAya che, te paNa pApI mANasoe pitAnA pApanA phaLarUpe duHkha te jogavavuM paDe ja che. 1 Though God is eulogized as an ocean of compassion, yet sinners have surely to undergo miseries consequent on their sins. 1 - lA? EMANOR PROV . A . mA VIRAL For Private and Personal Use Only

Page #492
kalyANabhAratI ;] nahi pApakSamAM kartumIzvaro'pIzvaro'GginAm / uttamaM tu tapaH pApapratIkArAya kalpate / / * Izvara paNa prANIone emanA pApanI mAphI ApavA samartha nathI. hA, supavitra uttama tapathI pApane pratIkAra thaI zake che. 2 * Even God is not able to pardon or nullify sins of those who have committed sins. Of course, the best austerities are able to remedy them. 2 Itul * * * . . ka For Private and Personal Use Only

Page #493
AS trayoviMzaH - prakAzaH (3) abhuktAnyapi pApAni kSIyante vimalAtmanAm / samyakprAyazcittasvarUpayA // AtmasAdhanayA * *bhAgavyA vagara paNa pApa kSINa thAya che--Antarika pazcAttApapUrNa sucAgya prAyazcittathI, 3 * * Sins even without being undergone, can be destroyed through proper atonement with inner repentance for one's sins. 3 469 For Private and Personal Use Only

Page #494
Shri Mahavir Jain Aradhana Kendra Ava www.kobatirth.org kalyANabhAratI 0||0 (4) IzopAsanayA zreyomArga saMcaraNAtmanA / kalyANasiddhirbhavatItyarthe tasya kRpAlutA // # Acharya Shri Kailassagarsuri Gyanmandir ataH parama kalyANurUpa IzvaranI samAviharaNarUpa upAsanAthI kalyANasiddhi thAya che e arthamAM Izvaranu` kRpAlupaNuM' samajavu ghaTe. 4 ma h Devotion to God, is, really speaking, devotion to the auspicious path of welfare, whereby one can achieve one's welfare. In this sense is the graciousness of God to be taken. 4 For Private and Personal Use Only ud

Page #495
trayoviMza:- prakAzaH (5 Acharya Shri Kailassagarsuri Gyanmandir (5) anyathA vizvakalyANabhAvAt tasya nirantarAt / abhaviSyaditaH pUrvameva sarvaM jagat sukhi // 471 $? * nahi teA, izvaranI kalyANadRSTi samagra vizva para haMmezAM satata vahetI hAvAthI jagatanA badhA prANIonu kalyANa pUrve kacAranuM'ya thaI gayu hata. 5 * Otherwise, as God's sentiment of universal good is ceaselessly flowing, the world would have been blessed long ago. 5 sa For Private and Personal Use Only

Page #496
Shri Mahavir Jain Aradhana Kendra 42 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (6) svarNaM zuddhaM yathAstIha zuddha AtmA bhavet tathA / sa eva paramAtmeti sthAdIzvarasamarthanam || # * jema duniyAmAM malina suvaNuM che, tema zuddhaujjavala banelu suvaNu paNa che, e pramANe malina AtmAemAM je prayatnazIla thAya che te AtmA zuddha (pU zuddha) thaI zake che. Ama pUrNa zuddha AtmAnu paNa astitva hAI zake che. ane e ( pUrNa zuddha AtmA )ja paramAtmA che--izvara che. Ama izvaranuM astitva siddha karI zakAya che. S For Private and Personal Use Only

Page #497
trayoviMzaH - prakAzaH Acharya Shri Kailassagarsuri Gyanmandir 43 $ As there is impure gold, so there is pure gold too; in this way as there are impure souls, so there can exist pure souls too. Those very souls (the absolutely pure souls) are Paramatmas (Supreme Beings). Thus is proved Ishvara. 6. [The consciousness (Chiatanya) of those Paramatmas, is one, ie., equally pure and supreme sofrom this stand-point One Ishvara can also be proved. ] For Private and Personal Use Only

Page #498
kalyANabhAratI rAgAdyA naSTumarhanti cayApacayadharmakAH / yatra naSTAH sa Atmeza itIzvarasamarthanam / / ja rAgadveSa vagere de vadhe che, ghaTe che e spaSTa che, e uparathI, virodhI tatvane prabhAva pUrNarUpe prasaratAM te samULagA naSTa thaI zake che ema siddha thAya che. (vadhaghaTavALI TADha sakhta tApa paDatAM samULagI naSTa thAya che, tema vadhaghaTavALA rAga-dveSa de virodhI tatvanuM prabaLa eja prasaratAM sarvathA naSTa thaI zake che.) je AtmAmAM e de sarvathA nAza pAmyA che e vizuddha AtmA paramAtmA che--Izvara che. Ama IzvaranuM astitva pramANita karI zakAya che 7 InstiHi* Guru For Private and Personal Use Only

Page #499
Fullat:-9977: . The impurities of the soul, such as attachment, hatred etc., may be totally destroyed, since they are of the nature of increase and decrease. (As cold of the nature of increase and decrease, is removed in toto by the intensity of heat, so the above-said impurities of the nature of increase and decrease, too can be in toto destroyed by the opposite force of the spiritual practice.) The soul, the impurities of which are destroyed in toto, is Paramatman (Supreme Being). Thus is proved Ishvara. 7 Ms For Private and Personal Use Only

Page #500
kalyANabhAratI 1 '-ii (8) yathA prakAzarUpatva bhavasyAdarza ujjvale / tathA prakAzarUpatvaM bhavatyAtmani nirmale / / * jema darpaNa UjaLuM thatAM prakAzarUpa bane che, tema AtmA nirmala thatAM prakAzarUpa bane che. 8 (darpaNanA daSTAMte malina AtmAnuM zuddha-ujajavala thavuM samajI zakAya che, ane zuddha (pUrNa zuddha) AtmA ja te paramAtmA che.) * As a mirror being cleansed becomes a reflector, so a soul being absolutely purified, becomes the embodiment of the lustre of knowledge. 8 [ By the example of a mirror it can be clearly understood that an impure soul can be absolutely pure, and it is itself Ishvara (the Supreme Spirit). } "liti / - ' !!!! " EL \ S" For Private and Personal Use Only

Page #501
trayoviMzaH - prakAzaH W (6-20) prAptyaM satparalokasya janAH syuH satpravRttayaH / duSkRtyato nivRttAzca bhiyA''muSmikadurgateH // iti svIkaraNe spaSTamAtmakarmAnyajanmanAm / asti vaiyaktika zreyastathA sAmAjika param / / (yuSmam) 477 ma bhavAntaramAM sadgati prApta thAya e irAde mANasA satyamazIla bane che ane rakhene maraNAttara durgati maLe e bhayathI pApAcaraNa karatAM aTake che. Ama, AtmA, karma ane punarjanmanA svIkAramAM vaiyaktika temaja sAmAjika ti spaSTa rahyuM che. 9-10 $? In order to attain a good grade in the next world, persons become inclined to good or pious acts and cease to commit sin through fear of a bad grade after death. Thus in believing the existence of the soul, Karma and rebirth, obviously lies well-being individual as well as social, 9-10 For Private and Personal Use Only

Page #502
468 kalyANabhAratI with nAnA "rivarta karAyA 7 tirA vinA"! ityAlalApodayanAcArya! karmopapattaye / / cha udayanAcArye pitAnA "nyAyakusumAMjali' graMthamAM) kahyuM che ke naSTa thaI gayelI kriyA (sArI ke kharAba ) pitAnA saMskAra pADyA vagara sukha-duHkharUpa phaLa ApavA samartha nathI. A rIte emaNe karmane sAbita karyuM che. 11 [ matalaba ke kriyA sArI ke kharAba, tarata naSTa thaI jAya che, paNa te pitAne raMga jene ApaNe "saMskAra kahIe, jIvamAM e mUkI jAya che ke je thoDA ke lAMbA vakhata pachI pitAnuM sukha-duHkharUpa phaLa jIvane bhegavAve che. e ja raMga ke saMskArane karma yA puNyapApa kahevAmAM Ave che. e ja bhAgya, nasIba athavA daiva che.] -- IAS vie - {{} . ' - BBN ' Hill hiaa F1 T : = = For Private and Personal Use Only

Page #503
Felfast:-9$17: VE * The celebrated author Udayana says in his Nyayakusumanjali, proving the existence of Karma-" forze nad 5,543 R affazralaat". I. e., an action destroyed long ago, would not be able to give its fruit without laying its impressions on its doer-the jiva. 11 ( Every action, though frail, is fruitful, because it lays its impressions upon its doer-the jiva and the impressions make the jiva experience their fruit at the time of their maturity. Thus an action good or evil, though destroyed long ago, would give its fruit good or evil to its doer-the jiva through its impressions. Thus on the ground that actions are unfailing, the existence of Karma as well as rebirth is validly proved. ] mo: . ... na For Private and Personal Use Only

Page #504
48. kalyANabhAratI - (12-13 -14) sukhaduHkhAgame jAnaste svakarmasamudbhaveM / nahi mAyena zocecca, samatvAya kSameta ca / / yathAtmA me tathA sarve'pyAtmAna iti nizcayAt / jAyate jJo jaganmitra sarvasevAM karoti ca / / ityevamAtmavAdasya karmavAdasya ca sphuTam / upayogitvamastyeva sarvakalyANasiddhaye / / (tribhivizeSakam) sukhaduHkhanuM Agamana je thAya che te pitAnA karmathI thAya che ema jANatA sujJa jana sukhanA Agamana para matta thatuM nathI ke kulAta nathI ane duHkhanA Agamana para zekA thatuM nathI, kintu samatva rAkhavA samartha thAya che. 12 For Private and Personal Use Only

Page #505
travirA-prazA 48 ke je mAro AtmA che tevA badhA AtmAo che e nizcaya thatAM sujananuM mAnasa vizvabadhu bane che ane savanI sevA karavA ullasita thAya che. 13. ja Ama, AtmavAda ane karmavAdanI upagitA spaSTa che, je sarvanA kalyANa mATe che. 14 * A wise person considers the approach of happi. ness or misery, as the result of his own Karma, so he does not get elated at the time of happiness, nor dejected in miserable condition. but is enabled to be equanimous. 12 * Being assured that one's own soul is alike the souls of others. one mentally realizes universal brotherhood and becomes pleased for serving others. 13 * Thus is the theory of soul and Karma, clearly useful for the benefit of the universe. 14 ION -. For Private and Personal Use Only

Page #506
Shri Mahavir Jain Aradhana Kendra 82 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (1) zraddhAnamAtmano bhUyo janmanaH karmaNastathA / duHkhAgameM sucittasya samarpayati dhIratAm / / ma * AtmA, punarjanma ane karma viSenI zraddhA duHkhanA vakhate sujJa mANusane aiya samape che. 15 ma Faith in soul, rebirth and Karma bestows courage and patience on the person who is goodminded, when distress befalls him. 15 For Private and Personal Use Only

Page #507
traviMrA-zarada ekena vihita puNya-pApa nAnyena yujyate / ato'vasIyate jIvA: santi sarve pRthak pRthak / / eke kareluM puNya pApa bIjAnI sAthe joDAtuM nathI, ene ja bhegavavAnuM hoya che, bIjAne nahi. A uparathI jaNAya che ke badhA je judA judA che 12 ekanuM puNya-pAparUpa "kema" bIjA sAthe joDAtuM hoya te puNyazAlI satenAM puNya "kameM "thI jagata sukhI thavA pAme. athavA pApIonAM pApa karmothI jagata adhogatimAM paDe. paNa ema banatuM nathI e hakIkata che. ahIM dhyAnamAM rAkhavuM ghaTe ke dukhIne enA karma" upara cheDI devAnuM nathI, paNa enA duHkhanA nivAraNa mATe yathAzakti udhata thavuM e mANasanuM parama kartavya che. dukhada "ka" prayatnathI bhedaI paNa zake che. rogI hAlatamAM IlAja karIe ja chIene ane enI saphalatA paNa jovA Ave ja chene. niHsajoha "sA gharma | mUhai", "rovara: puNA" vagere saduvacane jIvanasiddhinAM uccatama sUtre che.] 0 F * & ja E x . , . v " ? che * 3 + - - - *- - - ma For Private and Personal Use Only

Page #508
Shri Mahavir Jain Aradhana Kendra 168 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir * Merit or sin acquired by one, is not connected with another, i.e. only he who earns merit or sin, has to experience the fruit of the merit or of the sin, not another. There-upon it can be easily understood that all the sools are separate. 16 [Every soul gets happiness of misery according to its own Karma. One's Karma, good or bad, gives its fruit to one's self, not to another. If one's Karma gives its fruit to another, then by the highsouled saints' exaltation of merit the universe would be lifted up, or would be degraded by the wicked men's intensity of sin. One rises or falls by one's own actions. Good actions raise one and bad ones degrade. One has to rise by one's own effort only. So persons desiring elevation of exaltation, must endeavour to amass the sublime wealth of pure and pious actions according to their abilities. This wealth is the only means for the achievement of ever-lasting happiness unalloyed with misery. 12 For Private and Personal Use Only X

Page #509
Sufat:-9977: It is here to be necessarily borne in mind that humanity lies in being merciful. It is the supreme duty of man that he should sympathize with the miserable and should try to relieve them of their distress, but they should not be left to their Karmas, Such Karmas are numerous as may be destroyed through proper effort, so it is our essential duty to try to remove or lessen another's disrress. He who is careless of doing this duty and leaves a miserable person to his Karma though able himself to remove or abate his annoyance. is an offender. * 91 TA BT " ( Compassion is the source of Dharma) is a well-known and memorable precept. ] L 4. ON . .. . M For Private and Personal Use Only

Page #510
kalyANabhAratI - - - yadyazabhUtA AtmAna ekasya paramAtmanaH / teSAM bahunAM mAlinyAnna syAzuddhaH sa jAtu tat / / svatantravyaktibhUtAstajjIvAH sarve pRthak pRthak / uI nAnA vyavathAtaH "nArItraSijADapi 2 II na jIvene eka paramAtmAnA (IzvaranA yA brahmanA) aMza mAnavAmAM Ave te ghaNuM ghaNuM ja malina hovAthI (malina jIvonI saMkhyA zuddha ja karatAM hamezAM bahu moTI ja rahetI hovAthI) brahma tatva hamezAM azuddha ja rahevAnuM. mATe pitAnuM svatantra vyaktitva dharAvanAra badhA jI pRthak pRthaka che. ema hoya te ja temanA bhinnabhinna karma anusAra temanI bhinna-bhinna prakAranI jIvanadazAnI utti thaI zake. maharSi kadanuM " thavasthAto nAnA" sUtra paNa e ja jaNAve che. 17-18 TA III For Private and Personal Use Only

Page #511
Shri Mahavir Jain Aradhana Kendra "" www.kobatirth.org * Acharya Shri Kailassagarsuri Gyanmandir trayoviMzaH prakAzaH If it is believed that all the souls are the separate parts of Brahma, then Brahma would always remain impure, since the number of impure souls always remains infinitely more than that of the pure ones in Samsara, 487 So the souls have their distinguished individuality and each one of all the (embodied) souls, has a distinct and diverse condition of life according to its distinct and diverse Karmas. So it is rightly established that all the souls are separate. Says this the great sage Kanada too in the Sutra vyavasthAto nAnA". 17-18 {} For Private and Personal Use Only

Page #512
488 kalyANabhAratI +. (6) ahaMtva ca mamatva ca zreyaH kalyANavAhi cet / adhogatisvarUpa ca madamohavikAri cet / / ka aheva ane mamatva je kalyANasthAne hoya te zreyaskara che, ane je abhimAna tathA meharU5 heya te agatikAraka che. 19 (arthAta huM sacidAnanda parabrahmasvarUpa chuM evuM vizuddha AtmalakSI sahRdya kalyANarUpa che, ane huM meTa paMDita, meTo zrImanta, meTo AcArya, meTo netA athavA moTo ddho evuM ahaMkArarUpa kAra AtmAnI adhogatirUpa che. e ja pramANe, jagatunA prANImAtra sAthenuM amaratva e kalyANarUpa che, ane mAruM makAna, mArI delata, mArAM strI-putra evuM meharUpa manava kalyANa virodhI che.) = 0-100:0:400 0 - ; . SEX For Private and Personal Use Only

Page #513
trayoviMzaH - prakAzaH 489 * Egoism and mineness, if on the auspicious ground, are propitious, and if of the nature of arrogance or delusion, bring on downfall. 19 [Egoism (1) if touching the pure Self, is auspicious, and if pride or arrogance, is injurious to spiritual good, Similarly, mineness (), if touching all the living beings of the universe, is propitious, and if illusory attachment or delusion, is hurling the self down.] For Private and Personal Use Only

Page #514
kalyANabhAratI - - - - - - - (20) svAdhInAtmasukhAdhvAna syakatvA naisargika zubham / moTTAthImavAmA: vArtapu nimajJatA # AtmAnuM sukha je svAdhIna che tene naisargika kalyANarUpa mArga cheDI ajJAnI mANasa mehAnDa banI kAdavamAM kheMce che. 20 * Alas, an ignorant person being blinded by infatuation, fast sticks in mud-like objects (worldly pleasures or evil passions ) abandoning the path to self-dependent spiritual happiness, which is natural and auspicious! 20 - - - - - 3 - - - 4 = = 'Hitij ' ' hi) : th For Private and Personal Use Only

Page #515
zovijJAjAzaH (21) antaHprabodhato doSadUrIkAreNa jAyate / AtmazuddhistatA zaktiH prakaTIbhavati svayam // * antajAgaraNanA baLe pitAnA dene dUra karavAmAM Ave tyAre Atmazuddhi thAya che, ane Atmazuddhi thatAM Atmazakti svayaM pragaTa thAya che zuiddhimAMthI zakti.] 21 * By virtue of introspecting inwardly, defects or vices are removed and thereby the purity of the soul is achieved, and there-upon is spontaneously revealed the inner or divine power. 21 For Private and Personal Use Only

Page #516
kalyANabhAratI (22-23) mlAno dIpakakAcazcennAntaryotiH prakAzate / svaccho dIpakakAcazcedantaryotiH prakAzate / / tathA malImase citte nAntardevavicAraNam / vizuddhimati citte ca syAdantardevadarzanam // ja phAnasanI andara pavacha prakAza che, paNa uparano kAca svaccha na hoya te andaranI peta dekhAtI nathI. uparane kAca svaccha hoya te andaranI ta dekhAvAnI. e pramANe citta malina hoya te andaranA devane khyAla suddhAM AvatuM nathI, paNa citta vizuddha bane che tyAre andaranA devanAM darzana thAya che. 22-23 * As an outer glass being dirty, the light inside a lantern does not shine, but the glass being cleansed the light shines. So, the mind being dark, even a conception of the inner deity does not rise, but the mind being purified in toto, the inner deity is perceptibly seen. 22-23 +: -1it t;}]}}}itlet P. * + + + * * * * * *r i [; HI, II ||JI ID, " NEW/www life, **l che.* * " 25 'I HARI-Lith ' wift . For Private and Personal Use Only

Page #517
traviMza-vArA 493 (24) vidyAprasUtizcAritraM tena mokSo'dhigamyate / apyarNavapRthuvidyA vandhyA cAritravajitA // * vidyAmAMthI cAstri prasare che ane cAritrathI mikSa pamAya che. vidyA dariyA jeTalI vizALa hoya, paNa cAritrahIna hoya te vAMjhaNI che. 24 * Right knowledge generates right conduct whereby is acquired emancipation. Knowledge even wide like a sea. is fruitless, it it is not endowed with right conduct. 24 lairti:-* : i.it - - For Private and Personal Use Only

Page #518
Shri Mahavir Jain Aradhana Kendra 464 www.kobatirth.org kalyANabhAratI (21) prasphuTatyaGkuro bIjAt, kalezca kusumaM yathA / sadbodhatastathA bhAvya parivartana vartane // * Acharya Shri Kailassagarsuri Gyanmandir jema khIjamAMthI aMkurA phUTe che, athavA kaLImAMthI kusuma khIle che, tema sAcuM samajAyA pachI vatanamAM parivata na thavu joie, arthAta sadUdhamAMthI cAritra pragaTavu joie. 25 # As a sprout buds from a seed, or as a flower blossoms from a bud, so from right understanding, good character sheuld turn out. 25 For Private and Personal Use Only

Page #519
trayoviMrAda-viraH (26) nauSadhasva prazastyA syAt phala tatsevana vinaa| na dharmasya prazastyA syAt phala tapAlana vinA / / * auSadhanAM guNagAna karavAmAM Ave paNa enuM yathA yegya sevana karavAmAM na Ave te phalaprApti thatI nathI, tema dharmanAM guNagAna karavAmAM Ave paNa enuM yathA gya AcaraNa karavAmAM na Ave te kalyANasiddhi thAya nahi. 26 As a medicine though being praised, does no good without being properly used, so Dharma though being praised. does no good without being properly performed. 26 For Private and Personal Use Only

Page #520
Shri Mahavir Jain Aradhana Kendra rdegE www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (27) vinAssmrapAdapa nAmraM vinA dharma sukhaM nahi | iti zradhAnasampanno dharma carita santatam // ma AMkhA vagara karI nahi ane dhama vagara sukha nahi. e prakAranI zradhA dharAvatA manuSya hamezAM zrama parAyaNa rahe che. 27 $? * In the absence of a mango-tree there is no mango-fruit, similarly in the absence of Dharma there is no happiness. Having such a faith a person always conducts himself righteously, 27 aj For Private and Personal Use Only

Page #521
koviMda-garaH (28) mahAdhanasamRddho'pi mahAlayanivAsyapi / kalyANamArgahInazcennUna durgata-durbhagaH / / * mATe dhanArA hoya ane moTA mahelamAM nivAsa karate hoya, paNa je kalyANa mArgathI dUra hoya te te kharekhara daridra ane durbhAgI che. 28 *. A man though possessing immense wealth and dwelling in a great palace, is, no doubt, indigent and unfortunate, if he does not live a righteous life. 28 uuN For Private and Personal Use Only

Page #522
Shri Mahavir Jain Aradhana Kendra 468 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (21) sadguNA vAstava vittaM vAstava' cAsti jIvitam / sammuhya bhautikadravye tadupekSI vimUDhadhIH // ma sadguNNA e ja sAcuM dravya che ane sAcu jIvana che. bhautika dhanamAM mAhita thai je enI upekSA kare che te mUDhabuddhi che. 29 ma Real wealth or real living is virtuousness. He is foolish who being infatuated by earthly wealth, disregards it (the real wealth or the real living ). 29 For Private and Personal Use Only Lov

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trayoviMza: :-prakAzaH Acharya Shri Kailassagarsuri Gyanmandir (30) jJAnasya bhaktezcAcAre'vatAre phaLayogitA / karmaNyanavatIrNAntu vRthA sabhyo'pi bhAvanAH / / 499 xx * jJAna ane bhaktinuM sAphalya e kAryarUpe pariName emAM che. zubha bhAvanA paNa kAryamAM te na Utare tA vRthA che. 30 x Knowledge or worship is fruitful when it is put into action, otherwise even good thoughts or reflections are invain. 30 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 500 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (22) sukara nAma zAstropadiSTakartavyazikSaNam / paraMtu duSkaraM tasya jIvane sve'vatAraNam // # * zAstroe kavyamAnA je medha ApyA che te samajavA athavA upadezavA sahelA che, paNa tene peAtAnA jIvanamAM utAravA e duSkara che. 31 * It is easy to know or teach the duties enjoined by scriptures, but it is difficult to put the knowledge about them, into practice. 31 For Private and Personal Use Only

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trayoviMzAprakAzaH - 1 jalane - - IMa u , (22) bhUyiSThayApi sampatyA sukhamasti na baahyyaa| guNasampattirevAdhvA niSklezasthAyizarmaNa / / bAhA sampatti game teTalI ghaNI yA moTI hoya, paNa ethI sukha prApya nathI. vyAkulatA vagaranuM sthAyIsukha te mAtra AdhyAtmika guNasampattithI ja prApya che 32 * Real happiness is not attainable from external riches however great they be. Only the wealth in the form of spiritual virtues, is the source of happiness-steady as well as unalloyed with misery. 32 : -- - PATEL I ,I ri -* For Private and Personal Use Only

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kalyANabhAratI * thayA vADamanA zuddhi karavAnA vate che aanNdviiryvijnyaan| sa cakAsti tathA tathA / che. jema jema AtmAnI zuddhi samyak cAritra dvArA vadhatI jAya che, tema tema AtmA jJAna, vIrya ane AnandanI mahAvibhUtithI dedIpyamAna banatuM jAya che. 33 * The more the purity of the soul is increased through right conduct, the more the soul is brightened by knowledge, power and bliss. 33 -- . . ! nn For Private and Personal Use Only

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thayoviMda-kAzaH (24) uttarottarakalyANasamutkarSApalabdhaye / manuSyamutsAhayati prajJamadhyAtmabhAvanA / / - adhyAtmabhAvanA sujJa manuSyane uttarottara kalyANa samRddhi meLavavA pretsAhita kare che. (ane kalyANa sAdhanamAM adhika adhika unnata thate ja e mahAbhAga ane kalyANanA uccatama zikhara para ArUDha thAya che.) 34 * Spiritual reflections instigate a wise person to go on progressing in the attainment of welfare. 34 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 504 kalyANa bhAratI (21) alpajJaH zramakama'ipi yadi sadguNagauravaH / mahadbhyo'pyadhikAribhyo vidvadbhyazca viziSyate || # alpazikSita ane zramajIvI mANasa paNa jo sad guNavibhUtisampanna hoya te te meTA vidvAnethI paNa ane U'ce hAdo dharAvanAzathI paNa caDiyAtA che. 35 # Even a man knowing little and living en labour, if endowed with the sublimity of good virtues, is morally higher than those possessing great erudi. tion or a great office.35 For Private and Personal Use Only

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kopirA--n: : ... vaidikA AhetA bauddhA islAmi jrsthostinaa| +ezAzca saMtaH sadbuddhivRttAH satyekabhUmikAH / / * vaidike, phina, bauddha, IslAmIo, pArasIo, khristIo vagere badhA samuddhi ane sadAcaraNa hatAM (satya, ahisAnI bhAvanA ane tadanurUpa sadAcaraNathI sampanna banatAM) eka bhUminA, eka varganA, eka dharmanAM banI jAya che. 36 * Vaidikas, Jainas, Baueldhas, Mahomedans, Parsees, Christians-all turn out of the same Dharma. having been endowed with the good sentiments of Ahinsa (good feeling or compassion to every living being) and truthfulness, and endowed with character fit for those sentiments, 36 + za =za ( ), taya majja deza krizciya) For Private and Personal Use Only

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506 kalyANabhAratI manuSya eka yadi saMzrayeta jarAparAvAra savA satpuNyayogo'pi bhavedalaM ta netu sukhisva' parama ca bhadram // * mANasa je bIjAnuM buruM na karavuM e ja eka vAtane saMpUrNa paNe vaLagI rahe te eTalA saddavartanathI paNa e sukhI thAya ja, ane e sajajana kramaza: vikAsamAM AgaLa vadhIne kalyANanI uccatama bhUmi pAmavAna, 37 * If a person adheres to one thing, namely not to do ill to another, he is sure to be happy even by only this good behaviour, and he is, by the merit of this virtue, entitled to the highest ground of welfare. 37 Fir/le For Private and Personal Use Only

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traviMrA-gavAra A - - - (38). bahirAtmA'nAtmajJo. vidvAnAsmAnamantarAtmA ca / nIrAgo niSkarmA pUrNavizuddhaH sa eva paramAtmA / / * jene AtmAnI samaja nathI te bahirAtmA che, jene AtmAnI samaja che temaja kalyANa sAdhananA mArge vihare che te antarAtmA che, ane e ja antarAtmA svavikAsanA abhyAsamAM AgaLa vadhI tyAre vItarAga, karmamukta (nirAvaraNa) tathA pUrNavizuddha bane che tyAre paramAtmA bane che. 38 * He who does not know the soul, is afgZTAT (out of the region of the soul), he who has understood the soul and follows the path of its welfare, is 347aTIAT ( devoted to spiritual welfare ) and he who has been dispassionate, freed from all the Karmic forces and absolutely purified is 9THICAL (the Supreme Spirit). 38 - - S Aba : 'nA mana mA For Private and Personal Use Only

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caturviMzaH prakAzaH upadezasmRtiH CHAPTER 24 Memory of Advice viSaNNo mA bhava smRtvA bhUtakAlikamUrkhatAH / kintu svamadyapramRti prabudhya sukhavAn bhava // * agAu thayelI mUrkhatAone yAda karI viSAda na kara, paNa have AjathI jAgrata thA ane vivejyukta vartAne rAkhI sukhI thA. 1 * Remembering your actions of foolishness done in the past be not dejected, but be prudent from today and be happy. 1 TRA H onda For Private and Personal Use Only

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I. (2) yena kenApi saMgharSamavamAna kuto'pi vaa| rAta vitha rAtaH thA: mo suvamaMdira A agAu koInI sAthe saMgharSamAM AvavAnuM thayuM hoya athavA keInA taraphathI apamAna thayuM hoya tene bhUlI jA ane cittamAM zAntine dhAraNa kara. kema ke zamabhAva e sukhanuM mandira che. 2 * Forget into what collisions you came with any or what insults you had to suffer from any, and be quiet, since quietude is an abode of happiness. 2 .. T For Private and Personal Use Only

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kalyANabhAratI alpIkriyA nijecchAnAM sarveSAmupayoginI / vizeSeNa daridrANAmazAntihi haset ttH|| * pitAnI IcchAone ochI karavI e badhAne mATe hitAvaha che ane daridra mANasane mATe khAsa karIne, kema ke ethI emanI vyAkulatA ochI thAya che, 3 # It is useful for all to lessen their desires and especially for the poor, because thereby their troubles or agitations are lessened. 3 For Private and Personal Use Only

Page #535
raviMga-za: saWS anyasya bhAgya bali cennApakatuM kSamiSyase / anyathA svatprayatnena vinApi sa patiSyati / : tat kiM vRtheSyannanyasmai kuruSe pApabandhanam ? / paradrohakriyA nUna svasya pAtAya jAyate / / * bIjA mANasanuM nasIba jorAvara haze te tuM tene vALa paNa vAMke nahi karI zake, ane je tenuM bhAgya nabaLuM haze te te pitAnI meLe paDavAne--tArA prayatna vagara paNa. mATe bIjA para IrSyA karavI e vRthA ja che, ane vadhArAmAM ethI pApa baMdhAya che. kharekhara paradrohanuM kArya prathama pitAne ja nIce pADe che 4-5 13 For Private and Personal Use Only

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512 kalyANabhAratI * You will not be able to do ill to him whose luck is strong, and if his luck is weak, he will, of his own accord, fall down without any offort of yours. 4 * $o why do you, to no purpose, envy another and incur sin 7 A man's attempt to injure another, surely results in downfall of himself. 5. Logo VW US For Private and Personal Use Only

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sarva-parivAra -- - - 1 samutkarSe vicArANAM samutkRSyeta jovanam / apakarSe vicArANAmapakRSyeta jIvanam / / ja vicAre utkarSagAmI thatAM jIvana utkarSagAmI bane che ane vicAre agAmI thatAM jIvananI ardhagati thAya che. 6 * Thoughts being upward, life begins to advance, and they being downward, it is degraded. 6 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 514 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (7) bubhUSati yathA martyaH zaknoti bhavituM tathA / vivekaparipUtena vicArAcAravarcasA // ma * manuSya jevA banavA cAhe tevA banI zake che-- vivekayukta vicArakhaLa temaja AcaraNamaLanA sahayAgathI. # A person can be so as he wishes to be-by the co-operation of the powers of thinking as well as conduct sanctified by discrimination. 7 For Private and Personal Use Only

Page #539
vArSiA-parAH (8) paryAptamAtmarakSArthamayuJAnasya pauruSam / pAte'dhikaM svadaurbalyamaparAdhi svakarmataH // * je pralebhananI sAme pitAnA AtmAnI rakSA mATe puratuM baLa lagAvatuM nathI te paDe che ane emAM enA karma karatAM enI mAnasika durbalatAne vadhAre vAMka che. * He who does not use his sufficient strength to protect his self against seductive temptations, falls, and in this fall of his mental weakness is an offender more than his Karma. 8 L - 0i -0 -0:50:00:00: 00 For Private and Personal Use Only

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kalyANabhAratI - (9-10-11-12) udyamo bhAgyamAnetuM prAkaTayamupayujyate / bhAgyavAdo nirunddhe no udyama kintu poSati / / udyamo bhAgyato bhAgyamudyamAditi to midhaH / vartete gADhasambandhI jayo'nyasya balIyasA // samIcInaprakAreNa bhAgyavAdavibhAvanAt / prAtikUlye manaH zAnti dadhAtyatimanAvizat / / tathaiva sukhasaMyogaM puNyAt prAptaM vimAvayan / bhagavarasevayA' prAptAnnamraH syAdanahaMkRtiH / / .. - For Private and Personal Use Only

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* bhAgyane prAkaTyamAM lAvavA mATe udyamanI upagitA che. bhAgyavAda udyamane rokatuM nathI, paNa ene, AvakAre che. udyamathI bhAgya ane bhAgyathI udyama ema e beu paraspara gADha sambandhavALAM che. ane e bemAM je balavattara hoya te bIjA para jaya meLave che. (bhAgya balavattara hoya te udyamanuM nathI cAlatuM ane udyama balavattara hoya te bhAgya nabaLuM paDI jAya che ) bhAgyavAdanI samajaNa yathArtharUpe hoya te pratikUla paristhitimAM mana udvegathI na gherAtAM zAtimAM rahI zake che. . ane e ja pramANe sukhanA vakhate sukhane bhagavat sevAthI maLelA puNyanuM phaLa samajavAmAM Ave te mANasa abhimAnI na banatAM namra bane che. 9-10-11-12 [je kaMI satkarma karIe ke saguNanI sAdhanA karIe e bhagavapUjana che. Ama puNyanuM upArjana bhagavatapUjanathI che e samajI zakAya che ] 'I ' vP ka ApanI , che , 111 OIE ): th it? mAja- - - - - - - - refle. - - -- - For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 518 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir * Exertion is useful in the manifestation of good luck. The theory of Fate does not deny the usefulness of exertion, but welcomes it. Fate and exertion both are inter-dependent and mutually closely connected. Of course, which may be the more powerful of them, defeats the other. The idea of fate being truly taken into consideration, mind being not agonized by grief, can remain quiet even at the time of adversities. And likewise even at the time of happiness, happiness being considered as the result of merit earned by devotion to God, man would not be elated with pride and become gentle. 9-10-11-12 [ Whatever good action we do or whatever virtue we observe is the adoring of God. Thus the earning of merit is due to God-adoration. ] For Private and Personal Use Only

Page #543
cataviMzaH prakAzaH | (13) vIrapUruSavad yo hi jano jAnAti jIvitum / martu prajJAlavaccAsI dhanyo'sti kuzalI kRtI || 519 * je vIra puruSanI jema jIvI jANe che ane prAjJa puruSanI jema marI jANe che te puNyazAlI dhanya che, tArtha che. 13 *x * He is meritorious, successful and blessed, who knows to live like a hero and also to die like a wise man. 13 {{} For Private and Personal Use Only

Page #544
kalyANabhAratI (24-25) rogAdiduHkhAkrAnto'pi yo'nyAbhyaNa na zocati / biti svamanaHsvAsthya satkarotyAgatAn smitaiH|| sa dhIraH sahano nUnamAdhyAtmikaparAkramaH / yamAlokya ladhUbhUtaduHkhAH syurdu:khino'pare / / ( ) - je zarIranA roga ane bIjA duHkhathI AkrAnta chatAM keInI AgaLa pitAnuM duHkha te nathI, pitAnuM mAnasika svAthya jALavI rAkhe che ane maLavA AvanArAone pitAnA mukha paranA smitathI satkAre che, e sahanazIla dhIra manuSya kharekhara AdhyAtmika parAkramavALe che, jene joIne bIjA duHkhIonuM paNa duHkha haLavuM thaI jAya che. 14-15 0i.50 -0 - 04 0 0 0 0 4 For Private and Personal Use Only

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gatas:- 10: * That courageous and enduring man is, indeed, a spiritual hero who though overcome by diseases and other miseries, does not grieve over them before others, who preserves his mental quietude, who receives those who come to see him, with a smile, and on seeing whom other distressed men's distress would be lessened. 14-15 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 529 kalyANabhAratI (26-27-28) jIvana me vRthA yAtamiti tAmyati me manaH / nedAnIM cApi cetAmi tenAhamadhika vyathe || etAdRza bruvANo'pi mohAveza vazIkRtaH / bale'pi nibelIbhUya svayameva patatyadhaH // svasthIbhUya paraM kiJciccintayeczAntitaH sa cet / tadAntaH zaktisambhArapratIterutthito bhavet / (triiivazevam) ma " mArUM jIvana nAtha gayu. enu' mane du:kha che, ane hajI paNa Du. cetatA nathI. e mATe huM vadhAre vyathita chuM and AvA uddagAro kADhatA mahAkrAnta mANasa khaLa chatAM nibaLa banI hAthe karI nIce paDe che. paNa jo te kSazubhara svastha banI zAtithI cintana kare te tene peAtAnI andaranA zaktisa bhAra kevA mahAna che. enI pratIti thaze ane pratIti thatAM tenu' utthAna thaze. 16-17-18 For Private and Personal Use Only

Page #547
qala at:-9979: 523 AN . "I am dejected at the thought that my life has gone fruitless; and I am more grieved that I do not wake still." Urtering suchwise an ignorant man suppressed by the excitement of Moha, falls down himself, being weak even though having spirit. . But if, being quiet he ponders steadily for a while, he will be able to peroulve his inner store of powers and by this perception he will rise up. 16-17-18 OXL NA For Private and Personal Use Only

Page #548
kalyANabhAratI (26-20-22) bhautikAdbhutavijJAnaprayogAviSkRterapi / na nazyeyurna zuSyeyurAtmakarmapunarbhavAH / / AtmAnaH karmasaMyuktAH sadasatkarmabandhataH / sadasadgatiyogenAsAdayanti sukhAsukham / / jIvAH satkarmabhUyiSThA bhUyiSTha sukhamiyarati / sarvakarmakSayAnmokSamAtmakaivalyalakSaNam / / * bhautika vijJAnaprAganA game tevA adbhuta AviSkAra thavA pAme te ye AtmA, karma ane punajanma nathI nAza pAmavAnAM, nathI sukAvAnAM. karmayukta AtmAo sArA burA karmabaMdhane lIdhe zubha-azubha gatimAM jAya che ane sukha-duHkha pAme che. satkama bahula sanmAnA pitAnA uccatama puNyanA baLe maraNettara uccatama sukhane prApta kare che. ane sarva karmothI mukta banelA AtmAo AtmakaivalyarUpa mokSane prApta kare che. 19-20-21 - 'il vi '}}ffi'.' For Private and Personal Use Only

Page #549
egfa 1-981T: ypl * The discoveries of material science even though exciting an excessive miracle, can neither negative nor lower the existence of soul. Karma and rebirth. Souls united with Karmas. go to a good or bad grade after death according to the good or bad Karmas incurred by them and get happiness or misery. . Those souls which are abounding in good Karmas, obtain happiness of the highest type; and those freed from all their Karmas, attain Moksha. Moksha is the soul's freedom from all the bondage of Karma. This freedom is the soul's absolute purity which has no least connection with any foreign matter. 19-20-21 0 146 . . . V For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 526 CARL www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir ( 22-23-24-25) AtmahatyAmadhIrIsan karoti jana Apadi / parantu pUrvapApAni hanyante nAtmahatyayA || tasmAt tathAvidhe kaSTe dhairyamAdhAya sanmatiH / bairAgyamArga vimala saMzrayet pUrNazarmaNe / / mRtavAnAtmaghAtenA'nAhatainijapApmabhiH / paratra durgAti yAti bhUyo duHkhamupaiti ca // svazarIra yadi tyAjya tyAjyaM no AtmahatyayA / kiMtu zuddhatapasyAtaH sA hi pUrNasukhAvahA / / B For Private and Personal Use Only

Page #551
caturti zaH-prArA 527 mANasa du:kha AvatAM dhIraja gumAvI Avezane vaza thaI AtmahatyA karI bese che, paNa AtmahatyA karavAthI pAte karelAM pApAnI hatyA thatI nathI. mATe tathArUpa kaSTa AvatAM samaju mANase dhIraja rAkhI duHkhamuktinA kAI sAcA rAhu levA ghaTe. chevaTe vairAgyamAganA AzarA te pUrNa sukhakArI che ja. (paNa AtmahatyAnA mahAduHkhakArI adhama mA nahi leveA.) AtmaghAta karanAranuM zarIra haNAyu' che, paNa ethI eNe karelAM pApa te haNAyAM nathI, eTale e pApAnA pratApe e marIne drutimAM paTakAI pharIne duHkhanI khADImAM paDavAnA. zarIra jo tyAgavu... hAya tA AtmaghAta karIne nahi, paNa zuddha tapanA mA grahaNa karIne. kemake e mAga pUrNa sukhakAraka che. 22-23-24-25 For Private and Personal Use Only

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528 kalyANabhAratI * At the approach of a calamity, a person losing his patience and being subject to the out-burst of affliction, commits suicide, but at such a crisis he should understand that by the destruction of his body the sins previously incurred by him, are not destroyed. So, at such a distressful time, a person being courageous, should resort to some true way of relief from the misfortune, or at last the good path of renunciation which is sure to bestow full happiness, is just open to any one; but the worst way of suicide is quite unadvisable and undesirable. For Private and Personal Use Only

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wafat:-9472: * He who dies by committing suicide, likely goes to a bad grade after death because of his evil meditation and suffers pain there again because of his sins which were not austroyed at the time of 'mis destruction of his body. If the body's to be habandoned should be abandono d not by suicido, 'but by the practice of good and auspicious austerities which is sure to lead to permanent and betfact Mappiness. 22-23-24-25 UUU For Private and Personal Use Only

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kalyANabhAratI - LAM (26-27-28) AtmasAkSAskRti naM duSkarA yoginAmapi / AtmapratItimalavApekSyate sAdhanA'khilA / / ___ syAdanuSThAnamAtmabhAnapuraskRtam / IdakSasAdhano dhIra Atmadarzanamarhati // amRta draSTavya vidyate nAnyadAtmadarzana udgate / AsmadraSTA hi pUrNatva prAptaH parama IzvaraH / / / For Private and Personal Use Only

Page #555
caturvizaH : URI: 531 4 AtmasAkSAtkAra yAgIone paNa duSkara che. ( e chellI uccatama sAdhanAnu' antima phaLa che. ) sAdhakanI sAdhanA AtmapratItigarbhita AtmalakSI hAya che ane kramaza: vikasatI jAya che. kAI paNa kriyA ke anuSThAna AtmabhAnayukta hAya te ja kalyANakArI thaI zake che. ane evI sAdhanA vALA mahAbhAga AgaLa vadhIne Atmadarzana ( AtmasAkSAtkAra ) meLavavA adhikArI thAya che. Atmadarzana ( AtmasAkSAtkAra) thatAM pachI darzana karavA jevuM kazu ja rahetu nathI. AtmadraSTA kharekhara pUrNatAne prApta thayA che. ane e ja parama izvara che. 26-27-28 For Private and Personal Use Only

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kasvAmamArasI * The direct perception ( ) of the soul is difficult to be attained over by great sages. Every good practice must be with the view of the Soul, Only then it can be really auspicious. And by auch practice one bacames. in course of time, entitled to the direct valid knowiedge af the Soul, * The soul being directly realized, nothing remains to be realized. The Self-seer is, indeed, possessed of Perfection and the Supreme Being. 26-27-28 For Private and Personal Use Only

Page #557
vArSeiH -pjArA (21) nirmAdi levAyattara ! vizvezvara sthApaya bhaktayA / tamarca vartasva tadAjJayA ca nistAramArgaH sudhiyo'yameva / / * he bhadra! tArA antahRdayamAM devAlayanuM nirmANa kara, emAM bhaktibhAvathI paramezvarane sthApita kara, tenuM bhAlAsathI arcana kara ane tenI AjJA anusAra cAla. samagra vyathAmAMthI mukta thavAne A ja mArga che. 29 * Creat a temple in your heart, install there the Supreme Spirit worshipfully, adore Him piously and conduct yourself according to His injunction. This is the only way to the attainment of emancipation from all misery. 29 * "yama" koine For Private and Personal Use Only

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paJcaviMzaH prakAzaH antima udgAraH CHAPTER 25 Last Word (2) jagajjAnIhi niHsAra' nATaka' svalpakAlikam / tyaktvA tanmohamAroha mahAmAnavavartanIm // Xx "jagat eka thADA vakhata mATenuM niHsAra nATaka che e tuM samaja ane enA uparanA mehune cheDI daI mahAmAnavanA mahAt mArga para cAlavAnuM zarU kara. 1 x * Know this world to be a drama-shortlived and insignificant, forsake your attachment towards it and begin to tread the path of great men. 1 For Private and Personal Use Only 10053

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paniMrA-kAraH " - -- - - :: or (2). kasminnapi samAyAte sukhe tvauM mA sma vizvasIH / sadyo gacchet tadAgatya, tad ramasvAtmasAdhane / / ja keI paNa sukha prApta thatAM tenA para vizvAsa rAkhIza nahi. kemake sukha Ave che ane phaDAkAmAM cAlyuM jAya che. mATe zuddha AtmasAdhanAmAM ramamANa bana. e ja akhaMDa zAti ane parama sukhane mAga . Do not rely on any (worldly) happiness which you have got or get, because it comes and soon vanishes. Indulge in the delight of spiritual sentiments if you long for uninterrupted peace and lofty happiness. 2 For Private and Personal Use Only

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Shri Mahavir Jain Aradhana Kendra 536 www.kobatirth.org kalyANa bhAratI * Acharya Shri Kailassagarsuri Gyanmandir (3) AsAdite sukhe tuSya, duHkhaM kSAntyA sahasva ca / anena vartmanAtmAnaM kurvIyA UrdhvagAminam // x * prApta thayelA sukhamAM santASa dhAraNa kara ane duHkhane zAntithI sahana kara. A rIte vartavAthI tu tArA AtmAne UdhvagAmI banAvI zakIza. 3 * Be satisfied with happiness being at hand and endure misery present or if any comes, with courage and quiet. By this way you will be able to go upwards. 3 For Private and Personal Use Only

Page #561
vajravize:- prArA: (4) rAgato dUravatitva tathA satkarmazIlatA / manaHsaMyamanopAyaH sukhAya kuzalAya ca / / : haiM| 537 ma rAgathI ( rAganA vAtAvaraNathI) dUra rahevuM, temaja satkArya mAM (svAdhyAya tathA paropakAra pravRttimAM) lAgyA rahevu. A bethI (A enA sahuyeAgathI) mananuM' sayamana sAdhI zakAya che. mananA sayamananA A upAya sukha temaja kalyANane mATe che. 4 # . To be far from the atmosphere of illusory attachment and to be devoted to good acts, is the way to the restraint of mind, which tends to happiness as well as welfare. 4 For Private and Personal Use Only

Page #562
kalyANamAratI asminnupAye satataM yathAvat prishiilte| AsmA yAti parAM zuddhi parAM ca mudamakSayAm / / ja mananA saMyamananA A upAyane abhyAsa je samyaka prakAre satata thatuM rahe te tenA pariNAma svarUpa, AtmAnI zuddhi vadhatI jAya che, vadhatAM vadhatAM pUrNatAe pahoMce che ane e uccatama avasthAmAM uccatama AnandanI prApti thAya che. 5 * The above-said means for the restraint of mind, being constantly and properly practised, the soul gets perfect purity and perfect joy. 5 1 Ble+ - For Private and Personal Use Only

Page #563
vajravicaH-prajArAH (6) dukhaM saMsahate yo'nya hitasAdhanahetave / samarjati sa sadbhAgya tato'nalpasukhapradam / / 539 # je puNyazAlI manuSya anyanA hita mATe duHkha sahana kare che te te duHkhathI anekagaNu sukha ApanAru sadbhAgya upA2e che. 6 ma That good man who endures misery for the benefit of others, earns a merit giving happiness much more than that misery. 6 For Private and Personal Use Only

Page #564
Shri Mahavir Jain Aradhana Kendra www.kobath or 640 kalyANabhAratI (7-8) jJAnasampatsukha sthAyi, samIcIna, svatantrakam / vRddhasyaikAkino rogAkrAntasyApi ca zAntidam / / bAhyopAdhisukha nAzi kaluSa paratantrakam / vRddhasyakAkino rogAkrAntasya ca sudurlabham / / * jJAnasampattimAMthI prApta thatuM sukha sthAyI, samIcIna ane svatannarUpa hoya che, je vRddhane, ekalavAyAne ane rogIne paNa zAnti ApI zake che, jyAre bAhA upAdhimAMthI meLavAtuM sukha nAzavAna, malina ane parAdhInarUpa hoya che ane e vRddhane, ekalavAyAne ane rogIne maLavuM muzkela hoya che. 7-8 | | | | | | ** - 1 . A bh mArA . ' +Unit T - & just - For Private and Personal Use Only

Page #565
pazca vizaH- prakAzaH 541 40 * The happiness secured from the good wealth of right knowledge or understanding is steady, good and independent, and proves peaceful even to an old, solitary and diseased person; while the happiness attained from worldly matters, is perishable, impure and dependent, and is difficult to be attained by an old. solitary and diseased person. 7-8 For Private and Personal Use Only

Page #566
" kalyANabhAratI JIT jano bhavati nistejA asImIcInacaryayA / buddhimAnapi netA'pi kalAvAnapi dhanyapi / / mANasa pitAnA anucita vartanathI nisteja bane che e cAhe buddhimAna (vidvAna) heya, netA hoya, kalAtya heya athavA dhanADhya heya. 9 * A man loses his position of dignity by his Misbehaviour even though he be intelligent (or erudite ), a leader, an artist, or rich. 9 - '' :i:/lh3 . che , || C ' , IHpA , For Private and Personal Use Only

Page #567
544 kalyANabhAratI jaino'nyasya parAdhInatayAM hInatayA'thavA / kurvANo marsanAmalpa aagsyuddht-nisskpH|| * bIjAnA thaDA vAMkamAM te parAdhIna yA hIna hovAne lIdhe tene dhutakAranAra mANasa uddhata ane niSThANa che. 11 * A person who raviles another on his little fault, on account of his boing dependent or wret. ched, is insolent and pitiless. 11 For Private and Personal Use Only

Page #568
vajJaviMda-prazaH - - - - - - - - - - syru FAS IlI4 E , * ,* * (22) zAsyA prabodhane'nyasyAparAce sauSThavaM bhavet / kintu kruddhvA tiraskAre duSparINAma udbhavet / / mANasanI bhUla thatAM tene zAMtithI samajAvAya te tenI tenA para sArI asara thAya che, paNa krodha karIne tene tiraskAra karatAM tenuM pariNAma mADuM Ave che 12 . By serenely advising another on his having done some guilt, a good result is brought, but by angrily reproaching him, is brought a bad one, 12 UDO DS. 0.04 For Private and Personal Use Only

Page #569
kalyANabhAratI. anukUle jane sarvo bhavet sadvyavahArabhAk / kiMtu yaH pratikUle'pi sabhyAcAraH sa zasyate / / * anukUla mANasanI tarapha badhA sadvyavahAra batAve che, paNa je pratikUla mANasa tarapha paNa sabhyatA batAve che te prazaMsAI che. 13 . Every man shows a good behaviour to him who is favourable to him, but it is, indeed, praiseworthy to show a good behaviour even to an unfavourable man. 13 For Private and Personal Use Only

Page #570
pazcavica:-prajArA #A Acharya Shri Kailassagarsuri Gyanmandir (88) mitabhASitvasabhyatve zAntibhadre prayacchataH / bahubhASitvayAsye klezAbhadre prayacchataH // 547 # * mitabhASIpaNuM ane sabhyatA zAnti Ape che ane bhadraMkara bane che, jyAre bahubhASIpaNuM ane udUSatA kalezakAraka thAya che ane abhadra-azubha pariNAma nipajAve che. 14 Speaking little or measured words and politeness give peace and auspiciousness, while talkativeness and impudence cause disturbance and inauspiciousness. 14 For Private and Personal Use Only

Page #571
548 kalyANabhAratI (21) pApAcaraNaguptatvAt prakhyAto'pIva sjjnH| notkarSa na sukhaM yAti, na kArya sadasad vRthA / * mANasa enAM pApAcaraNanI guptatAne lIdhe lekamAM sajajana tarIke jANIte thAya che, paNa ema chatAM na samunnata thaI zake che, na sukhI. sat, asat pitAne bhAga bhajavyA vagara rahetAM nathI. 15 * A man though vicious, can become famous among the people on account of the secrecy of his sins, nevertheless he does not get good advancement nor happiness. An act good or bad cannot but show its influence. 15 For Private and Personal Use Only

Page #572
Shri Mahavir Jain Aradhana Kendra * pazcali rAH-prajArAH (16) tadApi bahu, cet kuryAjjanaH svasyaiva zodhanam / nahi pramArjanI mlAnA svaccha kurvIta maMdiram / / CAN ma mANasa bIjuM kaI na kare ane peAtAnI jAtanuM ja zeASana-zuddhIkaraNa kare ( peAtAnI jAtane ja sudhAre ) te ce ghaNuM che. melI sAvaraNI makAnane svaccha karI zaktI nathI. (tema sadAcaraNahIna mANasa je peAte sudharyAM nathI te bIjAne zu' sudhArI zakavAnA hatA ? kharekhara pahelI jarUrIAta AtmasudhAraNAnI che. prakhara vidvAn ke vaktAnI sundara vastutA karatAM cAritrazAlInu mauna vadhAre sArI asara nipajAve che. ) 16 549 For Private and Personal Use Only

Page #573
kalyANabhAratI mom . It is also very much if a person trys to improve his self. ( It is the first desideratum for one to be devoted to growing better. ) It is clear that a broom, if dirty, cannot clean houses, etc. 16 [ Really speaking, impressions of silence of a pious and righteous man, are likely stronger than those of high eloquence of a great orator. The strength of pure life is far better than an oral one. ] UUUUU For Private and Personal Use Only

Page #574
padmavijJA-prajArAH Acharya Shri Kailassagarsuri Gyanmandir 551 (27) vizuddhAyAH pravRttervA nivRttarvA'valambanam / kalpate pUrNabhadrAya nAnyaH panthAstu vidyate // # * vizuddha pravRtti yA vizuddha nivRtti e ja parama kalyANanA mAga che. e sivAya bIjo kAI kalyANamAga nathI. 17 # . Devotion to spotless and pious activity or discontinuance of worldly acts and emotions, is the path to the absolute welfare. There is no path other than this for being fully blessed: 17 a For Private and Personal Use Only

Page #575
kalyANabhAratI (28) nivRttimAdhuryakarI pravRttiH pravRttisAmarthyakarI nivRttiH / zubhe pravRttistvazubhAnivRttirityevamanyonyahite ime staH / / pravRtti (enI pachI levAmAM AvatI) nivRttine madhura banAvanArI che, ane nivRtti (enI pachI cAlu karavAmAM AvatI) pravRttine sateja karanArI che. pravRtti zubhamAM karavAnI che ane nivRtti azubhathI levAnI che. Ama pravRtti ane nivRtti-cAhe bhinnakAlIna hoya athavA sahabhAvI hoya ane ekabIjane hitAvaha che. 18 [pravRtti ane nivRtti parasparanA sumeLa sAthe jIvanamAM rahe e ja sAcuM athavA uttama jIvana che. bAkI nivRtti enA kharA vakhate enI meLe upAya banI jAya che) hi.: (020 0 0 0 or For Private and Personal Use Only

Page #576
qalan:-*19: . * Activity (ala) sweetens cessation (Farger ) and cessation (Fatra) strengthens activity (wala). Activity is with regard to righteousness and cessation is to be taken from unrighteousness. Thus activity and cessation (aTla and fatla) either at different times or at the same time, are beneficial to each other. 18 [Generally speaking, it is a wise life where activity and cessation exist harmoniously. Cessation when its right time comes, embraces or occupies life, of its own accord. ] For Private and Personal Use Only

Page #577
554 kalyANabhAratI jJAte sadoSe svamate jahAti tat kimIyamapyAzrayate ca sanmatam / satyAnugaH satyavicArapakSakRta sa eva kalyANavibhUtimarhati / / ja satyane anuyAyI, satyane pakSakAra sajIne pitAnuM mantavya cheTuM jaNAtAM tene tyajI de che ane keInuM paNa yathArtha matavya svIkAre che (mAnava tarIkenI A zreSTha lAyakAta che.) A manuSya ja kalyANavibhUtinI prAptine adhikArI che. 19 * He who is follower of truth and in favour of it, abandong his faith pertaining to some religious or logical thought, when he comes to perceive it to be wrong, and accepts a right conception of any other. Such a good person alone is entitled to the attainment of the sublime state of welfare 19 * III IIII* * For Private and Personal Use Only

Page #578
paccarviMza: :-prakAzaH ( 20 ) vapula kSAlayituM yatante sadA'vadhAnena janAH samagrAH / parantu mohasya manomalasyA'panodazIlo hi yathArtha sAdhuH // * *duniyAnA badhA mANasA peAtAnA zarIrane mela khALavAmAM hamezAM kALajI rAkhe che, paNa peAtAnA mananA mela je meha tene khALavAmAM je prayatnazIla che te ja sAcA sAdhu che. 20 XX 555 * All the people of the world always wash their bodily dirt carefully, but he who is intent upon cleansing his mental dirt namely Moha (delusion), is a real ascetic or saint. 20 For Private and Personal Use Only

Page #579
kalyANabhAratI jano rAmopAsI prapaThatu tato nyAyaparatAM janaH kRSNopAsI prapaThatu tataH karmapaTutAm / jano buddhopAsI prapaThatu tataH kAruNikatAM jano vIropAsI prapaThatu tataH saMyamitatAm / / * rAmane upAsaka rAmanI pAsethI - nyAyaparAyaNa banavAnuM zIkhe, kRSaNane upAsaka kRSNanI pAsethI karmakuzalatAne pATha zIkhe, buddhane upAsaka buddhanI pAsethI karuNazIla thavAnuM zIkhe, mahAvIrane upAsaka mahAvIranI pAsethI saMyamI banavAnuM zIkhe. ma For Private and Personal Use Only

Page #580
qafan:-: AWA WALAN . to be just * Let Rama's devotee learn from him and upright. the per Let Krishna's devotee learn from him formance of good and useful actions. Let Buddha's devotee learn from him to be compassionate, Let Mahavira's devotee learn from him to be endowed with self-restraint. 21 lid For Private and Personal Use Only

Page #581
Shri Mahavir Jain Aradhana Kendra 558 www.kobatirth.org kalyANabhAratI Acharya Shri Kailassagarsuri Gyanmandir (22) asmAbhi: zubhasAdhanakSamamida mAnuSyamAsAdita' yaddaurlabhyamazeSadharmaguravaH samyak samAcakSate / tat kartavyapathaM niraMtara sukhazrIzreNivizrANaka' buddhvA suSThu sadA tadAcaraNato bhUyAsma dhanyA vayam ! | ma kalyANusAdhanamAM sama sAdhanabhUta thaI zake evu manuSyatva ApaNane maLyuM che ke jevu daulabhya sasAranA badhA dharmAcAryA eka avAje udveSe che, te ApaNe nirantara sukhakAraka hoya evA katavyamAga barAbara samajI levA joie ane samajIne AcaraNamAM sUkave joIe. Ama karIne ApaNe dhanya banIe. 22 ma * We have obtained the good birth as a human being which can be most useful in accomplishing welfare and which is announced as difficult of attainment by the heads of all religions, so we must rightly understand our propitious duty-the giver of permanent happiness, and put it into practice. May we be thus blessed! 22 For Private and Personal Use Only

Page #582
vAH -prArA (23) svAntaHsukhAya mayakA vihito'lpa eSa svAdhyAya AtmakuzalaikapadI pravaktA / Ihe'nayA racanayA vintstthaapiprajJA: prasannamanazo mA saratu satta: ! ja kalyANa mArgadarzaka A a95 svAdhyAya meM svAntaH sukhAya (mArA pitAnA mAnasika sukha mATe) kaye. chatAM eka bIjI IcchA paNa A sAthe thaI Ave che, je namrabhAve rajU karuM chuM, te e ke A racanAnA vege pavitra jJAnacAritravibhUSita sane mArA para kRpAlu banI daSTiprasAda kare! 23 * I have done this little (sacred) study (Faleeta) indicating the way to well-being, for my own happiness of mind. Nevertheless, being humble. I wish in consequence of this composition that the good of the best wisdom and conduct, may be pleased with me. 23 // / / / // '* * mana + ]yi 'ti H For Private and Personal Use Only

Page #583
560 kalyANabhAratI YN iti svargata-suvikhyAtaprabhAvaka-jainAcAryazrIvijayadharmasUrIgurudevacaraNopAsi-laghuziSya muninyAyavijaya viracitA kalyANabhAratI For Private and Personal Use Only

Page #584
vi cA ra pI nyU Sa A badhA maLe " cAra divasanuM pradarzana che, enA mehamAM DUbI mANasa bhAna bhUlI jAya che ane kAma-krodha-lebhanA kAdavamAM khUmacI jaI kartavyabhraSTa thAya che, pariNAme e ahIM te azAnti bhagave ja che, paNa maraNottara bhAvI jIvanamAM paNa ene lAMbA kALa sudhI bahuvidha duHkhamAM paTakAvuM paDe che. niHsandaha, kAma-krodha-lebhanA cakkaramAM paDI pitAnuM ananta sanAtana dhana gumAvavuM enA jevI bhayaMkara mUrkhatA bIjI koI nathI.. samagra zubha-azubhanA mULamAM vicAranuM ja prAdhAnya che, mATe azubhane DAmavA vicArane sudhArIe. emAM ja Antarika zAnti che, ane emAM ja sva-paranA kalyANanI cAvI che. - muni nyAyavijaya. sAdhanA muddazuAhA...dANuApITha : bhAvanagara For Private and Personal Use Only