Samaysara Darshan

Author(s): Ramniklal Savla
Publisher: Anandji Kalyanji Pedhi
Catalog link: https://jainqq.org/explore/006042/1

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samANasara mInA kAraNe daranA rInA tamArA hA

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Esses dha samayasAra darzana BB%E3%82% samayasAra darzana amulya tattva ciMtana (saMkSipta) -: saMkalana - . ramaNIka sAvalA (1)

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samayasAra darzana w vinaMtI mudraNa doSanA zabdArtha tathA vyAkaraNanI koI bhUlane grahaNa na karatAM tenA bhAva pakaDI . Atmahitane kema upayogI thAya tevuM lakSa mumukSuo Ape evI namra vinaMtI. phakta aMgata svAdhyAya mATe (FOR PRIVATE CIRCULATION ONLY) - 2

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seii samayasAra darzana Bews mokAra mahAmaMtra Namo arihaMtANaM Namo siddhANaM Namo AiriyANaM Namo uvajjhAyANaM Namo loe savvasAhUNaM cAri maMgala (cAra maMgaLa) cattari maMgala, arahaMtA maMgala, siddhA maMgala, sAhu maMgala, kevali paNato dhammo maMgala, cattAri loguttamA, arahaMtA loguttamAM, siddhA loguttamA, sAhu lAguttamA, - kevali paNato dhammo lAguttamA. cattAri zaraNe pavanjAmi, arahaMta zaraNe pavaeNjjAmi, siddha zaraNe pavvAmi, sAhU zaraNe pavvAmi, kevali paNato dhamma zaraNaM pavaeNjjAmi. bhAva namaskAra maMgala bhagavAna vIro, maMgala gautamo gaNI, maMgala kukundaryo, jena dharmostu maMgala. |

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samayasAra darzana sarva pravacanano sAra bheda vijJAna ja che dharmanI zarUAta samyagdarzanathI thAya che ane samyagdarzana bhedavijJAna dvArA thAya che. je koI siddha thayA che te bheda vijJAnathI siddha thayA che. je koI baMdhAyA che tenA abhAvathI ja baMdhAyA che. A bheda vijJAna atruTaka (avicchinna) dhArAthI tyAM sudhI bhAvavuM ke jyAM sudhI para bhAvothI chUTI jJAna jJAnamAM TharI jAya. jJAnathI bhedajJAnano abhyAsa thAya che bhedajJAnathI kevaLajJAna thAya che. 4

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samayasAra darzana % SSSSSS prastAvanA.... (3) 'kema, jaina gharma-jaina darzana-vItarAgadana' (1) dharma kone kahevo? 'vastu sudIyo thappovastunA svabhAvane dharma kahe che. dharma koI vADo ke saMpradAya nathI. vastunA svarUpane dharma kahe che. te navo banAvI zakAto nathI. jaina dharma e vizva dharma che. Atmadharma kone kahevo? AtmA vastu che. AtmA je anaMta guNono piMDa che te ja AtmAnAM dharmo che. dharma eTale dhArI rAkhelI yogyatA. guNane dharmakahevAya. anaMtajJAna, anaMtadarzana, anaMta vIrya, anaMta sukha-AtmAnA dharma che. vItarAgatA' e AtmAno svabhAva-AtmAno dharma che. "zuddha upayoga' je trikALa che-tene sAdhana karatAM paryAyamAM zuddha upayogarUpa dharma pragaTa thAya che. zuddhanuM AlaMbana, zuddhanuM dhyeya ane zuddhanuM sAdhakapaNuM hovAthI zuddhopayogarUpavItarAgI paryAya pragaTa thAya che. samyagdarzana-jJAna-cAritra e vItarAgI paryAya che ane e ja dharma che. vItarAgI paryAyanuM nAma jaina dharma che. AtmA anAkuLa AnaMdarasathI bharelo che. temAM ekAgra thatAM suMdara AnaMdano svAda Ave che. AbAla-gopALa sarvamAM aMdara pUrNAnaMdano nAtha bhagavAna AtmA birAje che tenI dRSTi karatAM-ekAgra thatAM atIndriya AnaMda kare che, tenuM nAma dharma che. (5) dharma e to Atma anubhavanI cIja che. anubhava ciMtAmani ratana, anubhava che rasakUpa, - anubhava mAraga mokhako, anubhava mokhasvarUpa." - samyagdarzanamAM rAgathI bhinna ane svabhAvathI abhinna evA ekattvavibhakta AtmAnI dRSTi hoya che. atIndriya AnaMda e gharmanI mudrA che. tIrthakara bhagavAna (vItarAga prabhu!) dharmanI sthApanA nathI karatA. paraMtu potAnA vItarAgI svabhAvano Azraya laI-potAnI paryAyamAM vItarAgatA pragaTa kare che. tyAre sahaja zuddhopayogathI pUrNa sukhanI sthitinuM nirmANa thAya che. AtmA svayaM (nirapekSa) paramAtmA bane che. koIpaNa bhavya AtmAmAM paramAtmA banavAnuM sAmarthya che. (7) tIrthakaronI paraMparA anAdi anaMta che, AtmAnuM astittva anAdinidhana che mATe jainadharma paNa anAdi-anaMta che. 5)

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= huM samayasAra darzana seases (8) tIrthakaroe potAnA ke vaLajJAnamAM jevuM yathArtha vastunuM svarUpa joyuM ane jANyuM-tevuM emanI divya dhvanimAM AvyuM. temaNe je kAMI anubhavIne kahyuM te sadAthI che, sanAtana che. mATe jaina dharma sanAtana che. (9) tIrthakaroe dharmanI sthApanA nahIM, udghATana karyuM che. teoe dharma nahIM, dharmamAMthI khoyelI zraddhA prasthApita karI che. vItarAga prabhu jagatanA jJAtA-dRSTA che, kartA dhartA nathI. (10) A bharatakSetramAM cothA kALa daramyAna AdinAthathI bhagavAna mahAvIra sudhI eka pachI eka ema covIsa tIrthaMkara thaI gayA. bhagavAna mahAvIra A covIsInA chellA tIrthakara hatAM. temaNe dharmatIrthanuM pravartana karyuM. atyAre mahAvideha kSetramAM pratyakSa viharamAna sImaMdhara svAmI Adi vIsa tIrthakara A vItarAgI sanAtana dharmanuM pravartana karI rahyA che. evA dharmanI ahIM vAta karavAmAM AvI che. (11) vastunA svarUpane batAvatA-ema AvyuM ke cha dravya svarUpa A lokanI vastu vyavasthA ane vizva vyavasthA saMpUrNa svayaM saMcAlIta ane saMpUrNa svAdhIna che. vizvano pratyeka padArtha pUrNa svataMtra che. te potAnA pariNAmano pote ja hartA-kartA che. A vyavasthA dravya-guNa-paryAyathI samajAvavAmAM AvI che ane A vItarAga vijJAna cokkasa siddhAMto para racAyeluM che. tenA A traNa mahAna siddhAMta samajavA anivArya che. (1) dravyanI svataMtratAno siddhAMta (2) kramabaddha paryAyano siddhAMta, (3) upAdAna | nimittanI svataMtratAno siddhAMta, (12) (1) dravyanI svataMtratAno siddhAMta : dareka vastu dravya-guNa-paryAyathI svataMtra che. eka vastu bIjI vastunuM kAMI karI zake nahi, pariNAvI zake nahi, preraNA karI zake nahi, asara-madada ke upakAra karI zake nahi, lAbha-nukasAna karI zake nahi, mArIjIvADI zake nahi, sukha-duHkha ApI zake nahi-evI dareka dravya-guNa-paryAyanI svataMtratA anaMta jJAnIoe pokArI pokArIne kahI che. (13) kramabaddha paryAyano siddhAMta dareka vastunuM pariNamana kramabaddha che. je dravyanuM je kSetre, je kALe, je bhAve, sarvajJa prabhue je pramANe emanA jJAnamAM jANyuM che, te dravyanuM te kSetre, te kALe, te bhAve te ja pramANe pariNamana thAya. temAM narendra, devendra ke jinendra kAMI karI zake nahi. (14) upAdAna-nimittanI svataMtratAno siddhAMta dareka dravya potAnI upAdAnanI yogyatA pramANe pariName che, tyAre nimittanI hAjarI hoya che.paNa nimitta kAMI karatuM nathI. - 6)

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== ===ii samayasAra darzana - % upAdAnagata yogyatA hotAM nimitta sahaja maLI Ave che. tethI AtmArthIe nimitto meLavavA mATe nakAmA vyagra thavuM na joIe. upAdAna-nimittanI evI svataMtratA paNa che ane saMdhi paNa che. (15) A traNe siddhAMtono sAra A pramANe che. kAryanI utpattimAM pAMca samavAya kAraNo (1) svabhAva (2) niyati (3) kALalabdhi (4) nimitta (5) puruSArtha ekI sAthe samupasthita hoya che. tathApI AtmadharmanI (vItarAgatAnI) prAptimAM puruSArtha mukhya che. (16) ahiMsA parama dharma che. te mAtra vItarAgabhAvarUpa che. AtmAmAM moha-rAga-dveSa bhAvonI utpatti e ja nizcaya hiMsA (bhAva hiMsA) che ane A bhAvonA abhAvane ahiMsA kahevAmAM Ave che. A bhAva ahiMsA (vItarAgatA) sukhanuM kAraNa che ane bhAva hiMsA e ja duHkhanuM kAraNa che. potAnuM sukha potAmAM ja che. pote ja anaMta sukhano dhAma prabhu che. paramAjagatanA koI padArthamAM are ! paramezvaramAM paNa tAruM sukha nathI. tethI sukhArthIemokSArthIe jagatanA koI dravya athavA para padArthamAM-paramezvara prati paNa koI AzA-AkAMkSA vaDe jovuM nirarthaka che. chapastha avasthAmAM koIpaNa parapadArtha tarapha lakSa jatAM niyamathI saMsArI jIvane rAga-dveSa thAya ja che. (17) e sukha prApta karavA zuM karavuM? potAne parathI bhinna oLakhI-svanuM zraddhAna karavuM. jinamatamAM to evI parIpATI che ke pahelAM samyakattva hoya pachI vrata hoya; have samyakattva to sva-paranuM yathArtha zraddhAna thatAM thAya che, mATe sauthI prathama yathArtha zraddhAna karI samyagdaSTi thavuM. te mATe (1) sAcAM vItarAgI deva-guru-zAstranuM yathArtha svarUpa jANI temanuM zraddhAna karavuM. (2) jIvAdi sAta tattvonuM yathArtha svarUpa jANI tenuM zraddhAna karavuM. (3) sva-paranuM bhinnapaNuM bhAse evA abhyAsathI bhedajJAnathI sva-paranuM yathArtha zraddhAna karavuM. (4) svamAM svapaNuM mAnavA arthe-svarUpanI ekAgratA pUrvaka svanuM zraddhAna karavAthI samyagdarzananI prApti thAya che. samyagdarzanathI ja dharmanI zarUAta thAya che. samyagdarzana-jJAna-cAritrANI mokSamArgaH' evuM jina vacana hovAthI mArga

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@sssssssii samayasAra darzana 2 % to zuddha ratnatraya ja che. nija paramAtmAnA samyakajJAna-zraddhAna-anuSThAnarUpa zuddha ratnatraya mArga parama nirapekSa hovAthI mokSano upAya che. mokSa mArga traNa loka traNa kALamAM eka ja che. enI prarUpaNAM nizcaya ane vyavahAra ema be prakAre karavAmAM AvI che. potAnA svarUpanuM sAcuM jJAna ane zraddhAna karI potAmAM jAmI javuM potAnA svabhAvamAM ramaNatA karavI e ja nizcaya mokSamArga che. " (18) zuddhopayoga ja upAdeya che ane zubhapayoga ane azubhopayoga heya ja che-e baMne karmabaMdhananuM ja kAraNa che enAthI saMsAra sImita thato nathI. zubhabhAva jJAnI ane ajJAnI baMnene potAnI bhUmikA anusAra Ave chepaNa ajJAnI jIva ema mAne che ke tenAthI dharma thaze-paNa jJAnIone te heyabuddhie hovAthI, tenAthI dharma thaze-AtmAnuM hita thaze-athavA to AtmAnI paryAyamAM vItarAgatA pragaTa thaze-ema teo kadI mAnatA nathI. A mAnyatAnI moTAmAM moTI bhUla-zraddhAguNanI viparItatA-je mithyAtva (moha)nA nAmathI kahevAya che te prathama sudhAravAnI che. sau prathama padArthano yathArtha nirNaya karavo joIe. aMdarathI potAnA svarUpanuM bhAvabhAsana thavuM joIe-ruci aMdarathI upaDavI joIe-huM jJAyaka ja chuM' dareka samaye samaye-paryAye paryAye bhedajJAna karI svabhAvanI ruci thavI joIehuM jJAna svarUpa ja chuM ane sarvathA sarva vikalpothI bhinna nirvikalpa tattva chuM. evo niraMtara bhedajJAnano abhyAsa dhArA tUTyA vagara jo cAlu rahe to be ghaDImAM AtmAno anubhava thaI jAya. samyagdarzana thatAM mithyAtva TaLI jAya che. tyAre eka samaya mATe zuddhopayoga pragaTa thAya che tyAre jIvanamAM sukhanI ane dharmanI zarUAta thAya che. pachI e vItarAgabhAvanI vRddhi thatAM-puruSArtha vadhatA vItarAgatA-sarvajJatAkevaLajJAna pragaTa thAya che-pUrNa sukhanI sthiti prApta thAya che. sAdhyanI siddhi thAya che. A mokSamArgano krama che. (19) dharma paribhASA nathI, prayoga che. tethI AtmArthIe dharma jIvanamAM utAravo joIe. saMpUrNa jIvana dharmamaya banavuM joIe. enI prakriyAno krama A pramANe che.

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sessesse%%samayasAra darzana B eeeeee (1) pAtratA (2) abhyAsa-satsaMga ane svAdhyAya (3) tattvano yathArtha nirNaya (vikalpa sahita) (4) bhedajJAna (5) AtmAnubhUti (nirvikalpa) . traNa lokamAM anaMta jIva che. te sarva duHkhathI bhaya pAmI sukha meLavavA Icche. che. AtmAnuM hita sukha che. te AkuLatArahita che. mokSamAM AkuLatA nathI, tethI mokSamArgamAM-tenA upAyamAM vyasta rahevuM joIe. arihaMta-siddha dazA e mokSanuM svarUpa che. bhAvaliMgI saMtonuM jIvana mokSamArga che. tIrthakaroe upadeza paNa mokSa ane mokSanA upAyano karyo che. A upadeza e bhagavAnanuM dharma-tIrtha che ane tenuM jIvo dvArA anusaraNa e ja sarvodaya-tIrtha che. (20) vastunA anekAnta svarUpane batAvanAra vItarAganI vANI te syAdvAda che. tyAM sAcuM nirUpaNa e nizcaya ane upacarita nirUpaNa te vyavahAra che. A nizcaya-vyavahAranuM yathArtha svarUpa samajavA jevuM che. badhA anuyogono sAra "vItarAgatA" che. AvI rIte saMpUrNa mokSamArga-jaina darzana A vIsa muddAmAM saMkSiptamAM samajAvyo che. ( 2 )

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===Ne samayasAra darzana sweews nivedana.... AtmAnA trikALI svabhAvane ja ghUMTavAnuM che. AtmA svabhAvathI trikALa mukta che, * janma - maraNathI rahita che, A che rAga-dveSathI rahita che, dRSTino baMdha-mokSathI rahita che. viSaya nitAMta zuddha, zuddha, zuddha ja che. (2) Ama hovA chatAM, paryAyamAM anAdithI jIvanI kevI bhayaMkara sthiti tathA moha vaDe kevI rIte jIva ThagAI rahyo che ane kevA kevA bhISaNa duHkho jIva anAdithI bhogavI rahyo che e te vAta samajavA jevI che - emAM karmanuM nimittapaNe paNa samajavAnuM che. ' (3) je jIva sukhI thavA mAMge che, potAnA AtmAne prApta karavA mAMge che tene - (a) dRSTinA viSayanuM jJAna karavAnuM che - (ba) saMsArathI aMtaramAM keTalo vairAgya hoya - (ka) kaSAyomAM kevI upazamatA hoya - (Da) vItarAgI deva-guru-zAstranI bhakti hoya - (I) niraMtara siddhAMtono abhyAsa, satsaMga, svAdhyAya - . (1) dravyanI svataMtratA (2) kramabaddha paryAya (3) upAdAna-nimittanI svataMtratA. (4) mokSano eka ja upAya che nirvikalpa anubhUti te mATe (1) bhedajJAnaH huM sarvathA sarvathI bhinna chuM. (2) tattvano yathArtha nirNaya jJAna-AnaMda svabhAvI bhagavAna AtmA chuM. (5) zuddhanA lakSe - paryAyamAM zuddhatA thAya che ane paryAyamAM doSa kADhavAno A ja upAya che - samyagdarzana-jJAna-cAritranI ekatA e ja mokSano mArga che. (6) sAdhake dazA-potAnA zraddhA-jJAna-AnaMdanuM svataMtra sAdhana thavAnI zakti AtmAmAM che. A vAta samaje to nimitta-upAdAnanuM pRththakaraNa thaI jAya, ne bAhya sAdhananA avalaMbananI buddhi chUTI jAya. eTale aMtarasvabhAvane ja sAdhana banAvIne 10)

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### # samayasAra darzana : tenA avalaMbane samyagdarzana-jJAna-cAritra pragaTe. mArA jJAnanuM sAdhana Indriya ke pustaka nahi, mArI zraddhAnuM sAdhana bahAranA deva-guru nahi, mArA AnaMdanuM sAdhana bahAranA viSayo nahi, mArA jJAnanuM - zraddhAnuM - AnaMdanuM sAdhana to mAro zAna svabhAva che. basa AvI pratIta thaI tyAM potAnA svabhAvanuM ja avalaMbana karavAnuM rahyuM, ne parAvalaMbana buddhi chUTI gaI. ene have paryAye paryAye svalaMbana vadhatuM jAya che eTale paryAyamAM zuddhatA vadhatI jAya che, ne parAvalaMbana tUTatuM jAya che eTale azuddhatA chUTatI jAya che. AnuM nAma sAdhaka dazA AnuM nAma mokSa mArga. (7) bhedajJAnanI vidhi (1) AtmA jJAnarasa-caitanyarasathI paripUrNa bhareluM tattva che. te sat che ane jJAna AnaMda tenuM sattva che. (2) dayA, dAna, vrata, bhakti Adi zubha bhAva ke hiMsA, jUTha, corI, viSayavAsanA Adi azubhabhAva je thAya che te vikAra che. te AtmAnuM sattva nathI. AtmA ane jJAna bhinnabhinna sattva che. (3) prabhu ! tArI prabhutAne to ekavAra jANa. jANavuM - dekhavuM ane AnaMda e tArI prabhutA che. e tArA tattvanuM sattva che. AtmA anAdi-anaMta vastu che. je vastu che te utpanna thatI nathI. tema ja eno nAza thato nathI. (4) bhUla kema che ane kema TaLe? anAdithI jIva puNya-pApanA bhAvane potAthI ekapaNe mAnIne sUto che. AvA ajJAnIne zrIguru bhedajJAna karAve che ke - bhAI ! tuM to vItarAga-vijJAnano dhana che. tArI cIjamAM to ekalAM jJAna ane AnaMda bharyA che. rAga jyAM tArI cIja nathI to pachI padravyo tArI cIja kayAMthI hoya? jAga re jAga bhAI ! Ama zrI guru parabhAvathI bhedajJAna karAvI ajJAnIne eka AtmabhAvarUpa kare che. (11)

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Swsii samayasAra darzana sweeeee (5) traNa agatyanI vAto (1) bhagavAna AtmA jJAnasvarUpa hovA chatAM potAnA bhramathI zubha vikalpane potAno mAne che. (2) paradravyathI, karmathI ke kuguru maLyA tethI ekattva mAnIne sUto che ema nathI. potAnI ajJAnatAnA kAraNe sUto che. (3) zrI guru tene vAraMvAra vItarAgabhAvano (bhedajJAna karAvavAno) Agama vAkya dvArA upadeza Ape che. AtmAnuM svarUpa vItarAgabhAvarUpa che. rAga-vikalpathI AtmA bhinna che. rAgamAM dharma nathI ane dharmamAM rAga nathI ane paryAyamAM vItarAgatA enA lIdhe pragaTa thAya che. A dharma che. che . 12.

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vI samayasAra darzana swee2 % ........ ... ............ ......... 1 4 1 18 .......... 0 anukramaNikA pAnA naMbara 1. samayasAra (darzana). ........... 2 2. dRSTino viSaya.... ... 3. paramAtmA prakAza (daSTino viSaya) .......... 4. samayasAra (daSTino viSaya)...... 5. niyamasAra (daSTino viSaya) .. 6. dRSTinA viSayamAM kaI paryAya sAthe levI? ... 7. dRSTino viSaya (vizeSa vAta) ... 8. dRSTinA nidhAna (cUTelA bola) ...... ............. 9. saMsAranuM kAraNa ane muktino upAya ...... 10. anubhava saMbaMdhI (vizeSa vAto ............. 11. jaina darzana eka sAdhanA....................... 141 12. sukha-duHkha anubhUtino viSaya ................. - 13. jaina darzana sArabhUta (AtmAnubhUtinI pradhAnatA) ............... 14. AtmAnuMbhava saMbaMdhI (ratnakaNikAo) .. ........... 15. Atma prasiddhi.. 16. Atmavaibhava..... 17. dravyanI svataMtratA ............ 18. upAdAna-nimitta (vizeSa) ............... ........... 19. pAMca samavAyanI nayathI samajaNa.. 20. nayo dvArA anekAnta svabhAvI AtmAnuM varNana.............. ...... 136 ............. ....... 0 ............ 1 1 ............ - 198 2 , , , 1 ( 2 2

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jinavANI - stuta ke khaM bindusaMyukta, nityaM dAnta Di; kArda moda cava, sakArAya namo nama: nama: satra sArAya vAna che viSkA zlo. cisva bhAvAya bhAvAya savabhAvAMtara de.

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; 1 dhruva, tapala ne anupama gaoNna pAmela sarva siMhane naMdI kUdu muLIthata nA samayaprAbhUtano 1 jIva cArela- darzana-nAyita vyavasaniya jANo vidyatta karma pudagalanA pradara pa2maya jIvajANavo. 4 ekavya-nigUta rAmaya sarvAMga suMdara lekamAM; tethI na vinAnI badhA ekatvamAM 3 zruta paricita, anubhUta sarjana komale baMdhananI za pa2thI judA nAMvanI upalabdha kevaLa sulabha nA 4 dazAvuM eka vahati e AtmA ta nija vibhavathI darzAvuM to karo pramA, na doSa graha stananA di. 5 nathI apramatta Denta nathI ja eka nAyaka bhAvache, e rIta 'qha kathA, ne ja sAta teto teja che.. covena, darzana, tapna paNa vyavhAra'ne jJAnIne cAImainna oNrTa, darzana nahIM, noMde jJAna,jJAyaka pe che. S bhASa anArya vinA na samajAvI zakAya anAlaeNne vAvaTA viNa paramArthanA upadeza ema azakaya che.8 dhRtarA khare ja lle keLa jANatAM A Atmana lokapradIpakabhe traNa bhukavI tene kare. - vajJAna mAM jANe jana zrutakevI tene ko sau jJAna AtmA hoIne mRta vadhI tethI kace vyavhAranaya bhUtArtha dardarata zuunaya bhUtA che. bhuvAne prita jIva sude>= TSNa hoya che dena 52 ja bhA ya tene Inaya jJAtavya che; apampsa bAba sthitanAranA upadA che. bhUtI jAhola jIva ajIva, ii puNya pApana AzA, saMva, nirjarA, mA te samyakatva che. ardhA stha, ananya na je niyata dekha tamane AzA, amukta tene tenA tuMjANaje, maTTI, ananya, je Aropa dekha ta te ma temaja bhAdyanta zAsana darzana vaLI nitya lAna ne cAreka pappu e traNA AtmA ja kevaLa jA 9. 1. 11. 12. 13. 14 15. na do. bara dhu sevavA nacadaSTamAM, 16

Page #18
samayasAra darzana zrI samayasArajInI stuti saMsArI jIvanA bhAvamaraNo TALavA karuNA karI, saritA vahAvI sudhA taNI prabhu vIra ! teM saMjIvanI, zoSAtI dekhI saritane karuNAbhInA hRdaye karI; munikuMda saMjIvanI samayamAmRta taNe bhAjana bharI. kuMdakuMda racyuM zAstra, sAthiyA amRte pUryA, graMthAdhirAja ! tArAmAM bhAvo brahmAMDanA bharyA. aho ! vANI tArI prazamarasa bhAve nItaratI, mumukSune pAtI amRtarasa aMjali bharI bharI; anAdinI mUccha, viSa taNI tvarAthI UtaratI, vibhAvethI thaMbhI, svarUpa bhaNI doDe pariNati. tuM che nizcayagraMtha bhaMga saghaLA vyavahAranA bhedavA, tuM che prajJAchINI jJAna ne udayanI saMdhi sahu chedavA; sAthI sAdhakano, tuM bhAna jagano, saMdeza mahAvIrano, visAmo bhavakalAtanA hRdayano, tuM paMtha mukti taNo. sUrye tane rasanibaMdha zithila thAya, jAye tane hRdaya jJAnI taNAM jaNAya; tuM rucatAM, jagatanI ruci ALase sau, tuM rIjhatAM sakala jJAyakadeva rIjhe. banAvuM patra kuMdananA, ratnonA akSaro lakhI, tathApi ke dasUtronA aMkAye mUlya nA kadI. zrI sadgurudeva-stuti saMsAra sAgara tAravA jinavANI che naukAbhAlI, jJAnI sukAnI maLyA vinA e nAva paNa tAre nahIM; A kALamAM zuddhAtmajJAnI sukAnI bahu bahu dohyalo, muja puNyarAzi phaLyo aho ! guru kahAna tuM nAvika maLyo. (apUrNa)

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A samayasAra darzana samayasAra (darzana) (AcArya kuMdakuMda racIta) (1) zrI samayasAra alaukika zAstra che. (2) temAM mokSamArganuM yathArtha svarUpa jema che tema kahevAmAM AvyuM che. (3) AtmAnuM svathI ekattva ane pAradravya-parabhAvothI bhinnatA samajAve che. (4) "jJAyaka'nI vAta AcArye samasta nija-vaibhavathI (Agama-yukti-paraMparA ane nija-anubhavathI) kahI che. A kALamAM jagadgurU tIrthakara jevuM kAma karyuM che. (5) je AtmAne abaddhapRSTa, ananya, niyata, avizeSa ane asaMyukta dekhe che te samagra jinazAsanane dekhe che. AvuM nahi dekhanAra ajJAnInA sarva bhAvo ajJAnamaya che. (7) jyAM sudhI jIvane potAnI zuddhatAno anubhava thato nathI, tyAM sudhI te mokSamArgI nathI. (8) jene zuddhAtmAno anubhava varte che te ja samyagdaSTi che. (9) dareka jIve vastunA yathArtha svarU5nI oLakhANa karavAno prayatna sadA kartavya che. A ja zAstrano mukhya uddeza che. (10) nizcaya-vyavahAranA saMdhipUrvaka yathArtha mokSamArganI AvI saMkalanAbaddha prarUpaNA bIjA koIpaNa graMthamAM nathI. (11) A samayasAra zAstra AgamonuM paNa Agama che. (12) lAkho zAstrono nicoDa emAM rahelo che. (13) jainazAsanano e staMbha che. caudapUrvanuM rahasya emAM che. (14) sAdhakanI e kAmadhenu che, kalpavRkSa che. (15) A graMthano mukhya hetu samyagdarzananI prApti che arthAt rAga ane AtmAnI (jJAnanI) bhinnatA kaI rIte samajAya? (16) prajJArUpI chINIthI arthAt jJAnathI je vastunA yathArtha svarUpanI oLakhANa karI. AtmA bhinnapaNe pariName che. (17) zrImAna mahAsamartha AcArya amRtacaMdradeve A zAstranI mULa "AtmakhyAti' nAmanI TIkA lakhI che. 2

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A samayasAra darzana ra (18) zrI jayasenAcAryadeve tAtparyavRtti nAmanI saMskRta TIkA lakhI che. (19) paMDIta jayacaMdrajIe teno bhAvArtha lakhyo che. (20) parama kRpALu sadgurudeva zrI kAnajI svAmIe A gAthAone vizeSa rIte pravacana ratnAkara'mAM samajAvI che. samayasAra 1 thI 15 gAthAnuM prayojana zuM che? (1) zrI kuMdakuMdAcArya graMthanA AdimAM maMgaLapUrvaka pratijJA kare che, "A samayasAra nAmanA prAbhUtane kahIza.' (2) samayanuM prAkRta kahevAnI pratijJA karI tyAM e AkAMkSA thAya che ke samaya eTale zuM? tethI pahelAM samayane ja kahe che. (3) have, samayanA dvividhapaNAmAM AcArya bAdhA batADe che. (4) have, te ekattvanI asulabhatA batADe che. (5) have, AcArya kahe che ke, tethI ja jIvone te bhinna AtmAnuM ekattva ame darzAvIe chIe. te ekattva vibhakta AtmAne nija-vaibhava vaDe dekhADe che. have prazna Upaje che ke evo zuddhAtmA koNa che ke jenuM svarUpa jANavuM joIe? e praznanA uttararUpa-je jJAyakabhAva pramatta-apramatta nathI, zuddha che, vaLI je jJAyakapaNe jaNAyo te to te ja che, bIjo koI nathI. (7) have prazna thAya che ke darzana-jJAna-cAritra e AtmAnA dharma kahevAmAM traNa bheda thayA, bhedarUpa bhAvothI AtmAne azuddhapaNuM Ave che ! A praznanA uttararUpa gAthAsUtra kahe che. (8) vaLI prazna UThe che ke jo ema che to eka paramArthano upadeza karavo joIe, vyavahAra zA mATe kaho cho? teno uttara che. (9-10) vyavahAranaya paramArthano pratipAdaka kevI rIte che-tenA uttararUpa gAthAsUtra kahe che. (11) pahelAM ema kahyuM hatuM ke vyavahArane aMgIkAra na karavo, paNa jo te paramArthane te kahenAra che to evA vyavahArane kema aMgIkAra na karavo? tenA uttararUpa gAthAsUtra kahe che. (12) e vyavahAranaya paNa koIne koI vakhate prayojanavAna che sarvathA niSedha karavA yogya nathI, tethI teno upadeza che.

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samayasAra darzana (13) e pramANe ja 'zuddhanayathI' jANavuM te samyakttva che ema sUtrakAra gAthAmAM kahe che. (14) e zudghanaya-je naya AtmAne baMdharahita ne paranA sparzarahita, anyapaNA rahita, caLa-acaLatA rahita, vizeSa rahita, anyanA saMyoga rahita evA pAMcabhAvarUpa dekhe che tene he ziSya, tuM zuddhanaya jANa. (15) A zudghanayanA viSayarUpa AtmAnI anubhUti te ja samyajJAna che. pahelAM samyagdarzanane pradhAna karI kahyuM hatuM, have jJAnane mukhya karI kahe che. samayasAranI AtmakhyAti TIkAnuM maMgalAcaraNa A pramANe che. kaLaza-1 nama: samayasArAya svAnubhUtyA cakAsate / citasvabhAvAya bhAvAya sarvabhAvAntaracchide // 1 // nija anubhUti se pragaTa, cita svabhAva cidrUpa | satajJeya-jJAyaLa namA~, samayasAra sadUpa ||1|| svAnubhUtithI prakAzita, caitanyasvabhAvI, sarvapadArthone jANavAvALo sattAsvarUpa samayasArane namaskAra ho ! 'samaya' arthAta jIva nAmano padArtha-temAM sAra, je dravyakarma-bhAvakarma-nokarma rahita zuddha AtmA tene mArA namaskAra ho ! A zuddhAtmAne jANavo, oLakhavo, anubhavavo emAM ja jAmI javuM-ramI javuM emAM ja upayoga DhaLavo-e namavuM e ja vAstavika namaskAra che. ahIM zuddhAtmA, pavitra AtmA, trikALI dhruva-caitanyamUrti anubhavagamya evA AtmAne namaskAra karyA che. samaya eTale jIva ane sAra eTale upAdeya. trikALI zuddhAtmA upAdeya che. paryAyamAM dhruvaAtmA eka ja upAdeya che. potAnI je zuddha jIva vastu ke je pragaTa che tene sArapaNuM ghaTe che. vastutaH namavA yogya, jJAnano zeya banavAne yogya, dhyAnano dhyeya banavAne yogya to ekamAtra daSTino viSaya trikALI dhruva nija bhagavAna AtmA ja che; kAraNa ke enA AzrayathI muktimArga pragaTa thAya che-enI ArAdhanAthI ja ApaNuM kalyANa thavAnuM che-hita thavAnuM che. vAstavikapaNe ISTadevanuM sAmAnya svarUpa sarvakarmarahita sarvajJa, vItarAga zuddha AtmA ja che. tethI samayasArane namaskAra karavAthI sarvajJane namaskAra AvI ja gayA. sAcA deva-gurU-zAstrane namaskAra AvI ja gayA. samayasArarUpa nija bhagavAna 4

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- na samayasAra darzana ra AtmA ja badhAne parama ISTa che. A bhagavAna AtmA ja devAdhideva che. kAraNa ke jeTalA AtmA Aja sudhI arihaMta ane siddha thayA che te bhagavAna AtmAnI ArAdhanA karIne ja thayA che. nizcayathI jIva jyAre potAne jANe tyAre teNe siddhane jANyA ema vyavahArathI kahevAya. siddhane jJAna che, sukha che paNa siddha samAna svarUpa potAnuM che tene jANatA potAne jJAna ane sukha thAya. ahIM maMgalAcaraNamAM A zuddhAtmAne cAra judA vizeSaNothI samajAvavAmAM Avyo che. (1) bhAvAya (2) cittasvabhAvAya (3) sarva bhAvAnetaracchide evuM (4) svAnubhUlyA cakAsate. (1) bhAvAyaH "bhAva" thI bhagavAna AtmA-dravya svabhAvane batAvyuM che. zuddha sattAsvarUpa vastu che. enA astittvanI sthApanA karI. (2) cittasvabhAvAya ? jeno svabhAva cetanAguNarUpa che-A sattAsvarUpa bhagavAna caitanyabhAvI che-A bhagavAna AtmA jJAna-darzanAdi anaMtaguNono piMDa che- bhagavAna AtmA jANavA dekhavA sahaja svabhAvavALo che; sarvajJasvabhAvI che. emAM sarvadarzittva ane sarvajJattva zaktionuM nirUpaNa che. (3) sarvabhAvAntaracchide potAthI anya sarva jIvAjIva, carAcara padArthone sarva kSetrakALa saMbaMdhI, sarva vizeSaNo sahita, eka ja samaye jANanAro che. (4) svAnubhUti cakAsateH potAnI ja anubhUtirUpa kriyAthI prakAze che arthAt potAne potAthI jANe che-pragaTa kare che-A bhagavAna AtmA svAnubhUtidvArA jaNAya che. svAnugamya che, Indriyagamya ke anumAnagamya nathI. A atindriya mahApadArthaatindriya nirvikalpa anubhavajJAnano ja viSaya che. ahIM yukta cAra vizeSaNothI samayasAranA dravya, guNa ane paryAya svabhAvane samajAvavAmAM AvyuM che. "bhAva" kahIne dravya, cittasvabhAva kahIne guNa ane sarvabhAvAntaracchide ane svAnubhUtA cakAsate kahIne paryAya svabhAvane spaSTa karavAmAM AvyuM che; kAraNa ke "moha nA nAzanA upAya mATe dravya-guNa-paryAyathI nija bhagavAna AtmAne ja jANavAnuM che. samayasAra arthAt bhagavAna AtmA bhAvasvarUpa che, sattArUpa che, astittvarUpa che, sat che ane sat e dravyanuM lakSaNa che.

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samayasAra darzana karavA kaLaza- 2 anantadharmaNastattvaM pazyantI pratyagAtmanaH / anekAntamayI mUrtirnityameva prakAzatAm // 2 // dekhe para se bhinna, agaNita guNmaya AtamA / anekAntamayamUrti, sadA prakAzita hI rahe // 2 // ahIM sarasvatIne namaskAra kare che. zlokArtha "parapadArtho, emanA guNa paryAyarUpa bhAvo ane parapadArthonAM nimittathI thavAvALA potAnA vikArothI kathaMcit bhinna ekAkAra che evA anaMtadharmAtmaka nija Atmatattvane jovAvALI, jANavAvALI, prakAzita karavAvALI anekAntamayI mUrti sadAya prakAzarUpa ho, jayavaMta varto." bhAvArtha ahIM sarasvatInI mUrtine ArzIvacanarUpa namaskAra karyo che. laukikamAM je sarasvatInI mUrti prasiddha che te yathArtha nathI, tethI ahIM tenuM yathArtha varNana karyuM che. je samyajJAna che te ja sarasvatInI yathArtha mUrti che. temAM paNa saMpUrNajJAna to kevaLajJAna che ke jemAM sarva padArtho pratyakSa bhAse che. te anaMtadharmo sahita Atmatattvane pratyakSa dekhe che tethI te sarasvatInI mUrti che. tanusAra je zrutajJAna che te Atmatattvane parokSa dekhe che tethI te paNa sarasvatInI mUrti che. vaLI dravyazrata vacanarUpa che te paNa tenI mUrti che, kAraNa ke vacano dvArA aneka dharmavALA AtmAne te batAve che. A rIte sarva padArthonA tatvane jaNAvanArI jJAnarUpa tathA vacanarUpa anekAMtamayI sarasvatInI mUrti che; tethI sarasvatInA nAma 'vANI, bhAratI, zAradA, vAjhevI ItyAdi ghaNAM kahevAmAM AvyA che. A sarasvatInI mUrti anaMta dharmone "cA" padathI eka dharmamAM avirodhapaNe sAdhe che tethI te satyArtha che. AtmAmAM anaMta dharmo kayA kayA che? vastumAM satpaNuM, vastupaNu, prameyapaNuM, pradezapaNuM, cetanapaNuM, acetanapaNuM, mUrtikapaNuM, amUrtikapaNu ItyAdI dharma to guNa che ane te guNonuM traNe kALe samaya-samayavartI pariNamana thavuM te paryAya che-je anaMta che. vaLI vastumAM ekapaNuM, anekapaNuM, nityapaNuM, anityapaNuM, bhedapaNuM, abhedapaNuM, zuddhapaNuM, azuddhapaNuM Adi aneka dharma che. te sAmAnyarUpa dharmo to vacanagocara che paNa bIjA vizeSarUpa dharmo jeo vacanano viSaya nathI evA paNa anaMtadharmo che je jJAnagamya che. AtmA paNa vastu che tethI temAM paNa potAnA anaMtadharmo che.

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A samayasAra darzana . AtmAnA anaMtadharmomAM cetanapaNuM asAdhAraNa dharma che, bIjA acetana dravyomAM nathI. sajAtIya jIvadravyo anaMta che temanAmAMya jo ke cetanapaNuM che to paNa saunuM cetanapaNuM nija svarUpe juduM juduM kahyuM che kAraNa ke dareka dravyane pradezabheda hovAthI koInuM koImAM bhaLatuM nathI. A cetanapaNuM potAnA anaMtadharmomAM vyApaka che tethI tene AtmAnuM tattva kahyuM che. tene A sarasvatInI mUrti dekhe che ane dekhADe che. e rIte enAthI sarva prANIonuM kalyANa thAya che mATe, 'sadA prakAzarUpa raho !" evuM ArzIvAdarUpa vacana tene kahyuM che. sarvajJasvabhAvane anusarIne thavAno jeno svabhAva che e vANIne sarasvatI kahevAmAM AvI che. ene zAstra paNa kahIe. zAstrano artha kaLazaTIkAmAM ekalo vANI karyo, jyAre samayasAramAM traNa lIdhA-zrutajJAna, kevaLajJAna ane dravyazruta eTale jinavANI. A traNeya sAcI sarasvatI che, mATe traNene namaskAra karyA che. - nijasvarUpane sarasvatInI mUrti avalokana kare che-eTale bhagavAna AtmAnuM je pUrNasvarUpa enuM zrutajJAna ke kevaLajJAna avalokana kare che ane vANI ene batAve che. Ama zAstrane vaMdana karatAM traNa lIdhAM che. jJAtA pote, jJAna pote ane pote ja joya; traNeya abheda che. ene amArA namaskAra che ema kahe che. prathama kaLazamAM mAMgalika karatAM sarvazapaNuM siddha karyuM. kharekhara to jIvano sarvajJa svabhAva che. e tenuM svarUpa che. sarvajJapaNuM potAnI anubhUtinI kriyAthI pragaTa thAya che. AtmA sarvajJasvabhAva kahetAM pote jANanAra-dekhanAra svabhAva che eTale akartApaNuM che athavA astithI jJAtApaNuM ja siddha karyuM che. jJAtApaNAno anubhava thavo e samyakdarzana che. bIjA kaLazamAM vANIne namaskAra karyo che. sarvajJanI vANI paNa sarvazapaNuM siddha kare che, paraMtu akartApaNuM batAvI jJAtApaNuM siddha kare che. kaLaza-3 parapariNatihetormohanAmno'nubhAvA daviratamanubhAvyavyAptikalamASitAyA: / mama paramavizuddhiH zuddhacinmAtramUrte - . bhaMvatu samayasAra vyAkhyayavAnubhUteH // 3 // yadyapi maiM to zuddhamAtra caitanyamUrti huuN| phira bhI pariNati malina hui hai mohodaya se| ..

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dArI samayasAra darzana paramavizuddhI ko pAve vaha pariNati merI / samayasAra kI AtmakhyAti nAmaka vyAkhyA se // 3 // AcArya A graMthanuM vyAkhyAna karavAnA phaLane cAhatAM pratijJA kare che. bhAvArtha jo ke zuddha dravyArthika nayanI dRSTie to huM zuddha caitanyamAtra mUrti chuM (bhagavAna AtmA chuM), paraMtu mArI pariNati mohakarmanA udayanuM nimitta pAmIne vartamAnamAM melI thaI rahI che-rAgAdisvarUpa thaI rahI che, kalmASita thaI rahI che. tethI zuddha AtmAnI kathanIrUpa je A samayasAra graMtha che tenI TIkA karavAnuM phaLa e cAhuM chuM ke mArI pariNati rAgAdi rahita thaI zuddha thAo, mArA zuddha svarUpanI prApti thAo. bIjuM kAMI paNa khyAti, lAbha, pUjAdika-cAhato nathI. A prakAre AcAryo TIkA karavAnI pratijJAgarbhita enA phaLanI prArthanA karI. AcAryadevanI pariNati traNa kaSAyanA abhAva thavAthI vizuddha to che, paraMtu hajI evI paramavizuddhi nathI ke jenuM phaLa kevaLajJAnanI prApti thAo; hajI saMjvalana kaSAya saMbaMdhI malinatA vidyamAna che, A kAraNathI vizuddhinI nahi, paramavizuddhinI bhAvanA kare che. paramavizuddhi eTale samasta rAgAdi vibhAvapariNati rahita utkRSTa nirmaLatA. huM zuddha caitanyamAtra mUrti chuM, mArAmAM koI vikRti che ja nahi. hA, paryAyamAM paryAvagata yogyatAne kAraNa ane moha udayanA nimittathI kAMIka malinatA che, A paNa A samayasAranI vyAkhyAthI samApta thaI jAya, kAraNa ke vyAkhyAnA samayamAM mAruM jora to trikALI svabhAva para ja rahevAnuM che. atyAre je zubhabhAvarUpa malinatA che teno nAza Icche che ane potAno upayoga zuddhopayogamAM cAlyo jAya evI bhAvanA che. sArAMza: (1) trikALI dhruva, zuddha AtmA upAdeya che. (2) aMtaraAtmA zuddha vastu che, tene jANatAM sAcuM jJAna ane sAcuM sukha thAya che. (3) je trikALa zuddha jIva che tene jANatAM paryAyamAM jJAna ane sukha thAya-AnaMdano anubhava thAya; nimittane jANatAM kAMI nahi. (parane jANatAM nahi). (4) svane Azraye thAya te samyajJAna che. paryAya paranI ho ke svanI ho, paryAyanuM lakSa thatAM paNa vikalpa uThe che. anaMta guNonI paryAya aMdaramAM jyAre dravya tarapha DhaLe che tyAre tene jJAna ane sukha thAya che. (5) nizcayathI svAnubhUtinI paryAya, saMvara-nirjarAnI paryAya ane mokSanI paryAya paNa

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samayasAra darzana na - paryAya hovAthI heya che. potAno zuddha AtmA eka ja upAdeya che. jJAyakabhAva upAdeya che. (6) paryAyamAM rAga hovA chatAM bhagavAna AtmA to pUrNAnaMdano nAtha che. (7) saMsArI jIva zuddha jIvanuM (para ahetAdinuM) lakSa kare che mATe samyajJAna che ema nathI. zuddha pote trikALa dhruva che tene paryAyamAM svIkAre tyAre sAcuM jJAna ane sAcuM sukha thAya, tyAre tene samyakdarzana, samyajJAna ane zAMti thAya. (8) dravya dravyathI ke guNathI prakAzatuM nathI kAraNa ke baMne dhruva che te svAnubhUtinI paryAya dvArA prakAze che. (9) cetanyasvarUpa bhagavAna AtmA potAnI anubhavarUpa kriyAthI svane anusarIne thatI pariNatithI-zuddha caitanyanI nirmaLa anubhUtithI jaNAya evo che. paryAyane dravya je dhyeya che te paryAyamAM jaNAya che. (10) rAmyadarzananI paryAyanA pakArakanA pariNamanamAM paranI to apekSA nathI. paNa dravya-guNanI paNa apekSA nathI. eka samayanI vikArI paryAya paNa potAnA varkarakathI pariNamIne vikArapaNe thAya che. tene dravya ke guNanA kAraNanI apekSA nathI; kAraNa ke dravya-guNamAM vikAra che ja nahi. te eka samayanI svataMtra paryAya potAnA kartAkarma AdithI thAya che. te paryAyano kartA paryAya pote, karaNa pote vagere chaye kArako pote che. kharekhara dhruva to akriya che.

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Na 1 samayasAra darzana pa 'samayasAra gAthA - 1 ahIM maMgaLapUrvaka pratijJA kare che 'vaMditu savvasiddhe dhuvamacalamaNovamaM gadiM patte / vocchAmi samayapAhuDamiNamo sudakevalIbhaNidaM' // 1 // dhruva, acala ne anupama gati pAmela sarva siddhane ' vaMdI kahuM zrutakevaLIbhASita A samayamAbhUta aho no huM dhruva, acaLa ane anupama - e traNa vizeSaNothI yukta gatine prApta thayela evA sarva siddhone namaskAra karI, aho ! zrutakevaLIoe kahelA A samayasAra nAmanA prAbhUtane kahIza. - e siddha bhagavaMto siddhapaNAne lIdhe, sAdhya je AtmA tenA pratichaMdanA sthAne che - jemanA svarUpanuM saMsArI bhavya jIvo ciMtavana karIne, te samAna potAnA svarUpane dhyAyIne temanA jevA thaI jAya che ane cAre gatiothI vilakSaNa je paMcamagati mokSa tene pAme che. A paMcamagati (siddhadazA) svabhAvanA AlaMbanathI utpanna thaI hovAthI dhruva che, anAdi kALanA paribhramaNanA abhAva thaI javAthI acala che ane upamA devA yogya jagatanA saMpUrNa padArthothI vilakSaNa hovAthI - adbhUta mahimAnI dhAraka hovAthI anupama che. * sarva siddhone bhAvatuti ane dravyastutinA mAdhyamathI potAnA ane bIjAonA AtmAmAM sthApIta karIne sarvapadArthone sAkSAta jANavAvALA kevaLIo dvArA praNIta, anAdinidhana zrata dvArA prakAzita, svayaM anubhava kasvAvALA zrutakevaLIo dvArA kathita hovAthI, pramANatAne prApta, sarvapadArtho yA zuddhAtmAno prakAzaka - ane arihaMta bhagavAnanA pravacanono je avayava che - evA A "samayasAra' nAmanA graMthanA, anAdikALanA potAnA ane bIjAonA mohanA nAza mATe bhAvavacana ane dravyavacananA mAdhyamathI paribhASaNano AraMbha karuM chuM. A siddha bhagavAnane vaMdana karIne mAMgalika karyuM. vastunuM svabhAva jevuM che. tevuM yathArtha mAnavuM ane anubhavavuM e vAstavika prayojana che.

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pramANe samayasAra darzana 'samayasAra gAthA - 2 samaya eTale zuM? tethI have pahelAM samayane ja kahe che. jIvo castidaMsaNaNANaDhido taM hi sasamayaM jANa / - poggalakammapadesaTTidaM ca taM jANa parasamayaM // 2 // jIva carita-darzana-zAnasthita svasamaya nizcaya jANavo; sthita karmayugalanA pradeze parasamaya jIva jANavo. rA. gAthArtha he bhavya ! je jIva darzana-jJAna-cAritramAM sthita thaI rahyo che tene nizcayathI svasamaya jANa; ane je jIva pudgalakarmanA pradezomAM sthita thayela che tene parasamaya jANa. 1 TIkAH 'samaya' zabdano artha 'sara' to upasarga che, teno artha 'ekapaNuM' evo che; ane 'va to dhAtu che eno gamana artha paNa che ane jJAna artha paNa che. tethI eka sAthe ja (yugapa) jANavuM tathA pariNamana karavuM e be kriyAo je ekattvapUrvaka kare che te samaya che. A jIva nAmano padArtha ekattvapUrvaka eka ja vakhate pariName paNa che ane jANe paNa che tethI te samaya che. sadAya pariNAmasvarUpa svabhAvamAM rahelo hovAthI, utpAda-vyayadhrovyanI ekatArUpa anubhUti jenuM lakSaNa che evI sattAthI sahita che. caitanyasvarUpapaNAthI nityaudyotarUpa nirmaLa spaSTa darzanajJAna-jyoti svarUpa che. anaMta dharmomAM raheluM je eka dharmI paNuM tene lIdhe jene dravyapaNuM pragaTa che. kramarUpa ane akramarUpa pravartatA aneka bhAvo jeno svabhAva hovAthI jeNe guNaparyAyo aMgIkAra karyA che. potAnA ane paradravyonA AkArone prakAzavAnuM sAmarthya hovAthI jeNe samasta rUpane prakAzanAruM ekarUpapaNuM prApta karyuM che. anya dravyonA je viziSTa guNo - avagAhana-gati-sthiti-vartanAhetupaNuM ane rUpIpaNuM-temanA abhAvane lIdhe ane asAdhAraNa caitanyarUpatA-svabhAvanA sadbhAvane lIdhe AkAza, dharma, adharma, kALa ane pudgala e pAMca dravyothI je bhinna che. anaMta anyadravyo sAthe atyaMta ekatrAvagAharUpa hovA chatAM paNa potAnA svarUpathI nahi chUTavAthI je TaMkotkIrNa caitanya-svabhAvarUpa che. Avo jIva nAmano padArtha samaya che. A rIte prathama samaya zabdano artha samajavo. svabhAvamAM sthita jIva svasamaya che ane parabhAvamAM sthita jIva parasamaya che.

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samayasAra darzana : svasamaya ane parasamaya beu avasthAmAM vyApaka pratyagAtmA samaya che. jyAre A jIva, sarva padArthonA svabhAvane prakAzavAmAM samartha evA kevaLajJAnane utpannakaranArI bhedajJAna jyotino udaya thavAthI, sarvapadravyothI chUTI darzanazAna svabhAvamAM niyata vRttirUpa (astittvarUpa) Atmatattva sAthe ekatvagatapaNe varte che tyAre darzana-jJAnacAritramAM sthita hovAthI yugapad svane ekattvapUrvaka jANato tathA sva-rUpe ekattvapUrvaka pariNamato evo te "svasamaya' ema pratItarUpa karavAmAM Ave che; paNa jyAre te anAdi avidhArUpI je keLa tenA mULanI gAMTha jevo je (puSTa thayelo) moha tenA udaya anusAra pravRttinA AdhInapaNAthI darzanajJAnasvabhAvamAM niyata vRttirUpa AtmatattvathI chUTI paradravyanA nimittathI utpanna moharAgadveSAdi bhAvo sAthe ekattvagatapaNe (ekapaNuM mAnIne) varte che tyAre pudgalakarmanA pradezomAM sthita hovAthI yugapa parane ekattvapUrvaka jANato tathA pararUpe ekattvapUrvaka pariNamato evo te parasamaya' ema pratItarUpa karavAmAM Ave che. A rIte jIva nAmanA padArthane svasamaya ane parasamaya - evuM dvividhapaNuM pragaTa thAya che. A 'samaya'nAmano jIva padArtha :(1) utpAdana - vyaya - dhruva yukta sattA sahita che. (2) jJAna-darzanasvarUpa caitanyasvabhAvI che. (3) anaMtadharmAtmaka eka akhaMDa dravya che. (4) akramava guNo ane kramavartI paryAyothI yukta che. (5) sva-paraprakAzaka sAmarthyathI yukta hovA chatAM paNa ekarUpa che. (6) potAnA asAdhAraNa caitanyasvabhAvanA sadbhAva ane pAradravyonA vizeSaguNonA abhAvane kAraNe paradravyothI bhinna che. (7) paradravyothI eka kSetrAvagAharUpathI atyaMta maLelo hovA chatAM paNa potAnA svarUpane choDato nathI te kAraNe TaMkotkIrNa cisvabhAvI che. jyAre te potAnA svabhAvamAM sthita hoya tyAre to svasamaya che ane parasvabhAvarAgadveSamoharUpa thaIne rahe tyAre parasamaya che. A pramANe pramANano viSaya che. (1) utpAda-vyaya-dhruvayukta sattAthI sahita che - eTale sadAya pariNamanasvarUpa svabhAvamAM rahelo hovAthI utpAda-vyaya-dhrauvyanI ekatArUpa anubhUti jenuM lakSaNa che evI sattAthI sahita che. ahIM anubhUtino artha rahevuM ema thAya che. utpAda-vyaya-dhruva e traNeyanA eka samayamAM hovApaNArUpa sattA che. utpAda eTale navI paryAyanuM thavuM - vyaya eTale jUnI paryAyanuM javuM ane dhruvapaNe kAyama rahevuM evI sattAnI ahIM vAta (12)

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samayasAra darzana pa ra che. jIva je samaye jANe te ja samaye pariName evI utpAda - vyaya - dhRvarUpa sattA e jIvanuM svarUpa che. (2) darzana-zAna svarUpa pariNamana sahita che. cetanyasvarUpapaNAthI nitya-udhotarUpa nirmaLa spaSTa darzanajJAna jyoti svarUpa che. ahIM paNa pariNamananI vAta che, trikALI dhruvanI vAta nathI. A darzana eTale sAmAnya upayoga ane jJAna eTale vizeSa upayoga. caitanyanuM pariNamana darzana-jJAna svarUpa che. (3) anaMta dharmomAM rahelA ekadharmIpaNAne lIdhe tene dravyapaNuM pragaTa che. anaMta dharmonI ekatA te dravyapaNuM che. ahIM to badhA dharmonI vAta che. ekalo dhruva ema nahIM, paNa utpAda, vyaya, dhruva Adi anaMta dharmothI tenuM ekapaNuM pragaTa che. te pramANa jJAnano viSaya che. (4) akramavartI ane kramavartI evA guNaparyAyo sahita che. kramarUpa ane akramarUpa pravartatA aneka bhAvo jeno svabhAva hovAthI jeNe guNaparyAyo aMgIkAra karyA che. krame pravarte te paryAya ane akrame pravarte te guNa che. (5) sva-para svarUpane prakAzavAnuM sAmarthya hovAthI tene samasta rUpane prakAzanAruM ekarUpapaNuM che. potAnuM jJAna kare ane paradravyanA AkAranuM jJAna kare evuM sva-parane prakAzavAnuM enuM sAmarthya che. (6) asAdhAraNa cetanyaguNanA sadbhAvanA lIdhe tathA paradravyonA vizeSa guNonA abhAvane lIdhe para dravyothI bhinna che. anya dravyanA khAsa guNono AtmAmAM abhAva hovAne lIdhe ane asAdhAraNa cetanyasvabhAvanA sadbhAvane lIdhe anyadravyothI jIvabhinna che. (7) anya dravyothI atyaMta ekakSetrAvagAha hovA chatAM potAnA bhinna kSetrapaNe raheto eka TaMkotkIrNa caitanyasvarUpa ja rahevAno svabhAva che. anaMta anya dravyonA kSetrathI bhinna che, jyAM AtmA che tyAM anaMta paramANu, AkAza, kALa, dharma, adharma badhuM ja che chatAM pote caitanyasvarUpa ja rahe che. sArAMza: (1) sAta bolathI jIvanAsvarUpane kahIcarita-darzana-jJAnasthiti vyAkhyAkaratAMkevaLajJAnane utpanna karanArI bhedajJAnajyotinI vAta karI che. sarva paradravyothI bhinna paDI, darzanazAna svabhAvamAM niyatavRtti-eTale trikALa je Atmatattva tenI sAthe ekattapaNe vartavApaNuM che te bhedajJAna che. AvuM bhedajJAna kevaLajJAnanI utpattinuM kAraNa che. (2) sarva padArthonA svabhAvane prakAze te kevaLajJAna che. evA kevaLajJAnane bhedajJAnajyoti

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A samayasAra darzana pragaTa kare che. A bhedajJAnajyotino udaya thatAM sarva paradravyothI chUTI, darzanajJAna svabhAvamAM paryAyarahita abheda trikALa dhruva, caitanyarUpa AtmatattvamAM daSTi karI tenI sAthe ekattvagatapaNe varte che tyAre darzana-jJAna-cAritramAM sthita thayo ema kahevAya che. yugapasvane ekattvapUrvaka jANato ane svamAM ekattvapaNe pariNamato te 'svasamaya' jANavAmAM Ave che. zuddha, abheda, cetanyapUrNAnaMda svarUpa bhagavAnanI ruci te samyakdarzana, tenuM jJAna te samyajJAna ane temAM ramaNatA-sthiratA te cAritra. te darzana-jJAna-cAritramAM sthita thavAthI yugapa svane ekattvapaNe jANato ane pariNamato te 'svasamaya' jANa ema kahe che. (4) darzanajJAnasvabhAvI AtmA anAdi ajJAnathI mohamAM paDI, potAnA svabhAvathI chUTI rAgadveSane ekattvapaNe jANato ane ekatvapaNe pariNamato varte che tyAre te pudgalakarmonA pradezamAM sthita hovAthI tene parasamaya che ema jANavAmAM Ave che. (5) AtmAAtmApaNe pariNamyo, svabhAvapaNe pariNamyote "svasamaya che. A "svasamaya' te pariNamanarUpa che, sadbhUta vyavahAra che. darzanajJAna svabhAva e trikALa upayoga che. upayoga te AtmA che ne ? Avo trikALa upayogarUpa je svabhAva, enI hayAtIrUpa je Atmatattva tenI ruci, jJAna ane ramaNatA e samyakraratnatrayarUpa dharma che. te vaDe jIva dharmAtmA che, A svasamaya che. (6) ane parasvabhAvarUpa-moharAgadveSarUpa thaIne rahe te parasamaya che. arthAt potAnA zuddha trikALI svarUpathI zruta thaIne puNya-pApa vA rAgadveSane ekapaNe ekakALe jANato ane pariNamato je AtmA te anAtmA tathA parasamaya che ema jANavAmAM Ave che. (7) ekapaNe svasvarUpapaNe pariName te svasamaya ane anyapaNe rAgAdipaNe pariName te parasamaya che. eka jIvane A pramANe dvividhapaNuM che te azobhArUpa che. 14.

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samayasAra darzana thAya 'samayasAra gAthA - 3 | samayanA dvividhapaNAmAM bAdhA che, zobhAspada to ekatva ja che. eyattaNicchayagado samao satvattha suMdaro loge / baMdhaka hA eyate teNa visaMvAdiNI hodi // 3 // ekatvanizvaya-gata samaya sarvatra suMdara lokamAM; tethI bane vikhavAdinI baMdhanakathA ekattvamAM 3 gAthArtha ekattvanizcayane prApta je samaya che te lokamAM badhe ya suMdara che tethI ekattvamAM bIjAnI sAthe baMdhanI kathA visaMvAda - virodha karanArI che. " pratyeka padArtha potAmAM ja zobhA pAme che, paranI sAthe baMdhanI kathA, milAvaTanI vAta visaMvAda karanArI che; eTale jo visaMvAdathI bacavuM hoya to ekattvane apanAvavuM zreyakara che. - bhAvArtha nizcayathI sarva padArtha potapotAnA svabhAvamAM sthira rahe ja zobhA pAme che. paraMtu jIva nAmanA padArthanI anAdikALanI pudgalakarma sAthe nimittarUpa baMdha- avasthA che; te baMdhAvasthAthI A jIvamAM visaMvAda khaDo thAya che tethI te zobhA pAmato nathI. mATe vAstavika rIte vicAravAmAM Ave to ekapaNuM ja suMdara che; tenAthI A jIva zobhA pAme che. * TIkA - ahIM 'samaya' zabdathI sAmAnyapaNe sarva padArtha kahevAmAM Ave che. kAraNa ke vyutpatti pramANe "samaya" eTale ekI bhAve (ekattvapUrvaka) potAnA guNaparyAyone prApta thaI je pariNamana kare te samaya che. tethI dharma - adharma - AkAza- kALa - pudgala - jIvadravya svarUpa lokamAM sarvatra je koI jeTalA jeTalA padArtho che te badhA ya nizcayathI (nakkI) ekatva nizcayane prApta hovAthI ja suMdaratA pAme che, kAraNa ke anya prakAre temAM sarvasaMkara Adi doSa AvI paDe. kevA che te sarva padArtho? potAnA dravyamAM aMtarmagna rahela potAnA anaMta gharmonA cakrane (samuhane) cuMbe che - sparze che, to paNa jeo paraspara ekabIjAne sparza karatA nathI, atyaMta nikaTa ekakSetrAvagAharUpe rahyA che to paNa jeo sadAkALa potAnA svarUpathI paDatA nathI, pararUpe nahi pariNamavAne lIdhe anaMta vyaktitA nAza pAmatI nathI mATe jeo TaMkotkIrNa jevA zAzvata) sthita rahe che ane samasta viruddha kArya tathA aviruddha kAryanA hetupaNAthI jeo haMmezAM vizvane upakAra kare che - TakAvI rAkhe che. A pramANe sarva padArthonuM bhinna bhinna ekapaNuM siddha thavAthI jIva nAmanA samayane (15)

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samayasAra darzana baMdhakathAthI ja visaMvAdanI Apatti Ave che, to pachI baMdha jenuM mULa che evuM je pudgalakarmonA pradezomAM sthita thavuM, te jenuM mULa che evI parasamayapaNuM tenAthI utpanna thatuM (parasamayasvasamayarUpa) dvividhapaNuM tene (jIva nAmanA samayane) kyAMthI hoya ? mATe samayanuM ekapaNuM hovuM ja siddha thAya che. jyAre badhA ja padArtha paraspara bhinna ja che to pachI A baMdhananI vAta jIvanI sAthe ja kema ? bIjI gAthAmAM 'samaya' zabdano artha 'jIva' dravya levAmAM Avyo che. je eka samayamAM gamana kare ane jJAna paNa kare. ahIM trIjI gAthAmAM 'cha dravya' levAmAM Avyo che. je potAnA guNa - paryAyone prApta ho tene samaya kahe che. bIjI gAthAmAM samayanuM dvividhapaNuM batAvyuM ane ahIMyA teno niSedha karavAmAM Avyo che, temAM bAdhA upasthita karI che. ahIMyA e kahevAmAM AvyuM che ke jyAre pratyeka dravya bhinna bhinna ja che, pota potAmAM rahe che, koI koIne sparzatuM paNa nathI, to pachI AtmAno pudgalanA pradezomAM sthita thavuM kema saMbhave che ? A baMdhanI kathAmAM ja visaMvAda che. A baMdhanI kathA ja visaMvAda utpanna karavAvALI che. jyAre be dravya paraspara maLatAM ja nathI to baMdhanI vAtamAM dama ja kyAM che ? jyAre AtmA baMdhAyo ja nathI to tenuM parasamayapaNuM TakatuM ja nathI. jyAre parasamaya nathI tyAre svasamaya kahevuM paNa ThIka nathI; kAraNa ke parasamaya to svasamayanI apekSAe kahevAmAM AvyuM che. eTale samaya to samaya ja che, e to svasamaya ke parasamaya nathI. A baMdhanI kathAe to AvA be bheda karyA che; eTale to baMdhanI kathA to visaMvAda pedA karavAvALI che, duvidhA pedA karavAvALI che. A visaMvAda maTAvavA baMdhanI vAta ja na karo. ekattva - vibhakta AtmAnI kathA visaMvAda maTADavAvALI che. to have tamane A ekattva - vibhakata AtmAnI kathA saMbhaLAvIza. sArAMza ahIM ekattvanizcayagata 'samaya'no artha spaSTa karatAM badhA ja padArthonA saMbaMdhamAM cAra vAta spaSTa karavAmAM AvI che. (1) jIvAdi badhA padArtha potAnAmAM ja magna che, potAnA ja guNa - paryAyone cuMbe che, parane sparza sudhA nathI karatAM. (2) teo eka kSetrAvagAharUpathI atyaMta nikaTa rahevA chatAM potAnA svarUpathI cuta nathI thatA, potAnA svabhAvane choDatAM nathI. 16

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samayasAra darzana (3) pararUpa pariNamana na karavAthI te TaMkotkIrNanI jema potAnA svataMtra vyaktitvane dhAraNa karI rahyA che, emanI vyaktittA naSTa nathI thatI. (4) utpAda ane vyaya tathA utpAda - vyaya ane dhruva jevA virodhI svabhAvane eka sAthe dhAraNa karIne vizvane TakAvI rAkhe che. vizva para upakAra kare che. sarva padArtho potAnA aMtarmagna anaMta dharmonA samUhane cuMbe che, sparze che, aDe che, AliMgana kare che to paNa teo paraspara ekabIjAne sparzatA nathI, ahAhA...! eka dravya bIjA dravyane sparzatuM nathI, AtmA kamane sparzato nathI, karma AtmAne sparzatuM nathI. eka paramANu bIjA paramANune sparzato nathI. eka pradezI paramANumAM AkAza je anaMtapradezI sarvavyApI che temAM jeTalAM (anaMta) guNonI saMkhyA che. eTalA ja guNonI saMkhyA che. te paramANu dravya potAnA anaMtadharmonA cakrane cuMbe che to paNa bIjA paramANune sparza karato nathI. rUpI rUpIne sparzatuM nathI; kAraNa ke ekabIjAno ekabIjAmAM abhAva che. abhAvamAM bhAvanuM sparzavuM kema bane? teo (dravyo) paraspara sparzatA nathI eTale ke eka paramANu bIjA paramANune, paramANu AkAzane, AkAza paramANune, paramANu AtmAne, AtmA paramANune, AkAza AtmAne, AtmA AkAzane paraspara aDatA nathI. AkAza nAmano padArtha che. temAM anaMta paramANu rahyA che. tyAM ja nigodanA anaMta jIva paDyA che, paNa kahe che koI koIne aDatA nathI. eka nigodano jIva bIjA jIvane sparzato nathI. A to gajaba vAta che bhAI ! tethI karma jIvane herAna kare che vAta UDI jAya che. vastunuM svarUpa ja AvuM che. paricaya na hoya eTale jhINuM paDe, paNa barAbara samajavA jevuM che. pote jJAnano samudra che. samajavuM - samajavuM - samajavuM. pote samajaNano piMDa che prabhu! A pramANe sarva padArthonuM bhinna bhinna ekapaNuM siddha thavAthI jIva nAmanA samayane baMdhanI kathAthI visaMvAdanI Apatti Ave che. have ahIM jIvanI vizeSa vAta kare che. jIva nAmanA samayane karmanA nimittathI vibhAvabhAvarUpa baMdhabhAvathI visaMvAda khaDo thAya che, Apatti AvI paDe che. ekaDe eka ane bagaDe be, be thayA eTale bagaDayuM. be thayA tyAM baMdha thayo. eka svabhAva bhAva ane eka vibhAvabhAva ema be thayA e baMdha kathAthI - baMdhabhAvathI visaMvAdanI Apatti Ave che. baMdha jenuM mULa che evuM je pudgala - karmanA pradezomAM sthita thavuM eTale ke vibhAva - rAgadveSa - temAM sthita thavuM te parasamayapaNuM che. eka samayamAM AtmAmAM vibhAvanuM utpanna thavuM te parasamayapaNuM che. jJAnasvabhAvI bhagavAna AtmAne svabhAvathI viruddha rAganuM utpanna thavuM te dvividhapaNuM che. AnaMda svarUpa bhagavAna AtmA 17)

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samayasAra darzana 2 vibhAvamAM AvI paDe te duHkharUpa che, tethI te suMdara nathI. zobhAspada nathI. bhagavAne A jagatamAM che. dravyo joyAM che, te chaye dravyo potapotAmAM che; paNa jIva nAmanA samayane baMdhakathAthI ja eTale karmanA-nimittanA saMbaMdhanA bhAvathI ja arthAt duHkharUpa bhAva hovAthI visaMvAda Ave che, eTale ke asatyapaNuM UbhuM thAya che. AtmA jJAnAnaMda svarUpa samaya che. tene karmanA nimittamAM sabaMdhanI apekSA AvatAM pariNamanamAM vikAra utpanna thAya che - e ja visaMvAda che ane duHkha utpanna karanAra che. samayanuM (AtmAnuM) ekapaNuM ubhuM che, chatAM te ekapaNAmAM ubhA na rahetAM (temAM sanmukha na thatAM) karmanA pradezamAM sthita thAya che eTale rAga-dveSamAM ekapaNuM kare che te parasamayapaNuM che, ane te ja visaMvAda che, duHkha che, anaMta saMsAranuM mULa che. bhAI ! e duHkhanA gherAvAmAM gherAvAnuM che. bhale ema mAne ke sukhI chIe, paNa e to teno mUDhabhAva che. svasamayapaNe pariName e to suMdara che. paNa enA ThekANe parasamayapaNe pariNamana thayuM tyAM ja ekamAM bIjI vAta UbhI thaI. eka jIva nAmano samaya, tene svasamayarUpaparasamayarUpa dvividhapaNuM kema hoya? na ja hoya. bepaNuM anAdithI pote ubhuM karyuM che. potAnA AtmAne choDIne zubharAga ke azubharAga sAthe ekattvapaNuM karyuM e bepaNuM che, e parasamaya che ane potAnA zuddha AtmA sAthe ekattapaNe nirmaLa pariName te svasamaya che, te suMdara che.

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mArI samayasAra darzana 'samayasAra gAthA - 4 have ekattvanI asulabhatA batAve che. sudaparicidANubhUdA savvassa vi kaambhogbNdhkhaa| eyattassuvalaMbho Navari Na sulaho vihattassa // 4 // zrata, paricita, anubhUta sarvane kAmabhogabaMdhananI kathA parathI judA ekattanI upalabdhi kevaLa sulabha nA. nA gAthArtha sarva lokane kAmabhogasaMbaMdhI baMdhanI kathA to sAMbhaLavAmAM AvI gaI che, paricayamAM AvI gaI che ane anubhavamAM paNa AvI gaI che tethI sulabha che; paNa bhinna AtmAnuM ekapaNuM hovuM kadI sAMbhaLyuM nathI, paricayamAM AvyuM nathI ane anubhavamAM AvyuM nathI tethI eka te sulabha nathI. bhAvArtha A lokamAM sarva jIvo saMsArarUpI cakra para caDI pAMca parAvartanarUpa bhramaNa kare che. tyAM temane moha karmanA udayarUpa pizAca ghosare joDe che, tethI teo viSayonI tRSNArUpa dAhathI pIDIta thAya che ane te dAhano IlAja IndriyonA rUpAdi viSayone jANIne te para doDe che; tathA paraspara paNa viSayono ja upadeza kare che. e rIte kAma (viSayonI IcchA) tathA bhoga (temane bhogavavuM) e be nI kathA to anaMtavAra sAMbhaLI, paricayamAM lIdhI ane anubhavI tethI sulabha che paNa sarva paradravyothI bhinna eka caitanya camatkAra svarUpa potAnA AtmAnI kathAnuM jJAna potAne to potAthI kadI thayuM nahi ane jemane te jJAna thayuM hatuM temanI sevA kadI karI nahi; tethI tenI kathA (vAta) nakadI sAMbhaLI, na teno paricaya karyo ke na teno anubhava thayo. mATe tenI prApti sulabha nathI, durlabha che. dhRvasvarUpa nityAnaMda prabhu je bhagavAna AtmA temAM ekattva thavuM e sulabha nathI, kema ke anaMtakALathI karyuM nathI. mATe asulabha che eTale durlabha che. AtmA ekalo samajaNano piMDa che. na samajAya evI lAyakAtavALo nathI, samaje evI lAyakAtavALo che. mATe buddhi thoDI, ane ame na samajIe e vAta kADhI nAkhavI AmAM buddhinuM kAma jhAjhuM nathI, paraMtu yathArtha rucinuM kAma che. ruci palaTo mAre to upayoga palaTo mAryA vagara rahe nahi. TIkAH A samasta jIvalokane, kAmabhogasaMbaMdhI kathA ekapaNAthI viruddha hovAthI atyaMta visaMvAdI che. (AtmAnuM atyaMta buruM karanArI che) to paNa, pUrve anaMtavAra sAMbhaLavAmAM AvI che, anaMtavAra paricayamAM AvI che ane anaMtavAra anubhavamAM paNa (19)

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A samayasAra darzana AvI cUkI che. kevo che jIvaloka? je saMsArarUpI cakranA madhyamAM sthita che, niraMtarapaNe dravya, kSetra, kALa, bhava ane bhAvarUpa anaMta parAvartanonA lIdhe jene bhramaNa prApta thayuM che, samasta vizvane ekachatra rAjyathI vaza karanAra moTuM moharUpI bhUta jenI pAse baLadanI jema bhAra vahevaDAve che, jorathI phATI nIkaLelA tRSNArUpI roganA dAhathI jene aMtaraMgamAM pIDA pragaTa thaI che, AkaLo banI banIne mRgajaLa jevA viSayagrAmane (Indriya viSayonA samUhane) je ghero ghAle che ane je paraspara AcAryapaNuM paNa kare che (arthAt bIjAne kahI te pramANe aMgIkAra karAve che), tethI kAmabhoganI kathA to saune sulabha (sukha prApta) che. paNa nirmaLa bhedajJAnarUpa prakAzathI spaSTa bhinna dekhavAmAM Ave che evuM mAtra A bhinna AtmAnuM ekapaNuM ja - je sadA pragaTapaNe aMtaraMgamAM prakAzamAna che to paNa kaSAyacakra (kaSAya samUha) sAthe ekarUpa jevuM karavAmAM AvatuM hovAthI atyaMta tirobhAva pAmyuM che (DhaMkAI rahyuM che). te potAmAM anAtmajJapaNuM hovAthI (pote AtmAne nahi jANato hovAthI) ane bIjA AtmAne jANanArAonI saMgati - sevA nahi karI hovAthI, nathI pUrve kadI sAMbhaLavAmAM AvyuM, nathI pUrve kadI paricayamAM AvyuM ane nathI pUrve kadI anubhavamAM AvyuM, tethI bhinna AtmAnuM ekapaNuM sulabha nathI. sArAMzaH anAdikALathI A AtmA paMcendriyanA viSayomAM sukha mAnato enA saMgraha ane bhogavAmAM magna che. puNyanA pratApe athavA kALakramAnusAra manuSya paryAya meLavIne paNa anAdi abhyAsanA kAraNe A pAMca IndriyonA viSayomAM ja joDavAmAM ane bhogavavAmAM lAgyo che. dharmanA nAma para paNa je bhAvomAM puNya-pApa baMdhAya che, e bhAvono ja vicAra kare che, carcA kare che, koIka bAhyAcAra pALI potAne dharmAtmA mAnI le che. paraMtu rAgAdithI bhinna nija bhagavAna AtmAno vicAra nathI karato. eka to A ekattva - vibhakta bhagavAna AtmAnA svarUpamAM svaMya kAMI jANato nathI, bIjA je jJAnI dharmAtmA je bhagavAna AtmAnA svarUpane bhalIbhAMti jANe che - emanI sevA nathI karato, emano samAgama nathI karato, emanI pAse kAMI zIkhavA - samajavAnI kozIza nathI karato ane jo e AgaLa AvI koI saMbhaLAve, samajAve to emanI vAta para dhyAna paNa nathI Apato. e mATe anaMtakALathI A saMsAramAM bhaTakI rahyo che. Atmopalabdhi pahelAM dezanAlabdhi Avazyaka che. dezanAnI prApti AtmajJAnI dharmAtmAonA satsamAgamathI ja saMbhave che. AtmajJapuruSonI upAsanA nahIM karavAthI ekattva - vibhakta bhagavAna AtmAnI prApti nathI thatI. A upAsanAno artha koI pUjA - pATha karavAnuM nathI, paraMtu emanI pAsethI prItipUrvaka AtmAnI vAta sAMbhaLavAnI che, 020)

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- a A samayasAra darzana samajavAnI che. vAta to zAstramAM lakhI che paNa teno marma jJAnIonA hadayamAM hoya che. eTale ahIM jJAnIonA satsamAgamanI vizeSa preraNA devAmAM AvI che. Ano to A ja Azaya thayo ke gurU mukhathI AtmAnI vAta sAMbhaLavI - svarUpanI samajaNa karavI ane AtmAnubhava mATe AtmAno paricaya prApta karavo. nirmaLa bhedajJAnarUpa prakAzathI spaSTa bhinna dekhavAmAM Ave che evuM A bhinna AtmAnuM bhinnapaNuM ja sulabha nathI. juo, rAgathI bhinna ane paralakSI jJAnathI paNa bhinna ane potAthI abhinna evA AtmAnuM ekapaNuM, nirmaLa bhedajJAnarUpa prakAzathI spaSTa bhinna dekhavAmAM Ave che. jema prakAzamAM ja cIja spaSTa dekhAya, tema bhedajJAna prakAzamAM ja Atmavastu spaSTapaNe bhinna dekhAya che. nirmaLa bhedajJAna prakAzathI AtmAnuM ekapaNuM spaSTa dekhavuM e muddAnI vAta che, bhAI! bAkI dayA pALo, bhakti karo, vrata karo ItyAdi badhAM thothA che. A badhAmAM zubharAgamAM dharma mAnIne rokAI gayo. bhAI ! loko mAne che tenAthI mArga taddana judo che. samyagdarzana ane teno viSaya jenAthI janma-maraNano aMta Ave e vAta taddana judI che. bhagavAnanI divya dhvanIno sAra je zuddhAtmA te ja abhiprAya mAM levAnI ahIM vAta che. AtmajJAnanI vAta che. 21

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samayasAra darzana samayasAra gAthA - 5 S have bhinna AtmAnuM ekattva darzAve che, nija vaibhavathI. taM eyatavihattaM dAhaM appaNo savihaveNa / jadi dAejja pamANaM cukkejja chalaM Na dhettavvaM // 5 // darzAvuM eka vibhakta e, AtmA taNA nija vibhavathI darzAvuM to karajo pramANa, na doSa graha skhalanA yadi // 5 // : gAthArtha H te ekattva vibhakta AtmAne huM AtmAnA nija vaibhava vaDe dekhADuM chuM; jo huM dekhADuM to pramANa karavuM ane jo koI ThekANe cUkI jAuM to chaLa na grasNa karavuM. - bhAvArtha : AcArya AgamanuM sevana, yuktinuM avalaMbana, parApara guruno upadeza ane svasaMvadena - e cAre prakAre utpanna thayela potAnA jJAnanA vaibhavathI ekattva - vibhakta zuddha AtmAnuM svarUpa dekhADe che. tene sAMbhaLanAra he zrotAo ! potAnA svasaMvedana - pratyakSathI pramANa karo; kyAMya koI prakaraNamAM bhUluM to eTalo doSa grahaNa na karavo ema kahyuM ema kahevAno che. ahIM potAno anubhava pradhAna che; tenAthI zuddha svarUpano nizcaya karo Azaya che. - TIkA : AcArya kahe che ke je kAMI mArA AtmAno nija vaibhava che te sarvathI huM A - ekattva - vibhakta AtmAne darzAvIza, evo meM vyavasAya (udhama, nirNaya) karyo che. kevo che mArA AtmAno nija vaibhava ? (1) A lokamAM pragaTa samasta vastuono prakAza karanAra ane ' cAt' padanI mudrAvALo je zabdabrahma advaitanA paramAgama - tenI upAsanAthI jeno janma che. - (2) samasta je vipakSa - anyavAdIothI grahaNa karavAmAM AvelA sarvathA ekAMtarUpa nayapakSa - temanA nirAkaraNamAM samartha je atinistuSa nirbAdha yukti tenA avalaMbanathI jeno janma che. (3) nirmaLavijJAnadhana je AtmA temAM aMtarnimagna paramaguru - sarvajJadeva ane aparaguru - gaNadharAdikathI mAMDIne amArA guru paryaMta temanAthI prasAdarUpe apAyela je zuddhAtmatattvano anugrahapUrvaka upadeza, tenAthI jeno janma che. (4) niraMtara jharato - AsvAdamAM Avato, suMdara je AnaMda tenI chApavALuM je pracura 22

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( samayasAra darzana ra saMvedanasvarUpa svasavedana, tenAthI jeno janma che. jo darzAvuM to pote ja potAnA anubhava pratyakSa thI parIkSA karI pramANa karavuM. chala grahaNa karavAmAM sAvadhAna na thavuM. arthanI parIkSA karavI. jagata to rUpiyA - paisA ane dhULa - mATIne ja vaibhava mAne che, eTale e spaSTa kare che emano vaibhava jJAna vaibhava che ane e jJAna vaibhava mukti mArganA pratipAdanamAM saMpUrNapaNe samartha che ane eno janma (1) AgamanA sevanathI, (2) yuktinA avalaMbanathI, (3) paramparAcArya guruonA upadezathI, (4) nija AtmAnA anubhavathI thayo che. emaNe je vAta kahI eno AdhAra jinaAgama - bhagavAna mahAvIranI divya dhvanI che. emano ... samayasAra granthAdhirAja divya dhvanIno sAra che. AvA saMpUrNa jJAnavaibhavathI ja AcArya ekattva - vibhakta bhagavAna AtmAne batAvavA mATe kaTibaddha che, kRtasaMkalpa che, A vyavasAyamAM baddha che ane sannaddha che." AcArya kahe che jo huM bhagavAna AtmAne batAvI devAnA mArA vyavasAyamAM saphaLa thAuM to tu svayaMnA anubhava pratyakSathI parikSA karIne pramANa karaje, svIkAraze ane jo kyAMka bhUla rahI jAya to doSa kADhavArUpa chala grahaNa karavAmAM jAgRta nahI raheto. jo kadAca bhUla hoya to e bhagavAna AtmAnA svarUpamAM bhUlanI vAta nathI, A to kadAca pratipAdananI bhASAnA zabdomAM bhUla hoya. bhagavAnakuMdakuMdAcAryadeva kahe che ke parathI bhinna ane svathI ekasvarUpa evA AnaMdamUrti bhagavAna AtmAne nija vaibhava vaDe dekhADuM chuM. svasaMvedana jJAna dvArA pratyakSa anubhava karI pramANa karaje. A AtmA pUrNAnaMdano nAtha svabhAvathI ekattapaNe che, rAgathI vibhakta che. tene tuM svasavedana jJAnanI paryAya dvArA jANa. pUrNAnaMdano nAtha abheda vastu che. eno svIkAra te paryAya che. paryAya teno svIkAra kare che ke A nija paramAtmA che. A bairI-chokarAM, paisA-makAna, dhana-dolata e AtmAno vaibhava nathI. aMdara puNyapApanA vikArIbhAva e paNa AtmAno vaibhava nathI. trikALI jJAyaka dhruvanA avalaMbane mArI nirmaLa paryAyamAM mane je vItarAgatA pragaTa thaI che e ja mAro nija vaibhava che. te mArA anubhavanA sarva vaibhavathI huM A svabhAvathI ekattva ane vibhAvathI vibhakta evo bhagavAna AtmA darzAvIza evo meM nizcaya karyo che. svathI ekattva ane parathI pRthaka evo bhagavAna AtmA mArA nija vaibhavathI batAvIza. AcAryadeva ahIM jagata samakSa jAhera kare che ke amane nija vaibhava prApta thavAmAM yathArtha nimittanuM barAbara jJAna thayuM che.

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A samayasAra darzana * bhAvArtha upara pravacanaH AcAryadava cAra prakAre utpanna thayela potAnA jJAnanA nija vaibhavathI ekatva - vibhakta zuddha AtmAnuM svarUpa dekhADe che. (1) ame AgamanuM sevana karyuM che. bhagavAna sarvajJadevathI paraMparA cAlI AvelI je jinavANI tenI sevA karavAthI amane jJAna vaibhava pragaTa thayo che. bIjI rIte kahIe to amane samyagdarzanAdi pAmavAmAM paraMparA sarvazadevanI vANInuM nimitta che. ajJAnInA vANInA nimittathI samyagdarzana thAya ema kadIya banatuM nathI. anya saMpradAyanA Agama e vItarAganI vANI nathI. AvI vAtathI koIne duHkha thAya paNa satya vastu A che. sarvajJathI paraMparA sanAtana satya digaMbara paMtha cAlyo Ave che te ja satya che. samyagdarzanamAM nirgatha digaMbara gurunI ja vANI nimitta bane che. koI pratye veravirodhanI A vAta nathI paraMtu je draSTi viparIta hoya tenuM jJAna yathArtha karavuM joIe. (2) have kahIe chIe ame yuktinuM avalaMbana lIdhuM che. tethI vItarAga deva zuM kahe che ane virodhI anyavAdIo zuM kahe che tenA yuktinA avalaMbanathI nirdhAra karyo che. satya zuM che teno yukti dvArA ame sAco nirNaya karyo che. (3) paraMparA guruno upadeza amane maLyo che. sarvajJadeva paramaguru ane gaNadharAdika aparaguru temanA prasAdarUpa upadezanA nimitte amAro Atmavaibhava amane pragaTa thayo che. (4) amane atindriya AnaMdanI chApavALuM pracura svasaMvedana thavAthI, jJAyaka je dhruvasvarUpa tenA pratyakSa anubhava dvArA jJAna vaibhava pragaTa thayo che. ema cAra prakAre utpanna thayela potAnA jJAnanA vaibhavathI huM ekattva - vibhakta zuddha AtmAnuM svarUpa dekhADuM chuM tene te zrotAo ! potAnA svasaMvedana pratyakSathI pramANa karajo. kyAMya koI prakaraNamAM bhUluM to doSa grahaNa na karazo. ahIM anubhavanI pradhAnatA che tenA vaDe zuddha svarUpano nizcaya karo ema Azaya che. AvA anubhavathI vastuno nizcaya karavAnI pradhAnatA che. zAstranA barTilakSI jJAnanuM ahIM kAma nathI. dharmano paMtha - anubhavano paMtha jagatathI kAMI judo che. sArAMza (1) aMdara AtmA sat cidAnaMda prabhu siddha samAna birAje che. "cetanarUpa anUpa amUrata siddha samAna sadA pada merI, moha mahAtama Atama aMga, kiyo para saMga mahAtama ghero." (24) - --

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samayasAra darzana AtmA cetanyarUpa AnaMdadhana che. AtmA zarIra, mana, vANIthI to bhinna che, paNa paryAyamAM dayA, dAna, bhakti AdinA vikalpa UThe che enAthI paNa bhinna che ane potAnA svabhAvathI abhinna che. evA AtmAmAM aMtarnimagna thatAM je anubhava pragaTa thAya che te samyagdarzanAdi dharma che. te ja mokSa mArga che. (2) are ! anaMtakALathI corAsInA avatAra karatAM karatAM navamI raiveyakanA bhava paNa anaMta karyA. anaMtavAra nagna digaMbara muni thayo. bAra bAra mahinAnA upavAsa Adi kriyAkAMDa karIne navamI naiveyaka gayo. paraMtu aMtara anubhavapUrvaka vastutatvane pramANa karyuM nahIM. rAganI kriyAthI mArI cIja bhinna che evuM bhAna karyuM nahIM. tethI AnaMdano svAda Avyo nahIM. bhavacakra UbhuM ja rahyuM. (3) zuddha upayogarUpa dharma zuM che? . (1) trikALI jJAyakasvarUpa je dhruva tenA avalaMbanathI zuddhopayogarUpa dharma paryAyamAM pragaTa thAya che. (2) pUrNa zuddhatA bhale hajI na ho, paNa jyAM pUrNAnaMda zuddhane dhyeya banAvI paryAya pragaTI tyAM zuddhopayogarUpa dharma hoya che. (3) zuddha upayoga je trikALa che - tene sAdhana karatAM paryAyamAM zuddha upayogarUpa dharma pragaTa thAya che. zuddhanuM AlaMbana, zuddhanuM dhyeya ane zuddhanuM sAdhakapaNuM hovAthI . zuddhapayogarUpa vItarAgI paryAya pragaTa thAya che. samyagdarzana-jJAna-cAritra e vItarAgI paryAya che. e ja dharma che. anubhava ciMtAmani ratana, anubhava che rasakUpa, - anubhava mAraga mokha ko, anubhava mokhasvarUpa. aMtaramAM ja "zuddha, buddha, caitanya dhana, svayaMjyoti sukhadhAma" evo AtmA birAje che teno svAnubhava pratyakSathI nizcaya karaje, tethI tene sukha thaze, mokSa thaze. dharma to Atma-anubhavanI cIja che. vastu vicArata dhyAvate, mana pAme vizrAma; rasasvAda sukha upaje, anubhava tAko nAma. vastu AtmA je atindriya AnaMdano nAtha che teno vicAra karI dhyAvatAM mana zAMta thaI jAya tyAre atindriya AnaMdanA rasano svAda Ave tene Atma-anubhava kahe che, te samyagdarzana che - dharma che. che ! 25)

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samayasAra darzana 'samayasAra gAthA - 6 evo zuddha AtmA koNa che ke jenuM svarUpa jANavuM joIe? Na vi hodi appamatto Na pamatto jANago du jo bhAvo / evaM bhaNaMti suddhaM NAdo jo so du so ceva // 6 // nathI apramata ke pramata nathI je eka zAyaka bhAva che, e rIta "zuddha kathAya, ne je jJAta te to te ja che. dA. gAthArtha je jJAyaka bhAva che te apramata paNa nathI ane pramata paNa nathI, e rIte ene zuddha kahe che; vaLI je jJAyakapaNe jaNAyo te to te ja che, bIjo koI nathI. TIkAM je pote potAthI ja siddha hovAthI (koIthI utpanna thayo nahi hovAthI) anAdi sattArUpa che, kadI vinAza pAmato nahi hovAthI anaMta che, nitya udyotarUpa hovAthI kSaNika nathI ane spaSTa prakAzamAna jyoti che evo je jJAyaka eka "bhAva" che, te saMsAranI avasthAmAM anAdi baMdhaparyAyanI nirUpaNAthI (apekSAthI) kSIra nIranI jema karmapudgalo sAthe ekarUpa hovA chatAM, dravyanA svabhAvanI apekSAthI jovAmAM Ave to duraMta kaSAyacakranA udayanI (kaSAya samUhanA apAra udayonI) vicitratAnA vize pravartatA je puNya - pApane utpanna karanAra samasta anekarUpa zubha - azubha bhAvo temanA svabhAve pariNamato nathI (jJAyaka bhAvathI jaDa bhAvarUpa thato nathI), tethI pramata paNa nathI ane apramata paNa nathI; te ja samasta anya dravyonA bhAvothI bhinnapaNe upAsavAmAM Avato "zuddha kahevAya che. vaLI dADhyanA (baLavA yogya padArthanA) AkAre thavAthI agnine dahana kahevAya che. to paNa dAhyakRta azuddhatA tene nathI, tevI rIte zeyAkAra thavAthI te "bhAvane jJAyakapaNuM prasiddha che, to paNa zeyakRta azuddhatA tene nathI; kAraNa ke joyAkAra avasthAmAM jJAyakapaNe je jaNAyo te svarUpa prakAzananI (svarUpane jANavAnI) avasthAmAM paNa, dIvAnI jema, kartA - karmanuM ananyapaNuM hovAthI jJAyaka ja che - pote jANanAro mATe pote kartA ane potAne jANyo mATe pote ja karma. jema dIpaka ghaTapaTAdine prakAzita karavAnI avasthAmAM paNa dIpaka ja che, anya koI nathI; tema jJAyaka samajavuM. pramata nathI ane apramata nathI - je eka jJAyakabhAva che. | svabhAvathI ekattva ane rAgathI vibhakta evo je zuddha svarUpa bhagavAna AtmA che, te AtmA koNa che, kevo che ke jenuM svarUpa jANavuM joIe?

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Qaa samayasAra darzana 2 - ahA ! aMdara je pUrNAnaMdano nAtha prabhu zuddha AtmA che, vikalpanA vikArathI taddana judo che ane potAnA paripUrNa svabhAvathI ekattva athavA abheda che. to evo te zuddhAtmA che koNa ke jenuM svarUpa jANavuM joIe? GF 21213 (1 - - - 1 . ahIM kahyuM che (1) nathI apramata ke pramata nathI (2) je eka jJAyakabhAva che (3) e rIte zuddha kahe che (4) je jJAta (jJAyaka paNa jaNAyo) te to te ja che. prathama padaH apramata nathI ke nathI pramata je jJAyaka bhAva che te apramata paNa nathI ane pramata paNa nathI. cauda guNasthAnakamAM sAtamA guNasthAnakathI caudamA guNasthAna sudhIne apramata kahe che. jyAre pahelA guNa sthAnakathI chaThThA sudhI pramata kahe che. apramata eTale AtmA viSe pramAda rahita jAgRta dazA te sAtamuM guNasthAnaka. zubhaazubha bane bhAvo pramata bhAva che ane enA abhAvamAM thavAvALA nirmaLabhAva, zuddhabhAva apramatabhAva che. je jJAyakabhAva che te apramata paNa nathI ane pramata paNa nathI. e rIte ene zuddha kahe che. pote je zuddha vastu che te parathI bhinna, svathI abhinna che. te zubhAzubha rUpe thaI ja nathI, je jJAyaka bhAva che te vastusvarUpa che ane te zubhAzubha bhAvapaNe thayela ja nathI kAraNa ke zubhAzubha bhAvo to jaDa che. temAM caitanyano abhAva che. mATe jo e jJAyaka svarUpa zubhAzubhabhAva paNe thAya te jaDa thaI jAya, juo ahIM ekattva - vibhakta siddha karyuM che. ahA ! e jJAyakabhAva zubhAzubhathI bhinna che. eTale ke jJAyakabhAva zubhAzubha bhAvapaNe thayo ja nathI. kAraNa ke te zubhAzubha paNe thAya to apramata - pramata rUpe paNa thaI jAya, paNa ema banatuM nathI. e to jJAnasvarUpa prabhu che; jyAre zubhAzubha to acetana che. temAM jJAnano aMza nathI. mATe te rUpe jJAyaka kema thAya? ahIM! zubhAzubha bhAvarUpe jJAyaka thayo nathI eTale te tenAthI pRthaka ja rahyo che tethI apramata-pramata nathI. A to pramata ane apramatathI para guNasthAnAtIta che. jo ke siddha paNa guNasthAnAtIta che, to paNa ahIMyA siddha paryAyanI vAta nathI; ahIMyA to guNasthAnomAM rahevA chatAM paNa je jJAyakabhAva guNasthAnaka rUpa nathI thato tenI vAta che. A jJAyakabhAva siddha nathI ke saMsArI nathI, A to saMsArI ane siddha- beu avasthAmAM samAnarUpa guNasthAnAtIta che. AmAM na guNasthAnaka rUpa avasthA ke na to - 27)

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samayasAra darzana guNasthAnakanA abhAvarUpa avasthA, A avasthArUpa ja nathI, A totrikALI dhruvasvabhAvarUpa bhAva che. A paryAya svabhAvanI vAta nathI, dravya svabhAvanI vAta che. jo ke anAdi baMdhaparyAyanI apekSA A jJAyakabhAva saMsAra avasthAmAM pudgalakarmonI sAthe dUdha-pANInI jema ekameka thaI rahyo che, paraMtu jyAre dravya svabhAvanI apekSAthI jovAmAM Ave to zubhAzubha bhAvonAM svabhAvarUpa pariNamita na hovAthI te pramata paNa nathI ane apramata paNa nathI. jeno aMta atyaMta kaThina che, evA vibhinna prakAranA kaSAyonA udayane vaza thaIne, puNya-pApane utpanna karavAvALA je aneka prakAranA zubhAzubha bhAva thAya che, emanA svabhAvarUpa A bhagavAna AtmA pariNamita nathI thato; eTalA mATe A pramata paNa nathI ane apramata paNa nathI. A dravya svabhAvanI vAta che. zubhAzubhanA svabhAvarUpa pariNamita thavuM eka prakArathI jaDarUpa pariNamita thavuM ja che, kAraNa ke A pariNamana jaDa karmanA udayane vaza hoya che. A jJAyakabhAva e zubhAzubha bhAvarUpa pariNamita nathI thato. A kAraNa A pramata paNa nathI ane apramata paNa nathI. jJAyakabhAva na to malina bhAvarUpa ja che, na paryAyagata nirmaLa bhAvarUpa, kAraNa ke te pariNamanarUpa ja nathI, e to apariNAmI tattva che. ahA ! jJAyakabhAva ke je ekarUpa vastu che te zubhAzubha bhAvarUpe thaI nathI tethI apramata-pramata evA guNasthAnakanA bhedo jJAyakabhAvamAM nathI. eTaleke caitanyanI ekarUparasajANaka svabhAvanI ekarUparasa - bIjArUpe e zubhAzubha bhAva paNa thayo nathI. cetanya rasa, jJAyakarasa - acetananA zubhAzubhabhAvo paNa thato nathI. jJAyaka astittvarasa ke jenI hayAtI jJAyaka - svabhAvarUpa che te zubhAzubhapaNe thato nathI - arthAt zubhAzubhabhAvathI te pRththaka che - kAraNa ke te jJAyakabhAve ja rahyo che. mATe tene pramata - apramata evA bheda lAgu paDatA nathI. apramata te azuddha pariNAma? hA, kema ke te bheda che ne! kevaLa jJAnanuM teramuM guNasthAna paNa AtmAmAM nathI - are, caudamuM guNasthAna paNa AtmAmAM nathI, kema ke te to bheda che ne ! tema ja te darekamAM udaya bhAva che ne ! e jJAyakabhAva zubhAzubhapaNe thayela nathI tethI te apramata-pramata nathI ane tethI te guNasthAnakanA bhedarUpa thayela nathI. anAdi anaMta ane ekarUpa evo je jJAnarasamaya caitanyadhAma ane caitanyarasakaMdamaya prabhu AtmA che te koI di zubhAzubhabhAvapaNe thayela nathI ane te draSTino viSaya che temaja te jJAyakane ahIMyA bhUtArtha chato padArtha kahyo che. ahIM jJAyakabhAva.. jJAyakabhAva... jJAyakabhAva.. ema dhruva pravAharUpa che. caitanyapUranA dhruvapravAharUpa che. pANInuM pUra eka ---(28)

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samayasAra darzana sapATIe cAle che, jyAre A pUra dhruva - dhruva Urdhva Urdhva cAle che. je pramata-apramatanA bheda che te to paradravyanA saMyogajanita paryAya che. e sarva guNasthAno azuddha nayanI kathanImAM che. zuddha nayathI AtmA jJAyaka ja che. bhagavAna AtmA A saghaLI apramata-pramata evI paryAyonA bhedathI rahita zuddha naya svarUpa eka jJAyakabhAva che. je draSTino viSaya che. arthAt samyagdarzanano viSaya che. te A zAyakabhAva apramata nathI ane pramata paNa nathI; e rIte ene zuddha kahevAya che. A apariNAmI jJAyakabhAva anya dravyo ane emanA bhAvothI bhinna upAsIta thato thakI zuddha kahevAya che. bIjuM pada : zAyakabhAva - je pote potAthI ja siddha hovAthI anAdi sattArUpa che. jJAyakabhAva dhruva' pote potAthI ja hovApaNe che. koI Izvare tene utpanna karyo che ema nathI, tethI anAdi sattAsvarUpe che. eTale ene anAdithI hovApaNuM che, enuM hovApaNuM kAMI navuM nathI. vaLI, kadI vinAza pAmato nathI mATe anaMta che. eno bhaviSyamAM nAza thaze ema kadIya banavuM saMbhavIta nathI tethI anaMta che. Ama, AdiaMta rahita dhruva jJAyakabhAva anAdi-anaMta sattArUpa che. A paryAya vinAnA dhruvanI vAta che ho; paryAya to vinAzaka che. A to trikALI jJAyakabhAva je caitanya prakAzanA nUranA pUrathI bharelo bhagavAna AtmA che. te anAdi - anaMta avinAzI cIja che. vartamAnamAM - vartamAnapaNe pote kAyama rahenAro trikALa che. spaSTa prakAzamAna jyoti che. paranI apekSA rAkhyA vinA pote potAne jJAnamAM spaSTa pratyakSa jaNAya evI caitanya jyoti pote che. evo je jJAyaka eka 'bhAva' che. eka svarUpa che. upazamabhAva, kSAyikabhAva Adi paryAyabhAvo to aneka che. A to trikALa ekarUpa, saddaza saddaza, sAmAnya jJAyaka pote eka bhAva che. te saMsAranI avasthAmAM anAdi baMdha paryAyanI nirUpaNAthI kSIranIranI jema karmapudgalo sAthe ekarUpa che. A paryAyanI vAta che. saMsAranI avasthAmAM anAdi baMdha paryAyanI apekSAthI karmapudgalo sAthe dUdha ane pANInI jema eka kSetrAvagAha saMbaMdha che. kharekhara, dUdha dUdhapaNe ane pANI pANIpaNe che. te jJAyaka te jJAyakapaNe ane karmapudgalo pudgalapaNe che, paNa baMne vacce eka samayanI paryAya purato nimitta - naimittika saMbaMdha che. A rIte karmapudgalo sAthe ekarUpa che, chatAM dravyanA svabhAvanI apekSAthI jovAmAM Ave to duraMta kaSAyacakranA udayanI vicitratAnA vaze pravartatA je puNya - pApane utpanna karanAra samasta aneMkarUpa zubha-azubhabhAvo temanA svabhAve pariNamato nathI. 29

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A samayasAra darzana zubhAzubhabhAvamAM jJAyakapaNuM nathI. zubha - azubha bhAva e rAgAdirUpa acetana che, temAM jJAnano aMza nathI. rAgAdi potAne jANatA nathI ane parane paNa jANatA nathI. A huM eka jJAyaka zuddha chuM ema aMtara sanmukha, thaI jeNe jJAyakane jANyo - anubhavyo tene muktinAM kaheNa maLI gayAM ja samajo. dravyathI - sAmAnya, kSetrathI - abheda, kALathI nitya, bhAvathI eka che. trIjuM pada zuddha che. parapadArtho ane enA bhAvothI bhinna hovAne kAraNe A jJAyakabhAva sadA zuddha ja che, tathA paNa jyAM sudhI A jJAyakabhAva ApaNA zraddhA-jJAna-cAritrano viSaya na bane, anubhUtimAM na Ave, tyAM sudhI zuddha hovAno lAbha paryAyamAM nathI thato, AtmAmAM atIndriya AnaMdanI kaNikA nathI jAgatI, mithyAtvagraMthIno bheda nathI thato. eTale evuM kahevAmAM AvyuM che ke e parabhAvothI bhinna upAsita thato zuddha kahevAya che. padravyo ane enA bhAvothI bhinna bhagavAna AtmA zuddha to che paNa kone? jeNe jANyo ene. AtmAnA anubhava karyA vagara jo ema ja koI zuddha zuddha kahyA kare tene jJAyakabhAvanA zuddha hovAno lAbha prApta thato nathI. jJAyakabhAva to sadA zuddha ja che, paraMtu paryAyamAM zuddhatA enA anubhavathI ja Ave che. A rIte A jJAyakabhAva pramata-apramata nathI, guNasthAnAtIta che, paradravya ane enA bhAvothI sarvathA bhinna che. paranI sAthe eno kAMI paNa saMbaMdha nathI, A kAraNathI e parathI bhinna anubhavamAM Avato thako zuddha kahevAya che. jJAyaka bhAvamaya AtmA che. to trikALa zuddha paNa je anya dravyanA bhAvanuM lakSa choDIne svadravyanI paryAyamAM tenuM sevana kare che, tyAre tene zuddha kahevAya che. teno artha e thayo ke anya dravyanA bhAvathI lakSa chUTyuM eTale svadravyanA tarapha upAsanA thaI. eTale vikAranuM lakSa paNa temAM sAthe chUTI gayuM. A to mULa darzanazuddhinI vyAkhyA che. ahA! mULa rakama che. e pavitra ane zuddharUpa jJAyaka che. arthAt che e to che paNa e che te konA khyAlamAM Ave? "che te kone pratitamAM Ave? "che. enuM jJAna kone thAya? ke je anya dravya ane anya dravyanA bhAvanuM lakSa choDe. arthAt anya dravyanA bhAvamAM je astitvapaNAnuM jora che tene choDe ane anya dravyanA bhAvathI lakSa chUTayuM, eTale tenI paryAya aMtaramAM caitanyamaya jJAyakabhAva tarapha gaI ane te paryAye tenuM sevana karyuM, je vartamAna jJAna ne zraddhAnI paryAya che. te paryAye paranuM lakSa choDIne svacaitanyanA jJAyakabhAvanuM jyAM lakSa karyuM tyAM paryAyamAM zuddhatAnuM sevana thayuM eTale ke zuddhatAmAM ekAgratA thaI ane ekAgratA

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samayasAra darzana thaI tyAre temAM jaNAyuM ke A zuddha che. ahA ! je svayaM jyoti sukhadhAma che, caitanyadhAma che evA prabhu AtmAnuM sevana karatA eTale ke parano Azraya temaja lakSa choDI daIne svacaitanya jJAyakabhAvanuM lakSa karatAM eTale ke tenI paryAyamAM tenA taraphanuM valaNa thAya tyAre ane to ja e paryAyamAM dravyanuM sevana thayuM kahevAya. vastu to zuddha che paNa tene bhinnapaNe upAsavAmAM AvatAM zuddha kahevAya che. jene paryAyamAM zuddhapaNuM jaNANuM che, zuddha dazAmAM A zuddha che ema jene jaNANuM che tene zuddha kahevAya che. ahA ! eka kora bhagavAna zAyakabhAva ane bIjI kora bIjAM badhA anaMta dravyo. anAdithI emanA pratye lakSa che ane jJAyakabhAva pratye lakSa chUTI gayuM che tethI tenI paryAyamAM A jJAyakabhAva zuddha che evI dRSTi to thaI nathI. anya dravyanA bhAva ane anya dravyathI jJAyakabhAvane judo pADatA eTale ke svadravya para lakSa jatAM vartamAna paryAyamAM zuddhatA thAya che. eTale svadravya upara lakSa gayuM e zuddhatA che ane e zuddhatA dvArA 'A jJAyakabhAva e zuddha che.' ema jaNAya che tathA tyAre tene mATe te zuddha che, paraMtu jene 'e zuddha che' ema jaNANuM nathI ane paryAyamAM jene azuddhatA ja jaNAya che tathA azuddhatA upara ja jeno anubhava che eTale ke paryAya upara jenI ruci ane dRSTi che tene to te zuddha che nahIM. vastu zuddha che to paNa tene mATe te zuddha che nahIM. bhale to kahe che ke jJAyaka che te ja eTale je trikALa jJAyaka svarUpa che, jemAM koI paryAya nathI. jemAM zubhAzubhabhAva nathI temaja jemAM pramata apramatanA bheda nathI evI cIja che te che. jyAre anya dravyano bhAva to aMdara je karmano udayabhAva che te che pachI bhalene tIrthaMkara nAma karmano udaya hoya paNa te badhA bhAvo anerA che. pote jJAyaka AtmA caitanyamUrti prabhu che. caitanya caMdra che arthAt vastu janasvarUpI che. paNa jeno abhiprAya rAgano ane parano che arthAt jene rAga ane paranI ruci che evA rucivALAne A vastu jinasvarUpI che, to paNa, tenI khabara nathI. ahA ! A vastu che to jinasvarUpa eTale ke che to zuddha. are tene zuddha kaho, jinasvarUpa kaho, jJAyaka kaho, dhruva kaho, abheda kaho, sAmAnya kaho, eka ja che. AvI cIja samIpamAM hovA chatAM ajJAnIne tenI khabara nathI. jJAnanI jANavAnI je eka samayanI paryAya che te paryAyanI samIpa ja anAkuLa AnaMdano nAtha bhagavAna AtmA-AkhI dhruva cIja, prabhu AtmA paDaco che. ja cothuM pada : vaLI je jJAyakapaNe jaNAyo te to te ja che, bIjo koI nathI. ahIM jJAyakane jANanAra paryAyanI vAta karI. zAyakane jANanArI paryAya jJAyakanI potAnI ja che, e paryAyano kartA pote ja che. jJAnanI paryAya te anya jJeyanuM kArya che, vA 31

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samayasAra darzana nimittanuM kArya che ema nathI. pote zAyakabhAva je paryAyamAM jaNAyo temAM bhale jJeyanuM jJAna hoya, paNa e jJAna zeyanuM kArya nathI, potAnuM kArya che. have agninA dAkhalAthI samajAvyuM che. dAhya eTale baLavA yogya padArthanA AkAre thavAthI agnine dahana kahevAya che. chANAM, lAkaDAM vagerene dAhya kahevAya che. agni tenA AkAre thAya che tethI agnine dahana kahevAya che. to paNa dAhyakRta azuddhatA tene nathI. baLavA yogya padArthanA AkAre agni thayo e pote potAnA pariNamananI lAyakAtathI thayo che. tenA AkAre thayo mATe agni parAdhIna che ema nathI. chANAnA AkAre agni pariNamyo tethI tene azuddhatA nathI. svayaM agni tevAM AkArarUpe pariNamyo che, dAhyanA AkAre pariNamato agni dAhyanA kAraNe nahIM, paNa svayaM potAnA kAraNe tevA AkAre pariName che. A to dRSTAMta thayuM, have siddhAMta kahe che. zeyAkAra thavAthI te 'bhAva' ne jJAyakapaNuM prasiddha che. jevo rAga hoya, puNya-pApanA bhAva hoya tene te svarUpe ja jJAna jANe, zarIra, mana, vANI, rAga Adi jJAnamAM jaNAya te kALe jJAna jJeyAkAre pariName che, chatAM jJeyanA kAraNe jJAna jJeyAkAra thAya che evI parAdhInatA nathI. jANanAra zeyAkAronA jJAnapaNe pariName tethI tene jJAyakapaNuM prasiddha che, to paNa jJeya padArthonA kAraNe jJAna pariNamyuM che ema nathI. zeyakRta azuddhatA tene nathI. paranA kAraNe jJAna jJeyAkArarUpa thAya che ema nathI, paraMtu potAnI pariNamana yogyatAthI potAno jJAna-AkAra potAthI thayo che. jJAyaka, je zeyo para che teno jANanAra che, parajJeyo jevA hoya te AkAre jJAnanuM pariNamana thAya che, to paranI apekSAthI jJAnanuM pariNamana azuddha thayuM ke nahIM ? to kahe che nA, kemake rAgAdi jJeyAkAranI avasthAmAM jJAyakapaNe je jaNAyo te svarUpa prakAzananI avasthAmAM paNa jJAyaka ja che. jema dAmRta azuddhatA agnine nathI tema zeyakRta azuddhatA jJAnane nathI. zAyakabhAvanA lakSe je jJAnanuM pariNamana thayuM temAM svanuM jJAna thayuM ane je zeya che, tenuM jJAna thayuM, te potAnA kAraNe thayuM che. je zeyAkAra avasthAmAM jJAyakapaNe jaNAyo te potAnA svarUpane jANavAnI avasthAmAM paNa dIvAnI jema, kartAkarmanuM ananyapaNuM hovAthI jJAyaka ja che. pote jANanAro mATe pote kartA ane potAne jANyo mATe pote ja karma. zeyane jANyuM ja nathI, paNa zeyAkAra thayelA potAnA jJAnane jANyuM che. AhAhA.... vastu to sata, sahaja, saraLa che. dRSTAMta H jema dIpaka ghaTa-paTane prakAzita karavAnI avasthAmAMya dIpaka che ane potAnepotAnI jyotirUpa zikhAne-prakAzavAnI avasthAmAM paNa dipaka ja che. dIvo ghaTa-paTAdine 32

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I samayasAra darzana ka ravA prakAze tyAre paNa dIvArUpa che, ghaTa-paTAdirUpa thato nathI ane potAnI jyotirUpa zikhAne prakAze tyAre paNa dIvo dIvo ja che, anya koI nathI, tema jJAyakanuM paNa samajavuM. jJAyaka ghaTapaTAdi ke rAgAdi zeyAkArone jANavAnI avasthAmAM paNa jJAyaka ja che ane potAne jANavAnI avasthAmAM paNa jJAyaka ja che. ghaTa-paTAdi ke rAgAdine jANavAnA kALe paNa jJAnanI paryAya jJAnarUpa ja che, ghaTa-paTAdi anyarUpa nathI tathA potAnI paryAyane jANavAnA kALe paNa jJAnanI paryAya jJAnarUpa ja che, anyarUpa nathI. jJAyaka jJAnarUpe pariName che, te joyAkAre pariName che ema che ja nahIM. A jJAyakarUpI dIvo dayA, dAna, vrata, bhakti, pUjA ItyAdi pariNAma je zeya che tene jANavAnA TANe paNa jJAnarUpe rahIne ja jANe che. anya zeyarUpa thato nathI. zeyonuM jJAna te jJAnanI avasthA che, zeyanI nathI. jJAnanI paryAya zeyanA jANaNapaNe thaI mATe tene yakRta azuddhatA nathI. AtmA jANanAra che te jANe che, te parane jANe che ke nahIM? to kahe che ke paranA jANavAnA kALe paNa svanuM pariNamana jJAnanuM pariNamana potAthI thayuM che, paranA kAraNe nahIM. A zAstranA zabdo je joya che, e zeyanA AkAre jJAna thAya che, paNa te joya che mATe jJAnanuM ahIM pariNamana thayuM che ema traNa kALamAM nathI. te vakhate jJAnanA pariNamananI lAyakAtathI arthAt yanuM jJAna thavAnI potAnI lAyakAtathI jJAna thayuM che. jJAna zeyanA AkAre pariName che te jJAnanI, paryAyanI potAnI lAyakAtathI pariName che, joya che mATe pariName che ema nathI. sArAMza: (1) AtmAmAM azuddhapaNuM paradravyanA saMyogathI Ave che. tyAM mULa dravya to anya dravyarUpa thatuM nathI, mAtra paradravyanA nimittathI avasthA malina thaI jAya che. (2) mULadravya je jJAyakabhAva che te rAgAdipa malina thaI jatuM nathI. e to nirmaLAnaMda, cidAnaMda bhagavAna jevo che tevo trikALa jJAyaka svarUpe rahe che. dravya dRSTithI to dravya je che te ja che ane paryAya dRSTithI jovAmAM Ave to malina ja dekhAya che. e rIte AtmAno svabhAva jJAyakapaNuM mAtra che. jJAyakapaNuM to jJAyakapaNuM ja che, kAMI jaDapaNuM thatuM nathI. (5) ahIM dravya dRSTine pradhAna karI kahyuM che. paryAyamAM je pramata-apramatanA bheda che te to padravyanA saMyogajanita paryAya che. eTale pramata-apramata badhI paryAyone saMyogajanita kahIne e jJAyakabhAva-svabhAva bhAvamAM nathI ema kahyuM che. (3) tA 07.

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samayasAra darzana pa Na (6) ahIM dravya dRSTimAM caudeya guNasthAnone azuddha kahI gauNa karI vyavahAra, abhUtArtha, asatyArtha, upacAra che ema kahela che. trikALI dravyamAM e avasthAo nathI. dravyamAM to azuddhatA che ja nahIM. paryAyamAM che te dravyadRSTimAM gauNa thaI jAya che. (7) AtmAmAM be prakAraH (1) trikALI svabhAva bhAva. (2) eka vartamAna paryAyabhAva. trikALI svabhAva je jJAyakabhAva te kadIya pramata-apramata evAcauda guNasthAnanA bhedarUpa thayo ja nathI, niraMtara jJAyakapaNe zuddha rahyo che. mATe vartamAna paryAyanegauNakarIevAzuddha zAyakane dRSTimAM levote samyagdarzana ane jANavo te samyajJAna che. A vItarAga mArganI mULa vAta che. dravyamAM to azuddhatA nathI, paNa dravya dRSTimAM paNa azuddhatA nathI. paryAya parathI najara khaseDI laI, jJAyaka svabhAvanI dRSTi kare to kArya thAya. tuM jJAyaka mahAprabhu cho, temAM dRSTi ekAgra karavI e bhakti che ane e mokSamArga che. (9) vartamAna paryAyamAM azuddhatA che, vastu pote azuddhapaNe thaI nathI. (10) vastu je AtmA che temAM anaMta anaMta guNo che, guNomAM vikAra thAya evo bhAva nathI, paNa paranA lakSe paryAya vikArI thAya che. (11) "je pote potAthI siddha hovAthI pote potAthI sattArUpa vastu hovAthI "anAdi sattA rUpa che" anAdi hovArUpa che. paryAya to thAya ne jAya - paNa vastu je rAgathI pRthaka che e to anAdi sattArUpa che. anAdi-anaMta evI vastu che. (12) nitya udyottarUpa hovAthI vartamAnamAM kAyama rahenAro hovAthI "kSaNika nathI. vartamAnamAM te udyottarUpa pragaTa che. ema rAgathI bhinna ane svabhAvathI abhinna evI zuddha vastu-cIja vartamAnamAM pragaTarUpa hovAthI "kSaNika nathI, paraMtu e to dhruva che. (13) spaSTa che. spaSTa, pragaTa, pratyakSa e to pratyakSa prakAzamAna che. vartamAnamAM pratyakSa jaNAya evI e jyoti che. evo je jJAyaka eka bhAva che. (14) dravya dRSTi zuddha che. dravya dRSTi eTale vastu svabhAvathI jotAM dravya zuddha che ane enI dRSTi karatAM je dravya dRSTi pragaTa thaI te pote paNa zuddha che ane zuddha dravya te enuM dhyeya che. (34) -

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# samayasAra darzana (15) daSTino viSaya zuddha che ane dRSTi paNa zuddha che. daSTi e trikALI zuddhanI pratIti karI, zuddhamAM zuddha jaNAyo. daSTi jyAre "zuddha thAya tyAre vastu zuddha che ema teNe jANyuM kahevAya. zuddha caitanya svabhAvanI dRSTi karatAM azuddhatA gauNa thAya che ane teno abhAva thaIne zuddhi pragaTa thatAM mukti thAya che. (16) dravya dRSTi zuddha che, abheda che, nizcaya che, bhUtArtha che, satyArtha che, paramArtha che. paryAya dRSTi abhUtArtha che. (17) dravyano svabhAva abheda che. te para dRSTi jatAM dRSTi paNa abheda che. trikALI dravya abheda che, mATe tenA Azraye pragaTelI je dRSTi te paNa abheda che. (18) trikALI dravya-vastu satya che. AvA saccidAnaMdasvarUpa AtmAnI dRSTi karanArI dravya dRSTi paNa satyArtha che. (19) ahIM vyavahAra (azuddha paryAya) sAme dRSTi (zuddha paryAya) ne nizcaya kahI che. trikALI svabhAvanI dRSTithI joIe to dravya nizcaya sat che ane enA Azraye pragaTelI daSTi paNa nizcaya che. (22) "jJAyaka evuM nAma paNa tene zeyane jANavAthI ApavAmAM Ave che, kAraNa ke zeyanuM A pratibiMba jyAre jhaLake che tyAre jJAnamAM tevuM ja anubhavAya che. vikArAdi zeya che. evuM jJAnamAM jaNAya che to paNa zeyakRta azuddhatA tene nathI. (21) "A huM jANanAro chuM te huM ja chuM, anya koI nathI". evo potAne potAno abhedarUpa anubhava thayo tyAre e jANavArUpa kriyAno kartA pote ja che ane jene jANyuM te karma paNa pote ja che. A zuddha nayano viSaya che. zuddha nayano viSaya to potAno dhruva svabhAva jJAyaka che. 35)

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- samayasAra darzana pU ' samayasAra gAthA - 7 vavahAreNuvadissadi NANissa casti daMsaNaM NANaM / - Na vi NANaM Na caritaM Na daMsaNaM jANago suddho // 7 // have prazna thAya che ke darzana, jJAna, cAritra - e AtmAnA dharmo kahevAmAM AvyA che. to e to traNa bheda thayA, e bhedarUpa bhAvothI AtmAne azuddhapaNuM Ave che !A praznanA uttararUpa gAthAsUtra kahe che : cAritra, darzana, jJAna paNa vyavahAra - kathane jJAnIne; cAritra nahi, darzana nahi, nahi jJAna, jJAyaka zuddha che. zA gAthArtha jJAnIne cAritra, darzana, jJAna - e traNa bhAva vyavahArathI kahevAmAM Ave che; nizcayathI jJAna paNa nathI, cAritra paNa nathI ane darzana paNa nathI; jJAnI to eka zuddha jJAyaka ja che. TIkAH A jJAyaka AtmAne baMdha paryAyanA nimittathI azuddhapaNuM to dUra raho, paNa ene darzana, jJAna, cAritra paNa vidyamAna nathI; kAraNa ke anaMta dharmovALA eka dharmImAM je niSNAta nathI evA nikaTavartI ziSyajanane, gharmIne oLakhAvanArA keTalAka dharmo vaDe, upadeza karatA AcAryono - jo ke dharma ane dharmano svabhAvathI abheda che to paNa nAmathI bheda upajAvI - vyavahAra mAtrathI ja evo upadeza che ke jJAnIne darzana che, jJAna che, cAritra che. paraMtu paramArthathI jovAmAM Ave to anaMta paryAyone eka dravya pI gayuM hovAthI je eka che evuM kAMIka - maLI gayelA AsvAdavALuM, abheda, ekasvabhAvI (tattva) - anubhavanArane darzana paNa nathI, jJAna paNa nathI, eka zuddha jJAyaka ja che. bhAvArtha A zuddha AtmAne karmabaMdhananA nimittathI azuddhapaNuM Ave che e vAta to dUra ja raho, paNa tene darzana, jJAna, cAritranA paNa bheda nathI; kAraNa ke vastu anaMtadharmarUpa ekadharmI che, paraMtu vyavahArIjana dharmone ja samaje che, dharmIne nathI jANatA tethI vastunA koI asAdhAraNa dharmone upadezamAM laI abhedarUpa vastumAM paNa dharmonA nAmarUpa bhedane utpanna karI evo upadeza karavAmAM Ave che ke jJAnIne darzana che, jJAna che, cAritra che. Ama, abhedamAM bheda karavAmAM Ave che tethI te vyavahAra che. paramArthathI vicAravAmAM Ave to anaMta paryAyone eka dravya abhedarUpe pIne beThuM che tethI temAM bheda nathI. (36)

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prArA samayasAra darzana , - ahIM koI kahe ke paryAya paNa dravyanA bheda che, avastu to nathI; to tene vyavahAra kema kahI zakAya? tenuM samAdhAna - e to kharuM che paNa ahIM dravya draSTithI abhedane pradhAna karI upadeza che. abheda draSTimAM bhedane gauNa kahevAthI ja abheda sArI rIte mAlUma paDI zake che tethI bhedane gauNa karIne tene vyavahAra kahyo che. ahIM evo abhiprAya che ke bheda draSTimAM nirvikalpa dazA nathI thatI ane sarAgIne vikalpa rahyA kare che; mATe jyAM sudhI rAgAdika maTe nahi tyAM sudhI bhedane gauNa karI abhedarUpa nirvikalpa anubhava karAvavAmAM Avyo che. vItarAga thayA bAda bhedabhedarUpa vastuno jJAtA thaI jAya che tyAM nayanuM AlaMbana ja rahetuM nathI. vizeSArtha "AtmAmAM jJAna - darzana - cAritra guNa nathI" e vAta nathI. kAraNa ke AtmA to anAdi anaMtaguNono akhaMDa piMDa ja che ane jJAnAdi guNonA akhaMDarUpa AtmAne ja "jJAyakabhAva' kahe che. chaThThI gAthAmAM jJAyakabhAvane upAsita thato zuddha kahyo hato, anubhUtimAM Avato zuddha kahyo hato ane AtmAnI anubhUti nirvikalpa dazAmAM ja thAya che. guNonA vistAramAM javAthI, bhedomAM javAthI, vikalponI utpatti thAya che; A ja kAraNe anubhUtinA viSayabhUta 'iAyaka bhAvamAM guNono nahIM, guNabhedano niSedha karavAmAM Avyo che. jJAyakabhAva vyavahArAtIta che eTale badhA ja vyavahAra niyono niSedha karavAmAM Avyo che. jJAna te AtmA, darzana te AtmA, cAritra te AtmA - AvA bheda jJAyakamAM nathI. AvA bheda te anupacarita saddabhUta vyavahAra nayano viSaya che. jJAyaka to jJAyaka abhedamAtra che. - A rIte parathI bhinna, pramata - apramata paryAyothI bhinna ane guNabhedathI paNa bhinna jJAyaka bhAva anubhUtimAM Avato zuddha kahevAya che. trikALI dhruva jJAyakabhAvanI zuddhatAnuM vAstavika svarUpa A che ane A ja zuddha svabhAva draSTino viSaya che, dhyAnano dhyeya che ane paramazuddha nizcaya nayano viSayabhUta paramapadArtha che tathA paramagrAhI dravyArthika nayano viSayabhUta paramapariNAmika bhAva che. ene ahIMyA "zuddha jJAyaka bhAva' zabdathI abhihita karavAmAM Avyo che. sArAMza: (1) vastumAM astittva, vastutva, dravyanta ItyAdi sAdhAraNa dharmo che. darzana, jJAna, cAritra Adi AtmAnA asAdhAraNa dharmo che. abheda vastumAM paramArthe bheda na hovA chatAM, A asAdhAraNa dharmo dvArA kathanamAtra bheda utpanna karI AcAryo upadeza Ape che ke AtmAne darzana che, jJAna che, cAritra che. Ama, abhedamAM bheda karavAmAM Ave che tethI te vyavahAra che, vyavahAra che tethI abhUtArtha che, asatyArtha che. 37

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samayasAra darzana karI (2) A vyavahAra che kharo, bhedathI samajAvavAnI zailI che kharI, paNa bheda anusaravA lAyaka nathI. bhedanA lakSe azuddhatA Ave che, nirvikalpatA thatI nathI. (3) paramArthathI vicAravAmAM Ave to anaMta paryAyone eka dravya abhedarUpe pIne beThuM che tethI temAM bheda nathI. vastu aMdara ekAkAra abhedarUpe sthita che tethI temAM bheda nathI. (4) dravya ane paryAya baMne AtmAnI cIja che. paryAya che te paNa vastu che, avastu nathI, paraMtu ahIM paryAya draSTi choDAvI dravya draSTi karAvavAnuM prayojana che. tethI abhedane mukhya karI upadeza che. abheda draSTimAM bhedane gauNa kahevAthI ja abheda sArI rIte mAlUma paDI zake che. ahIM bhedane gauNa karIne eTale abhAva karIne nahIM, enuM lakSa choDIne tene vyavahAra kahyo che. (5) bheda draSTimAM nirvikalpa dazA thatI nathI. anaMtaguNono dharanAra dharmI evo je abheda AtmA temAM jJAna, darzana, cAritra, prabhutA, svacchatA evA anaMtaguNonA bheda jo lakSamAM levA jaze to rAga utpanna thaze. nirvikalpa dazA nahIM thAya, samyagdarzana nahIM thAya. draSTino viSaya to abheda, akhaMDa, eka zAyaka che. draSTi pote paryAya che paNa paryAya te draSTinuM dhyeya nathI. (6) AtmA vastu arUpI cidhana che temAM A bhAva ane A bhAvavAna ema be bhAga pADIne vastune jovA jAya to rAgI jIva che tethI tene rAga thaze. mATe jyAM sudhI rAgAdika maTe nahi tyAM sudhI bhedane gauNa karI abhedarUpa nirvikalpa anubhava karAvavAmAM Avyo che. rAgIne bhedanA lakSe rAga thAya ane emAM dharma mAne to te mithyAdraSTi che. abhedarUpa nirvikalpa anubhava dharma che. (7) nirmaLa paryAya bahitattva che, te aMtaHtattva nathI tene gauNa karI dravya svabhAvano Azraya letAM nirvikalpa anubhava thAya te dharma che. (8) paryAya to bhinna rahI abhedanI draSTi kare che. te nizcaya draSTi che. (9) vItarAga thayA bAda bhedabhedarUpa vastuno jJAtA thaI jAya che, pachI nayanuM AlaMbana nathI. 38

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samayasAra darzana samayasAra gAthA-8 jo ema che to eka paramArthano ja upadeza karavo joIe; vyavahAra zA mATe kaho cho? tenA uttararUpa gAthAsUtra kahe che. jaha Na vi sakkamaNajo aNajabhAsaM viNA du gAheduM / vaha vavahAreNa viNA paramatthuvadesaNamasakaM // 8 // bhASA anArya vinA na samajAvI zakAya anAryane, vyavahAra viNa paramArthano upadeza ema azakya che. / / 8 / / 0: gAthArtha : jema anArya janane anAryabhASA vinA kAMI paNa vastunuM svarUpa grahaNa karAvavA koI samartha nathI tema vyavahAra vinA paramArthano upadeza karavA koI samartha nathI. TIkA H jema koI mlecchane koI brAhmaNa 'svasti' evo zabda kahe che tyAre te zabdanA vAcyavAcaka saMbaMdhanA jJAnathI rahita hovAthI kAMI paNa na samajatAM brAhmaNa sAme meMDhAnI jema AMkho phADIne TagaTaga joI ja rahe che, paNa jyAre brAhmaNanI bhASA ane mlecchanI bhASA-e banneno artha jANanAra anya koI puruSa athavA te ja brAhmaNa mlecchabhASA bolIne tene samajAve che ke 'svasti' zabdano artha ''tAruM avinAzI kalyANa thAo'' evo che. tyAre turata ja utpanna thatA atyaMta AnaMdamaya AMsuothI jenA netro bharAI jAya che evo te mleccha e 'svasti' zabdano artha samajI jAya che; evI rIte vyavahArI jana paNa 'AtmA' evo zabda kahevAmAM AvatAM jevo 'AtmA' zabdano artha che te arthanA jJAnathI rahita hovAthI kAMIpaNa na samajatAM meMDhAnI jema AMkho phADIne TagaTaga joI ja rahe che, paNa jyAre vyavahAra-paramArtha mArga para samyajJAnarUpI mahArathane calAvanAra sArathI samAna anya koI AcArya athavA to 'AtmA' zabda kahenAra pote ja vyavahAramArgamAM rahIne 'darzana-jJAna-cAritrane je haMmezAM prApta hoya te AtmA che'' evo 'AtmA' zabdano artha samajAve che tyAre turata ja utpanna thatA atyaMta AnaMdathI jenA hRdayamAM suMdara bodhataraMgo (jJAnataraMgo) UchaLe che evo te vyavahArIjana te 'AtmA' zabdano artha suMdara rIte samajI jAya che e rIte jagata mlecchanA sthAne hovAthI, ane vyavahAranaya paNa mlecchabhASAnA sthAne hovAne lIdhe paramArthano pratipAdaka (kahenAra) hovAthI vyavahAranaya sthApana karavA yogya che temaja brAhmaNe mleccha na thavuM-e vacanathI te (vyavahAranaya) anusaravA yogya nathI. 39

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paTa para gha ghATa para paNa samayasAra darzana ke je TIkITa bhAvArtha : loko zudghanayane jANatA nathI kAraNa ke zuddhanayano viSaya abheda ekarUpa vastu che; teo azuddhanayane ja jANe che kema ke teno viSaya bhedarUpa anekaprakAra che, tethI teo vyavahAra dvArA ja paramArthane samajI zake che. A kAraNe vyavahAranayane paramArthano kahenAra jANI teno upadeza karavAmAM Ave che. ahIM ema na samajavuM ke vyavahAranuM AlaMbana karAve che paNa ahIM to vyavahAranuM AlaMbana choDAvI paramArthe pahoMcADe che ema samajavuM. gAthA 7mAM ema kahyuM ke AtmA ciddhana vastu che, emAM zarIra, mana, vANI, karma to che ja nahi, paNa karmanA saMge je zubha-azubha bhAvo thAya che e malinatA, azuddhatA paNa enA svarUpamAM nathI. e to ThIka, paNa jJAnadhana AtmAmAM jJAna, darzana, cAritra, AnaMda prabhutA, svacchatA evI anaMta zaktio che, chatAM A zaktionA bheda abheda AtmAmAM nathI. guNa ane guNI paramArthe abheda che, bhedarUpe nathI. Ama hovA chatAM ziSyane samajAvavA mATe abhedamAM nAmamAtra bheda pADIne jJAna te AtmA, darzana te AtmA, cAritra te AtmA ema upadeza karavAmAM Ave che. to paNa bhedadraSTimAM nirvikalpa samyagdarzana thatuM nathI. mATe bhedane gauNa karIne abhedarUpa nirvikalpa anubhava karavo ema upadeza karavAmAM Avyo che. vizeSArtha : AmAM eTalI sAvadhAnI rAkhavAnI che ke mlecchane samajAvavA mleccha bhASAno upayoga karavAne yogya mAnavAmAM AvyuM che, paNa mleccha banI javuM karyAreya paNa yogya nathI. vyavahArIjanane vyavahAranayathI samajAvavuM alaga vAta che ane vyavahArI banI javuM ekadama alaga vAta che. vyavahArane upAdeya mAnavo te vyavahArI banI javuM che, mleccha thaI javA jevuM che. AtmAnI prAraMbhika jANakArI prApta karavA mATe je jANe te AtmA, je dekhe te AtmA' A vyavahArakathana ucita ja che, paraMtu AtmAnubhava mATe nahIM, kAraNa ke AtmAnubhava svarUpa asalI AtmajJAnane mATe A vikalpothI paNa pAra thavuM paDaze, nirvikalpa thavuM paDaze, vyavahArAtIta thavuM paDaze. A ja vAta A gAthAmAM kahevAmAM AvI che. samyagdarzana thatAM suMdara AnaMda sahita jJAnataraMgo UchaLe che. tyAre 'AtmA' evo yathArtha artha suMdara rIte samajAya che. sArAMza : A gAthAnI TIkAmAM samyagdarzana pahelAM thatI pAMca labdhiono saMketa che. (1) gurunA mukhe 'AtmA' zabda sAMbhaLanAra ziSya saMjJIpaMcendriya hovAthI kSayopazama labdhi to che ja. 40

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A samayasAra darzana : (2) kAMIpaNa samajavAmAM na Ave to paNa krodhIta na thavuM, aruci pradarzita na karavI ane TakaTakI lagAvIne jotA rahevuM e vizuddhi labdhine sUcita kare che. kaSAyanI maMdatA vagara A pravRti saMbhavIta nathI. (3) AcArya dvArA vyavahAramArgathI AtmAnuM svarUpa samajavuM ke, "je darzana-jJAna- cAritrane prApta che te AtmA che' A dezanAlabdhi che. (4) prasannacittathI A dezanA sAMbhaLavI, samajavAmAM citta lagAvavuM e prAyogyalabdhi sUcita kare che. (5) ane guruvacananuM marma khyAlamAM AvatA ja bodhataMragonuM uchaLavuM ane AnaMdanA azru AvavA e kalyANa-karaNalabdhi sUcita che. tAtparya e che ke koI jIva AtmAnI bAbatamAM kAMI na jANato hoya paNa tenI pAtratA hoya, AtmAne samajavA yogya buddhino vikAsa hoya, kaSAya maMda hoya, AtmAnI tIvraruci hoya, AtmajJAnI guru pratye bahumAnano bhAva hoya, AsthA hoya, yathAyogya vinaya hoya, emanI pAsethI AtmAnA svarUpa samajavAnI dhagaza hoya, UMDI jijJAsA hoya, pUrepUrA prayAsa hoya to AtmAnubhava paNa thAya che. - A rIte samyagdarzana prApta thavAnI vidhi ahIM batAvI che. vyavahAranayanI upayogItA batAvIne jinavANImAM tenA prayoganI jarUrIAta spaSTa karI che ane aMtamAM vyavahAranaya anusaraNa karavA yogya nathI e paNa batAvI dIdhuM che ane chelle AtmAnubhUtinI preraNA paNa karavAmAM AvI che. chevaTe, ApaNA badhAnuM parama kartavya che ke nija bhagavAna AtmAnI vAta rucipUrvaka sAMbhaLIe, UMDANathI samajIe, enA para gaMbhIratAthI vicAra karIe ane bhagavAna AtmAnI prApti mATe sukhanI anubhUti mATe ugra puruSArtha karIe, kAraNa ke mAnavabhavanI saphaLatA "Atmaanubhava karavAmAM ja che. * akhaMDa AnaMdakaMda abheda caitanya sAmAnya vastu je AtmA che teno ekano ja Azraya karavo te dharma che ema jANI abhedarUpa nirvikalpa anubhava karavo, paNa bhedamAM aTakavuM nahIM. : : : 41

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ja samayasAra darzana thAya che ? 'samayasAra gAthA-9 ane 10 vyavahAranaya paramArthano pratipAdaka kevI rIte che? tenA uttararUpa gAthAsUtra jo hi sudeNahigacchadi appANamiNaM tu kevalaM suddhaM / taM sudake valimisiNo bhaNaMti loyappadIvayarA / / 9 / / jo sudaNANaM savvaM jANadi sudakevaliM tamAhu jinnaa| NANaM appA savvaM jamhA sudake valI tamhA / / 10 / / jummaM / zratathI khare je zuddha kevaLa jANato A Atmane, loka pradIpakara RSi zrutike vaLI tene kahe. selA bhutajJAna sau jANe, jino zrutakevaLI tene kahe; sau jJAna AtmA hoIne zrutakevaLI tethI Thare. 510nA (yugala) gAthArtha je jIva nizcayathI zrutajJAnavaDe A anubhavagocara kevaLa eka zuddha AtmAne sanmukha thaI jANe che tene lokane pragaTa jANanArA RSIzvaro zrutakevaLI kahe che; je jIva sarva zrutajJAnane jANe che tene jinadevo zrutakevaLI kahe che kAraNa ke jJAna badhuM AtmA ja che tethI (te jIva) zrutakevaLI che. TIkAH prathama, "je zrutathI kevaLa zuddhaAtmAne jANe che te zrutakevaLI che te to paramArtha che, ane "je sarva zrutajJAnane jANe che te zrutakevaLI che" te vyavahAra che. ahIM be pakSa laI parIkSA karIe chIe - upara kaheluM sarva jJAna AtmA che ke anAtmA? jo anAtmAno pakSa levAmAM Ave to te barAbara nathI kAraNa ke samasta je jaDarUpa anAtmA AkAzAdi pAMca dravyo che temanuM jJAna sAthe tAdAbhya banatuM ja nathI (kama ke temanAmAM jJAna siddha ja nathI). tethI anya pakSano abhAva hovAthI jJAna AtmA ja che e pakSa siddha thAya che. mATe zrutajJAna paNa AtmA ja che. Ama thavAthI "je AtmAne jANe che te zrutakevaLI che' -ema ja Ave che, ane te to paramArtha ja che. A rIte jJAna ane jJAnInA bhedathI kahenAro je vyavahAra tenAthI paNa paramArthamAtra ja kahevAmAM Ave che. tenAthI bhinna adhika kAMI kahevAmAM AvatuM nathI. vaLI "je zrutathI kevaLa zuddhaAtmAne jANe che te zrutakevaLI che' evA paramArthanuM pratipAdana karavuM azakya hovAthI "je sarva zrutajJAna ne jANe che te zrutakevaLI che" evo vyavahAra paramArthanA pratipAdakapaNAthI potAne daDhapaNe sthApita kare che. 42

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samayasAra darzana bhAvArtha : je zAstrajJAnathI (bhAvazrutajJAnathI) abhedarUpa jJAyakamAtra zuddha AtmAne jANe che (anubhave che) te zrutakevaLI che e to paramArtha (nizcaya kathana) che. vaLI je sarva zAstrajJAnane jANe che teNe paNa jJAnane jANavAthI AtmAne ja jANyo kAraNa ke jJAna che te AtmA ja che; tethI jJAna-jJAnIno bheda kahenAro je vyavahAra teNe paNa paramArtha ja kahyo. anya kAMI na kahyuM. vaLI paramArthano viSaya to kathaMcit vacanagocara nathI tethI vyavahAranaya ja AtmAne pragaTapaNe kahe che ema jANavuM. have e prazna utpanna thAya che ke vyavahAranaya paramArthano pratipAdaka kevI rIte che ? eTale ke akhaMDa abheda je AtmA temAM nAmamAtrathI bheda pADIne kahevuM ke-A zraddhe te AtmA, dekhe te AtmA, jANe te AtmA, ekAgra thAya te AtmA-temAM vyavahAra paramArthano pratipAdaka kevI rIte che ? vastu abheda che, temAM bheda pADIne kathana karavuM te vyavahAra che; evo vyavahAra nizcayane batAve che te kevI rIte ? ahIM nizcaya zrutakevaLI ane vyavahAra zrutakevaLInuM udAharaNa ApI e anupacarita sadbhUta vyavahAranayane paramArthano (nizcayano) pratipAdaka siddha karavAmAM Avyo che. zrutajJAna, jJAna guNano je eka prakAra che athavA jJAnaguNanI eka paryAya che. A pramANe zrutajJAna (guNa) ane AtmA (guNI)mAM guNa-guNIrUpa tAdAtmya saMbaMdha che athavA zrutajJAna (paryAya) ane AtmA (paryAyavAna)mAM paryAya-paryAyavAna tAdAtmya saMbaMdha che. eka samayanI jJAnanI paryAya jemAM sarvazrutajJAna eTale bAra aMga ane cauda pUrvanuM je jJAna-te jANavAmAM Ave tene jinadevo vyavahAra zrutakevaLI kahe che. ene zrutakevaLI kema kahyo ? kAraNa ke jJAna badhuM AtmA ja che. e jJAna jJeyonuM nathI, paNa e jJAna AtmAnuM che. e jANanArI jJAnaparyAya te AtmA-ema bheda paDayo te vyavahAra che. jJAnanI paryAyamAM parazeyo jaNAya bhale, paNa e jJAnaparyAyano saMbaMdha konI sAthe che ? e zeyanuM jJAna che ke jJAtAnuM ? to kahe che ke sarvazrutajJAnane jANanAruM jJAna jJAtAnuM che, AtmAnuM che. te jJAnanI paryAyane AtmA sAthe tAdAtmya che. te jJAna AtmAne batAve che tethI te bhedarUpa vyavahAra che. vyavahAra paramArthano pratipAdaka che. sArAMza : (1) bhAvadyuta kevaLI : je jIva nizcayathI zrutajJAna vaDe A anubhavagocara kevaLa eka zuddha AtmAne sanmukha thaI jANe che tene lokane pragaTa jANanArA RSIzvaro zrutakevaLI kahe che. aMtaranA bhAvazrutajJAna dvArA potAnA AtmAne vede tene zrutakevaLI kahe che. bhAvazrutajJAna eTale jemAM rAganI ke nimittanI apekSA nathI evuM je svane vedanAruM 43

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samayasAra darzana arUpI nirvikalpa jJAna tenA dvArA akhaMDa ekarUpa kevaLa zuddhAtmAne anubhave, jANe tene bhAvazrutakevaLI kahevAmAM Ave che. A AtmA akhaMDa, ekarUpa, zuddha, sAmAnya, dhruva anubhavagocara vastu che. tenI sanmukha thaI tene svasaMvedanajJAna dvArA je pratyakSa jANe-anubhave te samyagdaSTi jIva che. aMdara AkhuM jJAyakanuM daLa je anaMta behada jJAna, AnaMda, ItyAdi anaMtaguNothI bhareluM abheda che tenI sanmukha potAnI jJAnaparyAyane karIne je anubhavagamya nijasvarUpane jANe-anubhave che te bhAvazrutakevaLI che. e to paramArtha che, nizcaya che, yathArtha che. (2) vyavahAra zrutakevaLI H je jIva sarva zrutajJAnane jANe che tene jinadevo zrutakevaLI kahe che. je jIva jJAnanI paryAyamAM badhA jJeyone jANe che,-cha dravyo tenA guNo paryAyo ema badhA zeyone jANe che tene vyavahAra zrutakevaLI kahe che. ahIM to eka samayanI jJAnanI paryAya jemAM sarvazrutajJAna eTale bAra aMga ane caudapUrvanuM je jJAna te jANavAmAM Ave tene jinadevo vyavahAra zrutakevaLI kahe che. ene zrutakevaLI kema kahyo? kAraNa ke jJAna badhuM ja AtmA che. e jJAna jJeyonuM nathI, paNa e jJAna AtmAnuM che. : bhAvazruta dvArA aMtara AtmAne jANe e to paramArthathI zrutakevaLI che. paraMtu jJAnanI paryAya bIjuM badhu jANe, sarva zruta jANe, bAra aMga jANe, cha dravya ane tenA guNa paryAyone jANe ema samasta parane jANe tethI vyavahAra zrutakevaLI kahe che. jJAnanI paryAyamAM sarva zeyo jaNAya e jJAnanI paryAya jJeyanI nathI, paraMtu AtmAnI ja che. e jANanArI jJAnaparyAya te AtmA-ema bheda paDyo te vyavahAra che. ahIM be vAta karI che. eka to bhAvazruta eTale svasaMvedana jJAna vaDe je pratyakSa sIdho AtmAne jANe te zrutakevaLI te paramArtha che, nizcaya che. bIjI vAta ema karI che ke je sarvazrutajJAnane jANe te zrutakevaLI che te vyavahAra che. zeyone jANatI jJAnanI paryAya te jJeyonI nathI paNa AtmAnI che. te paryAya ema jaNAve che ke 'jJAna te AtmA che' A jANe che te AtmA che. Avo bheda paDayo te vyavahAra che ane paramArthano pratipAdaka che eTale ke te vyavahAra nizcayane batAve che. je zrutathI kevaLa zuddhAtmAne jANe che te zrutakevaLI che.'' evA paramArthanuM pratipAdana karavuM azakya che. anaMta zaktiono piMDa jJAnAnaMda svarUpa bhagavAna AtmA akhaMDa ekarUpa paramArtha vastu che. te anubhavagamya che. tenuM kathana karavuM zI rIte ? tene bhAvazrutajJAnathI pakaDI anubhave e paNa paramArtha che, satya che. e to nizcarya samyagdarzana sabhyajJAna che. paraMtu paramArtha anubhavanuM kathana karavuM kevI rIte ? 44

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samayasAra darzana evA paramArthanuM kathana karavuM azakya che tethI "je sarvazrutajJAnane jANe che te zrutakevaLI che" evo bhedarUpa vyavahAra karavAmAM Ave che ane te vyavahAra paramArthano pratipAdaka che mATe potAne daDhapaNe sthApita kare che. je jJAnanI paryAya sarvazrutane jANe te AtmA che. te jJAna trikALI jJAyakane jaNAve che. paramArthanuM kathana karavuM azakya che tethI dravyakRtanuM jJAna ja che-te jJAna dvArA AtmAne jANe te zrutakevaLI che ema bhedapAThI samajAvavAmAM Ave te vyavahAra che. Ama paramArthane kahenAro vyavahAra che kharo, paNa vyavahAra anusaravA yogya nathI. trikALI jJAyaka ekanuM ja anusaraNa karavuM te paramArtha che. jJAna te AtmA ema jANavuM e vyavahAra che. te vyavahAranuM lakSa choDI daI trikALI akhaMDanI dRSTi karavI te paramArtha che, satya che. sarva zrutajJAnane jANe te zrutakevaLI che evo vyavahAra paramArthanA pratipAdakapaNAne lIdhe daDhapaNe sthApita che. e vyavahAra che kharo, paNa vyavahArathI nizcaya thAya ema nathI. vyavahAra je paramArthane batAve te paramArtha eka ja AdaraNIya che ema jANI, vyavahArano Azraya choDI eka . paramArthano ja anubhava karavo. vastusvarUpa yathArtha samajI paramArthano viSaya je abheda, eka zuddha AtmA tene dRSTimAM levo te samyagdarzana che, mokSamahelanI prathama sIDI che. * vaLI je sarva zAstrajJAnane jANe che teNe paNa jJAnane jANavAthI AtmAne ja jANyo, kema ke jJAna che te AtmA ja che; tethI jJAna-zAnIno bheda kahenAro je vyavahAra teNe paNa te jJAyakane ja jANavAnuM kahyuM, paramArthane jANavAnuM kahyuM trikALIne paryAyathI jANavo. jANanAra pote paryAya che, kema ke kArya to paryAyamAM thAya che. A rIte vyavahAra paNa eka dhruva svabhAvane jANavAnuM kahyuM che, bIjuM kAMI kahyuM nathI. 45)

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2 . samayasAra darzana ' samayasAra gAthA-11 vavahAro'bhUdattho bhUdattho desido du suddhaNao / bhUdatthamassido khalu sammAdiTThI havadi jIvo // 11 // vyavahAranaya abhUtArtha darzita, zuddhanaya bhUtArtha che; bhUtArthane Azrita jIva sudRSTi nizcaya hoya che. 11 , have vaLI evo prazna uThe che ke pahelAM ema kahyuM hatuM ke vyavahArane aMgIkAra na karavo, paNa jo paramArthane kahenAra che to evA vyavahArane kema aMgIkAra na karavo? tenA uttararUpa A gAthAsUtra kahe che. gAthArthaH vyavahAranaya abhUtArtha che ane zuddhanaya bhUtArtha che ema RSIzvaroe darzAvyuM che. je jIva bhUtArthano Azraya kare che te jIva nizcayathI samyagdaSTi che. TIkA - vyavahAranaya badhoya abhUtArtha hovAthI avidyamAna, asatya, abhUta arthane pragaTa kare che; zuddhanaya eka ja bhUtArtha hovAthI vidyamAna, satya, bhUta arthane pragaTa kare che. A vAta daSTAMtathI batAvIe chIe. jema prabaLa kAdavanA maLavAthI jeno sahaja eka nirmaLabhAva tirobhUta (AcchAdita) thaI gayo che evA jaLano anubhava karanArA puruSojaLa ane kAdavano viveka nahi karanArA ghaNA to, tene (jaLane) malina ja anubhave che; paNa keTalAka potAnA hAthathI nAkhelA katakaphaLa (nirmaLI auSadhi) nA paDavAmAtrathI UpajelA jaLa-kAdavanA vivekapaNAthI potAnA puruSArtha dvArA Avirbhata karavAmAM AvelA sahaja eka nirmaLabhAvapaNAne lIdhe, tene (jaLane) nirmaLa ja anubhave che; evI rIte prabaLa karmanA maLavAthI jeno sahaja eka jJAyakabhAva tirobhUta thaI gayo che evA AtmAno anubhava karanAra puruSo-AtmA ane karmano viveka nahi karanArA, vyavahArathI vimohIta hRdayavALAo to, tene (AtmAne) jemAM bhAvonuM vizvarUpapaNuM (anekarUpapaNuM) pragaTa che evo anubhave che; paNa bhUtArthadarzIo (zuddha nayane dekhanArAo) potAnI buddhithI nAkhelA zuddhanaya anusAra bodha thavA mAtrathI UpajelA AtmakarmanA vivekapaNAthI, potAnA puruSArthadvArA Avirbhata karavAmAM AvelA sahaja eka jJAyakapaNAne lIdhe tene (AtmAne) jemAM eka jJAyakabhAva prakAzamAna che evo anubhave che. ahIM, zuddhanaya katakaphaLanA sthAne che tethI jeo zuddhanayano Azraya kare che teo ja samyak avalokana karatA hovAthI) samyagdaSTi che paNa bIjA (jeo azuddhanayano sarvathA Azraya kare che teo) samyagdaSTi nathI. mATe karmathI " bhinna AtmAnA dekhanArAoe vyavahAranaya anusaravA yogya nathI.

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samayasAra darzana bhAvArtha ahIM vyavahAranayane abhUtArtha ane zuddhanayane bhUtArtha kahyo che. jeno viSaya vidyamAna na hoya, asatyArtha hoya, tene abhUtArtha kahe che. vyavahAranayane abhUtArtha kahevAno Azaya evo che ke zuddha nayano viSaya abheda ekAkArarUpa nitya dravya che, tenI dRSTimAM bheda dekhAto nathI, mATe tenI dRSTimAM avidyamAna, asatyArtha ja kahevo joIe. ema na samajavuM ke bhedarUpa kAMI vastu ja nathI. jo ema mAnavAmAM Ave to to jema vedAntamatavALAo bhedarUpa anityane dekhI avastu mAyArUpa kahe che ane sarvavyApaka eka abheda nitya zuddhabrahmane vastu kahe che evuM Thare ane tethI sarvathA ekAMta zuddhanayanA pakSarUpa mithyASTino ja prasaMga Ave. mATe ahIM ema samajavuM ke jinavANI syAdvAdarUpa che, prayojanavaza nayane mukhya-gauNa karIne kahe che. prANIone bhedarUpa vyavahArano pakSa to anAdikALathI ja che ane eno upadeza paNa bahudhA sarva prANIo paraspara kare che. vaLI 'jinavANImAM vyavahArano upadeza zuddhanayano hastAvalaMbana (sahAyaka) jANI bahu karyo che; paNa enuM phaLa saMsAra ja che. zuddha nayano pakSa to kadI Avyo nathI ane eno upadeza paNa virala che-kyAMka kyAMka che. tethI upakArI zrI gurue zuddhanayanA grahaNanuM phaLa mokSa jANIne eno upadeza pradhAnatAthI (mukhyatAthI) dIdho che ke "zuddhanaya bhUtArtha che, satyArtha che; eno Azraya karavAthI samyagdaSTi thaI zakAya che; ene jANyA vinA jyAM sudhI jIva vyavahAramagna che tyAM sudhI AtmAnA jJAnazraddhAnarUpa nizcaya samyakta thaI zakatuM nathI." ema Azaya jANavo. vizeSArtha (1) vyavahAranaya badhoya abhUtArtha hovAthI avidyamAna, asatya, abhUta arthane pragaTa kare che. (2) je vastunA svarUpamAM nathI tene vyavahAranaya pragaTa kare che mATe te abhUtArtha che. (3) abheda vastumAM bheda nathI chatAM evA avidyamAna arthane vyavahAranaya pragaTa kare che. (4) jJAnamAM jaNAya tevo buddhipUrvakano rAga tathA jJAnamAM na jaNAya evo abuddhipUrvakano rAga-evA rAganA banne prakAra vastumAM nathI temaja rAgane jANanAruM jJAna e vastumAM nathI ane jJAna te AtmA-evo bheda paNa abheda vastumAM nathI. Ama vyavahAranaya avidyamAna arthane pragaTa kare che tethI te abhUtArtha che. abhUta arthane pragaTa kare che evo vyavahAranaya cAra prakAre che. (1) upacarita asabhUta vyavahAranaya (2) anupacarita asabhUta vyavahAranaya (3) upacarita sabhUta vyavahAranaya (4) anupacarita sadbhuta vyavahAranAM (47)

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samayasAra darzana pa Na (6) (1) upacarita asabhUta vyavahAra rAgane AtmAno kahevo rAga-mULa sattarUpa vastumAM nathI tethI asabhUta che, bheda pADyo tethI vyavahAra che ane jJAnamAM sthULapaNe jaNAya che tethI upacarita che. ' (2) anupacarita asabhUta vyavahAra H je sUkSma rAgano aMza vartamAna jJAnamAM jaNAto nathI, pakaDAto nathI te anupacarita asabhUta vyavahAranayano viSaya che. (3) upacarita sabhUta vyavahAranayaH "jJAna rAgane jANe che AtmAnuM jJAna rAgane jANe-te jJAna potAnuM hovAthI sabhUta, trikALImAM bheda pADyo mATe vyavahAra ane jJAna potAnuM hovA chatAM parane jANe che ema kahevuM te upacAra che. A upacarita sabhUta vyavahAranaya. (4) anupacarita sabhUta vyavahAranaya jJAna te AtmA ema bheda pADIne kathana karavuM te anupacarita sadbhuta vyavahAranaya che. (7) bhagavAna AtmA abheda ekarUpa vastu che. te bhUtArtha che. vyavahAranA uparokta cAreya prakAra trikALI jJAyakamAM nahIM hovAthI asatyArtha che, juThA che. vaLI dhruva AtmA ane vartamAna paryAya baMnene sAthe laIe to te paNa vyavahAranaya, azuddhanayano viSaya thaI jAya che. tethI te paNa abhUtArtha-asatyArtha che. eno lakSa karavAnuM choDAvyuM che. tethI vyavahAra che ema jANavA mATe che, paNa AdaravA yogya nathI Azraya karavA lAyaka nathI. jaina dharma to koI alaukika cIja che. eno marma kahetA sAra A che. (1) jinasvarUpa AtmA che, eTale AtmA vItarAga svarUpa che, te bhUtArtha che tethI mukhya che. bAkI badhuM karma eTale rAgAdi che, te vyavahAra che, abhUtArtha che tethI gauNa che, asatyArtha che. (2) ahIM mukhyanuM prayojana siddha karavA vyavahArane gauNa karIne te nathI ema kahevAmAM AvyuM che. (3) zuddhanaya eka ja bhUtArtha hovAthI vidyamAna, satya, bhUta arthane pragaTa kare che. zuddhanaya eTale trikALI cIja pote zuddhanaya che. temAM jJAna te AtmA, paryAya te AtmA, e badhA bheda abhUtArtha che. avidyamAna che. zuddhanaya eka ja bhUtArtha eTale sAco che. (48) 48

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samayasAra darzana ja (4) trikALI bhagavAna AtmA dhruva-dhruva-dhruva, akhaMDa, ekarUpa bhUtArtha, chatI vastu che, te pote zuddhanaya athavA tene jANanAra je zuddhanaya, te eka ja che. (5) ahIM to trikALI ekarUpa zuddha jJAyakabhAva, caitanyadhana dravya je anAkuLa samAdhi ane AnaMdanuM dhAma bhagavAna pUrNa che, e ja eka satyArtha che. (6) rAga vinAno kharo paNa je eka samayanI paryAya vinAno trikALI, dhruva jJAyakabhAva che te eka ja satyArtha che ane tene jANanAro zuddhanaya te paNa eka ja che. (7) vastunI dRSTi ane eno viSaya je zuddha vastu e zuM che te jANyA vinA samyagdarzana na thAya. (8) trikALa vidyamAna tattva bhagavAna AtmA, eka samayanI paryAya vinAno, avinAzI, avicaLa, dhruva, caitanyasUrya tene zudghanaya pragaTa kare che. daSTino viSaya A ekamAtra vidyamAna jJAyakatattva che. (9) bhUtArthanA Azraye jIva samyagdaSTi thAya che. pragaTa trikALI bhagavAnano je Azraya le tene nizcayathI samyagdarzana thAya che tema kahyuM che. (10) ahA ! jevuM aMdara pUrNa satya svarUpa paDayuM che, teno anubhava karIne pratIti kare tene nizcayathI samyagdarzana thAya che. A jaina dharma che. AtmA ane rAgAdinuM bhedajJAna, akhaMDa ekarUpa nirmaLa jJAyakabhAvano Azraya karI, karavAthI AtmAno anubhava thAya che. samanvaya : (1) ahIM vyavahAranayane abhUtArtha ane zudranayane bhUtArtha kahyo che. jeno viSaya vidyamAna na hoya tene abhUtArtha kahe che. vyavahAranayane abhUtArtha kahevAno Azaya evo che ke zuddhanayano viSaya abheda ekAkArarUpa nitya dravya che, tenI dRSTimAM bheda dekhAto nathI; mATe tenI dRSTimAM bheda avidyamAna, asatyArtha ja kahevo joIe. (2) zuddhanayane ahIM bhUtArtha kahyo che. atindriya AnaMdano piMDa evo je jJAyakabhAva ene ja satya kahyo che. paradravyanI to ahIM vAta nathI. zarIra, mana, vANI, deva, guru, zAstra ItyAdi para to paramAM ja rahyA. ahIM to eka trikALI dravya svabhAva ane bIjo vartamAna paryAyabhAva ema AtmAmAM be prakAra che, temAM trikALI dravyasvabhAva satya che ane paryAyabhAva asatya che ema kahyuM che. (3) anAdithI A jIva duHkhanA paMthe eTale ke rAganA ane paryAyanA paMthe dorAI rahyo che. teNe trikALI cIja satyArtha dravyasvabhAvano kadIya svIkAra karyo nathI. 49

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# samayasAra darzana (4) jIvane sukhanA paMthe caDhAvavA ahIM kahe che ke trikALI vastu jJAyaka e satya che ane paryAya te asatya che. Ama kahIne bhUtArtha dravyasvabhAvano Azraya karAvavA mAMge che, kema ke bhUtArtha svabhAvanI dRSTi thatAM saMsAra raheto nathI. (5) ema na samajavuM ke bhedarUpa kAMI vastu ja nathI. dravyamAM guNa che ja nahi, paryAya che ja nahi, bheda che ja nahi-ema nathI. AtmAmAM anaMtaguNo che, te badhA nirmaLa che. koI vaLI ema mAne ke ekAkAra dravya ja che ane paryAya nathI to ema nathI. dRSTinA viSayamAM guNono bheda nathI, paNa aMdara vastumAM anaMtaguNo che. bheda sarvathA kAMI vastu nathI ema na mAnavuM. (6) paryAya samyagdarzanano viSaya nathI, paraMtu trikALa dhruva zAyakane viSaya karanAra paryAya che. Ama sarvathA paryAya nathI ema nathI. kathaMcit azuddhatA che, bhedo che, paryAya che ema apekSAthI barAbara samajavuM. (7) jinavANI syAdvAdarUpa che, prayojana vaza nayane mukhya gauNa karIne kahe che. jyAM je apekSA hoya, tyAM te samajavI joIe. (8) prayojana siddha karavA, samyagdarzana karavA trikALI dravyane abheda kahIne bhUtArtha kahyuM che ane paryAyanuM lakSa choDAvavA tene gauNa karI asatyArtha kahI che. bhedadaSTimAM nirvikalpatA thatI nathI mATe prayojanavaza bhedane gauNa karI asatyArtha kahyo che. barAbara samajavuM. sArAMza: (1) vyavahAranaya abhUtArtha eTale asatya che, jUTho che ane nizcayanaya bhUtArtha eTale ke satya, sAco che. (2) trikALI pUrNa AnaMdasvarUpa je jJAyakabhAva, chato padArtha, zAzvata cIja AtmA che te bhUtArtha che. dhruva vastu je anAdi-anaMta asaMyogI, zAzvata, bhUtArtha vastu-jemAM saMyoga, rAga, paryAya ke guNabheda nathI, evA abhedanI dRSTi karavI, Azraya karavo, tenI sanmukha thavuM e samyagdarzana che. aMdara AtmA trikALI ekarUpa abheda jJAyaka che teno daSTimAM jyAM sudhI svIkAra Ave nahIM tyAM sudhI samyagdarzana nathI. anaMtaguNono abheda piMDa eka dhruva AtmAno Azraya laI enI pratIti kare te samyagdarzana che. AtmAne enI sanmukha thaIne jANavo tenuM nAma samyagdarzana che. trikALI sat cetanyasvarUpa paramabrahmasvarUpa AnaMdakaMda AtmA bhUtArtha che ane teno Azraya karatAM je nirvikalpa anubhava thAya te samyagdarzana che. - 50)

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samayasAra darzana (3) vartamAna paryAya svataMtrapaNe kartA thaIne rAganuM lakSa choDI aMtaramAM svabhAva-sanmukha thaIne jJAyaka pUrNAnaMda tarapha vaLe, DhaLe, te AtmAnI prApti che, te samyagdarzana che. (4) akhaMDa eka abheda sAmAnya dhruva je vastu, vartamAna paryAyane bAda karatAM je rahe te abheda vastu-te bhUtArtha che, satyArtha che. te ja dRSTino viSaya che ane eno Azraya karavAthI eTale enI sanmukha thavAthI-DhaLavAthI jIva samyagdaSTi thAya che. (5) karma, rAga, guNa-guNInA bheda e saghaLo vyavahAra che. te asatyArtha che, jUTho che kema ke karma, rAga ane guNabheda e trikALI vastumAM nathI. anAdithI paryAya rAganI prAptimAM paDI che, e mithyAttva che. (6) AtmA anaMta jJAna, anaMta darzana, anaMta zAMti, anaMta prabhutA, anaMta svacchatA, ema anaMta anaMta bhAvasvarUpe anaMta zaktiothI saMpanna paramArtha vastu che. tenI sanmukha thaI teno Azraya karatAM samyagdarzana pragaTa thAya che. (7) rAgamAM dharma mAnI pravarte, dayA, dAna, tapa, pUjA, vrata e jeTalA bAhya kriyAkAMDa che te saghaLA cAragatimAM rakhaDavAnA mArga che, mithyAdarzana che. zubha rAga che te dharma nathI-te asatyArtha che. (8) vItarAgano mArga je jaina dharma che, je vastunuM svarUpa batAve che je sUkSma dharmanuM svarUpa samajAve che tenI vAta bahu dhIrajathI samajavA jevI che. Ji Ji Ji 51

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samayasAra darzana samayasAra gAthA-12 suddho suddhAdeso NAdavvo paramabhAvadarisIhiM / vavahAradesidA puNa je du apane divA bhAve // 12 // dekhe parama je bhAva tene zuddhanaya jJAtavya che; aparama bhAve sthitane vyavahArano upadeza che. | 12 | have, 'e vyavahAranaya paNa koI koIne koI vakhate prayojavAna che, sarvathA niSedha karavA yogya nathI; tethI teno upadeza che.'' gAthArtha : je zuddhanaya sudhI pahoMcI zraddhAvAna thayA tathA pUrNa jJAnacAritravAna thaI gayA temane to zuddha (AtmA)no upadeza (AjJA) karanAra zudghanaya jANavA yogya che. vaLI je jIvo aparamabhAve arthAt zraddhA tathA jJAna-cAritranA pUrNa bhAvane nathI pahoMcI zakyA, sAdhaka avasthAmAM ja sthita che teo vyavahAra dvArA upadeza karavA yogya che. TIkA : je puruSo chellA pAkathI utarelA zuddha suvarNa samAna (vastu) utkRSTa bhAvane anubhave che temane prathama, dvitiya Adi aneka pAkonI paraMparAthI pacyamAna (pakAvavAmAM AvatA) azuddha suvarNa samAna je anutkRSTa (madhyama) bhAva teno anubhava nathI hoto; tethI zudva dravyane kahenAra hovAthI jeNe acalita akhaMDa ekasvabhAvarUpa eka bhAva pragaTa karyo che evo zudghanaya ja, sauthI uparanI eka prativarNikA (suvarNanA varNa) samAna hovAthI, jANelo prayojavAna che. paraMtu je puruSo prathama, dvitiya Adi aneka pAkonI paraMparAthI pacyamAna azuddha suvarNa samAna je (vastuno) anutkRSTa (madhyama) bhAva tene anubhave che temane chellA pAkathI UtarelA zuddha suvarNa samAna utkRSTa bhAvano anubhava nathI hoto; tethI, azuddha dravyane kahenArA hovAthI jeNe judA judA eka eka bhAvasvarUpa aneka bhAvo dekhADayA che evo vyavahAranaya, vicitra (aneka) varNamALA samAna hovAthI, jANelo te kALe prayojanavAna che. e rIte potapotAnA samayamAM baMnenayo kAryakArI che; kAraNa ke tIrtha ane tIrthanA phaLanI evI ja vyavasthiti che. (jenAthI tarAya te tIrtha che; evo vyavahAradharma che. pAra thavuM te vyavahAradharmano phaLa che athavA potAnA svarUpane pAmavuM te tIrthaphaLa che). AcArya kahe che ke bhavya jIvo ! jo tame jinamatane pravartAvavA cAhatA ho to vyavahAra ane nizcaya-e banne nayone na choDo; kAraNa ke vyavahAranaya vinA to tIrthavyavahAramArgano nAza thaI jaze ane nizcaya vinA tattva (vastu)no nAza thaI jaze. na 52

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jarA samayasAra darzana karavA - bhAvArthaH lokamAM sonAnA soLa vAla prasiddha che. paMdara-valA sudhI temAM curI Adi pasaMyoganI kAlimA rahe che tethI azuddha kahevAya che. ane tApa detAM detAM chellA tApathI Utare tyAre soLa-valuM zuddha suvarNa kahevAya che. je jIvone soLa-valA sonAnuM jJAna, zraddhAna tathA prApti thaI temane paMdara-valA sudhInuM kAMI prayojana nathI ane jemane soLa-valA zuddha sonAnI prApti nathI thaI temane tyAM sudhI paMdara-valA sudhInuM paNa prayojanavAna che. evI rIte A jIva nAmano padArtha che te muddagalanA saMyogathI azuddha anekarUpa thaI rahyo che. tenA sarva padravyothI bhinna, eka jJAyakapaNAmAtranuM jJAna, zraddhAna tathA AcaraNarUpa prAptie traNe jemane thaI gayAM temane to pudagala saMyogajanita aneka rUpapaNAne kahenAro azuddhanaya kAMI prayojanavAna (koI matalabano) nathI; paNa jyAM sudhI zuddha bhAvanI prApti nathI thaI tyAM sudhI jeTaluM azuddhanayanuM kathana che teTaluM yathApadavI prayojanavALuM che. jyAM sudhI yathArtha jJAna-zraddhAnanI prAptirUpa samyagdarzananI prApti na thaI hoya tyAM sudhI to jemanAthI yathArtha upadeza maLe che evAM jinavacanonuM sAMbhaLavuM, dhAraNa karavuM tathA jinavacanone kahenArA zrI jina-gurunI bhakti, jinabiMbanA darzana ItyAdi vyavahAramArgamAM pravRta thavuM prayojavAna che ane jemane zraddhAna-jJAna to thayAM che paNa sAkSAt prApti nathI thaI temane pUrvakathita kArya, padravyanuM AlaMbana choDavArUpa aNuvrata, mahAvratanuM grahaNa, samiti, gati, paMca parameSThInA dhyAnarUpa pravartana, e pramANe pravartanArAonI saMgati karavI ane vizeSa jANavA mATe zAstrono abhyAsa karavo ItyAdi vyavahAramArgamAM pote pravartavuM ane bIjAne pravartAvavuMevo vyavahAranayano upadeza aMgIkAra karavo prayojanavAna che. vyavahAranayane kathaMcitta asatyArtha kahevAmAM Avyo che; (vyavahAranayanA upadezathI ema na samajavuM ke AtmA padravyanI kriyA karI zake che, paNa ema samajavuM ke vyavahAropadiSTa zubha bhAvone AtmA vyavahAra karI zake che. vaLI te upadezathI ema paNa na samajavuM ke AtmA zubha bhAvo karavAthI zuddhatAne pAme che, paraMtu ema samajavuM ke sAdhakadazAmAM bhUmikA anusAra zubha bhAvo AvyA vinA rahetA nathI). paNa jo koI tene sarva asatyArtha jANI choDI de to zubhaupayogarUpa vyavahAra choDe ane zuddhopayoganI sAkSAt prApti to thaI nathI, tethI, UlTo azubhopayogamAM ja AvI, bhraSTa thaI, game tema svecchArUpa pravarte to narakAdi gati tathA paraMparA nigodane prApta thaI saMsAramAM ja bhramaNa kare. mATe zuddhanayano viSaya je sAkSAt zuddhAtmA tenI prApti jyAM sudhI na thAya tyAM sudhI vyavahAra paNa prayojavAna che-evo syAdvAdamatamAM zrI guruono upadeza che. vizeSArthaH vyavahAra vinA tIrthano lopa thaI jaze ane nizcaya vinA tattvano lopa 53 )

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gp samayasAra darzana pU ruM thaI jaze, arthAt tattvanI prApti nahIM thAya. ahIMyA "tIrthano artha upadeza ane 'tattva'no artha zuddhAtmAnA anubhavano che. upadezanI prakriyA pratipAdana dvArA saMpanna thAya che tathA pratipAdana karavuM vyavahAranuM kAma che; eTale vyavahArane sarvathA asatyArtha mAnavAthI tIrthano lopa thaI jaze ema kahyuM che. zuddhAtmAno anubhava nizcayanayanA viSayabhUta arthamAM ekAgra thavA para thAya che; eTale nizcayanayane choDavAthI tattvanI prApti nahIM thAya arthAt AtmAno anubhava nahI thAya. dvAdazAMga jinavANImAM vyavahAra dvArA je paNa upadeza ApavAmAM Avyo che, teno sAra ekamAtra AtmAno anubhava ja che. "AtmAnubhUti" ja samasta jina zAsanano sAra che. A pramANe A gAthAmAM ema kahevAmAM AvyuM che ke upadezanI prakriyAmAM vyavahAranaya pradhAna che ane anubhavanI prakriyAmAM nizcayanaya pradhAna che. AtmAnA anubhavamAM vyavahAranaya pote ja gauNa thaI gayo che. jJAnIjana jyAre vyavahAranayane heya athavA asatyArtha kahe che to ene gauNa karIne asatyArtha kahe che-abhAva karIne nahIM. jo jinamatane pravartAvuM Iccho to vyavahAra-nizcayane nahI choDatAM. pravartAvuM nA be bhAva che (1) tIrtha-pravartana (2) Atmaanubhava. (1) tIrtha pravartanano artha jinadharmanI upadeza-prakriyAne niraMtara pradAna karavI che, to A to vyavahArathI ja saMbhavIta che. paraMtu (2) jinamatanuM vAstavika pravartana to AtmAnubhava ja che ane AtmAnubhUtirUpa jinamatanuM pravartana to nizcayanayanA viSayabhUta arthamAM magna thavAthI ja saMbhava che. tIrthakara mahAvIranuM tIrtha Aje paNa pravartita che, kAraNa ke emanI vANIthI karavAmAM AveluM zuddhAtma vastunuM anubhava jJAnIjana Aje paNa kare che. A vyavahAra- nizcayanI addabhUta saMdhi che. anubhavanI preraNAnI dezanArUpa vyavahAra ane anubhavarUpa nizcayanI vidhamAnatA-vyavahAra nizcayane nahI choDavAnI prakriyA che. bIjI rIte kahIe to mokSamArganI paryAyane tIrtha kahe che ane je trikALI dhruva nija zuddhAtmavastunA AzrayathI mokSamArganI paryAya pragaTa thAya che tene tattva kahe che. eTale vyavahArane nahIM mAnavAthI mokSamArgarUpa tIrtha ane nizcayanayane nahIM mAnavAthI nija zuddhAtmatattvanA lopano prasaMga Ubho thaze. vyavahAra nathI ema nahIM kaho. vyavahAra che, jene asatyArtha kahyo che e trikALI dhruva nizcayanI vivikSAmAM gauNa karIne asatya kahyo che. vyavahAra che. mokSano mArga che. cothA, pAMcamA ane chaThThI ane cauda guNasthAna je vyavahArano viSaya che e che mokSano upAya-je samyagdarzana-jJAna-cAritra che, te vyavahAra che. cauda guNasthAna dravyamAM nathI-e to ThIka 54

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samayasAra darzana paNa paryAyamAM paNa nathI ema kahezo to tIrthano nAza thaI jaze ane tIrthanuM phaLa je mokSa ane siddhapada che teno paNa abhAva thaI jaze. ahIM mokSamArganI paryAyane tIrtha kahyo ane vastune tattva kahI che. trikALI dhruva caitanyadhana vastu nizcaya che. jo ene nahIM mAno to tattvano nAza thaI jaze ane tattvanA abhAvamAM, tattvanA AzrayathI utpanna thatuM je mokSamArgarUpa tIrtha te paNa nahi rahe. A nizcayarUpa vastune nahi mAnavAthI tattva ane tIrtha baMneno nAza thaI jaze.mATe vastusvarUpa jema che tema yathArtha mAnavuM. jyAM sudhI pUrNatA nathI thaI tyAM sudhI nizcaya ane vyavahAra baMne hoya che. pUrNatA thaI gaI arthAt svayamAM pUrNa sthira thaI gayA tyAM badhA prayojana siddha thaI gayA. zuddhanayano viSaya je sAkSAta zuddhaAtmA tenI prApti jyAM sudhI na thAya tyAM sudhI vyavahAranaya paNa prayojanavAna che. evo syAdavAdamatamAM upadeza che. kaLaza-4 zlokArdhaH nizcaya ane vyavahAra e be nayone viSayanA bhedathI paraspara virodha che; e virodhane nAza karanAruM "cA" padathI cihnita je jinabhagavAnanuM vacana (vANI) temAM je puruSo rame che ( pracura prIti sahita abhyAsa kare che, te puruSo potAnI meLe (anya kAraNa vinA) mithyAtvakarmanA udayanuM vamana karIne A atizayarUpa paramajyoti prakAzamAna zuddha AtmAne turata dekhe ja che kevo che samayasArarUpa zuddha AtmA? navIna utpanna thayo nathI, pahelAM karmathI AcchAdita hato te pragaTa vyaktirUpa thaI gayo che. vaLI kevo che? sarvathA ekAMtarUpa ku nayanA pakSathI khaMDita thato nathI, nibaMdha che. have AcArya zuddhanayane pradhAna karI nizcaya samyakattvanuM svarUpa kahe che. azuddha nayanI (vyavahAranayanI) pradhAnatAmAM jIvAdi tattvonA zraddhAnane samyakattva kahyuM che to ahIM e jIvAdi tattvone zuddhanaya vaDe jANavAthI samyakttva thAya ema kahe che. bhAvArthaH jinavacana (vANI) syAdavAdarUpa che. jyAM be nayone viSayano virodha che. sarUpa hoya te asata-rUpa na hoya, je nitya hoya te anitya na hoya.....ItyAdi nayonA viSayomAM virodha che. tyAM jinavacana kathaMcitta vivakSAthI sat -asatarUpa, nitya-anityarUpa, bheda-abhedarUpa je rIte vidyamAna vastu che te rIte kahIne virodha maTADI de che. te jinavacana dravyArthika ane paryAyArthika-e be nayomAM, prayojanavaza zuddha dravyArthika nayane mukhya karIne tene nizcaya kahe che ane azuddha dravyArthikarUpa paryAyArthikanayane gauNa karI tene vyavahAra kahe che. AvA jinavacanamAM je puruSa ramaNa kare che te A zuddhAtmAne yathArtha pAme che. anya sarvathA-ekAntI sAMkhyAdika e AtmAne pAmatA nathI, kAraNa ke vastu sarvathA ekAMta 55

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# # # samayasAra darzana para pakSano viSaya nathI. to paNa teo eka ja dharmane grahaNa karI vastunI asatya kalpanA kare che. je satyArtha che. kaLaza-5 zlokArthaH je vyavahAranaya che te jo ke A pahelI padavImAM (jyAM sudhI zuddha svarUpanI prApti na thaI hoya tyAM sudhI) jemaNe potAno paga mAMDelo che evA puruSone, arere ! hastAvalaMba tulya kahyo che, to paNa je puruSo caitanya-camatkAra mAtra paradravyabhAvothI rahita (zuddhanayanA viSayabhUta) parama "artha"ne aMtaraMgamAM avaloke che, tenI zraddhA kare che tathA tadarUpa lIna thaI cAritrabhAvane prApta thAya che temane e vyavahAranaya koIpaNa prayojanavAna nathI. bhAvArtha zuddhasvarUpanuM jJAna, zraddhAna tathA AcaraNa thayA bAda azuddhanaya kAMIpaNa prayojanakArI nathI. kaLaza-6 have pachInA zlokamAM nizcaya samyakattvanuM svarUpa kahe che : A AtmAne anya dravyothI judo dekhavo (zraddhavo) te ja niyamathI samyagdarzana che. kavo che te AtmA? potAnA guNa-paryAyomAM vyApanAro che. vaLI kevo che? zuddhanayathI ekapaNAmAM nizcita karavAmAM Avyo che. vaLI kevo che ? pUrNadhAnadhana che. vaLI jeTaluM samyagdarzana che teTalo ja A AtmA che. tethI AcArya prArthanA kare che ke A navatattvanI paripATIne choDI, A AtmA eka ja amane prApta ho. bhAvArtha zuddhanayathI jJAyakamAtra eka-AkAra dekhADavAmAM Avyo, tene sarva anyadravyo ane anyadravyonA bhAvothI nyAro dekhavo, zraddhavo te niyamathI samyagdarzana che. A vyavahArI chabasthajIva Agamane pramANa karI, zuddhanaye darzAvelA pUrNa AtmAnuM zraddhAna kare te zraddhAna nizcaya samyagdarzana che. sarvajJanI vANImAM jevuM purNa AtmAnuM svarUpa kahyuM che tevuM zraddhAna thavAthI ja nizcaya samyakattva thAya che. kaLaza-7 have, tyArapachI zuddhanayane AdhIna, sarvadravyothI bhinna, Atmajyoti pragaTa thaI jAya che' ema AcArya kahe che. zlokArtha tyArabAda zuddhanayane AdhIna je bhinna Atmajyoti che te pragaTa thAya che ke je nava tattvamAM prApta thavA chatAM potAnA ekapaNAne choDatI nathI. bhAvArthaH nava tattvamAM prApta thayelo AtmA anekarUpa dekhAya che, jo tenuM bhinna svarUpa vicAravAmAM Ave to te potAnI caitanya-camatkAramAtra jyotine choDato nathI. 56)

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karI samayasAra darzana Spe sArAMza : paramabhAva : zuddhopayogarUpa zuddhabhAva paramabhAva che. aparamabhAva : zubhAzubhabhAvarUpa azuddhabhAva aparamabhAva che. paramabhAva ane aparamabhAvane traNa prakArathI ghaTita karI zakAya. (1) AtmAnubhavI samyagdaSTi jJAnI puruSa zraddhAnI apekSA paramabhAvamAM sthita che. eTale emane dezanA labdhi vyavahAranuM koI vizeSa prayojana nathI rahyuM; kAraNa ke samajavA yogya trikALI dhruva bhagavAna AtmAne te samajI gayA che ane anubhava paNa karI lIdho che. ajJAnI mithyASTi aparamabhAvamAM sthita che. e AtmAne nathI samajatA eTale emane AtmAnuM svarUpa samajAvavALo vyavahAranaya prayojavAna che. mukhyarUpathI samajAvavuM to ajJAnI ne ja che ane vyavahAranI upayogItA paNa samajavAmAM samajAvavAmAM ja vadhu che. Akhare vyavahAra nizcayano pratipAdaka to che. eTale nizcayane nahIM jANavAvALAne to vyavahAramArgane samajavuM samajAvavuM - prayojanavAna che. (2) zubhopayoga ane zuddhopayoganI apekSA cothA guNasthAne avirata samyagdaSTi, pAMcamA guNasthAne aNuvRtI ane chaThThA guNa sthAne vartatA mahAvRtti munirAja zubhopayoganA samayamAM aparamabhAvamAM sthita che ane anubhavanA kALamAM tathA sAtamAthI AgaLa guNasthAnomAM sthita zuddhopayogI paramabhAvamAM sthita che. (3) chadmastha ane vItarAgI-sarvajJanI apekSA bAramA guNasthAnasudhInA badhA ja jJAnI athavA badhA ja jJAnI-ajJAnI chadmastha aparamabhAvamAM sthita che ane temAM guNasthAnathI laIne AgaLanA badhA ja vItarAgI-sarvajJa paramabhAvamAM sthita che; kAraNa ke aMtima pAkathI utarelI zuddha suvarNa samAna zuddhatA to temanA para ja ghaTIta thAya che. ahIM kaI bhUmikAmAM keTalI zuddhi hoya che ane keTalo rAga hoya che e batAvyuM che. je bhUmikAmAM jeTalo rAga-vyavahAra rahe che te bhUmikAmAM te rAga-vyavahAra e kALe jANavAmAM Avato prayojanavAna che. e pramANe je bhUmikAmAM jeTalI zuddhi vidhamAna hoya che, te paNa mAtra jANavAmAM AvatI prayojanavAna che. zuddhanaya jANavAmAM Avato prayojanavAna che ane vyavahAranaya e kALe jANavAmAM Avato prayojanavAna che.

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samayasAra darzana samayasAra gAthA 12 no upAdedhAta sArAMza : gAthA 11mAM ema kahyuM ke vyavahAranaya asatyArtha che ane nizcayanaya satyArtha che. A AtmA je vastu che te dravya, guNa, paryAya ema traNa maLIne AkhuM sat che. temAM anaMtaguNano piMDa te dravya, guNa eTale zakti ane paryAya kahetAM avasthA. A traNa thaIne sattnuM pUrNarUpa che e traNa thaIne eka sattAnI apekSAe bIjA para padArthone asat kahevAmAM Ave che. bIjI rIte kahIe to "utpAda-vyaya-dhrovyayukattama ''sa' temA utpAda-vyaya te paryAya che, dravya (ane guNa) trikALa che. A traNa thaIne eka sat che. tenI apekSAe bIjA para padArtho asat che. AtmA bIjAmAM nahiM ane bIjA padArtho AtmAmAM nahIM e apekSAe bIjA padArthone asat kahI vyavahAra kahyo che. have ahIM ema kahe che ke-dravya-anaMtaguNothI abheda eka vastu che, evuM paryAya vinAnuM trikALI dhruva akhaMDa eka abheda pUrNa dravya je vastu te sat che ane tenI apekSAe eka samayanI paryAya te asat che. tyAre prazna ema thAya che ke paryAya je che tene asat kema kahI ? teno khulAso ema che ke prayojanavaza mukhya-gauNa kahIne Ama kahevAmAM AvyuM che. paryAya paryAyapaNe to che, eka dravyamAM jema bIjI cIja sarvathA nathI, tema A paryAya sarvathA nathI ema nathI. jema bIjI cIja AtmAmAM che ja nahIM tema paryAyanA svarUpanuM na samajavuM. paryAya paryAyapaNe to sat che, paraMtu bhagavAna pUrNAnaMdasvarUpa jene dravya kahIe, je akhaMDa eka jJAyaka bhAvamAtra paramapariNAmika svabhAvabhAvarUpa che. teno Azraya karatAM samyagdarzanAdi dharma pragaTa thAya che. dharma pragaTa karavAnuM A prayojana siddha karavA trikALI dhruva dravyane mukhya karIne tene nizcaya karI satyArtha karela che. jyAre vartamAna paryAyanA Azraye samyagdarzanAdi dharma pragaTa thato nathI, paNa rAgAdi vikalpa thAya che. tethI paryAyano Azraya choDAvavA tene gauNa karIne vyavahAra kahI asatyArtha kahela che. paryAyane gauNa karIne eTale tene peTAmAM rAkhIne, dravyamAM bheLavIne nahIM, paryAya paryAyamAM che ema rAkhIne enI mukhyatA na karatAM, taLeTImAM rAkhIne tene asatyArtha kahevAmAM Avela che. bhagavAna pUrNAnaMda svarUpa jene dravya kahIe, jene jJAyaka kahIe, jene paramapAriNAmika svabhAvabhAva kahIe tene mukhya karI nizcaya kahI satya kahevAmAM Avela che. Ama zA mATe kahyuM ? ke trikALI satyArtha vastunA Azraye samyakdarzana pragaTa thAya che ane bIjI koI rIte samyagdarzana pragaTa thatuM nathI. AvA bhUtArtha, abheda ekarUpa dravyamAM daSTi jAya, daSTi 58

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prada samayasAra darzana prasare tyAre tene samyagdarzana thAya che. tyAMthI dharmanI zarUAta thAya che. A to haju samyakdarzananI prAptinuM prayojana siddha karavAnI vAta cAle che, cAritra to kyAMya rahyuM. A koI alaukika ane apUrvacIja che bhAI ! - A rIte paryAyane gauNa karIne gAthA 11mAM kathaMcit asatya kahI, to paryAya che ke nahIM, enuM astittva che ke nahIM, enuM gAthA 12mAM jJAna karAve che. anAdikALathI jIvane mithyAbhAvanA kAraNe rAganuM vedanA ane rAgano svAda hato. tene koI prakAre daSTino viSaya je pUrNAnaMdasvarUpa bhagavAna AtmA enuM bhAna thatAM, eno pratyakSa anubhava thatAM samyagdarzana sahita atindriya AnaMdano svAda Avyo e to nizcaya thayo. tyAre te dharmanI zarUAta thatAM sAdhaka banyo. AvA sAdhaka AtmAne pUrNazuddhatArUpa paramAtma dazA prApta na thAya-svano pUrNa Azraya na thAya tyAM sudhI paryAyamAM kramazaH zuddhi vadhe che, azuddhi ghaTe che. evuM kAMI rahe che ke nahIM? Ama vyavahAranuM 11mI gAthA pachI 12mI gAthAmAM spaSTa jJAna karAve che. - pUrNa dezAne prApta paramAtmAne kAMIka zuddhatA ane kAMIka azuddhatA evuM hotuM nathI. ene to saMpUrNa zuddhatA pragaTa thaI gaI che eTale vyavahAra hoto nathI. paraMtu nIcalI dazAmAM eTale ke jadhanyadazAthI-sammadarzanathI je AgaLa cAlyo che, eTale ke zraddhAthI AgaLa jene Atma-ekAgratA kramaza vadhatI cAlI che, paNa pUrNadazA-utkRSTa dazA thaI nathI evA madhyamabhAvane anubhavatA sAdhakane zuddhatAnI sAthe mahAvrata AdinA vikalpa paNa che, te jANelA prayojanavAna che ema kahe che.

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i samayasAra darzana paNa zarU 'gAthA 12 nI utthAnikA have "e vyavahAra naya paNa koI koIne, koI vakhate prayojanavAna che, sarvathA niSedha karavA yogya nathI; tethI teno upadeza che." 11mI gAthAmAM nizcaya naya Azraya karavAnI apekSAe Adarelo prayonavAna kahyo. have vyavahAra naya paNa koI koIne eTale ke je jadhanyapUrvaka madhyama dazAmAM varte che, tene sAdhaka dazAnA kALamAM prayojanavAna che; arthAt sAdhaka-avasthAmAM zuddhatAnA aMzo pUrNa nathI ane kAMIka azuddhatA che ene jANelI prayojanavAna che. paryAyagat zuddhatA-azuddhatA che e vyavahAra che, ene jANavuM ke ATaluM che enuM nAma vyavahAra jANelo prayojanavAna che; Adarelo prayojAvAna che ema nathI. Adarelo prayojanavAna to ekamAtra trikALI zuddha nizcaya ja che. trikALI zuddha nizcayano Azraya laIne samyagdarzana, jJAna ane svarUpanI sthiratAnA aMzarUpa svarUpAcaraNa thayuM, paraMtu saMpUrNa nirvikalpa vItarAga dazA pragaTa na thaI hoya tyAM lagI sAdhaka dazAmAM sAdhakane mahAvratAdinA vikalpo che, te vyavahAra che. te sAdhaka avasthAmAM jANelo prayojanavAna che; A eno sAra che. "vyavahAra naya paNa prayojanavAna che." tenI vyAkhyA A eka ja che ke jANelo prayojanavAna che, Adarelo nahIM. kathanazailI game te Ave paNa artha to A ja che ke trikALI nizcaya Adarelo prayojanavAna che ane A rAga je vyavahAra che te jANelo prayojanavAna che. sAdhakanI paryAyamAM zuddhatA sAthe mahAvratanA, aNuvratanA, bhakti AdinA vikalpo hoya che. e nathI ema nahIM. 'nathI' ema kahyuM hatuM e to gauNa karIne kahyuM hatuM. sAdhaka dazAmAM jIvane kAMIka zuddhatA ane kAMIka azuddhatA paryAyamAM che. vrata, bhakti Adino zubharAga che. paNa e zubharAga nizcayanuM kAraNa nathI, tema paryAyamAM rAga nathI ema paNa nahIM, te zubharAga Adi jANavA yogya che eTaluM ja; mATe to kahe che ke sarvathA niSedha karavA yogya nathI. juo, jema paradravya jIvamAM nathI, ema rAga paryAyamAM sarvathA nathI ema to nathI. kathaMcit nathI kathaMcit che; trikALI dhruva dravyamAM nathI te apekSAe "nathI ane ene je vartamAnanI apekSAe "che" ema kahe che. e "che" te jANelo prayojanavAna che ema kahe che. Dika DIM hIM

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A samayasAra darzana jU 'samayasAra gAthA-17 e pramANe zuddha nayathI jANavuM te samyakatva che. bhUdattheNAbhigadA jIvAjIvA ya puNNapAvaM ca / AsavasaMvaraNijjarabaMdyo mokkho ya sammataM // 13 / / bhUtArthathI jANela jIva, ajIva vaLI puNya, pApa ne, Asrava, saMvara, nirjara, baMdha, mokSa te samyaktva che. 13 gAthArtha bhUtArthanayathI jANela jIva, ajIva vaLI puNya, pApa tathA Asrava, saMvara, nirjarA, baMdha ane mokSa e nava tattva samyakatva che. TIkAH A jIvAdi navatattvo bhUtArtha nathI jANye samyagdarzana ja che. (e niyama kahyo); kAraNa ke tIrthanI (vyavahAra dharmanI) pravRtti arthe abhUtArtha (vyavahAra) nayathI kahevAmAM Ave che. evAM A nava tattvo-jemanAM lakSaNa jIva, ajIva, puNya, pApa, Astrava, saMvara, nirjarA, baMdha ane mokSa che-temanAmAM ekapaNuM pragaTa karanAra bhUtArtha nathI ekapaNe prApta karI, zuddha nayapaNe sthApAyelA AtmAnI anubhUti ke jenuM lakSaNa AtmakhyAti che-tenI prApti hoya che. (zuddha nayathI navatattvane jANavAthI AtmAnI anubhUti thAya che te hetuthI A niyama kahyo.) tyAM, vikArI thavA yogya ane vikAra karanAra-e banne puNya che, tema ja banne pApa che, Astrava thavA yogya ane Asrava karanAra-e banne Asrava che, saMvararUpa thavA yogya (savAya) ane saMvara karanAra (saMvAraka) e banne saMvara che, nirjaravA yogya ane nirjarA karanAra e banne nirjarA che, baMdhAvA yogya ane baMdhana karanAra-e banne baMdha che ane mokSa thavA yogya ane mokSa karanAra-e bane mokSa che; kAraNa ke ekane ja potAnI meLe puNya, pApa, Asrava, saMvara, nirjarA, baMdha, mokSanI upapatti (siddhi) banatI nathI. te banne jIva ane ajIva che, (arthAt te babbemAM eka jIva che ne bIjuM ajIva che.) bAhya (sthUla) dRSTithI joIe to jIva-pudgalanA anAdi baMdha paryAyanI samIpa jaIne ekapaNe anubhava karatAM A nava tattvo bhUtArtha che, satyArtha che ane eka jIva dravyanA svabhAvanI samIpa jaIne anubhava karatAM teo abhUtArtha che, asatyArtha che. (jIvananA ekAkAra svarUpamAM teo nathI, tethI A nava tattvomAM bhUtArtha nayathI eka jIva ja prakAzamAna che. evI rIte aMtadaSTithI joIe to -jJAyaka bhAva jIva che ane jIvanA vikArano hetu ajIva che; vaLI puNya, pApa, Asrava, saMvara, nirjarA, baMdha ane mokSa e jemanAM lakSaNa (61)

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samayasAra darzana che evA to kevaLa jIvanA vikAro che ane puNya, pApa, Asrava, saMvara-nirjarA, baMdha ane mokSa e vikAra hetuo kevaLa ajIva che. AvAM A nava tattvo, jIva dravyanA svabhAvane choDIne, pote ane para jemanAM kAraNa che evA eka dravyanA paryAyopaNe anubhava karavAmAM AvatAM bhUtArtha che ane sarva kALe askhalita eka jIva dravyanA samIpa jaIne anubhava karavAmAM AvatAM teo abhUtArtha che, asatyArtha che. tethI A nave tattvomAM bhUtArtha nayathI eka jIva ja prakAzamAna che. ema te ekapaNe prakAzato, zuddha nayapaNe anubhavAya che ane je A anubhUti te AtmakhyAti (AtmAnI oLakhANa) ja che ne AtmakhyAti te samyagdarzana che. A rIte A sarva kathana nirdoSa-bAdhArahita che. bhAvArtha: : A nava tattvomAM, zuddha nayathI joIe to, jIva ja eka caitanya camatkAra mAtra prakAzarUpa pragaTa thaI rahyo che, te sivAya judAM judAM nava tattvo kAMI dekhAtAM nathI. jyAM sudhI A rIte jIva tattvanuM jANapaNuM jIvane nathI, tyAM sudhI te vyavahAradaSTi che, judAM judAM nava tattvone mAne che. jIva pudgalanA baMdha paryAyarUpa daSTithI A padArtho judA judA dekhAya che paNa jyAre zuddha nayathI jIva-pudgalanuM nijasvarUpa juduM juduM jovAmAM Ave tyAre e puNya, pApa Adi sAta tattvo kAMIpaNa vastu nathI. nimitta-naimittika bhAvathI thayAM hatAM te nimitta-naimittika bhAva jyAre maTI gayo tyAre jIva-pudgala judAM judAM hovAthI bIjI koI vastu (padArtha) siddha thaI zakatI nathI. vastu to dravya che ne dravyano nijabhAva dravyanI sAthe ja rahe che tathA nimitta-naimittika bhAvano to abhAva ja thAya che. mATe zuddha nayathI jIvane jANavAthI ja samyagdarzananI prApti thaI zake che. jyAM sudhI judA judA nava padArtho jANe, zuddha nayathI AtmAne jANe nahIM. tyAM sudhI paryAyabuddhi che. ahIM, e arthanuM kalarUpa kAvya kahe che : kalaza-8 zlokArtha : A rIte nava tattvomAM ghaNA kALathI chupAyelI A Atmajyotine, jema varNonA samUhamAM chupAyelA ekAkAra suvarNane bahAra kADhe tema, zuddha nayathI bahAra kADhI pragaTa karavAmAM AvI che. mATe, he bhavya jIvo ! haMmezAM Ane anya dravyothI tathA temanAthI thatA naimittika bhAvothI bhinna, ekarUpa dekho. A (jyoti), pade pade arthAt paryAye paryAye ekarUpa citcamatkAra mAtra udyotamAna che. bhAvArtha : A AtmA sarva avasthAomAM vidhavidha rUpe dekhAto hato tene zuddha naye eka caitanya-camatkAra mAtra dekhADaco che tethI have sadA ekAkAra ja anubhava karo, paryAya 62

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samayasAra darzana karavA buddhino ekAMta na rAkho-ema zrI guruono upadeza che. (9) zlokArtha AcArya zubha nayano anubhava karI kahe che ke A sarva bhedone gauNa karanAra je zuddhanayano viSayabhUta caitanya-camatkAra mAtra teja:puMja AtmA, teno anubhava thatAM nayonI lakSmI udaya pAmatI nathI. pramANa astane prApta thAya che ane nikSepono samUha kayAM jato rahe che te ame jANatA nathI. AthI adhika zuM kahIe ? 'ta ja pratibhAsita thatuM nathI. ekAkAra cinmAtra ja dekhAya che? (10) zlokArdha zuddha naya AtmAnA svabhAvane pragaTa karato udayarUpa thAya che. te AtmasvabhAvane kevo pragaTa kare che? paradravya, paradravyanA bhAvo tathA paradravyanA nimittathI thatA potAnA vibhAvo evA parabhAvothI bhinna pragaTa kare che. vaLI te, AtmasvabhAva samastapaNe pUrNa che-samasta lokAlokane jANanAra che-ema pragaTa kare che (kAraNa ke jJAnamAM bheda karmasaMyogathI che, zuddha nayamAM karma gauNa che). vaLI te, AtmasvabhAvane Adi-aMtathI rahita pragaTa kare che (arthAt koI AdithI mAMDIne je koIthI utpanna karavAmAM Avyo nathI ane kyAreya koIthI jeno vinAza nathI evA pAriNAmika bhAvane te pragaTa kare che). vaLI te, AtmasvabhAvane eka-sarva bhedabhAvothI (dvaitabhAvothI) rahita ekAkArapragaTa kare che ane jemAM samasta saMkalpa-vikalpanA samUho vilaya thaI gayA che evo pragaTa kare che. dravyakarma-bhAvakarma-nokarma Adi pudgala dravyomAM potAnI kalpanA karavI tene saMkalpa kahe che ane zeyonA bhedathI jJAnamAM bheda mAlUma thavo tene vikalpa kahe che. Avo zuddha naya prakAzarUpa thAya che. zuddha naya : (1) "zuddha naya AtmAnA svabhAvane pragaTa karato udayarUpa thAya che. (2) jJAnanI je paryAya trikALI dhruvane viSaya kare tene "zuddha naya' kahe che. (3) eka samayanI paryAya sivAyanI AkhI cIja je satyArtha anAdi-anaMta zuddha akhaMDa dravya che te "zuddha naya' che. trikALIne satyArtha kahIne paryAyane gauNa karIne asatyArtha kahI paryAya ane paranuM lakSa choDAvavA mATe paryAya hovA chatAM ene gauNa karIne vyavahAra kahI. vyavahAra che, paradravya che, rAga che, paryAya che. paraMtu samyagdarzana ane jJAnanI prApti karAvavAnA prayojananI siddhi arthe trikALI dravyane satya kahyuM ane paryAyane gauNa karI vyavahAra kahI asatya kahI che. (6) "zuddha naya' AtmasvabhAvane, pAradravya, paradravyanA bhAvo tathA paradravyanA nimittathI thatA potAnA vibhAva bhAvo-evA parabhAvothI bhinna pragaTa kare che.

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samayasAra darzana karavA (7) paryAya thAya che potAthI, parathI nahIM. e vikArI paryAyathI paNa AtmA bhinna che. sarva parabhAvothI bhinna AtmAne zuddha naya pragaTa kare che. (8) trikALI viSaya karanArI paryAya, karma, karmanobhAva ane vibhAvathI bhinna paDIne aMtaramAM dravya tarapha jhUke che-tyAre e paryAya AtmasvabhAvane parabhAvothI bhinna pragaTa kare che. (9) AtmasvabhAva samastapaNe pUrNa che ema pragaTa kare che. . (10) zuddhanaya pUrNazaktiothI maMDita je samasta lokAlokane jANavAnA sAmarthyavALo AtmasvabhAva che tene pragaTa kare che. (11) AtmasvabhAvane AdiaMtathI rahita pragaTa kare che (12) pAriNAmika eTale jemAM nimittanA sadbhAva ke abhAvanI apekSA nathI evo sahajasvabhAva. ekalo parama pariNAmika svabhAva bhAvasa-anaMtarasanuM je anAdi anaMta ekarUpa tene pragaTa kare che. (13) AtmasvabhAvane eka eTale sarva bhedabhAvothI rahita ekAkAra pragaTa kare che. (14) jemAM samasta saMkalpa-vikalpanA samUho viSaya thaI gayA che evo pragaTa kare che. (15) samyagdarzana thatAM arthAt pUrNasvarUpano anubhava thatAM evA AtmasvabhAvane pragaTa karato zuddhanaya udaya pAme che. sArAMzaH (gAthA 13) (1) jIvAdi nava tattvo bhUtArthanayathI jANye samyagdarzana ja che e niyama kahyo. vastu . sthitino A niyama che. (2) tIrthanI-vyavahAra dharmanI pravRtti arthe abhUtArthanayathI jIva-ajIva Adi nava tattvo kahevAmAM Ave che. (3) (1) jIva : eka samayanI paryAya te ahIM jIva kahe che. (2) ajIva : ajIvanuM je jJAna thAya che tene ahIM ajIva kahe che. (3) puNya : dayA, dAna, vrata, pUjA, bhakti Adino bhAva te puNyabhAva che. (4) pApa : hiMsA, jUTha, corI, kuzIla, bhoga Adi bhAva, A raLavA kamAvAno, dukAna calAvavAno, davA-Ijekazana devAnobhAva, te pApabhAva che. - 64)

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na samayasAra darzana (5) Asrava : puNya ane pApa baMne bhAva te Asrava che. A eTale maryAdAthI ane stravavuM eTale AvavuM. maryAdAthI karmanuM AvavuM te Asrava che. AtmAmAM puNya-pApanA bhAva thAya to enA saMbaMdhamAM navA (karmanAM) AvaraNa Ave te Asrava che. (6) saMvara : AtmA zuddharUpe pUrNa che, pUrNanA zuddhanA Azraye zuddhino aMza pragaTe te saMvara che. (7) nirjarA ? saMvarapUrvaka azuddhatAnuM kharavuM, karmanuM gaLavuM ane zuddhatAnuM vadhavuM e traNeya nirjarA che. (8) baMdha : dayA, dAna je vikalpa UThe temAM aTakavuM te baMdha che. (9) mokSa : vastu jJAyaka svarUpa abaMdha che. temAM pUrNa sthiratA thatAM pUrNa nirmaLa dazA, pUrNa zuddhatA, pUrNa vItarAgatA pragaTa thavI enuM nAma mokSa che. jevuM pUrNAnaMda svarUpa che tevo pUrNa AnaMda pragaTa thavo te mokSa che. (4). A nava tattvanI je bhedarUpa dazAo temanAmAM ekapaNuM pragaTa karanAra bhUtArthanAthI ekapaNuM prApta karIne zuddhanayapaNe sthApAyelA AtmAnI anubhUti-ke jenuM lakSaNa AtmAnubhUti che tenI prApti hoya che. (5) nava tattvamAM AtmA prasiddha na hato, dravya je jJAyaka zAzvata caitanyamUrti che ene paryAya sahita jotAM prasiddha nahoto thato te ekarUpa caitanyane jotAM cetanyano prakAza AtmakhyAti prasiddha thAya che. prApta thAya che. Atmaprasiddha je nuM lakSaNa che te AtmAnubhUti pragaTa thAya che. e pramANe ja zuddhanayathI jANavuM te samyakatva che. eTale ke trikALI jJAyakabhavane jJAyaka, jJAyaka, jJAyaka sAmAnyapaNe jANavo enuM nAma samyagdarzana che ema A gAthAmAM kahe che. bhUtArthanayathI jANela-eTale chatI-vidyamAna je vastu trikALa che tene jANanArA nayathI jANela jIva, ajIva vaLI puNya ane pApa tathA Asrava, saMvara, nirjarA, baMdha ane mokSa e nava tattva samyakatva che. eTale e navatattvamAMthI eka trikALIne judo tAravIne e jANanAra, jANanAra, jANanAra mAtra ekane ja dRSTimAM levo enuM nAma samyagdarzana che. ene AtmA che tevo barAbara mAnyo, jANyo ane anubhavyo kahevAya. 7 65

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ra jU samayasAra darzana karavA (8) ahIM to AtmA jJAyakapaNe je trikALa che tenA saMskAra nAkhavA, anubhava karavo e abhyAsa sArthaka che. - (9) jIva ane ajIva be padArtha che. jIva che, zarIra, karma Adi ajIva che. karmanA nimittanA saMbaMdhamAM puNya-pApa ane Asrava ane baMdha thAya che tathA saMvara nirjarA ane mokSa nimittanA (karmanA) abhAvamAM thAya che paNa A nave tattvomAM nimittanI apekSA Ave che. (10) te apekSA choDI daIne ekalo jJAyaka, jJAyakabhAva je pUrNajJAnadhana che enI dRSTi karavI, eno svIkAra karavo, satkAra karavo enuM nAma samyagdarzana che. A sivAya deva-guru-zAstrane mAnavA ke nava tattvane bhedathI mAnavA te kAMI samyagdarzana nathI. A samyaka anekAnta che. (11) AtmA atindriya, AnaMdamUrti che. enuM bhAna thaIne emAM vizeSa vizeSa lInatA ramaNatAM thatAM je pracura AnaMdanuM vadana thAya te cAritradazA che. prathama jene samyagdarzana hoya tene vizeSa sthiratA thAya te cAritra che. (12) samyagdarzana na hoya ane vrata laIne besI jAya e to mithyAtvanI bhUmikA che. (13) A jIvAdi navatattvo bhUtArthanayathI jANye-samyagdarzana ja che-e niyama che. - abheda ekarUpa jJAyaka vastumAM dRSTi karavI te samyagdarzana che. ' (14) je navatattvo che temAM traNalokano nAtha bhagavAna AtmA caitanyahIralo birAjamAna che. trikALI vastu e ja zuddhanaya che. i .. ( 66

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jUra samayasAra darzana 'samayasAra gAthA-14 e zuddhanayane gAthAsUtrathI kahe che jo passadi appANaM abaddhaDha aNaNNayaM NiyadaM / avise samasujuttaM taM su ddhaNayaM viyANIhi // 14 / / abaddhaskRSTa, ananya ne je niyata dekhe AtmAne, avizeSa, aNasaMyukta, tene zuddhanaya tuM jANaje. 14mA gAthArtha je naya AtmAne baMdha rahita ane paranA sparza rahita, anyapaNA rahita, caLAcaLatA rahita, vizeSa rahita, anyanA saMyoga rahita-evA pAMca bhAvarUpa dekhe che tene he ziSya ! tuM zuddhanaya jANa! TIkAH nizcayathI abaddha-aspaSTa, ananya, niyata, avizeSa ane asaMyuktaevA AtmAnI je anubhUti te zuddhanaya che, ane e anubhUti AtmA ja che; e rIte AtmA eka ja prakAzamAna che. (zuddhanaya kaho yA AtmAnI anubhUti kaho yA AtmA kaho-eka ja che.) upara kahyo evA AtmAnI anubhUti kema thaI zake? baddhaskRSTattva Adi bhAvo abhUtArtha hovAthI e anubhava thaI zake che. A vAtane dRSTAMtathI pragaTa karavAmAM Ave che. * (1) jema kamalinInuM patra jaLamAM DubeluM hoya teno jaLathI sparzAvA rUpa avasthAthI anubhava karatAM jaLathI sparzAvApaNuM bhUtArtha che-satyArtha che, to paNa jaLathI jarAya nahi IvA yogya evA kamalinI-patranA svabhAvanI samIpa jaIne anubhava karatAM jaLathI sparzAvApaNuM abhUtArtha che, asatyArtha che; evI rIte anAdikALathI baMdhAyelA AtmAno, pudgalakarmathI baMdhAvA-sparzAvA rUpa avasthAthI anubhavakaratAM baddhaspaSTapaNuM bhUtArtha che-satyArtha che, to paNa pudgalathI jarAya nahi sparzAvA yogya evA Atma svabhAvanI samIpa jaIne anubhava karatAM baddhaspaSTapaNe abhUtArtha che-asatyArtha che. (2) vaLI, jema mATIno, kamaMDaLa, ghaDo, jhArI, rAmapAtra Adi paryAyothI anubhava karatAM anyapaNe bhUtArtha che-satyArtha che, to paNa sarvataH ammalita (sarva paryAyabhedothI jarAya bhedarUpa nahi thatA evA) eka mATInA svabhAvanI samIpa jaIne anubhava karatAM anyapaNuM abhUtArtha che-asatyArtha che; evI rIte AtmAno, nAraka Adi paryAyothI anubhava karatAM (paryAyonA bIjA-bIjApaNA rU5) anyapaNuM bhUtArtha che

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da samayasAra darzana satyArtha che, to paNa sarvataH asmalita (sarva paryAyabhedothI jarAya bhedarUpa nahi thatA evA) eka cetanyAkAra AtmasvabhAvanI samIpa jaIne anubhava karatAM anyapaNuM abhUtArtha che-asatyArtha che. (3) jema samudrano, vRddhihAnirUpa avasthAthI anubhava karatAM aniyatapaNe (anizcitapaNuM) bhUtArtha che-satyArtha che, to paNa nitya-sthira evA samudrabhAvanI samIpa jaIne anubhava karatAM aniyatapaNuM abhUtArtha che-asatyArtha che; evI rIte AtmAno, vRddhihAnirUpa paryAyabhedothI anubhava karatAM aniyatapaNuM bhUtArtha che-satyArtha che, to paNa niyata-sthira (nizcala) evA AtmasvabhAvanI samIpa jaIne anubhava karatAM aniyatapaNe abhUtArtha che-asatyArtha che. (4) jema suvarNano, cIkaNApaNuM, pILApaNuM, bhArepaNuM Adi guNarUpa bhedothI anubhava karatAM vizeSapaNe bhUtArtha che-satyArtha che. to paNa jemAM sarva vizeSo vilaya thaI gayA che evA suvarNasvabhAvathI samIpa jaIne anubhava karatAM vizeSapaNuM abhUtArtha cheasatyArtha che; evI rIte AtmAno jJAna, darzana Adi gurUpa bhedothI anubhava karatAM vizeSapaNuM bhUtArtha che-satyArtha che, to paNa jemAM sarva vizeSo vilaya thaI gayA che evA AtmasvabhAvanI samIpa jaIne anubhava karatAM vizeSapaNuM abhUtArtha che asatyArtha che. (5) jema jaLano, agni jenuM nimitta che evI uSNatA sAthe saMyuktapaNArUpa-tapaNArUpa avasthAthI anubhava karatAM (jaLane) uSNatApaNArUpa saMyuktapaNuM bhUtArtha che-satyArtha che, to paNa ekAMta zItaLatArUpa jaLasvabhAvanI samIpa jaIne anubhava karatAM (uSNatA sAthe) saMyuktapaNuM abhUtArtha che-asatyArtha che; evI rIte AtmAne, karma jenuM nimitta che evA moha sAthe saMyuktapaNArUpa avasthAthI anubhava karatAM saMyuktapaNe bhUtArtha che-satyArtha che, to paNa je pote ekAMta bodharUpa (jJAnarUpa) che evA jIvasvabhAvanI samIpa jaIne anubhava karatAM saMyuktapaNe abhUtArtha che-asatyArtha che. bhAvArtha AtmA pAMca prakArathI anekarUpa dekhAya che; (1) anAdi kALathI karmapugalanA saMbaMdhathI baMdhAyelo karmapudgalanA sparzavALo dekhAya che. (2) karmanA nimittathI thatA nara, nAraka Adi paryAyomAM bhinna bhinna svarUpe dekhAya che. (3) zaktinA avibhAga pratichaMda (aMza) ghaTe paNa che-vadhe paNa che-e vastuno svabhAva che tethI te nitya-niyata ekarUpa dekhAto nathI. (4) vaLI te darzana, jJAna Adi aneka guNothI vizeSarUpa dekhAya che.

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ggg samayasAra darzana 2 (5) karmanA nimittathI thatA moha, rAga, dveSa Adi pariNAmo sahita te sukha duHkharUpa dekhAya che. A sau azuddha dravyArthikarUpa vyavahAranayano viSaya che. e dRSTi (apekSA)thI jovAmAM Ave to e sarva satyArtha che. paraMtu AtmAno eka svabhAva A nayathI grahaNa nathI thato, ane eka svabhAvane jANyA vinA yathArtha AtmAne kema jANI zakAya? A kAraNe bIjA nayane-teno pratipakSI zuddhadravyArthika nayane-grahaNa karI, eka asAdhAraNa jJAyakamAtra AtmAno bhAva laI, tene zuddha nayanI dRSTithI sarva padravyothI bhinna, sarva paryAyomAM ekAkAra, hAnivRddhithI rahita, vizeSothI rahita ane naimittika bhAvothI rahita jovAmAM Ave to to sarva (pAMca) bhAvothI je aneka prakArapaNuM che te abhUtArtha che-asatyArtha che. ahIM ema jANavuM ke vastunuM svarUpa anaMta dharmAtmaka che. te syAdavAdathI yathArtha siddha thAya che. AtmA paNa anaMta dharmavALo che. tenA keTalAka dharmo to svAbhAvika che ane keTalAka pudgalanA saMyogathI thAya che. je karmanA saMyogathI thAya che, temanAthI to AtmAne saMsAranI pravRtti thAya che ane te saMbaMdhI sukha duHkha Adi thAya che temane bhogave che. e, AtmAne anAdi ajJAnathI paryAyabuddhi che; anAdianaMta eka AtmAnuM jJAna tene nathI, te batAvanAra sarvajJanuM Agama che. temAM zuddhadravyArthika nayathI e batAvyuM che ke AtmAno eka asAdhAraNa caitanyabhAva che te akhaMDa che, nitya che, anAdinidhana che. tene jANavAthI paryAyabuddhino pakSapAta maTI jAya che. paradravyothI, temanA bhAvothI ane temanA nimittathI thatA potAnA vibhAvothI potAnA AtmAne bhinna jANI teno anubhava jIva kare tyAre padravyonA bhAvarUpa pariNamato nathI; tethI karma baMdhAtA nathI ane saMsArathI nivRtti thaI jAya che. mATe paryAyarthikarUpa vyavahAranayane gauNa karI abhUtArtha (asatyArthI kahyo che ane zuddhanayane satyArtha kahI tenuM AlaMbana dIdhuM che. vastusvarUpanI prApti thayA pachI tenuM paNa AlaMbana rahetuM nathI. e kathanathI ema na samajI levuM ke zuddhanayane satyArtha kahyo tethI azuddhAya sarvathA asatyArtha ja che. ema mAnavAthI vedAMtamatavALA jeo saMsArane sarvathA avastu mAne che temano sarvathA ekAMta pakSa AvI jaze ane tethI mithyAtva AvI jaze, e rIte zuddhanayanuM AlaMbana paNa vedAMtIonI jema mithyASTipaNuM lAvaze. mATe sarva nayanA kathaMcit rIte satyArthapaNAnuM zraddhAna karavAthI ja samyagdaSTi thaI zakAya che. A rIte syAdvAdane samajI jinamatanuM sevana karavuM, mukhya-gauNa kathana sAMbhaLI sarvathA ekAMta pakSa na pakaDavo. A gAthAsutranuM vyAkhyAna karatAM TIkAkAra AcAryuM paNa kahyuM che ke AtmA

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A samayasAra darzana vyavahAranayanI dRSTimAM je baddhaskRSTa Adi rUpe dekhAya che te e dRSTimAM to satyArtha ja che. paraMtu zuddhanayanI dRSTimAM baddhapRSTAdipaNuM asatyArtha che. A kathanamAM TIkAkAra AcAryo syAdvAda batAvyo che ema jANavuM. vaLI, ahIM ema jANavuM ke A naya che te zrutajJAna pramaNano aMza che; zrutajJAna vastune parokSa jaNAve che. tethI A naya paNa parokSa jaNAve che. zuddhadravyArthikanayano viSayabhUta baddhaskRSTa Adi pAMcabhAvothI rahita AtmA caitanyazakti mAtra che. te zakti to AtmAmAM parokSa che ja. vaLI tenI vyakti karmasaMyogathI mati-zrutAdi jJAnarUpa che te kathaMcit anubhava gocara hovAthI pratyakSarUpa paNa kahevAya che, ane saMpUrNajJAna je kevaLajJAna te jo ke prasthane pratyakSa nathI to paNa A zuddhanaya AtmAnA kevaLajJAnarUpane parokSa jaNAve che. jyAM sudhI A nayane jIva jANe nahi tyAM sudhI AtmAnA pUrNa rUpanuM jJAnazraddhAna thatuM nathI. tethI zrI gurue A zuddhanayane pragaTa karI upadeza karyo ke baddhaspaSTa Adi pAMcabhAvothI rahita pUrNajJAna dhanasvabhAva AtmAne jANI zraddhAna karavuM, paryAya buddhi na rahevuM. ahIM koI evo prazna kare ke-evo AtmA pratyakSa to dekhAto nathI ane vinA dekhe zraddhAna karavuM te jUThuM zraddhAna che. teno uttara-dekhelAnuM ja zraddhAna karavuM e to nAstikamata che. jinamatamAM to pratyakSa ane parokSa-bane pramANa mAnavAmAM AvyAM che. temAM Agama pramANa parokSa che. teno bheda zuddhanaya che. A zuddhanayanI dRSTithI zuddha AtmAnuM zraddhAna karavuM, kevaLa vyavahAra-pratyakSano ekAMta na karavo. kaLaza-11 zlokArtha jagatanA prANIo e samyaka svabhAvano anubhava karo ke jyAM A baddhaskRSTa Adi bhAvo spaSTapaNe te svabhAvanA upara tare che to paNa temAM) pratiSThA pAmatA nathI, kAraNa ke dravyasvabhAva to nitya che, ekarUpa che ane A bhAvo anitya che, anekarUpa che; paryAyo dravyasvabhAvamAM praveza karatA nathI, upara ja rahe che. A zuddhasvabhAva sarva avasthAo mAM prakAzamAna che. evA zuddhasvabhAvano, moha rahita thaIne jagata anubhava karo; kAraNa ke mohakarmanA udayathI utpanna mithyAtvarUpa ajJAna jyAM sudhI rahe che tyAM sudhI e anubhava yathArtha thato nathI. kaLaza-12 zlokArtha jo koI subuddhi (samyagdaSTi) bhUta, vartamAna ane bhAvI evA traNe kALanAM karmonA baMdhane potAnA AtmAthI tatkALa-zIdhra bhinna karIne tathA te karmanA udayanA nimittathI thayela mithyAtva (ajJAna)ne potAnA baLathI (puruSArthathI) rokIne athavA nAza karIne aMtaraMgamAM abhyAsa kare-dekhe to A AtmA potAnA

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ka samayasAra darzana anubhavathI ja jaNAvavA yogya jeno pragaTa mahimA che evo vyakta (anubhavagocara), nizcala, zAzvata, nitya karmakalaMka-kadamathI rahita-evo pote stuti karavA yogya deva virAjamAna che. zuddhanayanI dRSTithI jovAmAM Ave to sarva karmothI rahita caitanyamAtra deva avinAzI AtmA aMtaraMgamAM pote birAjI rahyo che. A prANI-paryAyabuddhi bahirAtmA-tene bahAra tUTe che te moTuM ajJAna che. kaLaza-13 zlokArtha e rIte je pUrvakathita zuddhanayasvarUpa AtmAnI anubhUti che te ja kharekhara jJAnanI anubhUti che ema jANIne tathA AtmAmAM AtmAne nizcaLa sthApIne, 'sadA sarva tarapha eka jJAnadhana AtmA che' ema dekhavuM. pahelA samyagdarzanane pradhAna karI kahyuM hatuM. have A zuddhanayanA viSayasvarUpa AtmAnI anubhUti che te ja samyajJAna che. sArAMza: (1) abaddhaskRSTa, ananya, niyata, avizeSa ane asaMyukta AtmAnI anubhUti zuddhanA che, ane e anubhUti AtmA ja che, e pramANe eka AtmA ja prakAzamAna che. zuddhanaya, AtmAnI anubhUti ane AtmA-badhA eka ja che-alaga alaga nathI. (2) baddhapRSTAdi bhAvonA abhUtArtha thavAthI e AtmAnI anubhUti thaI zake che. A vAtane pAMca dRSTAMto vaDe samajAvI che. (3) (1) abaddhaskRSTa-AtmAnI parathI bhinnatA batADe che. (2) ananya-aneka dravyaparyAyothI-nara-nArakAdi paryAyothI bhinna batADe che. (3) niyata-SaTaguNI-hAnI vRddhirUpa paryAya-tathA niraMtara jeno svabhAva ghaTavuM vadhavuM che evA aupathamika bhAva, kSAyopathamika bhAvarUpa paryAya ane kSAyikabhAvarUpa paryAyathI bhinna che ema batADayuM che. (4) avizeSa-guNabhedathI bhinna batADayo che. (pradezabheda) (5) asaMyukta-rAgAdi vikArI paryAyothI asaMyukta batADayo che. (4) A pAMca bolamAM be dRSTiono ullekha che. (1) saMyogathI, paryAyathI ke bhedanA pakSathI jovAnI dRSTi (2) svabhAvanI samIpa jaIne jovAnI dRSTi (1) daSTi azuddhanaya, abhUtAInaya, vyavahAranayanI dRSTi che. (2) dRSTi zuddhanaya, bhUtArthanaya, paramazuddhanizcayanayanI dRSTi che. (71)

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g samayasAra darzana (5) A gAthAmAM abaddhaspaSTa, ananya, niyata, avizeSa, asaMyukta A pAMca vizeSaNonA mAdhyamathI zuddhanayanA viSayabhUta bhagavAna AtmAnA svarUpa spaSTa karavAmAM AvyA che. kAraNa ke nizcaya samyagdarzana-jJAna-cAritranI utpati A AtmAnA AzrayathI thAya che. (6) chaThThI ane sAtamI gAthAmAM dRSTinA viSayabhUta je zuddhAtmAnuM pratipAdana karavAmAM AvyuM hatuM, ene ja ahIMyA abaddhaskRSTa, ananya, niyata, avizeSa ane asaMyukta vizeSaNothI samajAvyo che. (7) zuddhanayanA viSayabhUta baddhapRSTadipAMcabhAvothI rahita, potAnI samasta avasthAomAM prakAzamAna samyaka AtmAsvabhAvanI anubhUti karavAnI preraNA ApavAmAM AvI che. A pAMcabhAvo che enI sAthe ekatvano moha choDo, tene potAnA mAnavAnuM choDo. (8) zuddhanayanA viSayabhUta bhagavAna AtmAne jANo, anubhavo temAM ja potApaNuM sthApIta karo, temAM ja sthira thaI jAo, lIna thaI jAo, jamIjAo, ramIjAo, tenuM ja dhyAna karo, sAco dharma, muktino mArga A che. 72

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ja samayasAra darzana karavA 'samayasAra gAthA-15 jo passadi appANaM abaddhapuDhe aNaNNamavisesaM / apadesasaMtamajjhaM passadi jiNasAsaNaM savvaM // 15 / / have, A artharUpa gAthA kahe che - abaddhaskRSTa, ananya, je avizeSa dekhe Atmane, te dravya tema ja bhAva jinazAsana sakala dekhe khare 1pa gAthArthaH je puruSa AtmAne abaddha-skRSTa, ananya, avizeSa (tathA upalakSaNathI niyata ane asaMyukta) dekhe che te sarva jinazAsanane dekhe che,-ke je jinazAsana bAhya dravyazrata tema ja atyaMtara jJAnarUpa bhAvazrutavALuM che. 1 TIkAH je A abaddhaskRSTa, ananya, niyata, avizeSa ane asaMyukta evA pAMca bhAvosvarUpa AtmAnI anubhUti che te nizcayathI samasta jinazAsananI anubhUti che, kAraNa ke zrutajJAna pote AtmA ja che. tethI jJAnanI anubhUti che. te ja AtmAnI anubhUti che. paraMtu have tyAM, sAmAnya jJAnanA avirbhAva (pragaTapaNuM) ane vizeSa (yAkAra) jJAnanA tirobhAva (AcchAdana) thI jyAre jJAnamAtrano anubhava karavAmAM Ave tyAre jJAna pragaTa anubhavamAM Ave che. to paNa jeo ajJAnI che, zeyomAM Asakta che temane te svAdamAM AvatuM nathI. te pragaTa dRSTAMtathI batAvIe chIe: jema-aneka tarehanAM zAka Adi bhojanonA saMbaMdhathI Upajela sAmAnya lavaNanA tirobhAva ane vizeSa lavaNanA AvirbhAvathI anubhavamAM AvatuM je (sAmAnyanA tirobhAvarUpa ane zAka AdinA svAdabhede bhedarUpa-vizeSarUpa) lavaNa teno svAda ajJAnI,zAkanA lolupa manuSyone Ave che paNa anyanA saMbaMdha rahitapaNAthI Upajela sAmAnyanA avirbhAva ane vizeSanA tirobhAvathI anubhavamAM AvatuM je ekAkAra abhedarUpa lavaNa teno svAda Avato nathI; vaLI paramArthathI jovAmAM Ave to to, je vizeSanA AvirbhAvathI anubhavamAM AvatuM (kSArarasarUpa) lavaNa che te ja sAmAnyanA AvirbhAvathI anubhavamAM AvatuM (kSArarUpa) lavaNa che evI rIte aneka prakAranA zeyonA AkAro sAthe mizrarUpaNAthI Upajela sAmAnyanA tirobhAva ane vizeSanA AvirbhAvathI anubhavamAM AvatuM je (vizeSabhAvarUpa, bhedarUpa, anekAkArarUpa) jJAna te ajJAnI, zeya-lubdha jIvone svAdamAM Ave che-paNa anya joyAkAranA saMyoga rahitapaNAthI UpajelasAmAnyanA AvirbhAva ane vizeSanA tirobhAvathI anubhavamAM (73)

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patan samayasAra darzana AvatuM je ekAkAra abhedarUpa jJAna te svAdamAM AvatuM nathI; vaLI paramArthathI vicArIe to, to je jJAna vizeSanA AvirbhAvathI anubhavamAM Ave che te ja jJAna sAmAnyanA AvirbhAvathI anubhavamAM Ave che. abubdha jJAnIone to, jemauMghavanI gAMgaDI, anyadravyanA saMyogano vyavaccheda karIne kevaLa saidhavano ja anubhava karavAmAM AvatAM, sarvataH eka kSArarasapaNAne lIdhe kSArapaNe svAdamAM Ave che tema AtmApaNa, paradravyanA saMyogano vyavaccheda karIne kevaLa AtmAno ja anubhava karavAmAM AvatAM, sarvata eka vijJAnadhanapaNAne lIdhe jJAnapaNe svAdamAM Ave che. bhAvArthaH ahIM AtmAnI anubhUti te ja jJAnanI anubhUti kahevAmAM AvI che. ajJAnIjana joyomAM ja-IndriyajJAnanA viSayomAM ja-lubdha thaI rahyA che; teo IndriyajJAnanA viSayothI anekAkAra thayela jJAnane ja zeyamAtra AsvAde che paraMtu joyothI bhinna jJAnamAtrano AsvAda nathI letA.ane jeo jJAnI che, zeyomAM Asakta nathI teo zeyothI judA ekAkAra jJAnano ja AsvAda le che, kAraNa ke jJAna che te AtmA che ane AtmA che te jJAna che. A pramANe guNI-guNanI abheda dRSTimAM AvatuM je sarva padravyothI jUduM, potAnA paryAyomAM ekarUpa, nizcaLa, potAnA guNomAM ekarUpa, paranimittathI utpanna thayela bhAvothI bhinna potAnuM svarUpa, tenuM anubhavana te jJAnanuM anubhavana che, ane A anubhavana to bhAvazrutajJAnarUpa jinazAsananuM anubhava che. zuddhanayathI AmAM kAMI bheda nathI. kaLaza-14 zlokArthaH AcArya kahe che ke te utkRSTa teja-prakAza amane ho ke je teja sadAkALa caitanyanA pariNamanathI bhareluM che, jema mIThAnI kAMkarI eka kSArarasanI lIlAnuM AlaMbana kare che tema je te ja eka jJAnasvarUpane avalaMbe che, je te ja akhaMDita che-zeyonA AkArarUpe khaMDita thatuM nathI, je anAkuLa che-jemAM karmanA nimittathI thatA rAgAdithI utpanna AkuLatA nathI, je avinAzIpaNe aMtaraMgamAM ane bahAramAM pragaTa dedIpyamAna che-jANavAmAM Ave che, je svabhAvathI thayuM che-koIe racyuM nathI ane hamezAM jeno vilAsa udayarUpa che-je ekarUpa pratibhA samAna che. bhAvArdha - AcArye prArthanA karI che ke A jJAnAnaMdamaya ekAkAra svarUpajyoti amane sadA prApta raho. 14. kaLaza-15 zlokArtha A (pUrvakathita) jJAnasvarUpa AtmA che te, svarUpanI prAptinA Icchuka puruSoe sAdhyasAdhaka bhAvanA bhedathI be prakAre, eka ja nitya sevavA yogya che tenuM sevana karo. (74)

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samayasAra darzana ka ravA bhAvArthaH AtmA to jJAnasvarUpa eka ja che. paraMtu enuM pUrNarUpa sAdhyabhAva che ane apUrNarUpa sAdhaka bhAva che; evA bhAvabhedathI be prakAre ekane ja sevavo. 15. samasta jainazAsananA rahasyanI A gAthA che. sarvajJa paramezvarano je mArga che e ja jainazAsanano mokSa mArga che. gAthArthanuM vistAra H je puruSa zuddhaAnaMdadhana cetanya svarUpa AtmAne abaddhaskRSTa, ananya, avizeSa, niyata ane asaMyukata dekhe che eTale ke aMtaramAM anubhave che te sarva jinazAsanane dekhe che. samasta jainazAsananuM rahasya te AtmAe jANI lIdhuM. bhagavAna AtmA nitya muktasvarUpa zubhAzubhabhAvarahita trikALa zuddha caitanyavastu che. evA AtmAno abhyatara jJAnathI (bhAvazruta jJAnathI) anubhava karavo e (anubhava) zuddhopayoga che. e vItarAgI paryAya che ane e ja jaina dharma che. rAga vinAnI vItarAgI dazA te jainazAsana che ane e ja jainadharmanuM rahasya che. A jainazAsana arthAt anubhUti te zuM che? zrutajJAna pote AtmA ja che. bhAvazrutajJAna-zuddhopayogathI je AtmAno anubhava thAya e AtmA ja che. svarUpanI vItarAga svasaMvedanadazA-pratyakSa jJAnanI anubhUti je pragaTa thaI e AtmA ja che. rAgAdi je che te AtmA nathI, anAtmA che. dharmIne paNa anubhUti pachI je rAga Ave che te anAtmA che. dravyazrutamAM A ja kahyuM che ane e ja anubhavamAM AvyuM. mATe jJAnanI anubhUti te ja AtmAnI anubhUti che; kema ke bhAvakRtamAM je trikALI vastu jaNAI te vItarAgasvarUpa che-ane enI anubhUti e pragaTa thaI e paNa vItarAga pariNati che. bhagavAna AtmA trikALa mukta svarUpa ja che. eno paryAyamAM anubhava thayo e bhAvazrutajJAna che, zuddhopayoga che. e AtmAnI jAta hovAthI AtmA ja che. anubhUtimAM pUrA AtmAno namUno Avyo mATe AtmA ja che. tethI dravyanI anubhUti kaho ke jJAnanI anubhUti kaho-eka ja cIja che sarvajJa svabhAvI 'jJa svabhAvI AtmA ekalo jJAnasvabhAvI che ane enI anubhUti jJAnasvarUpa ja che. sAmAnya jJAnanA AvirbhAva ane vizeSa jJAnanA tirobhAvathI jyAre jJAnamAtrano anubhava karavAmAM Ave tyAre jJAna pragaTa anubhavamAM Ave che. juo, rAgamizrita joyAkAra jJAna je (pUrve) hatuM enI ruci choDI daIne (paryAya buddhichoDIne) ane jJAyakanI rucinuM pariNamana karIne sAmAnya jJAnano paryAyamAM anubhava karavo ane sAmAnyajJAnano AvirbhAva ane vizeSa jJAnano tirobhAva kahe che. A paryAyanI vAta che. jJAnanI paryAyamAM ekalA jJAna, jJAna, jJAnanuM vedana thavuM ane zubhAzubha zeyAkAra jJAnanuM DhaMkAI javuM tene sAmAnyajJAnano - 75)

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- da samayasAra darzana AvirbhAva ane vizeSa zeyAkAra jJAnano tirobhAva kahe che. ane e pramANe jJAnamAtrano anubhava karavAmAM AvatAM jJAna AnaMda sahita paryAyamAM anubhavamAM Ave che. ahIM 'sAmAnyajJAnano AvirbhAva eTale trikALI bhAvano AvirbhAva ema vAta nathI. sAmAnyajJAna eTale zubhAzubha joyAkAra rahita ekalA jJAnanuM paryAyamAM pragaTapaNuM eno viSaya trikALI che. to paNa jeo ajJAnI che, joyomAM Asakta che temane te svAdamAM AvatuM nathI. caitanyasvarUpa nija paramAtmAnI jemane ruci nathI evA ajJAnI jIvo rAga ke paraNeya che (rAga te jJAna nathI) temAM Asakta che. vrata, tapa, dayA, dAna, pUjA, bhakti evA je vyavahAra ratnatrayanA pariNAma che temAM jeo Asakta che, zubhAzubha vikalpone jANavAmAM jeo rokAyelA che evA joyalubdha jIvone AtmAnA atindriya jJAna ane AnaMdano svAda Avato nathI. zubharAganI-puNyabhAvanI jemane raci che temane AtmAnA AnaMdano svAda Avato nathI. ajJAnIne vastu pratye je rAga che teno svAda Ave che, vastuno nahIM. vastu pratye rAgamAM Asakta ajJAnI jIvane rAgano svAda Ave che, ane te AkuLatAmaya che, adharma che. AtmAno svAda to anAkuLa AnaMdamaya che. vastu vicArata yAvate, mana pAve vizvAma; rasa svAdata sukha upaje, anubhau yAkau nAma." vastu je jJAyaka svarUpa tene jJAnamAM laI aMtaramAM dhyAna kare che tene mananA vikalpo, rAga vizrAma pAme che. haThI jAya che. mana zAMta thaI jAya che. tyAre atindriya AnaMdanA rasano svAda Ave che. pariNAma aMtarnimagna thatAM anAkuLa sukhano svAda Ave che tene anubhava arthAta jainazAsana kahe che. zeyamAM Asakata che te IndriyanA viSayomAM Asakta che. je padArtho Indriyo vaDe jANavAmAM Ave che te IndriyanA viSayo che. pAMca dravyendriyo, bhAvendriyo ane IndriyonA viSayabhUta padArtho traNene Indriya gaNavAmAM AvI che. e traNene jItIne eTale ke temanA taraphano jhukAva-rucine choDIne enAthI adhika arthAta bhinna potAnA jJAna svabhAvaneatindriya bhagavAnane anubhave che te jainazAsana che. potAnA svayamAM lIna che evI A anubhUti-zuddhopayogarUpa pariNati te jainazAsana che. rAgano svAda, rAganuM vedanA anubhavamAM AvavuM e jainazAsanI viruddha che tethI adharma che. zubhakriyA karavI e karatAM karatAM dharma thaI jaze evI mAnyatA mithyAbhAva che. tathA zubhAzubha rAgathI bhinna aMtara AnaMdakaMda bhagavAna AtmAne zeya banAvI jJAyakanA jJAnanuM vedana karavuM e jinazAsana che, dharma che.

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jUra karI samayasAra darzana sArAMza: (1) AtmA je trikALI vastu che e jinasvarUpa ja che. jinavaramAM ane AtmAmAM kAMI phera nathI. (2) pratyeka AtmAno dravyasvabhAva to trikALa Avo ja ekarUpa che. je bhagavAna thayA te AvA AtmAno pUrNa Azraya karI pUrNa nirmaLa paryAya pragaTa karIne thayA. (3) zuddhopayoga vaDe jinasvarUpa bhagavAna AtmAmAM ramaNatA karavI, ene jANavo anubhavavo ene bhagavAne jainazAsana hyuM che. (4) A jainazAsana paryAyamAM che, dravyamAM nahIM-A pUrNa jinasvarUpa AtmAne grahaNa karanAra zuddhopayoga e ja jainazAsana che, paramezvarano mArga che. (5) jeNe AvA AtmAne jANyo nathI eNe kAMIpaNa jANyuM nathI. Atma padArthanuM vedana-anubhava pariNati-e jainazAsana che. (6) paryAyadRSTimAM AtmAne baddhaskRSTa, anya anya avasthArUpa, aniyata, bhedarUpa ane rAgarUpe dekhe che e jaina zAsana nathI, e to ajainazAsana che. dAna, bhakti, pUjA, dayA vrata pALe e kAMI jainazAsana nathI, ke jainadharma nathI. (8) aMtaramAM ekarUpa paramAtmattva sAmAnya svabhAva nirlepa bhagavAna che ene jANavo, enI pratIti ane ramaNatA karavI evo je zuddhopayoga che te jainazAsana che. (9) A jainazAsana bAhya dravyazruta tema ja atyaMtara jJAnarUpa bhAvazrutavALuM che. dravyazruta vAcaka che, aMdara bhAvazrutajJAna tenuM vAcya che. dravyazrata abaddhaskRSTa AtmAnA svarUpane nirUpe che, bhAvazruta AtmAno anubhava kare che. (10) dvAdazAMgazAna vikalpa che. zuddhAtmAnubhUti mokSamArga che. vItarAgI zuddhAtmAne anusarIne je anubhava thAya e anubhUti mokSamArga che. (11) sarvajJasvabhAvano anubhava je zuddhopayoga e jainazAsana che. jainadharma che. vyavahAra ke rAga jainazAsana nathI. (12) jainadharma koI saMpradAya nathI, e to vastunuM svarUpa che. zuddhanayanA viSayabhUta caitanya sAmAnya trikALI dravyano anubhava karavo tene ahIM jainazAsana kahe che.

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A samayasAra darzana 'samayasAra kaLaza 1 thI 14 zlokArtha namaH samayasArAya svAnubhUtyA cakAsate / citasvabhAyAya bhAvAya sarvabhAvAntaracchide // 1 // zlokArthaH 'samaya' arthAt jIva nAmano padArtha, temAM sAra-je dravyakarma, bhAvakarma, nokarma rahita zuddha AtmA, tene mArA namaskAra ho. te kevo che? zuddha sattAsvarUpa vastu che. vaLI te kevo che? jeno svabhAva cetanAguNarUpa che. vaLI te kevo che? potAnI ja anubhavanarUpa kriyAthI prakAze che, arthAt potAne potAthI ja jANe che-pragaTa kare che. vaLI te kevo che? potAnI anya sarva jIvAjIva, carAcara padArthone sarva kSetrakALa saMbaMdhI, sarva vizeSaNI sahita, eka ja samaye jANanAro che. A prakAranAM vizeSaNo (guNo)thI zuddha AtmAne ja ISTadeva siddha karI tene namaskAra karyo che. anantadharmaNastattvaM pazyantI pratyagAtmanaH / anekAntamayI mUrtinityameva prakAzatAm // 2 // zlokArtha jemAM aneka aMta (dharma) che evuM je jJAna tathA vacana te-maya mUrti sadAya prakAzarUpa ho. kevI che te mUrti? je anaMta dharmavALo che ane je paradravyothI ne paradravyanA guNa paryAyothI bhinna tathA paradravyanA nimittathI thatA potAnA vikArothI kathaMcit bhinna ekAkAra che evA AtmAnA tattvane. arthAt asAdhAraNa-sajAtIya vijAtIya dravyothI vilakSaNa-nijasvarUpane, te mUrti avalokana kare che-dekhe che. mama paramavizuddhiH zuddha cinmAtramUrte bhavatu samayasAra vyAravyAkhyayaivAnubhUte: // 3 // | zlokArdhaH A samayasAra (zuddhAtmA tathA graMtha)nI vyAkhyA (kathanI tathA TIkA) thI ja mArI anubhUtinI arthAt anubhavanarUpa pariNatinI parama vizuddhi (samasta rAgAdi vibhAva pariNati rahita utkRSTa nirmaLatA) thAo. kevI che te pariNati? parapariNatinuM kAraNa ke mohanAmanuM karma tenA anubhava (- udayarUpa vipAka) ne lIdhe je anubhAvya (rAgAdi pariNAmo)nI vyApti che tenAthI niraMtara kalyASita (melI) che. ane huM kevo chuM? dravyadRSTithI zuddha caitanyamAtra mUrti chuM. 78

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ja samayasAra darzana EXPE ubhayanayavirodha dhvaMsini sthAtpadAGke: jinavacasi ramante ye svayaM pAntamohAH / sapadi samayasAraM te paraM jyotiruccai ranavamanayapakSAkSuNNamIkSanta eva / / 4 / / zlokArdhaH nizcaya ane vyavahAra e be nayone viSayanA bhedathI paraspara virodha che; e virodhane nAza karanAruM "syAt padathI cihnata je jina bhagavAnanuM vacana temAM je puruSo rame che (-pracura prIti sahita abhyAsa kare che) te puruSo potAnI meLe (anya kAraNa vinA) mithyAtvakarmanA udayanuM vamana karIne A atizaya rUpa paramajyoti prakAzamAna zuddha AtmAne turata dekhe ja che. kevo che samayasAra rUpa zuddha AtmA? navIna utpanna thayo nathI, pahelAM karmathI AcchAdita hato te pragaTa vyaktirUpathaI gayo che. vaLI kevo che? sarvathA ekAMtarUpa kunayanA pakSathI khaMDita thato nathI. nibaMdha che. vyavaharaNanayaH syAdyadyapi prAkpadavyAmiha nihitapadAnAM hanta hastAvalambaH / tadapi paramamartha cicamatkAramAtraM paravirahitamantaH pazyatAM naiSa kizcat / / 5 / / zlokArtha je vyavahAranaya che te jo ke A pahelI padavImAM (jyAM sudhI zuddha svarUpanI prApti na thaI hoya tyAM sudhI) jemaNe potAno paga mAMDelo che evA puruSone, arere ! hastAvalaMba tulya kahyo che, topaNa je puruSo caitanya-camatkAramAtra paradravyabhAvothI rahita (zuddha nayanA viSayabhUta) parama 'arthane aMtaraMgamAM avaloke che, tenI zraddhA kare che tathA tadarUpa lIna thaI cAritrabhAvane prApta thAya che. temane e vyavahAranaya kAMIpaNa prayojanavAna nathI. ekattve niyatasya zuddhanayato vyApturyadasyAtmanaH pUrNajJAnadhanasya darzanamiha dravyAntarebhyaH pRthaka | samyagdarzanametadeva niyamAdAtmA ca tAvAnayaM tanmukatvA navatattvasantatimimAmAtmAyameko'stu naH // 6 // zlokArtha A AtmAne anya dravyothI judo dekhavo (zraddhavo) te ja niyamathI samyagdarzana che. kevo che AtmA? potAnA guNa-paryAyomAM vyApanAro che. vaLI kevo che? zuddhanayathI ekapaNAmAM nizcita karavAmAM Avyo che. vaLI kevo che? pUrNa jJAnadhana che. vaLI jeTaluM samyagdarzana che teTalo ja A AtmA che. tethI AcArya prArthanA kare che ke "A navatattvanI paripATIne choDI, A AtmA eka ja amane prApta ho.

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je samayasAra darzana ataH zuddhanayAyattaM pratyagjyotizcakAsti tat / navatattvagatatve'pi yadekatvaM na muJcati // 7 // zlokArtha H tyArabAda zuddhanayane AdhIna je bhinna Atmajyoti che te pragaTa thAya che ke je nava tattvamAM prApta thavA chatAM potAnA ekapaNAne choDatI nathI. bhAvArtha : navatattvamAM prApta thayelo AtmA anekarUpa dekhAya che; jo tenuM bhinna svarUpa vicAravAmAM Ave to te potAnI caitanya-camatkAra jyotine choDato nathI. 7 ciramiti navatattvacchannamunnIyamAnaM kanakamiva nimagnaM varNamAlAkalApe / atha satatavivittkaM dazyatAmekarUpaM pratipadamidamAtmajyotirudyotamAnam // 8 // zlokArtha H A rIte nava tattvomAM ghaNA kALathI chupAyelI A Atmajyotine, jema varNonA samUhamAM chupAyelA ekAkAra suvarNane bahAra kADhe tema, zuddhanayathI bahAra kADhI pragaTa karavAmAM AvI che. mATe have he bhavya jIvo ! hamezAM Ane anya dravyothI tathA temanAthI thatA naimittika bhAvothI bhinna, ekarUpa dekho A (jyoti), pade pade arthAt paryAye paryAya ekarUpa citcamatkAramAtra udyotamAna che. bhAvArtha : H A AtmA sarva avasthAomAM vidhavidha rUpe dekhAto hato tene zuddha naye eka caitanya-camatkAra dekhADaco che; tethI have sadA ekakAra ja anubhava karo, paryAyabuddhino ekAMta na rAkho-ema zrI guruono upadeza che. udayati na nayazrIrastameti pramANaM kacidapi ca na vidmoyAti nikSepacakram / kimaparamabhidadhmo dhAmni sarvaGkaSe'smi - nnanubhavamupayAte bhAti na dvaitameva ||9|| zlokArtha H AcArya zuddhanayano anubhava karI kahe che ke-A sarva bhedone gauNa karanAra je zuddhanayano viSayabhUta caitanya-camatkAramAtra tejaHpuMja AtmA, teno anubhava thatAM nayonI lakSmI udaya pAmatI nathI, pramANa astane prApta thAya che ane nikSepono samuha kayAM jato rahe che te ame jANatA nathI. AthI adhika zuM kahIe ? dvaita ja pratibhAsita thatuM nathI. bhAvArtha : bhedane atyaMta gauNa karIne kahyuM che ke-pramANa, nayAdi bhedanI to vAta ja zI? zuddha anubhava thatAM dvaita ja bhAsatuM nathI, ekAkAra cinmAtra ja dekhAya che. 80

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A samayasAra darzana karI AtmasvabhAvaM parabhAvabhinna mApUrNamAdyanta vimukta mekam / vilInasaGkalpavikalpa jAlaM prakAzayan zudanayo'bhyudeti // 10 // zlokArtha zuddhanaya AtmAnA svabhAvane pragaTa karato udayarUpa thAya che. te AtmabhAvane kevo pragaTa kare che? paradravya, paradravyanA bhAvo tathA paradravyanA nimittathI thatA potAnA vibhAvo-evA parabhAvothI bhinna pragaTa kare che. vaLI te AtmasvabhAva samastapaNe pUrNa che-samasta lokAlokane jANanAra che-ema pragaTa kare che, kAraNa ke jJAnamAM bheda karmasaMyogathI che, zuddhanayamAM karma gauNa che). vaLI te, Atma svabhAvane Adi-aMtathI rahita pragaTa kare che. (arthAt koI AdithI mAMDIne je koIthI utpanna karavAmAM Avyo nathI ane kyAreya koIthIjeno vinAza nathI evA pariNAmika bhAvane te pragaTa kare che). vaLI te, AtmasvabhAvane eka-sarvabhedabhAvothI (dvaita bhAvothI) rahita ekAkAra-pragaTa kare che ane jemAsamasta, saMkalpa, vikalpanA samuho vilaya thaI gayA che evo pragaTa kare che. (dravya karma, bhAvakarma, nokarma Adi pudgaladravyomAM potAnI kalpanA karavI te saMkalpa kahe che ane zeyonA bhedathI jJAnamAM bheda mAlUma thavo tene vikalpa kahe che.) Avo zuddhanaya prakAzarUpa thAya che. 10. na hi vidadhati baddhaspRSTabhAvAdayo'mI sphuTamupari taranto'pyetya yatra pratiSThAm / anabhavatu tameva dyotamAnaM samantAt jagadaSagatamohIbhUya samyakasvabhAvam / / 11 / / zlokArtha jagatanA prANIo e samyaka svabhAvano anubhava karo, ke jyAM A baddhaskRSTa Adi bhAvo spaSTapaNe te svabhAvanA upara tare che ekarUpa che to paNa (temA) pratiSThA pAmatA nathI, kAraNa ke dravya svabhAva to nitya che. ekarUpa che ane A bhAvo anitya che, anekarUpa che; paryAyo dravyasvabhAvamAM praveza karatA nathI, upara ja rahe che. A zuddha svabhAva sarva avasthAomAM prakAzamAna che. evA zuddha svabhAvano, moha rahita thaIne jagata anubhava karo; kAraNa ke mohakarmanA udayathI utpanna mithyAtvarUpa ajJAna jyAM sudhI rahe che tyAM sudhI e anubhava yathArtha thato nathI. bhUtaM mAntambhUtameva rabhasAnnirmidya bandhaM sudhIyadyanta: kila koDapyaho kalayati vyAhasya mohaM iSThAt AtmAtmAnumavaikagamyamahimA vyakto'yabhAste dhruvaM nityaM karmakalaGkapaGkavikalo devaH svayaM zAzvataH / / 12 / / zlokAH jo koI subuddhi (samyagdaSTi) bhUta, vartamAna ane bhAvi evA traNe kALanAM karmonA baMdhane potAnA AtmAthI tatkALa-zIdhra bhinnakarIne tathA te karmanA udayanA

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ja samayasAra darzana nimittathI thayela mithyAtva (ajJAna) ne potAnA baLathI (puruSArthathI) rokIne athavA nAza karIne aMtaraMgamAM abhyAsa kare-dekhe to A AtmA potAnA anubhavathI ja jaNAvA yogya jeno pragaTa mahimA che evo vyakta (anubhavagocara) nizcala, zAzvata, nitya karmakAMkakardamathI rahita-evo pote stuti karavA yogya deva virAjamAna che. bhAvArtha zuddha nayathI dRSTithI jovAmAM Ave to sarva karmothI rahita caitanyamAtra deva avinAzI AtmA aMtaraMgamAM pote virAjI rahyo che. A prANI-paryAyabuddhi bahirAtmA tene bahAra tUTe che te moTuM ajJAna che. 12. AtmAnubhUtiriti zuddhanayAtmikA yA jJAnAnubhUtiriyamave kileti buddhadhvA / AtmAnamAtmani nivezya suniSprakampa meko'sti nityamavabodhadhanaH samantAt // 13 // zlokArtha e rIte je pUrvakathita zuddhanayasvarUpa AtmAnI anubhUti che te ja kharekhara jJAnanI anubhUti che ema jANIne tathA AtmAne AtmAmAM nizcavI sthApIne 'sadA sarva tarapha eka jJAnadhana AtmA che' ema dekhAvuM. akhaNDitamAnakulaM jvaladanantamantardhahimaha: paramamastu na: sahajamuddhilAsaM sadA / ciducchalananirbharaM sakalakAlamAlambate - caherasamuvi vinayananAyitama II14|| zlokArtha AcArya kahe che ke te utkRSTa tejaprakAza amane ho ke je teja sadAkALa caitanyanA pariNamanathI bhareluM che, jema mIThAnI kAMkarI eka kSArarasanI lIlAnuM AlaMbana kare che tema je te ja eka jJAnarasa svarUpane avalaMbe che, je te ja akhaMDita che-yonA AkArarUpe khaMDita thatuM nathI, je anAkuLa che-jemAM karmanA nimittathI thatA rAgAdithI utpanna AkuLatA nathI, je avinAzIpaNe aMtaraMgamAM ane bahAramAM pragaTa dedIpyamAna chejANavAmAM Ave che, je svabhAvathI thayu che-koIe racyuM nathI ane haMmezAM jeno vilAsa udayarUpa che-je ekarUpa pratibhA samAna che. bhAvArtha AcArye prArthanA karI che ke A jJAnAnaMdamaya ekAkAra svarUpajyoti amane sadA prApta raho. 14.

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dRSTino viSaya dRSTino viSaya 83

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| daSTioo viSaya Bottes austastatas baratas jo ke dehamAM sthita ane dehathI bhinna Atmadravya paryAyArthika nayathI utpAda-vyaya sahita che; to paNa dravyArthika nayathI utpAda-vyaya rahita che. zuddha nizcaya nayathI bhagavAna AtmA janma-maraNa baMdha ane mokSane nathI karato. e to jevo che tevo ja che. paramabhAva grAhaka zuddha nizcaya nayathI vicAravAmAM Ave to A jIva nathI utpanna thato, ke nathI marato ane nathI baMdha-mokSane karato. e to baMdha-mothI rahita che. jo ke jIva zuddhAtmAnubhUtinA abhAvane kAraNe zubhAzubha upayogathI pariNamana karIne jIvana-maraNa ane zubhAzubha karmabaMdha kare che to paNa zuddhapAriNAmika paramabhAva grAhaka zuddha dravyArthikanayathI na baMdhano kartA che ane na mokSano karyA che. ' A pramANe dravyArthika nayano viSayabhUta jIvana- maraNa ane baMdha-mokSAdithI rahita sAmAnya, akhaMDa, nitya ane abheda (eka) zuddhAtmAnI sat zraddhA, - dravyArthika nayanA viSayabhUta vastunuM jJAna ane - tenuM ja nirvikalpa dhyAna ja dravyadRSTi che. A dRSTino viSaya che. 84

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* daSTino viSaya ba dRSTino viSaya 2 (1) dRSTino viSaya (sArAMtha) (1) dareka vastu svacatuSTathI yukta che. A eka niyama che. vastu tenuM ja nAma che je svacatuSTathI yukta hoya. dravya-kSetra-kALa-bhAva e cAra cIja jenAmAM hoya tenuM ja nAma vastu che. (2) vastu dravyanI apekSA vastu kSetranI apekSA sAmAnya-vizeSAtmaka che. vastu kALanI apekSA vastu bhAvanI apekSA (3) A rIte vastunI ATha vizeSatAo che. (2) vizeSa paNa che. (1) sAmAnya paNa che. (3) abheda paNa che. (4) bhedamaya paNa che. (6) anitya paNa che. (5) nitya paNa che. (7) eka paNa che. (8) aneka paNa che. (4) AmAMthI sAmAnya, abheda, nitya, eka, dravyArthikanayano viSaya che. AmAMthI vizeSa, bheda, anitya, aneka, paryAyArthikanayano viSaya che. dravyArthikanayano je viSaya bane e badhAne dravya saMjJA che-dravya kahe che. paryAyArthikanayano je viSaya bane e badhAne paryAya saMjJA che-paryAya kahe che. (5) vizeSa, bheda, anitya ane aneka ene paryAya kahe che mATe e dRSTinA viSayamAM sAmela nathI. abheda-bhedamaya che. nitya-anityatmaka che. eka-anekAtmaka che. sAmAnya, abheda, nitya ane eka e dravyArthikanayano viSaya che. vastu eka che paNa e cAra enA viSaya che-A cAra hovAthI bheda thaI gayo eTalA mATe e 'cArapaNuM' e paryAyArthikanayano viSaya che. e cArone abheda eka kaho to dravyArthikanayano viSaya bane ane e dRSTino viSaya che. AnuM ja nAma paryAyathI rahita dRSTino viSaya. (6) dravya zabdano prayoga to aneka arthomAM thAya che emAM dRSTino viSaya kayo dravya che? mukhya traNa apekSAthI joIe. 85

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dRSTino viSaya che ? (1) pratyeka vastu dravya-kSetra-kALa-bhAvamaya che. vastunA A cArapakSamAM dravya paNa eka pakSa che-e sAmAnya-vizeSAtmaka hoya che. (2) mULa vastune paNa dravya kahe che-chadravyavALo dravya. A be dRSTinA viSaya nathI. pramANano dravya. (3) sAmAnya, abheda, anitya ane eka-A cAronA sammilitarUpane paNa dravya kahe che-A dRSTino viSaya che. (7) dravyano bheda, pradezono bheda, kALano bheda, guNono bheda e cAranuM nAma paryAya che mAtra kALanA bhedanuM nAma paryAya nathI. (8) "paryAya' mAM kALano abheda sAmela nathI ane dravyono bheda, pradezano bheda, guNano bheda ane kALano bheda paryAyamAM sAmela che. A ja paryAyano vAstavika artha che. e paryAya dRSTinA viSayamAM nathI. (9) paryAyano bIjo artha Ama paNa che. jenAthI vikalpa utpanna thAya te paryAya che. e daSTino viSaya nathI. (10) jenAthI nirvikalpatA utpanna thAya te dravya che-te dravya e dRSTino viSaya che. (11) eka bIjI vAta samajavA jevI che ke nityatA ane anityatAmAM nityatA to dravyano viSaya che ane anityatA paryAyano viSaya che paraMtu AtmAmAM je nityasva ane anityasva nAmanA dharma che e be guNa che-dharma che-paryAya nahi. (12) jyAre ema kahevAmAM Ave ke dRSTinA viSayamAM paryAya sAmela nathI tyAre paryAya no artha mAtra 'dravya-guNa-paryAya' vALI paryAya ja nathI-e paryAyamAM guNa bheda, pradezabheda, dravyabheda ane kALabheda paNa sAmela che. (13) sAmAnya, abheda, nitya ane eka A to dRSTinA viSayamAM sAmela che, paraMtu A cAreno bheda dRSTinA viSayamAM sAmela nathI. arthAt e cAreya abhedarUpa dRSTinA viSayamAM sAmela che. (rAkhavAmAM AvyA che) (14) dRSTinA viSayamAM paryAyane eTalA mATe kADhavA taiyAra chIe kAraNa ke samyagdarzana prApta karavuM che-paryAyamAM nirmaLatA pragaTa karavI che-eTalA mATe paryAyamAM nirmaLatA pragaTa karavA bhedanI upekSA che-jyAre paryAyanI sAme nahI jovAmAM paNa ApaNuM prayojana to paryAyane zuddha karavAnuM ja che. ' (15) dravya-kSetra-kALa-bhAvathI huM kyAreya khaMDIta thato nathI. jJAnamAtra-zuddhabhAva chuM. dhruva zuddhAtmasvarUpa ja chuM. -086)

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daSTino viSaya para paNa dravya-huM eka chuM, asaMga chuM, sarva parabhAvathI mukta chuM. kSetra-asaMkhyAta pradeza nija avagAhanA pramANa chuM. kALa -ajara, amara, trikALa zAzvata chuM. svaparyAya pariNAmI samayAtmaka chuM. bhAva-zuddha caitanyamAtra nirvikalpa dRSya chuM. (16) dravyabhedano niSedha karIne dravyane rAkhIne athavA sAmAnyane rAkhIne dravyane akhaMDita karI lIdho. pradezabhedano niSedha karIne pradezone abhedarUpathI rAkhIne kSetrane paNa akhaMDita karI lIdho. kALabhedano niSedha karIne-kALanA abheda rAkhIne kALane paNa akhaMDita karI lIdho. A rIte dRSTinA viSayabhUta bhagavAna AtmAne sAmAnya, asaMkhyAta pradezI abheda, anAdi-anaMta trikALI dhruvanitya ane anaMtaguNAtmaka-akhaMDa-eka kahevAmAM Avyo che ane pachI eka kahyo temAM badhA prakAranI anekatAno niSedha karavAmAM Avyo che. (17) khAsa dhyAna rAkhavA jevI vAta e che ke dRSTinA viSayabhUta trikALI dhruva dravyamAM svakALano niSedha karavAmAM nathI Avyo. paraMtu viziSTa paryAyono ja niSedha karavAmAM Avyo che. (18) bhUtakALanI paryAyo to vinaSTa thaI gaI che, bhaviSyanI paryAyo hajIto utpanna ja thaI nathI ane vartamAna paryAya svayaM dRSTi che, je viSayI che e dRSTinA viSayamAM kevI rIte sAmela che? viSaya banAvavAnA rUpamAM to e sAmela thaI ja rahI che kAraNa ke jyAM sudhI vartamAna paryAya dravya tarapha na DhaLe, enI sanmukha na thAya, emAM tanmaya na thAya, emAM ekAkAra na thAya tyAM sudhI AtmAnubhUtinI prakriyA sampanna ja thatI nathI. A pramANe vartamAna paryAya anubhUtinA samaye dravyanI sanmukha thaI dravyathI abheda thAya che. abhedarUpe pariNamI jAya che. e paryAye dravyamAM sAmela thavA dravya sAthe ekAkAra paNa thaI gaI eNe potAnuM nAma paNa badalAvI nAkhyuM ane potAno svara paNa evo karI lIdho ke, "huM dravya chuM, huM trikALI dhruva, anAdi anaMta, akhaMDa AtmA chuM' AnAthI vadhu te zuM karI zake? viSaya banAvavAnI apekSA paryAya dRSTinA viSayabhUta dravyamAM sAmela che. (87)

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- daSTino viSaya (19) jyAre dravya, kSetra, kALa, bhAva saMbaMdhIta bhedanA vikalpa nathI hotA tyAre e anubhUtino kALa che. e samaye je dravyadRSTino viSaya bane che te dravyArthikanayano viSaya che. (28) dRSTinA viSayamAM dravya, kSetra, kALa, bhAvano anvaya (ekarUpatA) sAmela che ane dravya, kSetra, kALa, bhAvanA vyatireka (anekarUpatA) sAmela nathI. A rIte dravya-guNa-paryAyanA rUpamAM vastu vyavasthA samajAya che tema svadravyasvakSatra-svakALa ane svabhAvanA rUpamAM vastu vyavasthAno abhyAsa karavo joIe. khAsa noMdhaH tanmayanuM artha upayoganI ekAgratA nathI. tanmaya thavuM e zraddhALuNanI vAta che. "A huM chuM" e buddhinuM nAma tanmaya, "A huM nathI" AnuM nAma atanmaya. dhyAnano artha upayoganI ekAgratA hoya che. A huM chuM evuM jANavuM ene ekAkAra thavuM paNa kahe che-ekAkArano artha paNa upayoganI ekAgratA sAthe nathI. svAzritane nizcaya ane parAzritane vyavahAra kahevAya che. (2) anubhUtinI vidhi | dRSTino viSaya paramapAriNAmika bhAva bhagavAna AtmA AtmA kAraNa paramAtmA "zuddha che' badhAthI bhinna che. jaDa-pudgalathI bhinna vikArI paryAyathI bhinna nirmaLa paryAyathI bhinna guNabhedathI paNa bhinna Avo zuddha kyArepaNa jANyo-mAnyo nathI.... Avo badhAthI bhinna hoya tyAre ja jaNAya... viSayI-vartamAna jJAnanI paryAya - have jyAre A jJAnanI paryAya paNa jevo svabhAva che evA vItarAgabhAvarUpe pariName (88),

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ggg ggg daSTino viSaya pa te eka samaya mATe-jevo trikALI che evI jyAre thaI jAya-e zuddha jJAnanI paryAyamAM bhagavAna AtmA jaNAya che. jyAre jJAnanI paryAya-zraddhAnapUrvaka-jJAyakane jANe che ane avicchinnadhArA-jo be ghaDI cAlu rahe to AtmAnI anubhUti thAya. (3) sAdhaka izA | potAnA zraddhA-jJAna-AnaMdanuM svataMtra sAdhana thavAnI zakti AtmAmAM che. A vAta samaje to nimitta-upAdAnanuM pRththakaraNa thaI jAya, ne bAhya sAdhananA avalaMbananI buddhi chUTI jAya. eTale aMtarasvabhAvane ja sAdhana banAvIne tenA avalaMbane samyagdarzana-jJAnacAritra pragaTe. mArA jJAnanuM sAdhana Indriyo ke pustaka nahi, mArA jJAnanuM sAdhana mAro jJAnasvabhAva. mArI zraddhAnuM sAdhana bahAranA deva-guru nahi, mArI zraddhAnuM sAdhana mAro jJAnasvabhAva. mArA AnaMdanuM sAdhana bahAranA viSayo nahi, mArA AnaMdanuM sAdhana mAro jJAnasvabhAva. basa AvI pratIta thaI tyAM potAnA svabhAvanuM ja avalaMbana karavAnuM rahyuM, ne parAvalaMbananI buddhi chuTI gaI ane have paryAye paryAye svAvalaMbana vadhatuM jAya che eTale zuddhatA vadhatI jAya che, ne parAvalaMbana tUTatuM jAya che eTale azuddhatA chUTatI jAya che. AnuM nAma sAdhaka dazA AnuM nAma mokSa mArga potAnA samyagdarzana-jJAna-cAritra vagere bhAvonA kartA thavAnI AtmAmAM svayaMsiddha tAkAta che, temAM tene bIjA koInI sahAya jarUra nathI. mATe he jIva! tArA samyagdarzanAdine mATe aMtaramAM tArA svayaMsiddha svabhAvanuM avalaMbana laIne tene ja sAdhana banAva; bahAramAM bIjA sAdhanane na zodha. ) daSTino viSaya (vizeSa ciMtana)) (1) vastu trikALI che, tenA Azraye nirmaLa paryAya thAya che; paryAyanA Azraye paryAya nirmaLa thatI nathI. (2) gurunAM vacana pratye lakSa jAya che, tyAM sudhI nimitta, zAstra, guru ane jJAna-badhuM vinAzI; paNa dhruva tarapha dRSTi kare to jJAna avinAzI thAya che. (89)

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daSTino viSaya che! (3) anubhava ane samyagdarzana avasthA che. tene ane AtmAne trikALa saMbaMdha nathI, kema ke avasthA badalI jAya che. (4) darzana nimittano svIkAra karatuM nathI, paraMtu pachIthI upacArathI nimitta kahevAya che. (5) jJAna nimittane jANe che, darzananA kALe nimitta nathI, pAchaLathI nimitta kahevAyuM, nimittane rAga vaDe jANe che tyAM sudhI jJAna vinAzI-anitya che, te avinAzIne lAbha karatuM nathI. te to pUrvano ughADa che, pote ja jyAre svayaMnI tarapha DhaLIne nirNaya karyo tyAre tene nimitta kahevAya che. je samaye avinAzI jJAna thAya che te samaye nimittano prazna ja raheto nathI. (6) jJAna sAmAnya tarapha DhaLI gayuM ke tarata ja saMsAra chUTI gayo. saMsAra chUTavAnuM kAraNa dravya pote ja che. jJAna thayA bAda nimitta kahevAmAM Ave che. (7) dhruva zakti sAdhya che, mokSa sAdhya nathI. mokSa pragaTa thAya che. pragaTa-apragaTa paryAyamAM thAya che, dhruva nitya pragaTa ja che, pragaTa-apragaTano savAla vastumAM che ja nahi, vastu sAdhya, nirNaya (vyavahAra) sAdhana. (8) dhruva lakSamAM AvavAthI nirmaLa avasthA sahaja pragaTe che. puruSArtha karavo paDato nathI. puruSArtha sahaja thaI jAya che. (9) paryAyano Azraya zuM ! Azraya to svabhAvano ja ! dhruva ane mokSa-baMnene sAdhya mAnatAM to be bhaMga paDI jAya. darzanano viSaya bhaMga nathI. (10) samyagdarzana ke kevaLajJAna pragaTe te nizcayathI AdaraNIya nathI. sAdhya-sAdhanano bheda nizcayamAM che ja nahi. bheda upara jora jAya to abheda upara jora AvatuM nathI. (5) dRSTinA nidhAna (sArabhUta) puruSArtha karavAnI kaLa aMdara sUjhI jAya to mArga maLye ja chUTako. kaLa eTale potAno svabhAva che tene oLakhIne aMtaramAM pote potAne grahaNa karavuM te. pote ja potAne pakaDI zake, bIjo koNa pakaDAve? aneka jAtanI vibhAva paryAyo vacce rahenAro AtmA zAzvata che, tene sUkSma thaIne jo. zAstramAM Ave che ke-prajJA chINI vaDe pote potAne parathI ne rAgAdi vibhAvothI judo pADe. pote sUkSma dRSTi kare, pote potAne jue, dhIre thaI pote potAnI pariNatine potA tarapha doDAve. evuM koI jJAna ne virakati pragaTa thAya ke jethI pote potAne grahaNa kare. kaLa pote ja potAne aMdarathI sUjhADI zake ema che. sat puruSoe je mArga batAvyo che te mArge cAlavAthI aMdara jJAna ane AnaMda vagere badhuM pragaTa thAya che. 90

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- daSTino viSaya (3) "paramAtmA prakAza" (draSTino viSaya) gAthA 43. bhAvabhAvahiM saMjuvau bhAvAbhAvahiM jo ji / dehi ji diTThau jiNavarihiM muNi paramappau so ji // 43 // have je paryAyArthikanayathI utpAda vyayathI saMyukta hovA chatAM paNa dravyArthikanayathI utpAda vyayathI rahita che te ja paramAtmAne jinavare nirvikalpa samAdhinA balathI dehamAM paNa dekhyo che ema kahe che. anvayArthaH je bhAvAbhAvathI saMyukta che, bhAvAbhAvathI rahita che ane jene jinavare dehamAM paNa dekhyo che te paramAtmAne ja tuM paramAtmA jANa. bhAvArtha je paryAyArthikanayathI utpAdavyayarUpe (bhAvAbhAvarUpe) pariNata che (pariNamelo che), dravyArthikanayathI bhAvAbhAvathI (utpAdavyayathI) rahita che ane te ja bhave mokSanI sAdhaka evI ArAdhanamAM samartha evI eka (kavala) vItarAga nirvikalpa AnaMdarUpa samAdhi vaDe jinavare dehamAM paNa jene dekhyo che te paramAtmAne ja tuM jANa arthAt vItarAga parama samAdhinA balathI anubhava. vizeSa pravacanaH jo ke paryAyArthika nayathI, bhagavAna AtmAkAraNa zuddha dhruva prabhuneavasthAnuM utpAda-vyaya thavuM, arthAt pUrva avasthAno abhAva te vyaya ane navI avasthAnuM thavuM te utpAda che. to paNa paryAyanuM pariNamana dravyamAM nathI. parathI to bhinna ja che, paNa paryAya paNa vastumAM nathI. vastumAM karma nathI, zarIra nathI, puNya-pApano bhAva nathI, utpAda-vyayarUpa paryAya vastumAM nathI. suvarNanA AbhUSaNamAM, suvarNamAMthI kaDAnI avasthA thaI pachI kuMDaLAdi thayAM; chatAM suvarNa utpAda-vyaya rahita che, evI rIte AtmadravyamAM pariNamana nathI-te kahe che. AtmA ekalo dhruva piMDa che, temAM rAga, vikalpa, utpAda-vyaya nathI; tethI te badhA uparanuM lakSa choDI de. vastu utpAda-vyayanA pariNamana vinAnI che. paryAyArthika nayathI utpAda-vyaya sahita che. topaNa dravyArthikanayathI utpAda-vyaya rahita che. vastu anAdianaMta che, che ane che. temAM avasthAnuM thavuM ane nAza thavo-te aMtaramAM nathI, dhruvamAM nathI. A konA gharanI vAta che? A Atmadravya che, cirdhana che, dhruva che, pratyakSa che, nitya che, (91)

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TaSTino viSaya para ekarUpa che, jene bhAva-abhAva nathI. bhAva arthAt paryAyanuM utpanna thavuM ane abhAva arthAt paryAyano vyaya thavo-te vastunI aMdara nathI. juo, vastu svabhAvanI aciMtyatA, aparimitatA, behadatA ! svabhAvanuM sAmarthya pUrNa dhruva che. dhruva vastumAM paryAyanA utpAda-vyayarUpa pariNamane nathI. dravya sadA dhruva, sadA nitya che. Ama aMtara dhruva bhagavAna AtmAmAM vItarAgI zAMti dvArA-nirvikalpa zAMti dvArA tenA baLa dvArA juo, rAganA baLa dvArA nahi, nimittanA baLa dvArA nahi, zarIranA baLa dvArA nahi, zarIranA saMvanananuM baLa hatuM tethI thayuM ema paNa nathI. te paramAtmAne, nija svarUpa-dhruva-cidhanane-nirvikalpa zAMti dvArA,-aMdaramAM vItarAgI zAMta samAdhi dvArA, tenA baLathI zrI tIrthakara deve evA dhruva svarUpane, A bhagavAna AvA che-ema aMtaramAM joI lIdhuM che, ahA... hA! A paramAtmA prakAza che ne? AtmA dehamAM rahyo che. te asabhUta upacarita vyavahAra. asabhUta paryAya te vyavahAra dravyArthikanaya te nizcaya. AmAM paryAya che te vyavahAra, vyavahAra che ja nahi-ema koNa kahe che? evI rIte rAgAdi che ja nahi, ema koNe kahyuM? paNa A vyavahAra ane rAganA Azraye nizcaya che, ema nathI. paryAya-vyavahAranA Azraye dravya che, ema nathI. A anAdi anaMta padArtha che ke nahi? aMdaramAM puNya ane pApa AvyAM ane gayAM. bhagavAna AtmA anAdi-anaMta dhruva padArtha che tenI vartamAna dazAmAM utpAda-vyayanuM thavuM te vyavahAra che. tethI eka nyAye tene abhUtArtha kahela che. Azraya lenAra to paryAya che te vyavahAra che, chatAM vyavahArathI nizcaya prApta thAya che-ema nathI. praznaH nizcayano Azraya to vyavahAre (paryAya) karyo ne? uttaraH paryAye Azraya karyo, to kono karyo? dravyano karyo. paryAye viSaya karyo che arthAt bhUtArtha dravya eno viSaya che. paryAyanA Azraye bhUtArtha viSaya nathI thato. A sUkSma vAta che. AtmA dhruva, apariNAma-vastu ekalI dhruva che, apariNAmI che. dravya apariNAmI che, paryAya pariName che; dravya-vastune pariNamana kevuM? jo ke vastu utpAda ane vyaya sahita che. "raLata' zabda saMskRtamAM paDyo che. bhAI ! A to bAdazAhanuM ghara che ! sAmAnya bAdazAhane tyAM paNa ThIka thaIne javAnuM hoya che, to pachI A to paramAtmA pote, traNa lokano nAtha che, ekalo dhruva che, paryAyamAM bhale pariNamana hoya, paNa dhruvamAM paryAya nathI. A paramAtmA prakAza che, eka samayanI paryAya paramAtmA nathI, ahIM to dravya paramAtmA che, e bhAva-abhAvathI rahita che. utpAda-vyaya sahita che, to paNa dravyArthikanayathI

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rAja raSTino viSaya pa utpAda-vyaya rahita che, ekalo vIryano piMDa prabhu che. AtmA ekalo caitanya daLarUpa che, tenAthI anaMta kevaLajJAna cAlyuM Ave che. AtmA ekalo dhruva che, pariNamana rahita che. dravyArthikanayanuM prayojana ekalA dhruvane jANavAnuM che. je jJAnano paryAya dhruvane jANavA cAhe che e dhruvamAM pariNamana nathI. A AtmA anaMta guNano piMDa paDyo che. nirmaLa paryAya, kSAyika samyakattvanI paryAya, yathAkhyAta cAritranI paryAya paNa vastumAM kayAM che? saMsAra paryAyano vyaya ane kevaLa paryAyano utpAda-baMne dhruvamAM nathI. A anAdi-anaMta dhruva vastune jinavara dehamAM rahevA chatAM paNa jANI lIdhI che-dekhI lIdhI che. saMpUrNa dravyane eka samayamAM joI lIdhuM che, ema kahe che. A dravyanI dRSTi thaI ke dravya siddha-avasthArUpa, kevaLajJAnarUpa pariName che. siddhasvarUpano piMDa ja AtmA che. paryAyamAM siddha thAya che. vastupaNe siddha-svarUpa ja AtmA che. dravya to dhruva anAdi-anaMta siddha che, paramAtmA svarUpa che. temAM anaMta paramAtmA birAje che. vastu pUrI vItarAga piMDa che. tene bhagavAna paramAtmA arihaMta tIrthakaradeve joI lIdhela che. vastu utpAda-vyaya rahita che. jANanArI bhale paryAya che. paNa jANelI vastu dhruva che. tene vItarAga, nirvikalpa, AnaMdarUpa samAdhidvArA tadbhava mokSanA sAdhaka evA jinavara deve dehamAM paNa jANI lIdhI che. ema nathI ke mokSa thaze tyAre jANaze. ahIM ne ahIM jANI lIdhuM che ke A dhruva che. bhAI ! jemAM pariNAma nathI. AhAhA!... gajaba vAta che. dravya paramAtmA evA ne evA trikALa che, evo vItarAga sAmadhinA baLathI anubhava kara-ema ziSyane paNa bhagavAna kahe che. [(2) gAthA 65 have nizcayanayathI baMdha-mokSa karma kare che-ema kahe che :__- baMdhu vi mokkhu vi sayalu jiya jIvahaM kammu jaNei / appA kiMpi vi kuNai Navi Nicchau euM bhaNeI // 66 // anvayArtha: he jIva! jIvone baMdha ane mokSa badhuMya karma kare che. AtmA baMdhamokSa svarUpane kAMI paNa karato nathI, e pramANe nizcayanaya kahe che. bhAvArtha anupacarita asabhUta vyavahAranayathI dravyabaMdha tema ja azuddha nizcayanayathI bhAvabaMdha tathA baMne nayothI dravyabhAvarUpa mokSane paNa jo ke jIva kare che to paNa zuddha pariNAmika paramabhAvagrAhaka zuddha nizcayanayathI karato ja nathI ema nizcayanaya kahe che. (93),

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A dRSTino viSaya ahIM je zuddha nizcayanayathI baMdha-mokSane karato nathI te ja zuddha AtmA upAdeya che evo bhAvArtha che. vizeSa pravacanaH bhagavAna tIrthaMkaradeva sarvajJa paramAtmA ema kahe che ke AtmA dhruva caitanya AnaMdakaMda jJAyakamUrti anaMtaguNano dhruva svabhAva che. AtmA Adi-aMta vinAnuM akRtrima sAmAnya dhruva tattva che. tevA AtmAnI jIve anaMtakALamAM dRSTi karI nathI. - bhagavAna sarvajJa paramAtmA tIrthaMkara deva, jeNe eka samayamAM sUkSmakALamAM traNakALatraNaloka pratyakSa joyA ane jANyA-e bhagavAnanI vANImAM ema AvyuM ke bhAI, nizcayathI arthAt satyadRSTithI jovAmAM Ave to bhagavAna AtmA sat -zAzvata-dhruva padArtha che, temAM behada, jJAna, darzana, AnaMda evI zaktio bharelI che, parane grahe ke choDe te vastumAM nathI. bhagavAna kahe che, te jIve kadI vAstavikapaNe sAMbhaLyuM nathI. Atma-vastu svaya anaMta AnaMdarUpa che. nava tattvamAM AtmA che te dhruva jJAyaka AnaMdakaMda sat cidAnaMda-svarUpa che. jevuM paryAyamAM bhagavAnanuM svarUpa) che-evuM A AtmavastunuM svarUpa che. vastu pote parane bAMdhe ke choDe te vastusvarUpamAM nathI. jJAyakamUrti, saci, anAdianaMta, akRtrima satvarUpa Atmavastu eka samayanI avasthAmAM AvatI nathI. aMtara sanmukhanI dRSTi vinA, parasanukhanI dRSTithI, eka aMzanA lakSyathI utpanna thayela mithyAbhAva ane rAga-dveSa bhAva tene karma kahevAmAM Ave che. A bhAvakarma che, ane tenA nimitte baMdhAyela jaDa jJAnAvaraNAdi ATha karma e jaDa karma che. vastu pote paramasvarUpa paramAtmA svayaM che. bhAI! jo tuM paramAtmA pUrNa paramAtmA pUrNa na ho to paryAyamAM paramAtmA kayAMthI thaze? lIMDIpIparanA pratyeka dANAmAM pUrNa tIkhAza bharI na hoya to ghasavAthI bahAra Avaze kayAMthI? zuM tIkhAza bahArathI Ave che?-nA, aMdara zaktirUpa paDI che te pragaTa thAya che. evI rIte bhagavAna AtmA arihaMta ane siddhanI avasthArUpa, kevaLajJAna-kevaLadarzana-pUrNa AnaMdarUpa paramAtmA paryAyamAM thAya che, te paryAya kayAMthI thAya che? zuM bahArathI Ave che? nA. pote jAte paramAtmA anaMtaguNanI khANa che, enI aMtaradaSTi na karatAM, anAdithI bAhyadaSTi dvArA, vartamAna aMzane, rAgane, vikalpane, Indriyane lakSamAM laIne vartamAna paryAyamAM vikAra utpanna kare che. te karma-sahita cAra gatimAM bhramaNa kare che. baMdha pAme che, ane karmanA abhAvathI mukta thAya che. AvI rIte karmanA sadbhAvathI baMdhana ane karmanA abhAvathI mukti, chatAM Atmavastu to trikALa nirvikalpa eka svarUpa che. bhagavAna sarvajJa tIrthaMkaradeve kyo evo AtmA eka seMkaDa paNa anaMtakALamAM dRSTimAM lIdho nathI ane badhuM viparIta jJAna karIne herAna thayo che, ema bhagavAna sarvajJadeva kahe che. (94)

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2 dRSTino viSaya sAraH cAra gatinuM baMdhana ane baMdhanano abhAva-A baMne vastunA svarUpamAM nathI. vartamAna paryAya navI utpanna thAya che ane vyaya thAya che. bhAvArtha anAdi kALathI karma ane AtmAno saMbaMdha che. karma sUkSma rajakaNa jaDa che, AtmA arUpI, caitanya, AnaMdakaMda che. tenI samIpe (ekakSetrAvagA) ATha karma jJAnAvaraNAdi sUkSma dhULa rUpa che. teno saMbaMtha ayathArtha svarUpe arthAt jUThA nayathI anupacarita asabhUta vyavahAranayathI che. A aMtaranI vAto jIve sAMbhaLI nathI. anaMta-vAra navamI raiveyaka gayo, paNa vAstavika tattva-cetanyabhagavAnanuM samyajJAna jIve eka sekaMDa mAtra paNa karyuM nathI-ema sarvajJa bhagavAna kahe che. AtmajJAna vinA badhuM karyuM. kriyA-kAMDa, dayA, dAna, vrata, bhakti, tapa, Adi ghaNA zubhabhAva karyA, svargamAM paNa gayo, paraMtu tenAthI janma-maraNano aMta Avyo nahi. dhULano deva thayo, dhULano rAjA thayo, dhULano (paisAdAra) zeTha thayo, paraMtu bhagavAna AtmAnAM zraddhA ane jJAna jIve enaMtakALamAM karyA nahi. bhagavAna AtmAne anAdithI anupacarita asabhUta vyavahAranayathI ATha karmano saMbaMdha che. dharmanA nAme hA-ho-ane dhamAla thAya che. keTalAka mANaso to vyApAra-dhaMdhAmAMthI nivRtti meLavatA nathI ane keTalAka dharmanA nAme bAhya kriyAkAMDamAM saMtuSTa che. vastu zuM che? AtmAnuM svarUpa zuM che? tene kevo kevo saMbaMdha che, kyA saMbaMdhathI paribhramaNa che? kAMI khabara nathI. ahIM to kahe che bhagavAna AtmAnuM aMtara svarUpa behada jJAna ane AnaMda che. tene anAdithI jaDa karmano saMbaMdha jUThA nayathI che. vAstavika saMbaMdha na hovAthI jUThA nayathI saMbaMdha kahyo. samIpa che tethI saMbaMdha, ane nimitta che tethI vyavahAra kahyo. jaDa karmano baMdha anupacarita asabhUta vyavahAranayathI che ema kahevAmAM Ave che. A cetanya ane te jaDa baMneno saMbaMdha jUThA nayathI che. kuTuMba-parivArano to AtmA sAthe saMbaMdha che ja nahi. bIjI vAta-bhagavAna-paramAtmAsvarUpa svaya, akhaMDa, jJAyakabhAva tattva-tene puNyapApa, dayA-dAna, vrata, kAma-bhogAdinA bhAva che, te azuddha nizcayanayathI che, arthAt vartamAna aMzamAM che. rajakaNa dUra che-te to tenI jAtimAM ane aMzamAM nathI. vastu je dhruva trikALa che temAM to karma nathI paNa eka samayanI avasthAmAM ya karma nathI. akhaMDa jJAyakamUrti, cidAnaMda evA bhagavAna AtmAne vartamAna avasthAmAM vikArano saMbaMdha che. karma to dazAmAM na hatA tethI jUThA nayathI saMbaMdha kahyo hato. ahIM to vartamAna dazAmAM saMbaMdha che, dazAmAM hovAthI nizcaya che paNa azuddha che. puNya-pApa, kAma, krodha, dayA,

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dRSTino viSaya . dAnAdi vikalpa je UThe che te vikAra che, te eka aMzamAM che, tethI nizcaya kahyo ane azuddha hovAthI azuddha nizcayathI saMbaMdha che ema kahyuM. rAgAdi bhAvakarma arthAta puNya ane pApano je vikalpa UThe che, zubha-azubha bhAva UThe che, te malina hovAthI bhAvakarma kahevAya che. te paryAyano bhAva che, dravyano nahi. dravya paryAya vinAnuM che, dravyamAM paryAya kayAM che? dravya to dravya ja che. bhagavAna AtmA anAdi anaMta, akRtrima vastu sat che, anaMtakALanuM eka ja sattva che. te vastu behada jJAna, darzana, AnaMdathI bharelI che. tenI vartamAna eka samayanI avasthAmAM parano saMbaMdha kahevo, te asabhUta arthAt juThA nayathI che. akhaMDa pUrNa dravya hovA chatAM paNa, tenA eka aMzamAM, puNya-pApa ane rAga-dveSa ane A puNya tathA puNyanA phaLa ThIka che-evo je mithyASTino mithyAtvabhAva te paryAyanA eka aMzamAM che, tethI tene nizcaya kahyo ane malina hovAthI azuddha kahyo. bhagavAna AtmA ! eka sekaMDanA asaMkhyAta bhAgamAM pUrNa dhruva, AnaMdakaMda, dravya-vastu che; rAga ane vikalpamAM prema karIne teno anAdAra karyo. he jIva! temAM tArA jIvano ghAta thAya che. parama AnaMdamUrti bhagavAna vastu, jenI khANamAM anaMta paramAtmA paDyA che. siddhanI samaya samayanI avasthA thAya che, evA anaMta paramAtmA AtmadravyamAM paDyA che. AvuM je Atmadravya teno Adara choDIne eka samayanA aMzano Adara karyo tethI mithyAbhAva thayo ane tethI ja rAga-dveSa thayA te azuddha nizcayanayathI thayA che, zuddha nizcaya svabhAvamAM te nathI. bhagavAna ! tArI vAta bhagavAna kahe che. prabhu ! tuM pUrNa svarUpa vastu che, eno te Adara karyo nathI. eka samayanI paryAyane lakSamAM laIne mithyAbhrama ane rAga-dveSa utpanna karyA che, te eka samayanI paryAyamAM utpanna thayelo vikAra che. A vikAra ane tAro saMbaMdha azuddha nizcayanayathI che. bhAI, tuM koNa che? tArI bhUla keTalI? keTalA samayanI? eno vicAra te kadI karyo nathI. ahIM kahe che ke bhagavAna ! vAstavamAM tAruM svarUpa, azuddha nizcayathI utpanna thayela vikAra ane karmanA saMbaMdha vinAnuM, trikALI, pUrNa ekarUpa che. eka samayamAM bhagavAna pUrNAnaMda vastu che ane azuddhatA che te AtmAnI avasthAmAM che. trikALInI sAthe azuddha nizcayanayathI teno saMbaMdha kahevAmAM Ave che. saMyoga badhA kayAM rahyA? tenI sAthe saMbaMdha kevo? strI, dukAna, jhaverAta, makAna Adi sAtheno saMbaMdha asabhUta jUThA nayathI, vyavahArathI, nimittarUpa hovAthI, upacArathI che-dUra

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- dRSTino viSaya che tethI karmanA rajakaNa najadIka che-eka kSetrAvagAha che, tethI tene anupacAra kahyAM, chatAM paNa te asabhUta che, kema ke jIvanI paryAyamAM nathI-bhinna che. te eka kSetramAM bhinna che. saMyogo bhinna kSetramAM bhinna che, tethI asalkata upacAra che. vAstavamAM enI sAthe saMbaMdha nathI. zarIrane AtmA thoDuM rAkhI zake che? zarIranI avasthA rAga ane vikalpane AdhIna traNa kALamAM nathI. ajIvatattvanI avasthA jo jIvatattva kare to ajIvanI svataMtratA rahetI nathI. bhagavAna kAraNa tattvamAM A dhULa nathI. A bhinna tattva che. jaDa karmathI mukti paNa asabhUta vyavahArathI che. puNya-pApanA bhAvano saMbaMdha paNa azuddha nizcayathI hato. e baMne chUTI gayA. A sUkSma vAta che. bhagavAna AtmA vastu, anAdi anaMta dhruva tattva, tenI paryAyamAM AvA be prakAra kahyAM. avasthAmAM malina bhAva, te azuddha nizcayanayathI saMbaMdha kahyo. ane rajakaNano saMbaMdha ekatrAvagAha hovAthI asabhUta anupacAra kahyo. be nayathI baMdha ane mukti kahI. jo ke muktiAtmAnA AzrayapUrvaka che topaNa vyavahArathI kahevAmAM Ave che. nizcaya zuddha paramAtmAne baMdhanuM hovuM ane baMdhano abhAva thavo te dravyamAM nathI. tene ahIM zuddha kahe che. nizcaya svarUpa bhagavAna AtmadravyamAM baMdha ane mukti nathI. bhAI ! vastu je che te trikALI tattva che, temAM baMdha hoya to vastuno abhAva thaI jAya ane tenI muktino artha zo? vastumAM baMdha ane mukti che ja nahi. ahIM to upacArathI kahIne baMdha ane mukti-baMnene vyavahAramAM nAkhyAM che. bhAI ! tAro padArtha bhagavAna jevaDo mahAna che, bhagavAnanA AtmAmAM ane A AtmAmAM vastupaNe kAMI taphAvata nathI. paryAya arthAta vyavahArathI taphAvata che. vastumAM taphAvata nathI. * bhagavAna AtmA caitanyasUrya che. ekalA caitanyanA prakAzano piMDa prabhu AtmA che. enuM abhAna hovAthI eka samayanI avasthAmAM utpanna karelo vikAra-vikalpa-mithyAtvabhAva, paralakSIbhAva, jenA nimitte jaDakarma baMdhAyuM. A baMne azuddha vyavahAranayathI che; zuddha nizcayathI vastunA svarUpamaya vastu che. bhagavAna AtmA vastu.. anAdi anaMta dhruva, anaMta guNano piMDa, teno Azraya karatAM je (nirmaLa) paryAya pragaTa thaI, te paryAya vyavahAranayano viSaya che. aMtaramAM pUrNa ekAgra thatAM kevaLajJAna pragaTa thayuM. siddhapaNuM thayuM-e badho paNa vyavahAranayano viSaya che. vyavahAra arthAt trikALI dravyano eka aMza che. zuddha dazA paNa eka aMza che, trikALI svarUpa nathI. saMsAra paNa paryAya che ane mokSa paNa nirvikArI pUrNa dazA che. vastu to anAdi-anaMta dhruva che. '

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p daSTino viSaya vastu zuddha pAriNAmika svabhAvI che, je kadI pariNati nathI, utpAda-vyayamAM AvatI nathI. AtmAmAM navI avasthA utpanna thAya che; purANI avasthAno nAza thAya che te paryAyanuM kArya che. vastu dhruva che te to jevI ne tevI che. avinazvara zaktimAna svatattva che, te zuddha pAriNAmika che arthAt parama satyasvarUpa-ekarUpa-paramabhAva che, vikAraparyAya-eka samayano bhAva aparama-bhAva che, tene, je trikALI vastu che, te zuddha paramabhAvanA grahaNa karanAra nizcayanayathI karatI nathI. bhagavAna zuddha pAriNAmika vastu svayaM na to baMdha kare che, na to baMdhano abhAva kare che. kevaLajJAna paNa eka samayanI dazA che, kevaLajJAna paNa trikALI vastu nathI. trikALIne jANavA chatAM paNa kevaLajJAna eka samayanI dazA che, siddhapaNa eka samayanI dazA che. eka samayanI hAlata che, te saMsAranI hoya ke saMsAranA abhAvanI hoya. vastusvarUpa parama pAriNAmika sata.. sata.. sata... anAdi anaMta evo AtmA, eka nayathI vikArane karato paNa nathI, vikArane TALato paNa nathI. baMdha ane mokSathI rahita bhagavAna vastusvarUpa che. traNakALanA bhagavaMto A ja pharamAve che ke vastu je ekarUpa, paramasvarUpa, trikALa AnaMdakaMda, jJAyaka dravya evo zuddhAtmA te ja ArAdhavA yogya che. ArAdhana karanArI to paryAya che. anaMtaguNano piMDa, ekarUpa dhruva vastu, jemAM baMdha-mokSanI paryAya nathI. evo AtmA zraddhAna karavA yogya che arthAt enI dRSTi ane anubhava karavA yogya che. e dRSTino viSaya che. AvuM akhaMDa AnaMda dravya, caitanyamUrti tenI aMdara TagaTagI lagAvIne ekAgratA karavI yogya che. AvI ekAgratAnuM nAma dharma che arthAt mokSamArga che. bhAI ! sAMbhaLa to kharo tArI ridhdhinI vAta !! tuM kevo che? ane kevaDo che? sAMbhaLyA vinA kevI rIte samajAya? ane samajyA vinA dharma kayAMthI thAya? bajAramAM mAla levA jAya che to paNa A cIja levI che ema nizcaya kare che-nahi to kAma kevI rIte thAya? evI rIte A AtmA kevo che? ene dekhavo che, grahavo che, samajavo che. nahi to dharma kayAMthI thaze? dharma karavo che paNa thaze kevI rIte? enI khabara nathI. ahIM to kahe che ke dharma sIdho AtmAthI thAya che. zuddha vastu, akhaMDa AnaMda prabhu AtmA, enI aMtara zraddhA, jJAna ane anubhava karatAM dharma AtmAmAMthI Ave che. bIje kayAMthI dharma AvI zake ema nathI. A AtmAnA anubhavanI vAta che-prathamAM prathama dharmanI vAta che. sukha kema pragaTa thAya evA dRSTinA viSayanI vAta che.

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MIS S (3) gAthA 68] have zuddha nizcayanayathI AtmA janma, maraNa, baMdha ane mokSane karato nathI ema kahe che : Na vi uppajjai Na vi marai baMdhu Na mokkhu karei / jiu paramatthe joiyA jiNavaru eu~ bhaLei // 68 // anvayArtha he yogI ! paramArthathI jIva utpanna thato nathI, marato nathI, baMdha ane mokSane karato nathI. ema jinendradeva kahe che. bhAvArtha jo ke AtmA zuddha AtmAnI anubhUtino abhAva hotAM, zubhAzubha upayogarUpe pariNamIne janma, maraNa ane zubha-azubha baMdhane kare che, ane zuddha AtmAnI anubhUtinA sadbhAvamAM zuddha upayogarUpe pariNamIne mokSa paNa kare che to paNa zuddha pAriNAmika paramabhAvagrAhaka zuddha dravyAkinayathI janmamaraNa ane baMdha mokSane karato nathI. - ahIM ziSya prazna pUche cheH jo zuddha dravyArthikanayarUpa zuddha nizcayanayathI mokSane karato nathI to zuddhanayathI mokSa nathI, to pachI tene mATe anuSThAna karavuM vRthA che? teno parihAra H mokSa kharekhara baMdhapUrvaka che ane zuddha nizcayanayathI to te baMdha paNa nathI te kAraNe baMdhanA pratipakSabhUta evo mokSa te paNa zuddha nizcayanayathI nathI. vaLI jo zuddha nizcayathI baMdha hoya to sarvadA baMdha ja rahe. A viSayanA samarthanamAM dRSTAMta kahe che? koI eka puruSa sAMkaLathI baMdhAyo che ane bIjo baMdha rahita che. je baMdhAyo che tene chUTyo evo vyavahAra ghaTe che. bIjA puruSane (je pahelethI ja baMdhAyo nathI tene) tame chUTyA' ema jo kahevAmAM Ave to te krodha kare che kAraNa ke baMdha nahoto to pachI mokSanuM vacana kaI rIte ghaTe? tevI rIte zuddha nizcayanayathI jIvane paNa baMdhanA abhAvamAM "mukta" evuM vacana paNa ghaTatuM nathI. "ahIM vItarAga nirvikalpa samAdhimAM rata svazuddhAtmA mukta jIva sadaza upAdeya che." evo bhAvArtha che. vizeSa pravacanaH jo ke A AtmA zuddha parama pariNAmika bhAvarUpa vastu che, te na baMdhanI kartA che, na mokSa mArganI kartA che, na mokSanI kartA che-A sUkSma vAta che. je dhruva vastu che, te saMsAranA bhAvane karatI nathI, mokSamArgane karatI nathI ane mokSane paNa karatI nathI. akhaMDAnaMda dhruva tattva evo AtmA janma-maraNa, baMdha-mokSa Adi avasthA karato

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rAja TaSTino viSaya para 2 nathI. vartamAna paryAyamAM zuddhAtmAnubhUtino abhAva hovAthI zubha-azubha upayogane karato thako, jIvana-maraNa, zubha-azubha karmabaMdha kare che. vastuto paryAyavinAnI dhruva che. vastu je che nizcayatattva te nizcayano viSaya ane tenI je paryAya che te vyavahArano viSaya che. AtmA je nizcayatattva che te ekarUpa dhruva che ane vyavahAratattva che te paryAya che. paryAyamAM jyAM sudhI vastunuM lakSa, ruci, sthiratArUpa mokSamArgano abhAva che tyAMsudhI zubhAzubha bhAvane paryAya kare che AtmA kare che teno artha dravya nahi, paryAya kare che. caitanya bhagavAna jJAyaka svarUpa je dravya che, te to paryAya vinAnuM, utpAda-vyaya vinAnuM che. utpAda-vyaya je che te vyavahAranayano viSaya che, nizcayano viSaya trikALa dhruva che. jJAyakamUrtinA zraddhAna, jJAna, ramaNatArUpa mokSano mArga, evI je zuddha paryAya, tenA abhAvamAM paryAya mAM jIva zubhAzubha bhAva kare che ane zubhAzubha bhAvanA kAraNe janma-maraNa kare che. zuddhAtmAnubhUti pragaTa thatAM zuddhopayoge pariNata jIva mokSano kartA che. vastu to vastu che. te vastu jJAyaka cetanya padArtha, tenA anubhavarUpa zraddhAna, jJAna ane zAMtirUpa paryAya pragaTa thAya che tene vyavahAra tattva kahevAmAM Ave che. zuddha svabhAvamAM eka lakSa karIne, zuddhopayogarUpa paryAye pariNamIne mokSano kartA AtmA che te paNa vyavahAra che. mokSa paryAya paNa vyavahAra che. baMdha-mokSa, mokSamArga nizcaya dhruva vastumAM nathI. nizcaya-nayanuM sat, vastu trikALa ekarUpa che. bhAI ! trikALa ekarUpa sadaza dhruvatattva che. temAM baMdha-mokSa nathI. mAtra eka samayanI paryAyamAM utpAda-vyaya thAya che. zuddhAtmAnubhUtinA abhAvamAM zubhAzubha bhAve pariName che ane jIvana-maraNa kare che ane e ja AtmA zuddhAtmAnubhUtinA kALa, zuddhopayogarUpa pariNamana karIne mokSano kartA che. mokSanI paryAyane kare che te paNa vyavahAra che. nizcaya dravyamAM paryAya nathI. zuddha pAriNAmika paramabhAvagrAhaka zuddha nayathI AtmA baMdha ane mokSano kartA nathI. zuddha pAriNAmika bhAva dhruva che. te eka samayanI paryAya-utpAda-vyaya vinAnuM tattva che. nizcaya AtmA baMdha-mokSano kartA nathI. vyavahAra AtmA paryAyamAM zubhAzubha baMdha kare ane paryAyamAM anubhUtithI mokSa kare. ekarUpa rahenArI vastu te nizcayanayano viSaya che. A ja nizcayatattva che. avasthAnuM utpanna thavuM ane avasthAno nAza thavo e vyavahArano viSaya che. A paryAyatattva che. ahIM paradravya sAthenA koI saMbaMdharUpa vyavahAranI vAta nathI. nizcaya dhruvamAM paryAya nathI. zuddha pAriNAmika bhAva, trikALa ekarUpa, anaMta guNano bhaMDAra temAM baMdha nathI, mokSa nathI ane mokSano mArga nathI. vastu tattva che, tenA be prakAra, eka zAzvata rahenAra (100)

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TaSTino viSaya sadaza che ane eka paryAyarUpa thanAra visaTaza che. sarva paryAya aparamabhAva che. mokSa, mokSano mArga e badhA aparamabhAva che, kSAyikabhAva paNa aparamabhAva che, paramabhAva nathI. trikALI dhruva sadaza rahe te paramabhAva che. A ja dhruva upara dRSTi devI, paryAya tarapha na jovuM, to mukti thaze ema kahevAno abhiprAya che. dhruvano Akho kaMda paDyo che, enA AzrayavinA samyaktva thatuM nathI, jJAna thatuM nathI, cAritra thatuM nathI, mukti thatI nathI. kArya thAya che paryAyamAM paNa kAraNa A mahAbhagavAna che. tenAM zraddhAna jJAna vinA mokSamArga utpanna thato nathI. visardezano artha vikAra nathIteno artha utpAda-vyayarUpa thavuM evo che. vItarAga sarvajJadeva kathita tattva jIve jANyuM nathI. bhagavAna AtmA, sadaza dhruva parama pAriNAmika bhAva che, A dRSTie dekhavAmAM Ave to baMdha ane mokSa emAM nathI. mokSa paNa aparamabhAva che. mokSano mArga to aparamabhAva che ja, paNa kevaLadarzana kevaLajJAna, kevaLaAnaMda, kevaLavIrya e paNa eka samayanI paryAya hovAthI, aparamabhAva che; trikALabhAva paramabhAva che. dravya pariNamana vinAnuM, utpAda-vyaya vinAnuM che. tenA upara dRSTi devAnI che. AvuM sAMbhaLIne ziSye prazna karyo :- 'zuddha dravyArthika nayathI AtmA mokSano kartA nathI to ema samajavuM joIe ke zuddhanayathI mokSa ja nathI, ane jyAM mokSa ja nathI to mokSa mATe prayatna karavo nakAmo che?' eno uttara Ape che H- vastu je sat trikALa, te svayaM baMdha-mokSa karatI nathI. pariNamelI paryAyamAM baMdha mokSa ke mokSamArga che. zuddha nizcayanayathI vastumAM baMdha-mokSa nathI, to zuddhanayathI mokSano puruSArtha paNa nathI. mokSa che, te baMdhapUrvaka che. mokSanI paryAya AtmAmAM thAya che te baMdhapUrvaka che. baMdhano utpAda thAya che, teno nAza thaIne mokSa thAya che paNa te baMdha che te zuddha nizcayanayathI thato nathI. vastu svarUpathI -zuddha nizcaya-nayathI baMdha hoya to baMdha kadI chUTe nahi. zuddha nizcaya arthAt zuddha sattva, vastu trikALa ekarUpanA nayathI jotAM baMdha thato ja nathI. A kAraNe baMdhanA abhAvarUpa mokSa che- e paNa zuddha nizcayanayathI nathI. jo zuddha nizcayanayathI baMdha hoya to AtmA hamezAM baMdhAyelo ja raheta. kevI vAta che? dhruva rahenArI vastune dhruvanI dRSTie jovAmAM Ave ane baMdha emAM hoya to baMdha paNa dhruva rahe-ema kahe che. baMdhano abhAva kadI na thaI zake. vasturUpa, nityapaNe, dhruvarUpa baMdha hoya to baMdhano paNa nAza na hoI zake. A viSaya samajavA mATe dRSTAMta kahe che. eka puruSa sAMkaLathI baMdhAyelo che ane koI eka puruSa baMdha rahita che. temanAmAMthI je pahelAM baMdhAyo hato, tene 'mukta' ema kahevuM ThIka lAge che ane bIjo je baMdhAyo ja nathI, tene jo 'Apa chUTI gayA' ema kahevAmAM Ave to e krodha kare, ke huM kyAre baMdhAyo hato ! ke jethI A mane 101

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dRSTino viSaya chUTyo ema kahe che? baMdhAyo hoya te chUTe. tethI baMdhAyelane to chUTaco kahevuM ThIka che paNa je baMdhAyela ja na hoya tene chUTaco kevI rIte kahI zakIe? tevI ja rIte A jIva zuddha nizcayanayathI baMdhAyelo nathI. vastu je che te dhruva che, sadaza che. ekalA sadaza guNanuM sattva che dravya, te kadI baMdhAyuM nathI. dravyane baMdhAyeluM kahevuM ane dravyane mukta-kahevuM te ThIka nathI. baMdha-mukti, utpAda-vyaya, paryAya vinAnuM dravya evo bhagavAna paramAtmA zuddha nizcayanayathI bhUtArtha che. nizcayanayathI yathArtha che. tenI dRSTi karavAthI, teno anubhava karavAthI, samyagdarzana thAya che. deva-guru-zAstra to bahAra rahyA, vikalpa paNa bahAra rahyo ane nizcaya-vyavahAranI paryAya paNa bahAra rahI gaI. (1) daSTine nimitta upara rAkhavAthI samyagdarzana thAya che? traNa kALamAM nahi. (2) dRSTine vikalpa, dayA, dAna, bhakti, pUjAnA bhAva upara rAkhavAthI samyagdarzana thAya che? traNa kALamAM nahi. (3) dRSTine kSayopazamajJAna-vIryAdinI paryAya je pragaTa che, tenA upara rAkhavAthI samyagdarzana thAya che? traNa kALamAM nahi. baMdha paNa vyavahAranayathI che. vikAramAM aTakelI AtmAnI paryAya paNa vyavahArathI che. mukti paNa vyavahAranayathI che. zuddha nizcayanayathI na baMdha che, na mokSa che. azuddhanayathI baMdha che, te vyavahAra naya thayo. baMdha ane mokSanI avasthA azudvanayathI che. azudghana kaho ke vyavahAranaya kaho, eka ja vAta che. mokSa paNa sadbhUta upacarita vyavahAranayano viSaya che. mokSanI paryAya je che e svayaM vyavahAra che. svabhAvAzrita mokSano mArga je nizcaya samyagdarzana-jJAna-cAritra che te paNa vyavahAra che. vyavahAra mokSamArga, je dayA-dAnano vikalpa te vyavahAranI vAta ahIM nathI. te to baMdhamArgamAM gayA. kaSAyanI maMdatAnA pariNAma, bhakti, pUjA, dayA dAna, deva-guru-zAstra pratye zraddhAno bhAva-te rAga to baMdhanI paryAya che. nizcayamAM to te che ja nahi. A baMdhanA abhAvarUpa mokSamArga, te paNa vyavahAra paryAya che. utpAda-vyayarUpa paryAya che, te dhruva nathI. svabhAvane Azrita zuddhopayoganuM pariNamana te paNa vyavahAra che, mokSa paNa vyavahAra che. te eka apUrNa paryAya che, eka pUrNa paryAya che. baMne vyavahAra che. paryAya svayaM vyavahAra che. Azraya lenArI paryAya vyavahAra che, jeno Azraya levAmAM Ave che te nizcaya che. ahIM vyavahArano artha vikalpa ane bheda nahi, paryAyaaMza che tethI vyavahAra che. vyavahAranI vyAkhyA zI? dhruvamAM utpAda-vyayanuM thavuM te vyavahAra che. A ja siddhAMta che. Agama paddhatimAM dayA-dAnanA bhAvane vyavahAra kahe che. dravya zuddha nizcaya che. dravya je 102

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daSTino viSaya che te niSkriya che. trikALI dhruvanA avalaMbanathI je nirmaLa paryAya thaI, e mokSano mArga sakriya che. dhruvamAM sakriyapaNuM-pariNamana-kayAM che? dravyasvabhAva niSkriya che. vikalpa che te baMdhanA pariNamanarUpa sakriya che, mokSanA mArgarUpa je nirmaLa paryAya te sakriya avasthA che ane pUrNa paryAya mokSarUpa te paNa sakriya avasthA che. aho ! vItarAga kathita tattva alaukika che. aho! vItarAga dvArA anubhavAyelo pUrNa mArga! zrImad kahyuM che ne! "aho ! A dehanI racanA ! aho, A cetananuM, sAmarthya ! aho! jJAnI! aho jJAnInI gaveSaNA! aho jJAnInuM dhyAna ! aho ! jJAnInI samAdhi! aho! temanAM vacanano yoga! aMtaranI vAtamAM vItarAgatAnA bhAsamAM A udgAra che. bhagavAna AtmA, trikALI tatva, evA nizcaya svarUpamAM sakriyatA athavA baMdha-mokSa kevI rIte hoya? nizcaya mokSamArganuM pariNamana paNa sakriya che. bhagavAna AtmA zuddha caitanyadravya niSkriya che. niSkriya arthAt para padArthanI kriyA kare evuM nahi, rAga kare e paNa niSkriya nahi, paraMtu mokSamArganI paryAya jenAmAM nathI te vastutattva niSkriya, e mokSanI sakriya paryAya paNa kevI rIte kare ? zuddha nizcayanayathI na baMdha che, na mokSa che. vAstavamAM azuddha nizcayathI ja baMdha che. azuddha nizcaya te vyavahAra paryAya. ekadeza zuddhanaya che te paNa vyavahAra che tethI baMdhanA nAzano prayatna paNa avazya karavo joIe. dhruvamAM aMtaralakSa karavuM joIe. ahIM A abhiprAya che ke siddha samAna potAno zuddhAtmA vItarAga nirvikalpa samAdhimAM lIna puruSone upAdeya che. bhagavAna AtmA taraphanI rAga vinAnI zraddhA, mAna ane zAMti, evI arAgI-vItarAgI zraddhA, jJAna ane zAMtinA kALamAM, A AtmA upAdeya arthAt dRSTimAM Ave che. A paryAya rAga vinAnI thaI, nirvikalpa abheda pariNati thaI, A paryAyamAM zuddhAtmA upara lakSa che, e dhruva upAdeya che. bhagavAna AtmA je dhruva che tenA upara dRSTi denArI dazA, temAM sthira thanArI dazAne nirvikalpa zAMti kahe che. temAM A (vidyamAna) dravya upAdeya che. anya sarva deya che. kSAyika samyatvanI paryAya pragaTa thavA chatAM paNa, dravyanI upAdeyatAnA kALamAM heya che, eka ja vAta che. kSAyika samyakatva ke je dravyanA lakSe thAya che te paNa heya che, kAraNa ke dravyamAM jora devAnuM che, temAMthI navI paryAya pragaTa thAya che. kSAyika samaktinA lakSe cAritra thatuM nathI. nizcaya mokSamArga heya che, mokSa paNa heya che. dravya ja upAdeya che. A to "paramAtmA prakAza" che. paramAtmA dravya vastu ekamAtra AdaraNIya che, bIjuM kAMI AdaraNIya nathI. (103)

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TaSTino viSaya ra zAzvata AnaMdadhAmarUpa dhruva dravya, A eka ja lakSa karavA yogya che, bIjI badhI pragaTa thayelI paryAya paNa lakSa karavA yogya nathI. A apekSAe heya kahevAmAM Ave che. munine chaThThA guNasthAne traNa kaSAyanA abhAvarUpa cAritra pragaTa che. temane paNa A traNa kaSAyanA abhAvarUpa cAritra upAdeya nathI, kAraNa ke dravya aMtaramAM ekAkAra paDyuM che, te ja paramezvara dravya, trikALa dhruva AdaraNIya che, anya koI AdaraNIya nathI. bhagavAna! tuM zuM apUrNa cho? ke jethI tAre paranA sahAre rahevuM paDe? bhagavAna AtmA sat, zAzvata, dhruva che. tenA lakSe pragaTa thayelI paryAya, te vyavahAra paNa heya che. eka cidAnada dhruva zAzvata prabhu, te nija maMdiramAM AdaravA lAyaka che. bhagavAna AtmA, dravyArthikanayano viSaya arthAta dravya vastu, mahAparamezvara, caitanya mahAprabhu, e dhruvamAM lakSa karIne arthAt tene upAdeya karIne, teno Azraya karavo e ja mokSamArga che, mokSa paNa tenAthI thAya che, tethI te ja eka AdaraNIya che. 104

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daSTino viSaya jU (4) samayasAra, - (daSTino viSaya) pUrNAnaMdano nAtha abheda vastu che. eno svIkAra te paryAya che. paryAya teno svIkAra kare che ke A nija paramAtmA che. samayasAra gAthA 320 AcArya jayasenanI TIkAmAM Ave che ke "paryAya ema jANe che ke-sakana-nirAvaraNa akhaMDa eka pratyakSa pratibhAsamaya avinazvara zuddha pAriNAmika paramabhAva lakSaNa nija paramAtmA dravya te ja huM chuM' Ama vastuno yathArtha svIkAra tenA svasaMvedanajJAna vaDe ja thAya che. A jinezvare batAveluM tattva samajIne koI dravyano-dhruvano Azraya le to jarUra siddha pada pAme. zuddha paryAya trikALI dravyano Azraya le che te mArga che. paryAya dhruvanuM dhyAna kare che. dhyAtA puruSa ema bhAve che ke "je sakaLa nirAvaraNa akhaMDa eka pratyakSa pratibhAsamaya avinazvara zuddha pAriNAmika paramabhAva lakSaNa nija paramAtmA dravya te huM ja chuM' paryAya ema jANe che-anubhave che ke trikALI dravya te huM chuM. ' jAlabhAIe kahyuM che ke-paryAya mAruM dhyAna kare to karo, huM konuM dhyAna karuM ?" mATe ekalo ja jJAyaka dhruva bhagavAna che te eka ja daSTino viSaya Azraya karavA yogya che, nirmaLa paryAya paNa Azraya karavA yogya nathI ema nizcaya karavo. nirmaLAnaMda, dhruva zAyakanuM lakSa karatAM samyagdarzanAdi pragaTa thAya che ane te dharma che. vastu trikALI che, jenA AzrayathI nirmaLa paryAya thAya che. paryAyanA AzrayathI paryAya nirmaLa nathI thaI zakatI. gurunA vacana pratye lakSa jAya che tyAM sudhI nimitta, zAstra, guru ane jJAna badhA vinAzI, paraMtu dhruvanI tarapha najara lAge tyAre jJAna avinAzI thAya che. anubhava ane samyagdarzana avasthA che. tene (samyagdarzananI paryAyane) ane AtmAne trikALI saMbaMdha nathI. kAraNa ke e avasthA badalAI jAya che. darzana (zraddhA), nimittano svIkAra nathI karatI. paraMtu pAchaLathI upacArathI nimitta kahevAmAM Ave che. pAchaLathI jJAna nimittane jANe che. darzananA vakhate nimitta nathI. pAchaLathI nimitta kahevAyo. nimittane rAgathI jANe che tyAM sudhI jJAna vinAzI (anitya) che. e vinAzI jJAna avinAzIne lAbha nathI karato. e to pUrvano ughADa (kSayopazama) che. pote ja jyAre svayaMnI tarapha DhaLIne nirNaya karyo tyAre nimitta kahevAmAM Ave che. je kALe avinAzI jJAna thAya che te kALe nimittano prazna ja nathI raheto. nirNaya sAmAnya prati DhaLI gayo, tatkALa saMsAra chUTI gayo. saMsAra chUTavAnuM kAraNa dravya svayaM ja che. nirNaya thayA bAda nimitta kahevAmAM Ave che. dhruva zakti sAdhya che, mokSa sAdhya nathI. mokSa pragaTa thAya che. pragaTa apragaTa paryAya - 105)

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A dRSTino viSaya dRSTimAM thAya che. dhruva nitya pragaTa che. pragaTa apragaTa vastumAM savAla ja nathI. pragaTaapragaTa avasthAmAM paNa dhruva to nitya pragaTa ja che. sAdhya vastu, sAdhana nirNaya (vyavahAra) dhruva lakSamAM AvavAthI sahaja nirmaLa avasthA pragaTe che. puruSArtha karavAno nathI. sahaja puruSArtha thaI jAya che. Azraya paryAyano kevo? Azraya svabhAvano! dhruva ane mokSa baMne sAdhya hovAthI tobe bhaMga paDI jAya. darzanano viSaya bhaMga (be) nathI. samyagdarzana ke kevaLajJAna pragaTI jAya to nizcayathI te AdaraNIya nathI. sAdhya, sAdhanano bheda nizcayamAM che ja nahi, bhedano jora Ave to abheda para jora jatuM nathI. (gujarAtI Atmadharma mAMthI...) AtmA dravyadRSTithI apariNamana svarUpa che, arthAt dravyadRSTithI puNya-pApanA vikAra thavAnuM sAmarthya AtmAmAM nathI. paryAya dRSTithI pariNAmI che, svabhAvamAM zuddha paryAyarUpa paNa pariName che, azuddhaparyAyarUpa paNa pariName che. zuddha vastudRSTithI AtmA apariNamana svarUpa che athAt kUTastha che, paraMtu tadga kUTastha che evuM nathI; kathaMcita-koI apekSAthI phUTastha che ane kathaMcita koI apekSAthI pariNAmI paNa che. baMdha ane mokSa paryAya che, eTale nimittanI apekSA rAkhavAvALI paryAya che, nirapekSa dRSTithI AtmA apariNAmI che. ane dravya-guNa-paryAyano bheda pADavAthI AtmAmAM zuddha nirapekSa paryAya che, eTale AtmA pariNAmI paNa che. siddha bhagavAnanA anaMta guNomAM paNa pariNamana thaI rahyuM che, eTale AtmA pariNAmI che. paraMtu dravyadRSTithI AtmA apariNAmI che. (gAthA 280 nA pravacana parathI) sArarUpaH nitya zuddha sukha sAgarano rasa prati-vRtti dvArA AsvAdana karatA rahevuM e ja dareke AtmAne mATe parama kArya che. anya sarva akArya che. ' jevo paNa hoya, parasanmukha rasa, zithila (kSaya) karo! koIpaNa rIte, koIpaNa bhoge! svasammukha AnaMdamAM niraMtara lInatA e sthiti pUrNapaNe pragaTa karI deze. nikaTa AtmArthIone A hetu vagara anya lakSya kiMcita paNa nathI hoto-na hovo joIe-nahiM to saMsAra pratyenA duHkhono kiMcita paNa haTAvavuM nahI thaI zake. 'trikALI sahaja jJAna svabhAva dhruva padArtha chuM-e pratikSaNa jJAnarUpa pariNamana mAro sahaja svabhAva che-jaDa Azrita pariNAma jaDanA che.' - A siddhAMtanA ghUMTaNathI pariNAmanA taraphanA valaNano rasa phIkko paDI jAya che ane sahaja svabhAva svanA sivAya koI kAryamAM rasa nahi Ave. 106)

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(2) (3) daSTino viSaya che (5) niyamasAra , (daSTino viSaya) gAthA 3] (1) je niyamathI karavA yogya che te niyama che eTale ke jJAna-darzana-cAritra ja niyama che ane tenA viparitatAnA parivAra mATe "sAra" zabda yojela che. yathArtharUpe karavA yogya je ratnatraya che; te niyama che; nizcaya ratnatrayathI viparita evo vyavahAra ratnatrayano rAga mokSamArga nathI, paraMtu baMdha mArga che. mokSa mATe jo kAMI karavA yogya hoya to te rAgarahita zuddha ratnatraya ja che. nizcaya samyagdarzana-jJAna-cAritrarUpa je zuddha ratnatraya che te ja mokSamArga che. enA sivAya vyavahAra ratnatrayano vikalpa paNa nizcayaratnatrayathI viparIta che, tenA AzrayathI-avalaMbanathI mokSamArganathI-emate vyavahAranuM avalaMbana choDavA jevuM che. (4) zuddha ratnatrayarUpa tAruM kartavya che tenuM kAraNa tArA svabhAvamAM ja mojUda che. aMtaramAM jyAre dRSTi kara tyAre mokSamArganuM kAraNa tArAmAM raheluM ja che. A kArya thaI jAya che. (5) zuddha ratnatrayarUpa niyama te mokSamArga che-kAryarUpe che, kartavyarUpa je kAryaniyama tenuM kAraNa koNa? kAraNa tene kahevAya ke jenA AzrayathI kArya pragaTa thAya. je rIte kArya vartamAnamAM hoya che, te ja rIte tenA AzrayabhUta kAraNa paNa vartamAnamAM ja hoya che. (6) "niyama sAra' eTale svabhAva ratnatraya. e svabhAva ratnatrayanA be prakAra che-eka kAraNarUpa ane bIjo kAryarUpa; "je sahaja parama pariNAmika bhAvamAM sthita, svabhAva anaMta catuSTayAtmaka zuddha jJAnacetanA pariNAma che te kAraNa niyama che ane nizcayathI je karavA yogya che eTale prayojanarUpa che-evA samyagdarzana-jJAna-cAritra e kArya niyama che. (7) kAraNa niyama to badhA jIvomAM trikALa rahela che te kAMI navo nathI karavo paDato paraMtu te kAraNa niyamanuM lakSa karavAthI tenA AzrayathI kAryaniyamarUpa mokSamArga navo pragaTa thAya che ane te ja kharekhara kartavya che. jIvane niyamathI karavA yogya je kArya che te niyama che. zarIrAdi jaDa padArthonAM kArya to AtmAthI bhinna che. tethI te jIvanA kAryo nathI. mithyAtva tathA rAgadveSarUpI kAryane pratikSaNa karato evo A jIva anAdithI saMsAra paribhramaNa karI rahyo che, eTalA mATe te paNa jIvanuM kharuM kartavya nathI. 0107

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daSTino viSaya pa (9) jenAthI saMsArano abhAva thAya ane paramAnaMdarUpa mokSadazA pragaTa thAya evA ratnatrayarUpa samyagdarzana-jJAna-cAritra ja niyamathI karavA yogya che, tethI zuddha ratnatraya ja "niyamasAra" che. (10) AtmAmAM sahaja anaMtacatuSTamaya zuddha jJAnacetanA pariNAma trikALa che, te sahaja pariNAmika bhAvamAM sthita che te zuddhajJAna cetanA pariNAmanA AzrayathI mokSamArga pragaTa thAya che. A zuddha cetanA pariNAma kahyuM che te trikALa paramapariNAmika bhAva che, audayikAdi bhAvothI nirapekSa che ane dravyadRSTino viSaya che. (11) cetanAnA traNa prakAromAM je jJAnacetanA che te to paryAyarUpa che, kArya che ane vyavahAranayano viSaya che tathA trikALika zuddha jJAnacetanA pariNAma che te dravyarUpa che, kAraNa che ane nizcayanayano viSaya che;enA avalaMbanathI nirmaLa paryAyarUpa kArya pragaTa thAya che. (12) sahaja zuddha jJAnacetanA pariNAma-kAraNa zuddha paryAya te mokSanuM nizcaya kAraNa che, kemake tenA AdhAre AzrayathI samyagdarzana-jJAna-cAritra temaja mokSadazA pragaTa thAya che. tathA mokSadazAmAM paNa te kAraNano abhAva nathI thato. mokSadazAmAM paNa te sadeva sAthe rahe che. trikALika sAmAnyarUpa dhruva ane tenuM vartamAna vartatuM vizeSarUpa dhruva e baMne abheda che ane te dravyadRSTino viSaya che. je rIte sahaja parama pariNAmika bhAva trikALa dhRvarUpa che te ja rIte te parama pAriNAmika bhAvamAM sthita A svabhAva catuSTamaya zuddha jJAna cetanA pariNAma paNa - dhRvarUpa che, kAraNa niyamarUpa che, je pratyeka AtmA mAM trikALa ekarUpa sthita che, 'pAriNAmika bhAvarUpa che, temAM pariNamana kahevAmAM Ave che. paraMtu te pariNamana sadazarUpa che, saMsAra tema ja mokSa paryAyanI jema utpAda vyayarUpa pariNamana nathI. Avo kAraNa svabhAva antardaSTino viSaya che. AvA kAraNane oLakhe to nirmaLa kArya (samyagdarzanAdi) thayA vinA rahe nahi.. (13) potAnA mokSanuM kAraNa potAnI pAse sarUpe niraMtara pravAhita che eTale ke mokSaparyAya pragaTa thavAnI kAraNarUpa zakti pratyeka jIva pAse trikALa vidhamAna che jenA sevanathI mokSamArga pragaTa thAya che. tenA sivAya bAhya vyavahAra kAraNanA AzrayathI mokSamArga pragaTato nathI.caitanyanI zaktimAM paramAtmA dazA pragaTa thavAnI zakti vidhamAna che tethI temAMthI ja paramAtmA dazA pragaTa thAya che. - 108)

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A daSTino viSaya (14) je rIte kArya vartamAna che te ja rIte te kAryanA AdhArarUpa dhRvakAraNa paNa vartamAna che. je rIte sAmAnya dravya trikALa dhruva che. te ja rIte tenuM vizeSarUpa vartamAna dhruva paNa varte che. jo vartamAna paripUrNa kAraNarUpa dhruva na vartatuM hoya to temAM mokSamArgarUpI kArya pragaTavAnuM sAmarthya kyAMthI Avaze? je nirmaLa kArya che te vartamAna vartatA dhruvakAraNanI sAthe abheda thAya che. (15) ahIM "sAmAnya dhruva ane vizeSa dhruva' ema kahIne kAMI dhruvanA be bhAga nathI batAvavA, paraMtu dhruva svabhAvanI paripUrNatA batAvavI che. ' (16) je rIte trikALI sAmAnya dhruva che te rIte tenuM vartamAna vizeSa paNa dhruva che, tene Azraye nirmaLa kArya pragaTa thaI jAya che, tethI tene kAraNa eTale ke "kAraNa zuddha paryAya' kahevAya che. trikALI abheda svabhAvanuM baLa vartamAnamAM paNa evuM ne evuM ja che. te dRSTino viSaya che. paraMtu tenuM vedana nathI hotuM, vedana tenA Azraye je nirmaLa paryAya pragaTa thAya che tenuM hoya che. (17) AtmAmAM trikALI dhruvasvabhAvano aMdarano bhAga zuddha che ane tenI vartamAna sapATI paNa tevI ja zuddha che, tenA AdhAre mokSamArgarUpI jhADa Uge che, "vartamAna" kahevAthI ahIM vartamAna vartatI utpAda-vyayavALI paryAya nahi samajavAnI. (18) pratyeka AtmAmAM paramAtmA dazA pragaTa thavAnI zakti che, tethI pratyeka AtmA kAraNa paramAtmA che. kAraNa paramAtmA kahetAM temAM trikALI dravya,guNa tathA tenI vartamAnarUpa "kAraNa zuddha paryAya"--traNeya AvI jAya che. A vartamAna dhruvarUpa kAraNa zuddha paryAya vinA dravyanI akhaMDatA siddha nathI thatI. A (19) dharmAstikAyAdi cAra dravyomAM to utpAda-vyayavALI pariNati pAriNAmika bhAvarUpa haMmezA ekarUpa che ane anAdi anaMta saza pariNamana che. sarvene jANanAro jJAyakatattva jIva che tenI paryAyo saMsAra athavA mokSarUpa utpAda-vyayavALI che, te haMmezA ekarUpa nathI paraMtu vividhatA che. koIvAra mithyAtvAdi saMsAra paryAya, koIvAra samyagdarzanAdi sAdhaka dazA ane koIvAra pUrNa zuddhatArUpa siddha dazA A rIte khaMDakhaMDa che, ekarUpa nathI. jIvanI je khaMDarahita ekarUpa dhruva pariNati che tene ahIM 'zuddha jJAna cetanA pariNAma kahela che je sadA ekarUpa pariNAmika bhAvasvarUpa che. A kAraNa zuddha paryAya pAriNAmika bhAvanI nirapekSa pariNati che. (20) evo kayo bhAva che ke jenA Azraye ekAgratA thaI zake ? svayaM AtmAmAM ja eka dhruva pariNati anAdi-anaMta ekarUpa zuddha pAriNAmikabhAve varte che. dravya, guNa -10900

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para dRSTino viSaya para ane kAraNa zuddha paryAya e traNeya akhaMDarUpe dravyArthikanayano pUrNa viSaya che, A jaina darzananI mULa vAta che. AnA vinA dravyanI vartamAna akhaMDatA siddha thatI nathI. daSTino viSaya vartamAnamAM pUrNa thato nathI. jIvanI paryAyamAM saMsAra athavA mokSa evI visadazatA hovA chatAM paNa dravya, guNa ane kAraNa zuddha paryAyanI ekarUpatA kadIpaNa chUTatI nathI. A kAraNa zuddha paryAya sadA trikALI dravyanA paramapariNAmika svabhAvamAM lInatArUpa varte che, te kadI goNa nathI thatI, kadI eka samayamAtra paNa teno viraha nathI thato, dRSTinA viSayamAM paNa te abhedarUpe AvI jAya che. caitanyano paripUrNa dhruvapiMDa vartamAnamAM kAraNarUpe pravartamAna thaI rahyo che temAM ekAgra thaIne tenuM manana karavAthI mokSamArga pragaTa thaI jAya che. praznaH nirvikalpa thatAM pahelAM vikalpa ja hoya che ne? uttara : azubha phaLa pratye jemane dreSa che teNe azubhabhAvane heya mAnyo nathI. zubhabhAvanA phaLamAM jene galagalIyA thaI jAya che ane mIThAza Ave che teNe zubha bhAvane heya mAnyo nathI.. caitanya vastune biskUla parano sahAro ja nathI. pahelAM amuka prakAranA vikalpo hatA ne guNa-guNI bhedanuM ciMtavana hatuM-vicAro hatA mATe vAstu pragaTI che ema nathI. vikalpa sahita pahelA pAko nirNaya kare ke rAgathI nahi, nimittathI nahi, khaMDakhaMDa jJAnathI nahi, guNa-guNanA bhedathI paNa AtmA jaNAto nathI ema pahelA nirNayano pAko sthaMbha to nAMkhe! eTale para taraphanuM vIrya to tyAM ja aTakI jAya che. bhale svasammukha vaLavuM haju bAkI che, vikalpavALA nirNayamAM paNa huM vikalpavALo nahi ema to pahelA daDha kare! nirNaya pAko thatA rAga laMgaDo thaI jAya che, rAganuM jora tUTI jAya che, vikalpa sahitanA nirNayamAM sthULa viparItatA ane sthULa kartutva chUTI jAya che pachI niraMtara bhedajJAnathI aMdara svAnubhavamAM jatA nirNaya samyakarUpe thAya che. svAnubhUti e pAko nirvikalpa nirNaya che. (mithyAtva e ja moTAmAM moTo kaSAya che, tattva nirNaya karatAM karatAM te maMda thatuM thAya che. nirNaya pUro thaI gayo eTale teno abhAva thaI jaze.) -11)

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che. A dRSTino viSaya 6) dRSTinA viSayamAM kaI paryAyane sAthe levI? utpAda-vyayanI paryAya AtmAne saMyoga-viyogarUpa che. utpAda te AtmAne saMyoga che, vyaya te viyoga che, eka samayanI paryAyane AtmA rAkhI zakato nathI to bahAranA kone rAkhI zake? utpAda-vyaya paryAya che te AtmAnI AsapAsa che (upara upara che), dhruva svabhAvanI aMdara te pravezatI nathI. paryAyamAM jovAnI che potAnI vartamAna yogyatA ane dravyamAM jovAnuM che trikALI sAmarthya. paramAM to ene jovAnuM che ja nahi. karmane Adhina thaIne rAga kare che e parataMtratA paNa bhogavavAnI tenI paryAyamAM yogyatA che ane te ja vakhate te rAgathI bhinna dravyasvabhAvanI zuddhatAnuM sAmarthya evuM ne evuM ja che ema dekhe che. pramANa jJAnanA lobhathI nizcayamAM AvI zakato nathI tyAM ema kahevuM che ke, ajJAnI paryAyanuM ane dravyanuM jJAna karavA jAya che tyAM anAdinA abhyAsathI paryAyamAM apaNAnuM jora rahevAthI dravyanuM jJAna sAcuM thatuM nathI. ajJAnIne ema lAge che ke paryAya che ne! paryAya che to kharI ne? ema paryAya upara jora ApavAthI dravya upara jora ApI zakato nathI ane tethI aMdaramAM DhaLI zakato nathI. paryAya nahi mAnuM to ekAMta thaI jaze evo bhaya rahe che. A rIte pramANa jJAnanA lobhathI paryAyane gauNa karI dravyasanmukha DhaLI zakto nathI. - trikALI dravya sAmAnya te nizcayanayano viSaya che. te tenA Azraye zuddha paryAya pragaTe che te paryAyanayano viSaya che. te baMnene bhegA levA te pramANano viSaya che. tenA badale jo koI nizcayanayano viSaya mAne to te viparItatA che. nizcayanayanA viSayamAM zuddha paryAya vinAnuM trikALI dhruvatattva ekaluM Ave che. koI kahe ke ame dravya ne paryAya eka che ema nathI mAnatA, paraMtu Azrayano viSaya zuddha paryAya sahita abheda dravya che ema mAnIe chIe-to te muDhadaSTi che viparIta dRSTi che, kharekhara to anAdinI je dRSTi che tevI ne tevI paryAyadRSTi je tene che. jo Azrayano viSaya paryAya sahitanuM dravya hoya to Azraya karaze koNa? paryAyane to te Azrayano viSaya mAne che. to pachI Azraya karanAra koNa? Azraya karanAra ane Azrayano viSaya judA che. dravya paryAya abheda thaI ema koI jagyAe Ave che, to eno artha zuM? tyAM paryAya dravyanI sanmukha vaLI che te batAvavAnuM che. tethI paryAya dravyamAM abheda thaI ema kahyuM che. anAdithI paryAya vimukha hatI te have dravyasanmukha thaI te batAvatAM tema kahyuM che. paryAya dravyamAM bhaLIne dravyarUpe thaI jatI nathI.

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A dRSTino viSaya mokSamArganI kSAyopathamika bhAvarUpa zuddha paryAya paramapariNAmika bhAvanuM dhyAna kare che. jo te paryAya te pariNAmika bhAvamAM abheda karIne tene dhyAnano viSaya mAnavAmAM Ave to pariNAmakabhAva tathA kSAyopathamika bhAva ema be bhAva judA che te judA rahetA nathI. e rIte dRSTine dRSTino viSaya ema be siddha thatA na hovAthI te mAnyatA viparIta che. vaLI kayAreka paryAya dravyamAM abhedarUpe pariNamI gaI ema kahevAno Azaya eTalo ja che ke paryAyamAM jeTaluM sAmarthya dravyamAM che teTaluM eka samaya mATe pragaTa thaI gayuM che e apekSAe dravya paryAyamAM abheda thaI jAya che ema kahevAya che. padravyanA lakSanI jema nirmaLa paryAyanA lakSe paNa rAga UThato hovAthI e paNa kharekhara paradravya che, te dravyathI sarvathA bhinna che ema jora dIdhA vinA dRSTinuM jora dravya para jatuM nathI, tethI nirmaLa paryAyane paNa paradravya, parabhAva ne heya karI che. paryAya upara prema che tenuM lakSa para dravya upara jAya che, tethI tene paradravyano ja prema che. parama sat svabhAva evA dravya sAmanyanI upara lakSa javuM alokika vAta che. dhruva dravyasvabhAva sAthe nirmaLa paryAya bheLavavAthI daSTino viSaya thAya che ema mAnanAra, vyavahArathI nizcaya thavAnuM mAnanAranI jevA ja, mithyASTi che; enuM jora paryAya .upara che dhruva svabhAva upara nathI. samyagdarzananA viSayamAM dravya sAthe utpAdarUpa nirmaLa paryAyane bhegI levAthI te nizcayanayano viSaya na rahetAM pramANano viSaya thaI jAya che, ane pramANa pote sadbhuta vyavahAranayano viSaya che, nizcayanayano viSaya abheda ekarUpa dravya che, pramANanI jema ubhaya azaMgrAhI nathI. jo paryAyane dravya sAthe bheLavavAmAM Ave to te nizcayanayano viSaya trikALI sAmAnya che te raheto nathI, paNa pramANano viSaya thaI jato hovAthI, dRSTimAM bhUla che, viparItatA che. anitya te nityane jANe che. paryAya te dravyane jANe che. paryAyarUpa vyavahAra che nizcayarUpa dhruvadravyane jANe che; bheda che te abheda dravyane jANe che; paryAya te jANanAra eTale ke viSayI che ne trikALI dhruva dravya te (jANanAra paryAyano) viSaya che. jo dravyanI sAthe nirmaLa paryAyane bheLavIne nizcayanayano viSaya kahevAmAM Ave to viSaya karanAra paryAya to koI judI rahI nahI. jo paryAyane viSaya karanAra tarIke dravyathI judI levAmAM Ave to ja viSaya-viSayI be bhAga siddha thaI zake che; paraMtu anyathA mAnavAthI mahA viparItatA thAya che. niyayasAra kalaza 26mAM AcArye ema kahyuM che ke :kevaLajJAna Adi pUrNanirmaLa paryAya, mati-zrutajJAnaAdi apUrNaparyAya, aguruladhunI 11)

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A dRSTino viSaya paryAya ane nara-nArakAdinI paryAya, paryAya sahita hovA chatAM e badhI paryAyothI rahita evA zuddha jIvatattvane-jJAyakatattvane sakaLa arthanI siddhi arthe eTale ke mokSanI siddhinI arthe namuM chuM, bhajuM chuM arthAt zuddha jIva tattvamAM ekAgra thAuM chuM. praznaH paryAya vagaranA ekAMta dhruvanuM dhyAna thaI zake? 1) dhyAna paryAya che ane te dhyAna trikALa AtmA-dhruvaAtmA je kAraNa paramAtmA kahevAya che te dhyAnano viSaya hoya to nirvikalpatA pragaTe che mATe vartamAna paryAya trikALI dhruvanuM dhyAna kare tethI teno viSaya je dhruva che te ekAMta dhruva thaI jato nathI. 2) utpAda ane vyaya paryAyarUpe sat che tethI eka samayanA te hoya che, ane dhruva trikALa ekarUpa rahe che, mATe paryAya dhruvanuM dhyAna ghare temAM dhruva ekAMta thaI jatuM nathI, paraMtu dhyAna karatAM nirvikalpatA utpanna thAya che tyAM dhyAna-dhyAtA-dhyeyano bheda je rAgarUpa che te raheto nathI, tene sAruM dhyAna kahevAmAM Ave che. nirvikalpa dhyAna sIvAyanuM je dhyAna hoya che te rAgavALuM hovAthI te kharuM dhyAna nathI, paNa Arti athavA raudra dhyAna hoya che. - jyAre samyagdarzananI nirmaLa paryAya pragaTa hoya che. tyAre je dhyAna hoya che-je nirvikalpa dazA hoya che tene dharma dhyAna kahevAmAM Ave che. jyAre upayoganI ugrapaNe ekAgratA thatAM kevaLajJAnanI je paryAya pragaTe che-tyAre dhyAnanI je sthiti hoya che tene zukaladhyAna kahevAmAM Ave che. AvI dhyAnanI paribhASA che. (11)

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(1) daSTino viSaya (7) daSTino viSaya (vizeSa vAta) jema sarvajJane lokAloka zeya che, lokAlokane sarvajJa jANe che, tema sarvajJa svabhAvIne dRSTimAM lIdho che evo samyagdaSTi sarvajJanI jema rAgane jANe ja che. sarvajJane jANavAmAM lokAloka nimitta che, tema samyagdaSTine jANavAmAM rAga nimitta che. samyagdaSTi rAgane karato ja nathI paNa lokAlokane jANanAra sarvajJanI jema samyagdaSTi rAgane jANe ja che. Ama vastusthiti che ane Ama ja aMdarathI bese che, Ama ja aMdarathI Ave che ane Ama ja vastunI sthiti che. A vAta traNa kALa traNa lokamAM phare tema nathI. bIjI rIte besADavA jAya to koI rIte vastu siddha thaI zake tema nathI. A to aMdarathI ja AvelI vastusthiti che. zAstra bhale aneka rIte kahe paNa vastu Ama ja che ne Ama ja aMdarathI Ave che. A to anubhavathI nIvaDo che. bhAI! A vItarAge kahelAM tattvanI vAto bahu jhINI ne apUrva che. je puNyapApanA bhAvo che, rAga-dveSa che, dayA, dAna, bhakti, kAma,krodha AdinA bhAvo che-e badhAM pudgalanA pariNAma che. AhAhA! prabhutArI dazAmAM thatAM dayA, dAna, krodhAdinA zubhAzubha bhAvo te tArA nahi, paNa te pulanA pariNAma che. tuM to AnaMdasvarUpa zAMtino sAgara cho. AtmA jJAnAnaMda svarUpe che te dayA, dAna, kAma, krodharUpe kema pariName? bhAI! tAruM ghara to jJAnAnaMda svarUpa che, temAM karavuM e tArI cIja che. tuM rAga-dveSa sukha-duHkharUpe kema pariName? e to pudgala karmano svAda che. e tAro svAda nathI. jema jaLa ane agninI zIta-uSNa paryAya che te pulanI che, pudgalathI abhinna che ne teno anubhava-jJAna te AtmAnI paryAya che, tema rAga-dveSa, sukha-duHkha rUpe AtmAne pariNamavuM azakya che. jeNe zubha-azubhanI kalpanAthI bhinna jJAnAnaMdasvarUpa AtmAne anubhavyo che te jJAnIne zubhAzubharUpe thavuM azakya che. bhale haju adhurI dazAmAM rAga Avaze paNa teno jANanAra rahe che, AhAhA! ahIM rAgAdi pariNAmane AtmAthI bhinna pudgala pariNAma kahe che ne jagata e zubharAgathI dharma thavAnuM mAne che. vItarAga sarvaze kaheluM tattva jagatane kaThaNa paDe evuM che. AvI vAto to jene bhAgya hoya tene sAMbhaLavA maLe che. abajo rUpIyA maLe tene ahIM bhAgyazALI kahetA nathI. alaukika vAto che. (11)

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(3) (4) A daSTino viSaya saMto kahe che ke bhAI! tArI paryAyane jovAnI AMkhane sarvathA baMdha karI de. deva-guru paMcaparameSThI Adine jovAnuM to baMdha karI de paNa bhAI! tArI paryAyane jovAnI AMkhane sarvathA baMdha karIne tArA dravyane jovAnI AMkhane khullI karIne jo! bhAI! A to pravacanasAra eTale saMtonA hRdayanA kALajA che. e saMto ema kahe che ke bhAI! tArI paryAyane jovAnI AMkhane sarvathA baMdha karI de. narakAdi paryAyane jovAnI AMkha to baMdha karI de paNa siddha paryAyane jovAnuM paNa baMdha karI de, to tane dravya-bhagavAnane jovAnA-dekhavAnA cakSu khulI jaze. bhAI! eka vAra jo to kharo! prabhu! tuM koNa cho! jyAM paryAyane jovAnI AMkha baMdha karI tyAM dravyane jovAnuM jJAna UghaDI gayuM. have e bhagavAna chAno nahi rahI zake! AhAhA! cetanya bAdazAhano svabhAva to juo! kevo agamya che. kevaLajJAnanI paryAya hoya ke mithyAtvanI paryAya hoya ke samayagdarzananI paryAya hoya paNa jJAyakabhAva ekapaNuM choDato nathI, jJAyakabhAva to jJAyakarUpa ja rahyo che. nigodanI paryAya akSaranA anaMtamAM bhAge rahI gaI che ne kevaLajJAnanI paryAya anaMta avibhAgapraticcheda sahita pUraNa pragaTa thaI chatAM jJAyaka-caitanyajyoti ekapaNuM choDatI nathI. svarga, naraka, nigoda Adi aneka paryAyamAM rahyo chatAM caitanyajyoti ekapaNa choDatI nathI. navatattvamAM prApta thayelA AtmA anekarUpa dekhAya, aneka svAMgo dhAraNa kare chatAM caitanyajayoti ekapaNuM choDatI nathI, Arta-raudradhyAnanA anekarUpa vicitra zubhAzubha bhAvanA baMdhanamAM AvavA chatAM cetanyajyoti ekapaNuM kadI choDatI nathI! AhAhA! jJAnajyoti navatattvanI saMtatimAM AvavA chatAM, aneka svAMgo dhAravA chatAM, potAnuM ekapaNuM choDatI nathI. aho! jenuM kSetra maryAdita hovA chatAM jenA kALano aMta nathI, jenA guNono aMta nathI, evI anaMta svabhAvI cetanyajyoti sadAya ekarUpa caitanyasvarUpe ja rahI che. Atmavastu ja gaMbhIra svabhAvI che, enI gaMbhIratA bhAse nahIM tyA sudhI kharo mahimA Ave nahIM enI gaMbhIratA bhAsatAM AtmAno evo mahimA Ave ke e mahimA AvatAM AvatAM e mahimA vikalpane oLaMgI jAya che, vikalpane toDavo paDato nathI paNa tUTI jAya che ane nirvikalpa sthiti thatAM atindriya AnaMdano anubhava thAya che. bhagavAna AtmA caitanyarasanuM dhAma che. tenI sanmukha thaIne teno anubhava karavotenuM nAma dharma che. ' (115

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(5) dRSTino viSaya kAraNa paramAtmA e ja kharekhara AtmA che. nirNaya kare che paryAya, nityano nirNaya kare che anitya paryAya, paNa teno viSaya che kAraNa paramAtmA, tethI te ja kharekhara AtmA che paryAyane abhUtArtha kahIne vyavahAra kahIne aNAtmA kahyo che. kAraNa paramAtmA prabhu upAdeya che, ati Asannabhavya jIvone evA nija kAraNaparamAtmA sivAya anya koI upAdeya nathI. paryAya ke rAga ke nimitta koI upAdeya nathI. nija paramAtmAne je paryAya upAdeya karyo, te paryAyane AtmA karato nathI. amitagati AcAryedevanA yogasAramAM Ave che ke paryAyanoM dAtA dravya nathI, kema ke paryAya sat che ne satne koIno hetu nathI. tethI samyagdarzananI paryAya svano Azraya lye che te paryAya potAnA sAmarthyathI che, AtmAnuM jevuM sAmarthya che tevuM zraddhA-jJAnamAM Ave che paNa te samyagdarzananI jJAnanI paryAyanA potAnA sAmarthyathI che, paraMtu e samyagdarzananI prApti mATe nija paramAtmA sivAya anya kAMI upAdeya nathI. (6) jinavacanamAM zuddha dravya arthAt trikALI dhruva vastu te ja mukhya che, tethI te ja upAdeya che. AvA trikALI dhruva zuddha caitanyane mukhya karIne temAM je puraSo rame che, pracura prIti sahita vAraMvAra abhyAsa kare che, te puruSo zuddha caitanyamAtra AtmAno turata ja svAnubhava kare che parama zuddha caitanyajyotine dekhe che, anubhave che arthAt temAM kriDA kare che, rame che. (6) svaparane jANavAnI yogyatA paryAyanI potAnI che tethI tene jANe tyAre zeya temAM jaNAyA ema nikaTapaNAne lIdhe kahevAmAM Ave che. jJAnanI eka samayanI paryAya anaMtA dravyone jANe che ne paryAyamAM anaMtA dravyo jaNAvA lAyaka che tema kahevuM te paNa vyavahAra che, kharekhara to jJAnanI eka samayanI paryAya svajJeya nija AtmAne jANe tyAM anaMtA parazeyo temAM jaNAI jAya evI te paryAyanI zakti che. koIpaNa tenI paryAya hoya, cAhe to kevaLajJAna ke mokSanI paryAya ho paNa tenI mudata eka samayanI hovAthI te naSTa thavA yogya che. samasta paryAyo naSTa thavA yogya che saMvaranI paryAya ho to paNa te naSTa thavA yogya che. ane trikALI tattva to che ema ne ema sadAya che. tethI samasta nAzavAna bhAvothI dhruva sAmAnya vastu dUra che, bhinna che dUra eTale satyAcaLa ne viMdhyAcaLa parvatanI jema bhinna bhinna kSetra che ema nahIM, paNa paryAyamAM dhruva nathI ne dhruvamAM paryAya nathI. tethI nAzavAna bhAvothI dhruva.sAmAnyavastu dUra che. 116

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jUra dRSTino viSaya (8) jema darpaNanI svacchatA darpaNane batAve che ane agninI vALA Adine paNa darzAve che. to paNa darpaNamAM dekhAto sva-paranA AkArano pratibhAsa-pratibiMba te darpaNanI svacchatAnI ja avasthA che. te kAMI agninI avasthA nathI, pratibiMbita vastunI avasthA nathI vaLI jevA padArtho darpaNanI sAme hoya tevuM pratibiMba dekhADavuM te darpaNanI svacchatAno svabhAva hovAthI pratibiMbita padArthone lIdhe pratibiMba paDatuM nathI paNa daparNanI svacchatAne lIdhe ja pratibiMba paDe che. tevI rIte jJAtRtA te AtmAnI ja che arthAt sva-parane jANanAra jJAnasvarUpa AtmA che ane bhAvakarma dravyakarma ne nokarma pudgalanA pariNAma che. jJAnasvarUpI jJAyakane jJAnanI paryAyamAM zeya banAvIne tenuM jJAna karavuM tathA paraNeyone jJAnanI paryAyamAM zeya banAvIne te saMbaMdhInuM jJAna thavuM te jJAnano svataHsiddha svabhAva ja che. padravyo che mATe tenuM jJAna thayuM evo parataMtra svabhAva ja nathI. (9) prApya, vikArya ne nirvatye evuM vyApya lakSaNavALuM pudgaladravyanA pariNAmasvarUpa karma eTale ke bhakti, pUjA, dayA, dAna AdinA zubha pariNAmo tenI Adimadhya-aMtamAM pudgaladravya pote aMtarthApaka thaIne pariName che, grahaNa kare che ne Upaje che. AhAhA! rAgAdi pariNAmamAM pudgala dravya pote aMtarthApaka thaIne rAgarUpe pariName che, rAgane grahaNa kare che, rAgarUpe Upaje che. jIva e rAganI Adimadhya-aMtamAM vyApaka thaIne pariNamato nathI, grahaNa karato nathI ke rAgarUpe Upajato nathI. kema ke jIva to ekalo zAkabhAve svarUpa che, e jJAyakabhAva dayA-dAna-bhakti Adi rAgarUpa evA pudgalakarmane kema kare? bhakti-vinayavaiyAvrata AdinA bhAvanI Adi-madhya-aMtamAM pudgaladravya vyApaka thaIne rAgane kare che. AhAhA! traNalokano nAtha caitanyasvabhAva e rAgAdi pariNAmane karato nathI. jJAyaka prabhu e rAgAdi pariNAmamAM vyApato nathI. cAritramohanI nabaLAIthI paNa jIva rAgAdi bhAvane karato nathI-ema ahIM ekalA dravyasvabhAvane siddha karavo che.. ane prabhu! kayAM tArI mahAnatA ne kayAM vibhAvanI tucchatA? tuccha evA vibhAvabhAva tArAthI kema thAya? tuM to jANana svabhAvI cho. tArAthI vikAra kema thAya? AhAhA! dravyadRSTinA samayasAranA kathano alaukika che. (10) roganA kALe roga thayA vinA raheze ja nahi. Indra uparathI utare to paNa roga thayA vinA raheze nahi le. ane rAganA kALe rAga paNa thayA vinA raheze nahIM le ! have tAre najara kayAM karavI che? svabhAva upara najara nAkhavI e ja saMtoSa ane zAMtino upAya che. (117

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(5) jUra dRSTino viSaya (8) dRSTinA nidhAna (nava bola) , (1) puruSArtha karavAnI kaLa aMdara sUjhI jAya to mArga maLe ja chUTako. (2) kaLa eTale potAno je svabhAva che tene oLakhIne aMtaramAM pote potAne grahaNa karavuM te. (3) pote potAne ja pakaDI zake, bIjo koNa pakaDAve? (4) aneka jAtanI vibhAvaparyAyo vacce rahenAro AtmA zAzvata che, tene sUkSma thaIne jo. prajJA chINI vaDe pote potAne parathI ne rAgAdi vibhAvothI judo pADe. (bhedajJAna) (6) pote sUkSma dRSTi kare, pote potAne jUe, dhIre thaI pote potAnI pariNatine potA tarapha doDAve. (7) evuM koI jJAna ne virakita pragaTa thAya che jethI pote potAne grahaNa kare. (8) evI jAtanI dRSTi, evI jAtanuM jJAna ane evI jAtanI virakita pragaTa kare che jethI pariNatino vega potA tarapha vaLIne pote potAne grahaNa kare. (9) kaLa pote ja potAne aMdarathI sujhADI zake ema che. sAraH gurudeve je mArga batAvyo che te mArge cAlavAthI aMdara jJAna ne AnaMda vagere badhuM pragaTa thAya che. gAgaramAM sAgaravat samasta jinAgamano sAra khAsa cUMTelA A dRSTinA nidhAna dareka mumukSue khAsa abhyAsa karavA jevA che. (cUTelA bola-dRSTinA nidhAna pustakamAMthI) (1) potAnI bhUmikAne yogya thatAM vikArI bhAvone je choDavA mAge che te potAnI vartamAna bhUmikA samajI zakyo nathI, mATe tenuM jJAna mithyA che. ane jene vartatA vikArI bhAvono niSedha Avato nathI paraMtu mIThAza vedAya che to e paNa vastu svarUpa samajayo nathI. tethI tenuM jJAna mithyA che. jJAnIne to rAgane rAkhavAnI bhAvanA hotI nathI ane rAgane TALavAnI AkuLatA hotI nathI. (455) jeTalA vikalpo UThe I badhAmAM kAMI mAla nathI. I badhA duHkhanA paMtha che, badhA vikalpo herAna karanArA che ema ene nirNaya thAya to AtmA tarapha prayatna kare. (250) -1180 (2)

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A dRSTino viSaya (3) potAnA bhagavAna sAthe jIve takarAra mAMDI che ane sukhane mATe bIje bhaTakyA kare che. (418) (4) aho! eNe caitanyane ALa nAkhyA che ethI paramezvarane paribhramaNa thayuM, enI. prabhutA haNAI gaI! (23) (5) parathI ekattva e ja anAdino eka ja roga che ane enuM ja ene duHkha che. parathI vibhakta-bhedajJAna e eka ja upAya che. basa AkhA samayasAramAM pahelethI TheTha sudhI A eka ja vAta che. (468) badhI vAta karIne kahevuM che eka ja dravya sanmukha thA, pahelAM rucithI ane pachI puruSArthathI; A badhI enI TIkA che. (453) paramANu zuddha thayA pachI pAcho azuddha thaI jAya che, ne jIva zuddha thayA pachI zuddha ja rahe che. eTale paramANu baMdhasvabhAvI ja che ane jIva mokSasvabhAvI ja che. paramANumAM zuddha thavAnI yogyatA che ne jIvamAM baMdha thavAnI yogyatA che. (414) (8) saunA pariNAmanI javAbadArI saunA mAthe che. (423) (9) mithyAtva e ja moTAmAM moTo kaSAya che, tattvanirNaya karatAM karatAM te maMda thatuM jAya che. nirNaya pUro thaI gayo eTale teno abhAva thaI jaze. (451) (10) vastumAM rAga-dveSa ane mithyA zraddhAnI gaMdha ja nathI. zaktimAM to ekaluM siddhapada ja paDayuM che. enI dRSTi thatAM, paryAyamAM enuM ja enalArja thAya che. (464) (11) roganA kALe roga thayA vinA raheze ja nahi. Indra uparathI Utare to paNa thayA vinA raheze nahi le! ane rAganA kALe rAga paNa thayA vinA raheze nahi le! have tAre najara kayAM karavI che? svabhAva upara najara nAkhavI e ja saMtoSa ane zAMtino upAya che. (476) (12) aMtaramAM dRSTi lagAvavI e ja AtmAno khorAka. zraddhA-jJAnano vAraMvAra abhyAsa karavo e ja AtmAno khorAka che. (449) (13) ajJAnInI bhUla hoya te jANavI paNa tethI teno tiraskAra na hoya, e paNa bhagavAna AtmA che ne! I bicArA ajJAnathI duHkhI che. duHkhamAM baLyA-jaLyAno tiraskAra karavo I dharmInuM kAma nathI. (315) (14) samyaka sanmukha jIva rAgane potAno aparAdha che tema jANe che ane aMdara utaravA mATe rAga te mAruM svarUpa nathI ,rAga te huM nathI tema jANIne tenuM lakSa choDI aMdaramAM utaravAno prayatna kare che. (377) -11970

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ge dRSTino viSaya che ? (15) eka, be ghaDI zarIrAdi mUrtikadravyono pADozI thaIne jJAyakabhAvano anubhava kara. jema rAgane puNyano anubhava kare che e to acetanano anubhava che, cetanano anubhava nathI. mATe ekavAra marIne paNa, zarIrAdino pADozI thaIne, ghaDI be ghaDI paNa jJAyakabhAvanuM lakSa karIza to turata AtmAne rAganI bhinnatA thaI jaze ane jevuM tAruM AtmasvarUpa che tevo anubhava thaze. (364) (16) je ghare na javuM hoya tene paNa jANavuM joIe. e ghara potAnuM nathI paNa bIjAnuM che tema jANavuM joIe, tema paryAyano Azraya karavAno nathI, tethI tenuM jJAna paNa nahI kare to ekAnta thaI jaze pramANa jJAna nahi thAya. paryAyano Azraya choDavA yogya hovA chatAM tenuM jema che tema jJAna to karavuM paDaze, to ja nizcayanayanuM jJAna sAcuM thaze. (362) (17) zraddhA evI hoya ke rAgane ghaTADe! jJAna evuM hoya ke rAgane ghaTADe, cAritra evuM hoya ke rAgane ghaTADe! zAstranuM tAtparya vItarAgatA che. kramabaddhanI zraddhA paNa ene kahevAya ke je rAgane ghaTADe, dRSTi para jJAyaka para jAya. kramabaddhanI zraddhAmAM akartApaNuM Ave che. je thAya tene kare zuM? je thAya tene jANe che. jANanAra rahetA, jJAtA rahetAM, rAga TaLato jAya che ne vItarAgatA vadhatI jAya che. vItarAgatA vadhavI e ja zAstranuM tAtparya che. (359) (18) rAgano ane saMyogano aMdara niSedha thAya che te zraddhA-jJAnano paryAya che ke nahi? kalAka, be kalAka, cAra kalAka AnI A vAta ragaDAya che, ghuMTAya che. vAMcanamAM, zravaNamAM, vicAramAM, A ja vAta AvyA kare, covIse kalAka A dehanA kAma te mArA nahi, rAganA kAma te mArA nahi ema cUMTAyA kare, e zraddhA-jJAnamAM kAMI AMtaro ja nathI paDayo? e zuM jJAnanI kriyA nathI? paNa bAhya kriyAkAMDanA Agraha-vALAne aMtaranA zraddhA-jJAnanuM kAMI mAhAbhya ja dekhAtuM nathI. are bhAI! A zraddhA-jJAnanuM kArya aMdaramAM samyak thatuM jAya che te krame karIne phaTAka vikalpa tUTIne nirvikalpa svAnubhava rUpe thaI jaze. (361) (19) bhoganA vikalpo karatAM anartha vikalpo AtmAne bahu nukasAnakartA che. bhoganA vikalpo to amuka kALa ja hoya che. (325) (20) atIndriya amRtano sAgara ja AtmA che. ekalA amRta ja bharyA che. keTalAya vikalpono bhUko karyA pachI AnI kora vALI zake che. AnI A vAta babbe caccAra kalAka sudhI sAMbhaLe che ane hakAra hakAra Ave che, rAgano niSedha Ave che, AnuM A ja ghUMTaNa cAle che, e zuM koI kriyA nathI? jaDanI ane rAganI kriyA e ja kriyA haze? enuM (jJAnanuM) mAhAbhya AvatuM nathI. 120/

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(21 dRSTino viSaya A satyano ja hakAra Ave che ane rAgano niSedha-nakAra Ave che. A ja tattvajJAnano abhyAsa che. jagatane ajJAne lUMTayuM che ne! evo koI lUMTAro jagatamAM nathI, dhoLe divase jagatane lUMTayuM che. (326-327-328) sarva jIvo sAdharmI che. koI virodhI nathI. sarva jIvo pUrNAnaMdane prApta thAva! koI jIvo apUrNa na raho, koI jIvo alpajJa na raho, koI jIvo virodhI na raho, koI jIvo viparita daSTivaMta na raho. badhA jIvo satyanA mArge AvI jAvane sukhI thAva! koI jIvamAM viSamatA na raho. badhA jIvo pUrNAnaMdarUpa prabhu thaI jAva. sarva jIvo AtmAmAM magna thAva! AhAhA! juo jJAnInI bhAvanA! pote pUrNAnaMda svarUpa AtmAmAM magna thAya che eTale sarva jIvo paNa pUrNAnaMda svarUpamAM magna thaI sukhAnubhava karo ema kahe che. (344) (22) aho! badhA jIvo vItarAgamUrti che. jevA cho tevA thAva. bIjAne mAravA e to kayAMya rahI gayuM, bIjAno tiraskAra karavo e paNa kayAMya rahI gayuM, paNa badhA jIvo sukhI thAva, amArI niMdA karIne paNa sukhI thAva, ame jevA chIe tevA jANIne paNa sukhI thAva, game teme paNa sukhI thAva!.....prabhuno prema to lAva bhAI! tAre prabhu thavuM che ne! (23) zAstronAM zabdo vinA haiyA ukela thaI javo joIe. upADa mULamAMthI Avavo "joIe. bIjuM ochuM samajAtuM hoya tenuM kAMI nahIM.....anya sarva vikalpo chUTI jAya ane addharathI AtmA saMbaMdhI ja vicAro cAlyA kare ane vaLagyA ja rahe. AkhI sattAnuM dholana cAle che. prayoga to eNe ja karavo paDe che.....vizvAsa Avavo joIe. bIjI bIjI ciMtAo hoya to A kayAMthI cAle? Ano abhyAsa vAraMvAra joIe. (8) ekavAra parane mATe to marI javuM joIe. paramAM mAro koI adhikAra ja nathI. are bhAI! tuM rAgane ne rajakaNane karI zakato nathI. evo jJAtA dRSTA padArtha cho. evA jJAtA-daSTA svabhAvanI dRSTi kara cAre bAjuthI upayogane saMkelIne eka AtmAmAM ja jA, (14) (25) AkhA siddhAMtano sAramAM sAra to bahirmukhatA choDI aMtarmukha thavuM te che. zrImadde kahyuM che ne! "Upaje mohavikalpathI samasta A saMsAra, aMtarmukha avalokatAM vilaya thatAM nahi vAra." jJAnInA eka vacanamAM anaMtI gaMbhIratA bharI che. aho! bhAgyazALI haze tene A tattvano rasa Avaze ane tattvanA saMskAra UMDA utaraze. (30) (24)

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raSTino viSaya (26) kramabaddha mAnanAro AnaMdanI daSTipUrvaka rAgane duHkharUpa jANe che, tene rAganI mIThAza UDI gaI che. jene rAgamAM mIThAza paDI che ane pahelAM ajJAnamAM rAgane TALavAnI ciMtA hatI te paNa kramabaddha kramabaddha karIne maTI gaI che tene to mithyAtvanI pRSTi vadhI che. mithyAtvane tIvra karyuM che. rAga mAro nathI ema kahe ane AnaMdasvarUpanI - pRSTi nathI to teNe to mithyAtvane vadhAryuM che. bhAI! A to kAcA pArA jevuM vItarAganuM sUkSma rahasya che. aMtarathI pacAve to vItarAganI pRSTi thAya ane tenuM rahasya na samaje to mithyAtvane puSTa kare. (32) (27) eka bAju bhramaNA che ane eka bAju bhagavAna che. (54) vastu chUTI che basa ene dRSTimAM chUTI pADavI. pachI game tyAM hoya to paNa chUTIne chUTI ja che. e ja mokSano mArga che, duHkhathI chUTavAno bIjo mArga nathI.......bIjI vAta rahevA de bhAI! (55) (28) jJAnamAM jema jema samajaNa dvArA bhAvabhAsana vadhatuM jAya che, tema tema jJAnanuM sAmarthya vadhatuM jAya che ane e vadhatAM jatAM jJAna-sAmarthya vaDe moha zithila thato jAya che. darzanamoha maMda paDato jAya che. pratitI, lakSa, anubhava thatAM ja jJAna jayAM samyapaNe pariName che tyAM moha samULa nAza pAme che. jJAna sivAya bIjuM koI AtmasiddhinuM sAdhana nathI. (68) (29) A caitanyatva to koI agamya vastu che. bahAranA vairAgyathI ke jJAnanA kSayopazamathI maLI jAya evI vastu nathI. aMtaramAM avyakata chatAM aciMtya vastu paDI che. enA mahAbhya pratye jAya tyAre gamya thAya. padravya ane AtmAne atyaMta abhAva che e to vyavahAranA nItinA vacanathI Ave che. paraMtu adhyAtmadaSTithI to vikArane ane AtmAne atyaMta abhAva che. caitanyanogoLo vikArathI bhinna ekalo chUTo ja paDayo che ene dekha! jema tela pANInA pravAhamAM uparane upara tare che, pANInA daLamAM pesatuM nathI tema vikAra caitanyanA pravAhamAM upara ne upara tare che, caitanyanA daLamAM pesato nathI. (73 ne 74) (30) eka bAju eka samayanI bhUla che ane eka bAju trikALI Akho bhagavAna che. vastumAM anaMta anaMta guNanuM mahAna astittva paDayuM che tenI dRSTi karatAM vikalpa tUTI jAya che. paraMtu vikalpane toDavA jatAM to mithyAtva thAya che. (76) (31) AtmAne sadAya Urdhva eTale mukhya rAkhavo. game te prasaMga Ave paNa dravyasvabhAvane mukhya rAkhavo. zubhAzubha pariNAma Ave bhale, paNa kAyama dravya svabhAvanuM dhyeya (12

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para dRSTino viSaya para rAkhavuM. AtmAne mukhya rAkhatAM je dazA thAya te nirmaLadazAne sAdhana kahevAya che, ne tenuM sAdhya kevaLajJAna karavuM te che ne tenuM dhyeya pUrNa AtmA che. kaSAyanI maMdatA ke jJAnanA ughADanI mukhyatA haze tenI dRSTi saMyoga para jaze. AtmAnI UrdhvatAnI rucine jijJAsA hoya tenA prayAsa thayA vinA rahe ja nahi. AtmAnA anubhava pahelAM paNa sAcI jijJAsA hoya tene avyaktapaNe AtmAnI UrdhvatA hoya. hajI AtmA jANavAmAM Avyo nathI paNa avyakatapaNe UrdhvatA thAya ane anubhavamAM Ave tyAre vyakata-pragaTa UrdhvatA thAya. (99) (32) praznaH zuddha nizcayano pakSa to karavo ne? uttaraH pakSa karavo eTale zuM? anubhavamAM jatAM pahelAM evo pakSa Ave che ke "huM zuddha caitanyamUrti ja chuM, puNya-pApa bhAva te huM nahi"- evo vikalpa sahita nirNaya pahelAM Ave che paNa e mULa paramArtha vastu nathI. pahelAM zuddha nizcayanayano pakSa Ave che, hoya che paNa aMdara svAnubhUtithI nirNaya karavo e mULa vastu che. (107) (33). caitanyanA lakSa vagara je kAMI te badhuM satyathI viparIta hoya. samyajJAnanI kasoTI upara caDAvatAM tenI eka vAta sAcI na nIkaLe. mATe jene AtmAmAM apUrva dharma karavo hoya teNe potAnI mAnelI pUrvanI badhI ye vAto akSare akSara khoTI hatI ema samajIne jJAnanuM AkhuMya valaNa badalAvI nAkhavuM paDe. paNa jo potAnI pUrvanI vAtane UbhI rAkhe ane pUrvanI mAnelI vAto sAthe A vAtane meLavavA jAya to anAdinA je goTA cAlyA AvyA che te nIkaLaze nahIM ane A navuM apUrva satya tene samajAze nahi. (114) (34) AtmAnI zraddhAmAM sAta tattvanI zraddhA AvI jAya che, paNa te chaLathI koI sAmAnya paNe sva-parane jANI athavA AtmAne jANI kRtakRtyapaNuM mAne to e bhrama che. puNya-pApa, dayA-dAnAdinA vikAra heya che, e jANyA vinA AtmAnuM jJAna sAcuM thatuM nathI. baMdhanA phaLane hitakara mAne te baMdhane hitakara mAne che, Ama koI jIva mAtra AtmAne sAmAnyapaNe jANe ne kahe ke mAruM kArya puruM thaI gayuM to te bhramaNA che. ' (120) rAgathI judo chuM.....rAgathI judo chuM.....svabhAvathI ekameka chuM.....svabhAvathI ekameka chuM.....evA saMskAra to pADa! evA daDha saMskAra vaDe bhedajJAnanI prApti thAya che. (127) (123)

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0 TaSTino viSaya (35) AjJA be prakAre che. dravya AjJA ane bhAva AjJA. dravyaAjJA mAne to puNyabaMdha thAya che. bhAva AjJA samajavI bahu moMghI che, bhAva AjJA samayamAtra samajAya to bhavabhramaNa TaLI jAya. (151) (36) darzanamoha maMda karyA vinA vastu svabhAva khyAlamAM Ave nahI ane darzanamohanA abhAva karyA vinA AtmA anubhavamAM Ave evo nathI. (158) (37) derANI-jeThANI vigere judA paDavAnA hoya te pahelAM eka-bIjAnA vAMkA bolavA lAge che, te tenA judA paDavAnA lakSaNa che. tema jJAna ane rAga vacce bhedajJAna thavAnuM e lakSaNa che ke jJAnamAM rAga pratye tIvra anAdAra bhAva jAge che, te jJAna ane rAga vacce bhedajJAna thavAnuM lakSaNa che. AtmAmAM rAganI gaMdha nathI, rAganA jeTalA vikalpo UThe che temAM baLuM chuM, temAM duHkha duHkha ne duHkha che-jhera che tema pahelAM jJAnamAM nirNaya kare to bhedajJAna pragaTe che. (100) (38) A vastu prayogamAM lAvavA mATe aMdara mULamAMthI puruSArthano upADa Avavo joIe ke huM Avo mahAna padArtha ! ema nirAvalaMbanapaNe koI AdhAra vinA addharathI vicAranI dhUna cAlatAM cAlatAM evo rasa Ave ke bahAramAM AvavuM goThe nahi. haju che to vikalpa,paNa ema ja lAge ke A.... huM A huM e gholananuM jora cAlatAM cAlatAM e vikalpo paNa chUTIne aMdaramAM utarI jAya che. (167) (39) koIpaNa jIva potAnI hayAti vinA, krodhAdi thavA kALe, A krodhAdi che ema jANI zake ja nahi. potAnI vidyamAnatAmAM je e krodhAdi jaNAya che. rAgAdine jANatAM paNa jJAna....jJAna ema mukhyapaNe jaNAvA chatAM jJAna te huM ema na mAnatAM, jJAnamAM jaNAtA rAgAdi te huM ema rAgamAM ekatA buddhithI jANe che-mAne che, tethI te mithyASTi che. (185) satyanI vAta samajavAmAM TakI rahevuM e paNa eka puruSArtha che. (40) jinavANInuM mahAna lakSaNa to e che ke roganI ane nimittanI ekadama upekSA karAve, te jinavANInuM lakSaNa che. lAkha vAtanI A vAta che ke AtmA vItarAga svarUpa che, jinasvarUpa che, teno Azraya karavAthI saMsArano aMta Ave che. (190) (41) AtmazaktimAM svabhAvamAM bhUlanI gaMdha ja nathI ane paryAyanI bhUlane ame jotA nathI. sadoSa dazAne ame nathI jotAM, ame to pavitra svabhAvane ja joIe chIe. ' (200) pahelAM cAritra doSa TALavA prayatna kare che te karatAM pahelAM darzanazuddhi mATe prayatna kara, to aMdaramAM javAno mArga mokaLo thaze. (183)

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daSTino viSaya (42) A AtmA e ja jinavara che, anAdikALathI jinavara che. AhAhA! anaMtA ' kevaLajJAnanI velaDI che, enA para ekAgra thavAthI paryAyamAM jinavaranA darzana thAya che, paramAtmA pragaTa thAya che, tene samyagadarzana kahe che. (205) (43) sameTa...sameTa....sameTa, bahAranI dRSTi sameTa. tArI dolata, tArA nidhAna tArI aMdaramAM bharyA che, aMdaramAM jo! aMdaramAM jo! aMdaramAM sudhArasa jhare che-cUve che tyAM dRSTine joDa. . (207) (44) vAraMvAra A nirvikalpa AtmA, nirvikalpa AtmA-ema vAraMvAra sAMbhaLe che eno artha ja e ke I ene ruce che. aMdaramAM viparIta mAnyatA upara paNa paDe che saMskAranA, I nirvikalpa thaze ja. samyagdarzananA dhyAnathI samyagdarzana thAya che. (45) pahelAM to potAno vikalpovALo mAnavo ane pachI vikalpane TALavAno prayatna karavo I ja moTAmAM moTI viparItatA che, mithyAtva che. pahelAM vikalpa vinAno chuM, evI dRSTi kare pachI vikalpa chUTe. (257) TUMkamAM to evuM che ke tArA dhruva svarUpamAM AnaMda bharyA che emAM daSTi de! (46) vairAgya to tene kahIe ke para taraphathI khasIne je aMdaranI mahAsattA tarapha DhaLyo che. - jene rAgamAM rahevuM goThavuM nathI, paradravyamAM aTakavuM gamatuM nathI ane je paryAya pragaTI eTalAmAM ja rahevuM paNa jene goThatuM nathI, dhruva pATa paDI che aMdaramAM, emAM jene javuM che ene to paryAyamAM rahevuM paNa goThatuM nathI. (241) (47) jema deha che te heya che paNa choDayo jato nathI, tema rAga che te heya che paraMtu puruSArthanI nabaLAIthI choDayo jato nathI. | (258) (48) azubha upayoga sIdho agni samAna bALanAra che. ne zubha upayoga te USNa ghI samAna bALanAra che. baMne upayoga to bALanAra ja che. (269) ahAhA! AkaruM kAma che bApu aMdaramAMvairAgyavairAgya!A badhuM vikharAI jaze. bahAranuM tArAmAM nathI ne tAre laIne AvyuM nathI. tArAmAM bhramaNA AvI che, teno nAza karavAno A kALa che. kALa thoDo che ne karavAnuM kAma ghaNuM che. (259-60) (49) karmanI hayAtI chatAM, saMyogonI hayAtI chatAM, vikAranI hayAtI chatAM, alpajJatAnI hayAtI chatAM jeno dRSTimAM niSedha thaI gayo, chatAne achatA karyA ane bhagavAna pUrNAnaMda paryAyamAM achato, apragaTa, chatAM zraddhA-jJAnamAM tene chato karyo enuM nAma ja amala che. samyagdarzana che. (50)jene eka pratikuLatAmAM samAdhAna karatAM AvaDe che tene anaMtI pratikuLatAmAM samAdhAna karavAnI tAkAta che. mArAmAM pratikuLatA ja nathI, huM to AnaMdakaMda chuM, evI dRSTi karatAM samAdhAna thAya che. (294) 125)

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ja daSTino viSaya 9) saMsAranuM kAraNa ane muktino upAya (1) huM paranI kriyAmAM nimitta thAuM tyAre paranI kriyA thAya che-ema enI mAnyatA che te mithyAdRSTi che. para vastunI kriyA tenAthI svayaM thAya che. te teno nizcaya che ane temAM bIjAnuM nimitta te vyavahAra che. (2) nizcayanA jJAna vagara vyavahAranuM paNa sAcuM jJAna hoya nahi. huM parane nimitta thaI zakuM eTale ke huM nimitta thaIne bIjAne sAcuM samajAvI dauM-evI mAnyatAmAM to vyavahArathI nizcaya Avyo, eTale ke parAzrayabuddhirUpa mithyAbhAva Avyo. (3) paravastunuM kArya tenAthI ja svayaM thAya che. huM nimitta thAuM-evI apekSA tene nathI ema nizcayanuM jJAna sAthe rAkhIne, je vakhate je nimitta hoya tenuM jJAna kare to temAM nizcayapUrvakano vyavahAra Avyo, tyAM parAzrayanI buddhi na rahI. (4) "huM parano kartA chuM' evI buddhi, athavA "huM nimitta thaIne bIjAne samajAvI dauM evI buddhi ane vyavahAra karatAM karatAM nizcaya pragaTe' evI buddhi-e traNe samAna ' che. traNe ajJAna che. (5) "huM bIjAne samajAvuM' evI rAganI vRtti UThI, paNa te rAgane vyavahAra kyAre kahevo? athavA tene nimitta kyAre kahevuM? sAmAM jIvanI samajavAnI dazA tenA potAthI thAya che te teno nizcaya che; jyAre te jIva pote potAthI samajyo tyAre tene mATe te nizcaya, pragaTaTyo, ane tyAre te jIva ema kahe ke mane amuka nimitta hatuM, e vyavahAra che. e rIte nizcayapUrvaka vyavahAra che, A to je rAga thayo tene paramAM nimitta kyAre kahevAya tenI vAta karI. have je rAga thayo te rAgane potAmAM nizcayanuM nimitta kyAre kahevAya? arthAt rAgane vyavahAra kyAre kahevAya? tenI vAta che. zuM je rAga thayo te pote ema jANe che ke huM paramAM nimitta thAuM chuM? athavA zuM te rAga pote nizcayane pamADe che? rAgane to kAMI khabara nathI. paNa te rAgano niSedha karIne-rAgano Azraya choDIne, svabhAvanA Azraye nizcaya zraddhA-jJAna pragaTyAM tyAre samajJAna ema jANe che ke pUrve A rAga nimitta hato, athavA A prakArano vyavahAra hato. e rIte nizcayapUrvaka vyavahAra hoya che. jema, rAgathI nizcaya pragaTato nathI tema pote parane nimitta thaI zakato nathI. paNa jyAre nizcaya pragaTa kare che tyAre rAgane vyavahAra kahevAya che. ane jyAre nizcayathI (126)

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ama daSTino viSaya paranuM kArya tenA potAthI ja thAya che tyAre bIjAne nimittapaNAno Aropa Ave che. AmAM svAzraya ane parAzrayano moTo siddhAMta che. svAzrayadaSTi te siddhadazAnuM kAraNa che ane parAzrayadaSTi te nigodadazAnuM kAraNa che. ajJAnI ema mAne che ke huM parane nimitta thAuM, emAM to parAzrayabhAva che. jJAnI ema jANe che ke para padArthomAM jyAre tenA pAnA upAdAnanuM kArya thAya che tyAre mane nimitta kahe che, emAM to svAzrayapaNuM TakAvI rAkhIne sva-paranuM jJAna karyuM, upAdAna sahita nimittanuM jJAna yathArtha che, paNa nimittanA Azraye upAdAnanuM jJAna yathArtha hoya nahi. jyAre rAgano niSedha karIne svabhAvanA lakSe nizcaya pragaTa karyo tyAre rAgane upacArathI vyavahAra kahyo. athavA to svabhAvanA AzrayabhUta zuddha upAdAna pragaTayuM tyAre rAgAdine nimitta tarIke jANyA. ' paNa koI ema mAne ke huM A rAga karuM chuM te mane vItarAgatAnuM nimitta thaze-to te mithyASTi che, kemake tenA abhiprAyamAM rAgano Azraya che paNa svabhAvano Azraya nathI. tevI ja rIte koI ema mAne ke huM je vyavahAra karuM chuM te mane nizcaya zraddhA jJAna pragaTavAnuM kAraNa thaze to te paNa vyavahAranA AzramamAM aTakelo mithyAdRSTi che. 'rAgano Azraya choDe tyAre tene vyavahArano Aropa Ave che, rAgAdinuM lakSa choDIne upAdAna pragaTa kare tyAre tene nimittapaNAno Aropa Ave che. paNa je rAga ane nimittanA AzrayamAM ja aTakyo che tene to upacAra paNa hoto nathI. (7) paranuM kArya-jIvana, maraNa, sukha, duHkha ItyAdi-thatAM potAne nimittano Aropa Ave che. paNa huM parajIvone sukha-duHkhamAM nimitta thAuM ema jenuM jora para tarapha jAya che te jIva mithyASTi che, te paradravyanI kriyAno nizcaya bhUlI jAya che. paramAM kramabaddha avasthA svayaM thAya che. tene bIjAnI apekSA nathI, e teno nizcaya che. ane te nizcayanA jJAna sahita te padArthanA nimittanuM jJAna karavuM te vyavahAra che. para vastu baMdhananuM kAraNa nathI paraMtu jIva pote svAzraya choDIne para vastunA Azraye ekattvabuddhi kare che te ja baMdhananuM kAraNa che. "huM AtmA jJAyaka chuM' evI svAzrayadaSTi jyAre na rahI tyAre para vastumAM ekattvabuddhi thaI eTale 'parane huM nimitta thAuM' ema para vastuno Azraya kare che, para sAtheno saMbaMdha kare che. "huM parano nimitta thanAra" eTale ke huM jJAnabhAva nathI paNa para te ja huM chuM evI ajJAnInI dRSTi che. 'huM nathI ne para che' evA ja abhiprAyathI potAnA jJAna svabhAvane bhUlIne parano Azraya kare che. je rIte svabhAvanuM hovApaNuM che te rIte potAnA abhiprAyamAM ajJAnIne beThuM nathI eTale paramAM ja potApaNAnI mithyA mAnyatA te kare che;

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# dRSTino viSaya eTale tene koIpaNa parAzrayabhAvathI judApaNuM rahyuM nathI, tethI te jIvaparAzrayabhAvathI baMdhAya ja che. (9) huM mArA jJAna svabhAvapaNe chuM ne parapadArthapaNe nathI, huM jJAnabhAva chuM ane parabhAva huM nathI-Ama jenA abhiprAyamAM potAno svabhAva beTho che evA jJAnIne kyAMya paNa parAzrayabuddhi rahI nahi eTale svAzrayabhAve tenI mukti ja che. svAzrayadRSTi ane parAzrayadaSTi upara ja mukti ne baMdhanano AdhAra che. svabhAvamAM parAzraye thatI koIpaNa vRttio nathI, tethI jene svabhAvadaSTi thaI tene koI paNa parAzraya karavAno na rahyo eTale ke saMsAra ja na rahyo. ajJAnIne svabhAvadaSTi nathI eTale paramAM ja huM chuM, huM nathI paNa para te ja huM chuM ema te svane uDADe che. potAnuM je svataMtra astittva che te bhAsatuM nathI paNa paranuM ja astittva bhAse che eTale paramAM "A ja huM ema parAzrayamAM ekattvabuddhi kare che. ajJAnIne huM nathI, A (para) che, tenuM huM karuM, teno huM nimitta thAuM evA prakAranI parAzrayadaSTi che, paNa svabhAvano Azraya nathI, tethI tene baMdhana ja che-saMsAra ja che. (10) jJAnIne potAnA nirapekSa svabhAvanI ekattvabuddhi pragaTI che ane paramAM ekattvabuddhi nAza pAmI che, tethI teo eka svAzrita jJAnabhAve ja rahe che, temanI daSTimAM parAzritabhAvano abhAva che. ane ajJAnInI dRSTimAM svano ja abhAva che, eTale tene koI paNa prakAre parAzrayabhAve ja che. parano huM kartA nathI ema mAne paNa parano huM nimitta thAuM chuM-ema mAnIne te parAzrayadaSTi choDato nathI. (11) badhI vastuonuM pariNamana svataMtra che, koIpaNa vastunuM pariNamana tArA pariNAmonI apekSA rAkhatuM nathI, chatAM paNa "mArA pariNAmo para vastune nimitta thAya' evI je ekattvabuddhi te ja anaMta janma-maraNanuM kAraNa che. paramAM nimitta thavAnI dRSTi che te ja parAzrayadaSTi che. (12) mithyASTine paramAM ekapaNAno adhyavasAya che ke huM parane sukhI duHkhI karI zakuM ne para mane sukhI-duHkhI karI zake ItyAdi para sAthenA saMbaMdhanI ajJAnInI A mAnyatA ja saMsAra che, te ja adharma che ane te ja baMdhana che. jJAnIne svAzrayadaSTi thatAM para sAthenA saMbaMdhanI mAnyatA chUTI gaI che, ne vikAra sAthenA saMbaMdhano abhiprAya TaLI gayo che, tene saMsAra nathI, adharma nathI, baMdhana nathI. jJAnIne je alpa rAgAdi che teno niSedha vartato hovAthI kharekhara tene baMdhana nathI. (128)

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- daSTino viSaya (13) praznaH "huM parane nimitta thAuM evI mAnyatAmAM zuM doSa che? uttara : "haM parane nimitta thAuM eTale ke mArI apekSAthI bIjAnI avasthA thAya, bIjA dravyo svataMtra nathI, paNa teo pariNamavA mATe mArI apekSA rAkhe evA parAdhIna che' -evI jenI buddhi che. teNe paravastunA svataMtra svabhAvane jANyo nathI. svataMtra svabhAvano niSedha karyo che. ane vastunA svataMtra svabhAvane jANavAno potAnA jJAnano svabhAva che, te jJAnasvabhAvane teNe mAnyo nathI, eTale teNe jJAna svabhAve potAnI haiyAtine svIkArI nathI paNa vikArasvarUpe ja AtmAnI haiyAtI mAnI che, potAnA AtmAno ja abhAva mAnyo che. A ja sauthI moTo adharma che, ne e ja saMsAra che. AtmAno svabhAva badhAne jANavAno che, paNa koIne nimitta thavAno AtmAno svabhAva nathI. nimitta naimittikabhAva vartamAna eka ja samaya pUrato che, tene je potAnuM svarUpa mAne che te paryAyamUDha mithyASTi che. badhAyane jANanAra saLaMga jJAnasvabhAvI huM chuM-ema na mAnatAM, eka paNa ThekANe mArA nimittanI apekSA che ema jeNe mAnyuM che teNe traNakALanA badhAya padArthonI svataMtratAne uDADI che, ane badhAne jANanAra potAno sarvajJasvabhAva tene paNa uDADyo che, tene sarvajJa bhagavAnanI zraddhA nathI, sarvajJa bhagavAne zuM kahyuM tenI paNa zraddhA nathI. 'para vastuo parAdhIna che, paravastuone mArI apekSA che-' ema ajJAnI mAne bhale, paNa tethI kAMI para vastu parAdhIna thaI jatI nathI, mAtra te ajJAnIne tenA UMdhA abhiprAyathI anaMta saMsArabhAva vadhe che. paravastunA kAmamAM huM nimitta thAuM chuM eTale ke para vastuone mArI apekSA che, mArA dayAnA zubha pariNAma hoya to para jIva bacI jAya, mArA zubha pariNAma hoya to satya bhASA bolAya" evA prakAranI mAnyatA te ajJAna che. ajJAnane lIdhe ja tene paranuM karavApaNuM ane para sAtheno saMbaMdha dekhAya che. kharekhara ema che nahi. samayasAra 31mAM zlokamAM AcAryadeva kahe che ke-"A ajJAnane pAmIne je jIvo parathI paranAM maraNa, jIvana, sukha, duHkha dekhe che arthAt mAne che teo ahaMkAra-rasathI karma karavAnA Icchuka che ane teo niyamathI mithyASTi che, potAnA AtmAno ja teo ghAta kare che. UMdhI mAnyatAne lIdhe, jevuM svarUpa che tevuM dekhAtuM nathI. paNa badhuM UdhuM ja bhAse che. ekabIjAnuM kAMI kare evuM vastusvarUpa che nahi. chatAM ajJAnane lIdhe ja ajJAnIne tevuM bhAse che. mAre lIdhe parane kAMI thAya, ne parane lIdhe mane kAMI thAya-ema ajJAnathI ja dekhAya che. A jagatamAM je kAMI baMdhana che ane duHkha che te ajJAnathI ja che. jJAnIne baMdha nathI-duHkha nathI. 129)

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A dRSTino viSaya (14) jene parathI judA potAnA zAyakasvabhAvanI khabara nathI te jIva je je padArthane jue che te te sarva padArthomAM potApaNAnI mAnyatAthI jue che, ekapaNAno adhyavasAya rAkhIne ja joto hovAthI tene badhuM UMdhuM dekhAya che. je vastune jue te vasturUpe ja potAne mAnI le che, paNa vastu ema nathI. phakta ejJAnathI ja ema bhAse che. jo ajJAna choDIne jJAnabhAvathI jue to svataMtratA bhAse. ajJAnane lIdhe ja svataMtratA bhAsatI nathI. A lAkaDuM UMcuM thayuM. tyAM "A hAthe lAkaDAne UMcuM karyuM ema ajJAnathI ja bhAse che, be dravyonI ekatarUpa mAnyatAthI ja ema lAge che. jJAnIone samyajJAnathI ema bhAse che ke lAkaDuM te vakhatanA potAnA paryAyanA svabhAvathI ja UcuM thayuM che, hAthane lIdhe thayuM nathI. tevI ja rIte mArA hiMsA ke dayAnA bhAvane lIdhe para jIva maryo ke bacyo ItyAdi prakAranI jeTalI mAnyatAo che te sarve ajJAnane lIdhe ja che. badhA ya jIvo potapotAnI te vakhatanI svataMtra avasthAthI ja sukhI ke duHkhI thAya che. potA sivAya bIjA sarve padArthonI je je avasthA thAya che te badhA ya paradravyonA bhAvo che, potAnA bhAvo nathI. potAvaDe padravyonA bhAvone karI zakavA azakya che. mATe, ajJAnInA adhyavasAyano paramAM kAMIka karuM' evo je Azaya che te mithyAtva che, ane te ja baMdhanuM kAraNa che. jema AkAzane phUla hotAM ja nathI tethI, huM AkAzanA phUlone cUMTuM chuM' evo abhiprAya mithyA che, khoTo che, juTho che, nirarthaka che. jIvanI je khoTI mAnyatA che te mAnyatA pramANe paramAM banatuM nathI mATe te khoTI mAnyatA paramAM nirarthaka che ane te khoTI mAnyatA potAmAM anarthaka che; potAnA AtmAne anaMta saMsAramAM rakhaDAvavA mATe te mAnyatA sArthaka che, paNa paramAM to taddana nirarthaka che. (15) prazna : nizcayathI to paranuM kAMIpaNa karI na zakAya e vAta sAcI che, paNa vyavahArathI to paranuM karI zakAya che ne? uttara : nizcaya potAmAM ane vyavahAra paramAM-evuM kAMI nizcaya-vyavahAranuM svarUpa nathI. koIpaNa rIte paradravya sAthenI ekatAno abhiprAya choDavo nathI tethI ajJAnI jIva ema mAne che ke vyavahArathI to paranuM karAya. jJAnI kahe che ke bhAI, 'vyavahArathI paNa paranuM kAMI 'tuM karI zakato nathI. vyavahAra zuM kahevAya tenuM paNa tane jJAna nathI. jyAM sudhI para sAthenA saMbaMdhano abhiprAya Ubho che tyAM sudhI vyavahAranI paNa khabara paDaze nahi. para padArthanuM kAma tenA potAthI thayuM te to te padArthano nizcaya che ane tenA kArya vakhate nimittarUpa bIjA padArthanI hAjarIne tenuM nimitte kahevuM te teno vyavahAra (13)

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dara dRSTino viSaya - 1 - che. eTale ke dareke dareka padArtha svataMtra che, nirapekSa che, te nizcaya che ane eka padArthamAM bIjA padArthanuM nimitte kahevuM te vyavahAra che. paraMtu eka padArthamAM bIjA padArthe kAMI karyuM ema mAnavuM te vyavahAra nathI, te to ajJAna che. 6) praznaH vyavahArathI paranuM kAMI karI na zake, paNa "meM paranuM karyuM ema vyavahArathI bolAya to kharuM ne? uttaraH bolavAnI kriyA to jaDanI che, bhASA jaDa che. bolavA para jenI dRSTi che te ajJAnI che. jyAre bolAya che tyAre aMtarano abhiprAya sAco che ke khoTo te upara ja dharma-adharmanuM mApa che. jo sAco abhiprAya hoya to dharma che, khoTo abhiprAya hoya to adharma che. aMtaranA abhiprAyane to dekhAto nathI ane "Ama bolAya ne tema bolAya" ema bhASAne vaLage che te bahiradRSTi che. (17) eka samayano parAzrayabhAva te ja saMsAra che, trikALI AtmasvabhAvamAM te nathI. svabhAva pote potAnA ja Azraye TakanAra che, vikArabhAvano Azraya paNa svabhAvane nathI to paravastuno Azraya to hoya ja kayAMthI? mAre paravastuno Azraya nathI ne paravastune mAro Azraya nathI-AvI daSTimAM saMsAra rahyo nahi. vikAra kadI parAzraya vagara hoya nahi, jyAM parAzrayano ja abhiprAya TaLyo ne svAzraya karyo tyAM konA Azraye vikAra thAya ? eTale jJAnIne svAzrayadaSTimAM mukti ja che. ane "meM paranuM karyuM, vyavahArathI huM paranuM karuM' evA ajJAnInA abhiprAyamAM paramAM ekattvabuddhirUpa mithyAtvabhAva bharelo che. huM parane nimitta thAuM eTale zuM? eno artha e thayo ke mAruM lakSa svAzrayamAM na Take paNa kayAMka paramAM lakSa jAya, mAro rAga paramAM vaLe ane huM te parano nimitta thAuM, tyAre te paranI avasthA thAya-AvI ajJAnInI buddhimAM rAga sAthe ane para sAthe ekatA UbhI che. tene kayAMyathI chUTA paDavAno abhiprAya nathI. huM to jJAnarUpa chuM, jJAnanuM kArya mAtra jANavAnuM ja che, paNa rAga karIne parane nimitta thavAnuM kAma jJAnanuM nathI. jJAna svabhAva to parathI nirapekSa che-Ama je potAnA svabhAvane nathI jANato, ane para sAthenI lapa UbhI kare che te jIva sAcA jJAna pariNAmane oLakhato nathI, ane deva-guru-zAstranA kathananuM je mULa prayojana che tene paNa te samajato nathI. ekalo nirapekSa jJAnabhAva batAvavAnuM ja jJAnIonuM prayojana che. e jJAnabhAvane samajyA vagara ahiMsA-hiMsAdinA je koI zubha ke azubha pariNAma kare te badhAya phakta potAne ja anarthanuM kAraNa thAya che, paramAM to tenAthI kaMcit mAtra thatuM nathI. hiMsA ke ahiMsAnA je zubha-azubha pariNAma che 0131)

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daSTino viSaya te kharekhara saMsAranuM mULa kAraNa nathI paNa te pariNAmamAM ekattvabuddhi ja saMsAranuM mULa kAraNa che. zubha pariNAmamAM ekattvabuddhi vagara tenAthI dharma mAne ja nahi. ane huM parane mArI-bacAvI zakuM ema paramAM ekattvabuddhi vagara mAne ja nahi. huM parane sukhI karI dauM-evI mAnyatAthI para jIva to kAMI sukhI thaI jatA nathI paNa te mAnyatAthI pote ja duHkhI thAya che. paranuM bhaluM karavAnI mAnyatAthI mAtra potAnuM ja anartha ja thAya che, paranuM to kAMI thatuM ja nathI. paranuM bhaluM buruM tenA potAnA pariNAmane AdhIna che. (18) jeno viSaya na hoya te nirarthaka che, eTale ke jIva je pramANe mAnato hoya te pramANe jo vastusvarUpa na hoya to tenI mAnyatA nirarthaka che, mithyA che. ajJAnInI evI mAnyatA che ke huM parajIvonuM kaMIka karuM. paNa pote para jIvonuM kAMI karI zakato nathI, mATe tenI mAnyatA nirarthaka hovAthI mithyA che, ane te ja baMdhanuM kAraNa che. zuM para vastunI paryAyanuM pariNamana tArI apekSA rAkhe che ke ?ke te pote potAnA dravyatvanI apekSAthI ja pariName che? e dravya enA potAthI svataMtrapaNe pariNamatuM hovA chatAM tuM ema mAne ke tenA pariNamanamAM mArI apekSA che-to tArI te mAnyatA tane ja duHkhanuM kAraNa che. tArI paramAM ekattvabuddhi ja saMsAra che. tAro je abhiprAya che te pramANe vastumAM to banatuM nathI. paranuM karavAno tAro abhiprAya ane pariNAma to vyartha jAya che-nirarthaka che, khoTAM che ane tane ja te baMdhanuM kAraNa che. A uparathI e siddha thayuM cAra prakAranI buddhi paramAM ekattvabuddhi, paramAM mamatvabuddhi parama kartutvabuddhi ane bhostRtvabuddhi-e cAreya buddhi e mithyA mAnyatA che ane te mithyAtva ja baMdhanuM-anaMta saMsAranuM kAraNa che. A to vastusvarUpanA siddhAMtanI vAta che. dareka dravya svataMtra che, eka dravya bIjA dravyanuM kAMI karI zake nahi. (19) AtmA ane paravastuo judAM che. AtmA potAnA svabhAvano Azraya choDIne je UMdhI mAnyatA kare che temAM parano Azraya che. arthAt paramAM ekAkAra buddhithI mithyAtva thayuM che. paraMtu tenI mithyA mAnyatAno koI viSaya nathI arthAt tenI mithyAmAnyatA pramANe vastunuM svarUpa nathI. jagatamAM paravastuo che kharI, paratuM ajJAnInA abhiprAya mujaba tenuM svarUpa nathI. paranI apekSA rAkhe evuM vastusvarUpa nathI. Ama nirapekSa vastusvarUpane samajIne parAzraya choDI svAzrayamAM TakavuM te ja muktino upAya che. (20) prazna: 'parane huM sukhI karI zakuM evI amArI mAnyatA bhale khoTI hoya, paNa parane sukhI karavAnA amArA bhAva che te to sArA che ne? -1328

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- daSTino viSaya uttara : tAro svabhAva jema hoya tema mAtra jANavAno che, tene badale, huM jANanAra nahi paNa parano karanAra evA abhiprAyathI tuM tArA AtmAne ja haNI nAkhe che. 'huM parane sukhI karuM' evA tArA bhAva tArA AtmAne anaMta duHkhanuM kAraNa che, to te bhAvane sArA koNa mAne? pahelAM tuM vastu svarUpa samajIne tAro abhiprAya to sAco kara, sAco abhiprAya thayA pachI zubha ke azubha bhAva Avaze tenuM kartApaNuM tane nahi rahe, ane temAM ekatA buddhi nahi thAya. mATe sauthI pahelAM badhAya parano Azraya choDIne badhAyathI nirapekSa tArA svabhAvane samaja. - "sAmo jIva enI meLe samajavAno che ane temAM huM nimitta thavAno chuM tethI tene nimitta thavA mATe mane A zubharAga thAya che Avo jeno abhiprAya che te mithyASTi che. tene hajI parAzraya dRSTi che, zuM para jIvane nimitta thavA khAtara te rAga karyo che? zuM sAmo jIva samajaNa mATe tArA zubharAganI apekSA rAkhe che? tane je rAga thayo che te parane nimitta thavA mATe thayo nathI paNa tArA ja doSathI thayo che. A bemAM moTuM aMtara che. rAga vakhate, jenI svAzrayadaSTi che te jIva potAnA paryAyanI lAyakAta jue che, ane jenI parAzritadaSTi che te jIva paranI lAyakAta jue che ane paranA kAraNe rAga mAne che. paravastu mAtra jJAnanuM nimitta che tenA badale ajJAnI tenA kAraNe rAga mAne che. potAno rAga parane nimitta thavA mATe thato nathI tema ja paravastune te rAganI apekSA nathI. paravastune sukha-duHkha thavAnAM ja che ane temAM huM ja nimitta thavAno chuM mATe mane rAga-dveSa thAya che evI mAnyatA khoTI che. - rAga karIne paranuM nimitta thavAnI jenI dRSTi che tene rAgamAM ane paramAM ja ekattvabuddhi che. tene sadAya para uparanA lakSe rAga karyA karavo che ne paranuM nimitta thavuM che. para sAtheno saMbaMdha rAkhyA karavo che paNa para sAtheno saMbaMdha toDIne AtmAnA svabhAvano Azraya karavo nathI. para sAthenA saMbaMdhanI dRSTi e ja baMdhanuM mULa che, ne e ja saMsAranuM kAraNa che, e ja mithyAtva che. e ja duHkhanuM kAraNa che. - paranI apekSA rahita nijasvabhAvano Azraya karI tyAM ekAgratA karatAM paryAyamAM sukha pragaTa thAya che e ja muktinuM kAraNa che. AtmAnI anubhUti e ja sukhanuM kAraNa che. samyagdarzana e dharmanuM mULa che, ane samyakracAritra e kharekhara dharma che. 133 -

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A svAnubhUti ke svAnubhUti che (134)

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| svAnubhUti] Bottomastaroastaano katawokado sva eTale AtmA... potAnA AtmAno anubhava e ja svAnubhUti che. vartamAna jJAnanI paryAya parano pakSa choDI nija bhagavAna AtmA (je daSTino viSaya che) teno pakSa laI, tenI rUcI, pratItI ane lakSa kare che ane temAM ekAgra thAya che to samaye samaye te jJAnanI paryAya zuddhAtmAnA AzrayathI zuddha thatI jAya che ane jo AvuM dhyAna be ghaDI dhArAvAhI cAle to e paryAya daza thaI pUrNa zuddha thaI jAya che ane e zuddha jJAnanI paryAyamAM bhagavAna AtmA apUrva AnaMda sAthe jaNAya che ene ja AtmAno anubhava - svAnubhUti kahevAya che, ene ja samyagdarzana kahevAmAM Ave che - A che sukhanI zarUAta - dharmanI zarUAta ahIMthI thAya che. AtmAnubhUti e ja jaina zAsana che. 135)

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svAnubhUti karAza 10 svAnubhUti anubhava saMbaMdhI vizeSa vAta) (1) anubhavanuM lakSaNa vastu vicArata dhyAvarte, mana pAme vizrAma; - rasa svAdana sukha Upaje, anubhava yAko nAma. artha AtmapadArthano vicAra ane dhyAna karavAthI cittane je zAMti maLe che tathA Atmikarasano AsvAda karavAthI je AnaMda maLe che tene ja anubhava kahe che. (2) anubhavano mahimA anubhava ciMtAmaNi ratana, anubhava che rasakUpa; anubhava mArga mokSano, anubhava mokSa svarUpa. arthaH anubhava ciMtAmaNiratna che, zAMtI rasano kUvo che, anubhavamokSano mArga (samyagdarzana-jJAna-cAritrarUpa ekatA eka ja mokSa mArga che) ane te mokSasvarUpa che. (3) anubhavanI upamA anubhavanA rasane jagatanA jJAnIo rasAyaNa kahe che, anubhavano abhyAsa eka tIrtha bhUmi che, anubhavanI bhUmi badhA padArthone utpanna karanAra che, anubhava narakamAMthI kADhIne svarga-molamAM laI jAya che, eno AnaMda kAmadhenu ane citrAvaNI samAna che, eno svAda paMcAmRtanA bhojana jevo che, e karmono kSaya kare che, tenAthI saMvarapUrvaka nirjarA thAya che ane paramapadamAM prema joDe che, enA jevo bIjo koI dharma nathI. saMsAramAM paMcAmRta, rasAyaNa, kAmadhenu, citraveNI Adi sukhadAyaka padArtha prasiddha che tethI emanA dRSTAMta ApyA che, paraMtu anubhava e badhAthI nirALo ane anupama che. (4) paramArthanI zikSA paMDIta banArasIdAsa kahe che ke he bhAI bhavya! mAro upadeza sAMbhaLo ke koIpaNa upAyathI ane koIpaNa prakArano banIne evuM kAma kare jethI mAtra aMtarmuhatane mATe mithyAtvano udaya na rahe, jJAnano aMza jAgRta thAya, AtmasvarUpI oLakhANa thAya. jiMdagIbhara teno ja vicAra, tenuM ja dhyAna, tenI ja lIlAmAM paramarasanuM pAna karo ane rAga-draSamaya saMsAranuM paribhramaNa choDI tathA mohano nAza karI siddhapada prApta karo! (nATaka samayasAra jIvadrAra zloka 24) (136)

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svAnubhUti (5) anubhUtinI vidhi anaMta guNasvarUpa AtmA tenA ekarUpane lakSamAM laI, parano paNa choDI (nija padano pakSa laI) tene ekane dhyAnano dhyeya, zraddhAnA zraddheya, jJAAno zeya banAvI, vartamAna jJAnanI paryAya' daza thaI temAM ekAgratAno vAraMvAra dhArAvAhI abhyAsa karatAM e paryAya nirmaLa thatI jAya che ane pUrNa zuddha thayelI (jevo ekarUpa zuddha svabhAva che tevI) e paryAyamAM AnaMdanA vedana sahita bhagavAna AtmA pratya anubhavamAM Ave che. A ja zAMti-sukhano pahelAmAM pahelo upAya che. (6) svAnubhUtiH ratnakaNikAo (vizeSa) (1) jyAre saMsAra sAgarano kinAro pAse Ave che. tyAre sahaja ja AtmAnI rUci jAgRta thAya che. (2) A AtmarUci bhagavAna AtmA ane AtmajJa puruSane zodhavA arthe puruSArthane - prerita kare che. (3) sapuruSanA samAgamathI AtmarUcine abhUtapUrva baLa prApta thAya che. (4) have tattvano yathArtha nirNaya thatAM svAdhyAya, adhyayana, manana, ciMtananI prakriyA parathI haTI jJAnanI paryAya svabhAva sanmukha thAya che. (5) rUcinI tIvratA ane puruSArthanI prabaLatA (dareka udaya samaye) dRSTine to svabhAva sanmukha kare ja che. jJAna ane dhyAnanI paryAya paNa Atmonmukha thAya che. . () nimitta-upAdAnano A sahaja sumeLa dezanA labdhithI-prAyogya labdhi-karaNa labdhi tarapha jatAM samyagdarzana prApta karavAnI bhUmikAne sazakta banAve che. (7) nimitta-upAdAnano Avo sahaja sumeLa hovA chatAM be bhinna dravyo potapotAnI yogyatAthI potAmAM pariName che. dareka dravyanI-dareka guNanI-dareka paryAya potAnA pakArakathI-svataMtra-svayaMbhU te samayanI potAnI yogyatA pramANe pariName che. (8) je jIva jJAnIono upadeza saraLatAthI grahaNa kare che, (1) dareka dravya svataMtra che. (2) dareka dravyanuM pariNamana kramabaddha che. (3) te pariNamana te samayanI upAdAnanI yogyatA pramANe thAya che tyAre nimittanI hAjarI hoya che paNa 'nimitta kAMI karatuM nathI. A to Ama ja che, evo vizvAsa rAkhe che, jinendra bhagavaMtonI vANI saMpUrNa satya ane kalyANakArI che evI pUrepUrI zraddhA rAkhI

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va , . (9) ,, svAnubhUti thAya taLusAra tattvanirNaya kare che te jIva alpakALamAM ja samyagdarzana prApta karI mokSamArga para AgaLa vadhe che. tene mATe mokSa dUra nathI. vastu svarUpa-tattvanuM yathArtha jJAna thayA pachI-padravyanA badhA kAryo-svataMtra, kramabaddha, potAnI te samayanI yogyatA pramANe thayA karatA bhAsIta thatA hovAthIane pratyeka samaye potAnI bhinnatA ane jevuM svarUpa che te ja lakSamAM rahetuM hovAthI-evI dhArA zarU thaI jAya che. A badhuM jJAnanuM ja pariNamana che. jo jJAnanI AvI avicchinna dhArA be ghaDI cAlu rahe to karaNalabdhinA chellA samaye samyagdarzana pragaTa thAya che apUrva AnaMda sAthe AtmAno anubhava thAya che. e jJAnanI paryAya svabhAvamAM abhedarUpe pariNamI jAya che e jJAnanI zuddha paryAyamAM bhagavAna AtmA jaNAya che. samyagdarzana pragaTa karavAnI A eka ja sahaja-saraLa-arihaMta bhagavaMtoe batAvelI vidhi che. dareka dravyanI vyavasthA e pramANe che ke te kAryanuM kAraNa te ja dravyamAM ja hoya che. (10) AtmA dravya che te nizcayakAraNa che emAMthI mokSa pragaTe che mATe mokSanuM nizcayakAraNa to dravya che ane mokSa te kArya che. A rIte ja nizcaya kAraNa-kArya che. (11) mokSanuM yathArtha kAraNa to dravya che; ane mokSamArganI paryAya (samyagdarzana-jJAna cAritranI paryAya), tene mokSanuM kAraNa kahevuM te vyavahAra che. (12) tene vyavahArakAraNa kema kahyuM? mokSamArgano abhAva te mokSanuM kAraNa che ane dravya te bhAvarUpa kAraNa che. abhAvarUpa kAraNane bhAvarUpa kAraNa kahevuM te vyavahAra che. AtmA zuddha cidAnaMda trikALa dhruva che ene mokSanuM kAraNa kahevuM te nizcaya che. (13) sarvajJa paramAtmAe tArA AtmAmAM anaMta zakti paDI che ema joyuM che-e zaktimAMthI mokSanI paryAya thAya che tethI mokSanuM nizcaya kAraNa to dravyasvabhAva che. AtmAnA jJAna, rUci (zraddhA), ramaNatArUpa mokSamArgane kAraNa kahevuM te vyavahAra che. mokSanuM yathArtha kAraNa mokSamArga nathI paNa dravya svabhAva che ema nizcaya vyavahAranuM svarUpa jANavuM. (108)

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pp svAnubhUti (14) AtmAmAM kevaLajJAna-kevaLadarzana-anaMta AnaMda-anaMta vIrya Adi anaMta zaktio bharI paDI che emAMthI vyaktarUpa avasthA thAya che. zakti paDI che tene bhajo, paryAyane nahi, rAgane nahi, nimittane nahi. AtmA zaktirUpa che tenI bhakti karavI te mokSamArga che. (15) zarIra, mana, vANI AtmAne tAbe che ne temanI kriyA AtmA karI zake che ema mAnavuM te mithyAtva che. (16) AtmA, zarIra-mana-vANIne tAbe che ane temanI kriyAthI AtmAne dharma thAya che ema mAnavuM te paNa mithyAtva che kAraNa ke baMne bhinna bhinna dravyo che. (17) A AtmAno svabhAva arihaMta bhagavAna jevo ja puNya-pAparahita che. AtmAnA vItarAgI svabhAvane cUkIne je puNya-pApa thAya tene potAnuM svarUpa mAnavuM te mithyAtva che. te mithyAtvano nAza karyA vagara dharma thato nathI. te mithyAtvano nAza kema thAya teno upAya ahIM batAve che. (18) je koI jIva bhagavAna arihaMtanA AtmAne dravya-guNa-paryAyapaNe barAbara jANe che te jIva potAnA AtmAne jANe che ne teno mithyAtvamoha cokkasa nAza pAme che eTale tene zuddha samyaka pragaTe che. A dharmano upAya che. (19) arihaMtanA AtmAno kAyamI ekarUpa rahenAra svabhAva kevo che, tenA jJAnAdi guNa kevA che, tene je jANe te jIva arihaMta jevA potAnA AtmAnA dravya-guNaparyAyane oLakhIne pachI abheda AtmAnI aMtaradaSTi karIne mithyAtvane TALe ne samyagdarzana pragaTa kare. A samyagdarzana pragaTa karavAno sacoTa upAya che. A pravacanasAranI gAthA (80) no TUMko sAra che. (20) caitanyamUrti AtmA sUkSma atindriya vastu che; e kaMI IndriyagrAhya vastu nathI ke bahArathI jaNAI jAya. e to aMtamukha jJAnano viSaya che. atindriya hovA chatAM aMtarmukha jJAnavaDe te svAnubhavamAM AvI zake che. te svAnubhUtimAM ekasAthe anaMtaguNonuM nirmaLa pariNamana samAyeluM che. A svAnubhUti-kriyA anya kArakothI nirapekSa che; tenA cha e kArako potAmAM ja samAya che. ajJAnabhAvamAM ya kAMI para kArako na hatA; ajJAna vakhate ye jIva pote ja potAnA ajJAnamayacha kArakorUpa pariNamato hato; ne have jJAnadazAmAM ya te svataMtrapaNe potAnA ja kArakothI pariName che. 139)

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# svAnubhUti ka svAnubhUti potAnA zuddha Atma tattva sivAya anya samasta parabhAvothI atyaMta nirapekSa che. nija paramAtmatattvanAM samyak zraddhAna-jJAna-anuSThAnarUpa zuddha ratnatrayAtmaka mArga parama nirapekSa hovAthI mokSano upAya che, ane te zuddha ratnatrayanuM phaLa svAsmopalabdhi che." "zrI niyamasAra' - pravacanasAramAM traNa adhikAra (1) jJAnatattva prajJApana-e samyajJAnano adhikAra che (2) zeyatattva prajJApana e samyagdarzanano adhikAra che ane (3) caraNAnuyoga sUcaka cUlikA e samyagyAritrano adhikAra che. zeyano svabhAva ja evo che ke je samaye je paryAya thavAnI hoya te ja thAya. te tenI . janmakSaNa che.ema samyagdaSTi pratIti kare che.. samyagdarzanano viSaya bhale abheda eka jJAyaka che, paNa jJAnapradhAna zailIthI jJAna ane zeya-baMnenI yathArtha pratItine samyagdarzana kahevAmAM Ave che. ekalA dravyanI abhedadaSTi te samyagdarzana-e darzana pradhAna kathana che. pravacanasAra gAthA 242 nI TIkAmAM jJAnapradhAna zailIthI samyagdarzananI vyAkhyA karI che. tyAM kahyuM che ke, "zeyatattva ane jJAtRtattvanI tathA prakAre (jema che tema yathArtha) pratIti jenuM lakSaNa che te samyagdarzana paryAya che; zeyatattva ane jJAtRtattvanI tathA prakAre anubhUti jenuM lakSaNa che te jJAnaparyAya che; Uya ane jJAtAnI je kriyAMtarathI nivRtti tenA vaDe racAtI draSTajJAtRtattvamAM pariNati jenuM lakSaNa che te cAritrya paryAya che. dRSTipradhAna kathanamAM ekalA abhedanI dRSTine (zraddhAne) samyagdarzana karyuM che. jJAna pradhAna kathanamAM anubhavane jJAnaparyAya kahI che. tathA zubharAganI kriyAthI nivRtti ane jANanAra-dekhanAra svabhAvamAM ramaNatAne cAritra paryAya kahI che. AtmasiddhimAM "anubhava-lakSa-pratIta' ema zabdo che. tyAM "pratIta' e zraddhAnI paryAya che, la" e jJAnanI paryAya che, "anubhava" e cAritranI paryAya che. -14)

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karI svAnubhUti 11 jenA darzana eka sAdhanA (1), saMpUrNa sAdhanAnI prakriyA jaina darzanamAM sAdhanAnI vyAkhyA A mujaba che. jevo jIvano zuddhAtmA (dravya svabhAva) vItarAga svarUpa che tevo ja vItarAga svabhAva paryAyamAM pragaTa thAya enA mATe je paNa kAMI puruSArtha karavAmAM Ave tene sAdhanA kahevAmAM Ave che.' A sAdhanAne ratnatrayadharmapaNa kahevAmAM Ave che-mokSazAstramAM mokSamArganI vyAkhyA A pramANe che. - "samyagdarzana-samyajJAna-samyagvAritranI' ekatAne mokSamArga kahe che. AcArya bhagavaMtoe sukhI thavAno A eka ja upAya batAvyo che. zrImade paNa AtmAsiddhi zAstramAM kahyuM che, "eka hoya traNa kALamAM paramArthano paMtha mokSamArga prakAzakamAM paMDIta ToDaramale paNa kahyuM che, "mokSamArga eka ja che, tenI prarUpaNA nizcaya ane vyavahAra ema be prakAre karavAmAM AvI che." A mokSamArganA mukhya aMga A pramANe vicArI zakAya - 1) pAtratA 2) abhyAsa 3) tattvano yathArthanirNaya 4) bhedajJAna 5) svAnubhUti. (1) pAtratA mArgamAM dAkhala thavA cokkasa prakAranI yogyatA joIe. kaSAyanI upazAMtatA, mAtra mokSa abhilASa, bhave khade, prANI dayA...... vizALabuddhi, saraLatA, madhyasthatA ane jitendriyapaNuM....dayA, zAMti, samatA, kSamA, satya, tyAga ane vairAgya-rUci e vizeSa lakSaNa che. (2) abhyAsaH niyamita satsaMga ane svAdhyAya bahuja jarUrI che. paramAgamano niSThApUrvaka adhyayana, manana, ciMtana Avazyaka che. (3) tattvano yathArtha nirNaya abhyAsa pachI potAnA svarUpano nirNaya... "huM jJAnAnaMda svarUpa bhagavAna AtmA chuM,' A thaI abhyAsanI vidhi (4) bhedazAnaH have prayoganA stara para AvavuM paDaze. "prekTIkala' jIvananA dareka udaya prasaMge bhedajJAnano abhyAsa karavo paDaze. prasaMge, prasaMge, kSaNe kSaNe, paryAye paryAye bhedajJAnanI vidhi batAvI che. huM sarvathA sarvathI bhinna chuM jyAre potAnA zuddhAtmAne Avo bhinna jJAnanI zuddha paryAya jANe che tyAre AtmAno apUrva AnaMda sAthe anubhava thAya che. (5) A che AtmAnubhUti athavA svAnubhUti-sukhano anubhava. 0 1410

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ra (1) samayasAra gAthA 151. svAnubhUti jJAnaja mokSanuM kAraNa che "paramArtha che nakkI, samaya che, zuddha, kevaLI, muni, jJAnI che, evA svabhAve sthita munio mokSanI prApti kare.' mokSanuM upAdAna to AtmA ja che. vaLI paramArthe AtmAno jJAna-svabhAva che; jJAna che te AtmA che ane AtmA che te jJAna che. mATe jJAnane ja AgamamAM kAraNa kahevuM yogya che. (2) have AgamamAM paNa jJAnane ja mokSanuM kAraNa kahyuM che :- gAthA 152 'paramArthamAM aNasthita je tapane kare, vratane ghare, saghaLuM ya tapa bALa ne vrata bALa sarvajJo kahe.' jJAna vinA karAyelAM tapa tathA vratane sarvajJadeve bALatapa tathA bALavrata kahyAM che, mATe mokSanuM kAraNa jJAna ja che. (3) jJAna ja mokSano hetu che ane ajJAna ja baMdhano hetu che evo niyama che ema gAthA 153 mAM kahe che. 'vrataniyamane dhAre bhale, tapazIlane paNa Acare, paramArthathI je bAhya te nivArNa prApti nahIM kare.' (4) have pharIne paNa, puNyakarmanA pakSapAtIne samajAvavA mATe teno doSa batAve che : 'paramArtha bAhya jIvo are ! jANe na hetu mokSano, ajJAnathI te puNya Icche, hetu je saMsArano' gAthA 154. jeo paramArthathI bAhya che teo mokSanA hetune nahi jANatA thakA jo ke puNya saMsAragamanano hetu che to paNa-ajJAnathI puNyane (mokSano hetu jANIne) Icche che. jo ke vAstavika rIte sarvakarmarahita AtmasvabhAvanuM anubhava ja mokSanuM kAraNa che to paNa-karmAnubhavanA bahupaNA-thoDApaNAne ja baMdha-mokSanuM kAraNa mAnIne, vrata, niyama zIla, tapa vagere zubha karmono mokSanA hetu tarIke Azraya kare che. (3) nizrvaya samyagdarzananI vyAkhyA have paramArtha mokSakAraNa (kharuM mokSanuM kAraNa) batAve che : samayasAre gAthA 155 142

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gggS svAnubhUti jIvAdinuM zraddhAna samakita, jJAna temanuM jJAna che, rAgAdi-varjana caraNa che, ne A ja mukti paMtha che." gAthArthaH jIvAdi padArthonuM zraddhAna samyakattva che, te jIvAdi padArthono adhigama jJAna che ane rAgAdino tyAga cAritra che; A ja mokSano mArga che. TIkAH mokSanuM kAraNa kharekhara samyagdarzana-jJAna-cAritra che. temAM samyagdarzana to jIvAdi padArthonA zraddhAna svabhAve jJAnanuM thavuM-pariNamavuM te che; jIvAdi padArthonA jJAna svabhAve jJAnanuM thavuM-pariNamavuM te jJAna che; rAgAdinA tyAga svabhAve jJAnanuM thavuMpariNamavuM te cAritra che. tethI e rIte ema phalita thayuM ke samyagdarzana-jJAna-cAritra e traNe ekaluM jJAnanuM bhavana (pariNamana) ja che. mATe jJAna ja paramArtha mokSakAraNa che. TIkAmAM 'jIvAdi padArthonA zraddhAnasvabhAve jJAnanuM thavuM-pariNamavuM samakita kahyuM che." jhINI vAta che. prabhu ! vizeSArtha: bhagavAna AtmA anaMtajJAna ane AnaMdano sAgara che. te jevo chevItarAga svarUpa che-tenA zraddhAnapaNe je aMtaramAM tadrupa pariNamana thAya te samakita che. "huM sadAya vItarAgasvarUpa ja chuM." Avo je pratItibhAva te samakita che. AvuM je nirmaLajJAna te samyajJAna che ane zuddhasvarUpanA Azraye je rAgano abhAva thayo te vItarAgI cAritra che ane saMpUrNa AtmAnuM samyagdarzana-jJAna-cAritra rUpa pariNamana te dharma che. jIvAdi padArthonuM je bhedarUpa zraddhAna te samyagdarzana nahi. e to rAga che. samyagdarzana to zuddha cetanyasvarUpa AtmAnA aMtaraMga zraddhAnanA rAgarahita pariNamanarUpa che. samyagdarzana te AtmAnI pratItirUpa vItarAgI paryAya che. svasaMvedana-pratyakSa svarUpanA jJAnane jJAna kahyuM che. A nirvikalpa sthiti che. sabhyatva pragaTa karavAnI sUkSma viva 1) TUMkamAM A pramANe che :(a) "je zuddha jANe Atmane te zuddha AtmA ja meLave; aNazuddha jANe Atmane aNazuddha AtmA ja te lahe. samayasAra gAthA 186. (ba) "tArI vartamAna jJAnanI paryAya duHkhanA kAraNo tarapha vaLe che tene sukhanA kAraNabhUta svabhAva sanmukha vALa." (ka) "pote bhagavAna AtmA anaMta anaMta guNa saMpanna jJAnAnaMda svarUpa che, eno mahimA lAvIne sva sanmukha thA!' - 14 -

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A svAnubhUti tArI jJAna paryAyane dravya sanmukha vALavI' ATalI ja vAta che. (Da) abhiprAyanI bhUla kema TaLe tenI A vAta che. (1) svarUpa saMbaMdhI abhiprAya mATe prathama yathArtha nirNaya kara, huM jJAnAnaMda ' svarUpI bhagavAna AtmA chuM, trikALa mAruM A ja svarUpa che." (2) A zarIrAdi mUrtika dravyothI bhinna chuM. (bhedajJAna) (3) A paryAyamAM thatAM vikArI bhAvo-rAgAdika tenAthI caitanya bhagavAna AtmA bhinna che. (sUkSma bhedajJAna) A rIte dareka samaye potAnuM ane paranA svarUpa saMbaMdhI abhiprAyanI dhArA tUTayA vagara jo be ghaDI e badhAno pADozI thAya to samyagdarzananI paryAya pragaTe-sukhI thavAno A ja eka upAya che. have vistArathI joIe ke AmAM zuM zuM AvyuM? (1) padArthano yathArtha nirNaya (2) bhedajJAna...A be mukhya vAta che. (2) padArthano yathArthanirNayaH-zruta jJAnanA avalaMbanathI jJAnasvabhAvI bhagavAna AtmAno nirNaya karavo, "huM jJAnAnaMda svarUpa bhagavAna AtmA chuM." jenI daSTi karavI che e jJAyaka bhagavAnanuM jevuM svarUpa che-jevuM sarvajJa bhagavAnanI divya dhvanimAM AvyuM che evuM ja svarUpa AgamanA avalaMbanathI tema ja gurunA upadezathI-tarka-nyAya ane pramANathI potAnA jJAna ane zraddhAmAM levuM. ' AmAM (1)sAta tattvonuM yathArtha jJAna ane zraddhAna...... (2) sAcA deva-guru-zAstranuM yathArtha jJAna ane zraddhAna... (3) sva ane paranuM bheda jJAna ane zraddhAna (4) badhAthI bhinna svanuM zraddhAna-(dravyasvabhAva-paryAya svabhAva) tema ja vastusvarUpanA traNa mahAna siddhAMta paNa AvI jAya che. (1) dravyanI svataMtratAno siddhAMta , (2) kramabaddha paryAyano siddhAMta (3) upAdAna-nimittanI svataMtratAno siddhAMta. nizcayathI ane vyavahArathI (3) have bhedajJAna vibhakta thavuM-judA thavuM-vizeSa prakArathI prathama aMdara jJAna ane zraddhAnamAM judA thavuM. jagatathI judA paDIne potAnA AtmasvarUpamAM ekAgratAno abhyAsa karavo. -014).

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svAnubhUti 1. atyaMta bhinna padArthothI pRththaka thavuM (nokarma) 2. audArika zarIrathI judA thavuM (Indriyo ane IndriyonA viSayothI) 3.tejaza, kArmaNa zarIrathI pRththaka thavuM. (dravyakarma) 4. zabda ane manathI judA thavuM. 5. zubha-azubha-rAgAdi-vikArI paryAyothI judA thavuM. (bhAvakarma) 6. apUrNa-pUrNa paryAyo-zuddha nirmaLa paryAyonA pakSathI pRththaka thavuM. 7. guNa-guNInA bhedathI-bhedanA pakSathI judA thavuM. 8. abheda vikalparUpa, 'huM jJAyaka chuM' karmanA pakSathI chuTA thavuM. 9. nayanA pakSathI pakSAtikrAnta thavuM' Ama sarvathI chUTo paDe. have prekaTIkala-prayogAtmaka bhedajJAnanI sUkSmavidhi.... (1) dareka samaye karmano udaya che. (2) dareka samaye kAMIpaNa paristhitinuM nirmANa thAya che. (paradravyo saMbaMdhI) (3) tyAM dRSTi jatAM paryAyamAM rAgAdika bhAva thAya che. (4) bhedajJAna dvArA e badhAthI lakSa haTAvI-tArA caitanya svarUpane yAda kara ! (5) dareka samaye A ja abhiprAya-'huM jJAnAnaMda svarUpa bhagavAna AtmA chuM ane sarvathA sarvathI bhinna chuM' A vikalpanI sthiti che. (6) jo A bhedajJAnanI dhArA be ghaDI cAlu rahe-to eka samayanI ekAgratAthI AtmAno anubhava AnaMdanA svasaMvedana sahita thAya. (7) nirvikalpa dazA-sukhI thavAno A ja eka upAya che. 5 jJAna-goSThI AtmajJAna karavA mATe ghaNA ghaNA zAstrono abhyAsa karavo paDe e karatAM kAMIka sahelo rasto batAvone ? uttara :` AtmajJAna mATe ghaNA zAstro bhaNavAnI kayAM vAta che. tArI paryAya duHkhanA kAraNo tarapha vaLe che tene sukhanA kAraNabhUta svabhAva sanmukha vALa eTalI ja vAta che. pote bhagavAna AtmA anaMta anaMta guNa saMpanna jJAnAnaMda svarUpa che eno mahimA lAvIne svasanmukha thA! ATalI vAta che. tArI jJAnaparyAyane dravya sanmukha vALavI. A TUMku ne Taca che. AtmA pAmavA mATe Akho divasa zuM karavuM ? (2) prazna H uttara H Akho divasa zAstrano abhyAsa karavo. vicAra-manana karIne tattvano nirNaya 145 (1) prazna H

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pii svAnubhUti paNa karavo, ane zarIrAdithI ne rAgAdithI bhedajJAna karavAno abhyAsa karavo. rAgAdithI bhinnatAno abhyAsa karatAM karatAM AtmAno anubhava thAya che. (3) praznaH tattvanuM zravaNa-manana karavA chatAM samyagdarzana kema thatuM nathI? uttaraH (1) kharekhara aMtarathI rAganA duHkhano thAka lAgyo nathI, eTale tene visAmAnuM sthAna, zAMtinuM sthAna hAtha AvatuM nathI. (2) jeTaluM kAraNa ApavuM joIe-eTaluM nahi ApavAthI kArya thatuM nathI. rUci anuyAyI vIrya. (3) kharekhara aMdarathI duHkhano thAka lAge che tene aMdaramAM jatAM visAmAnuM sthAna hAthe Ave che. satyanA zodhavALAne satya maLe nahi ema banatuM nathI. (4) potAnA svarUpano yathArtha nirNaya karI, satata bhedajJAnanI kaLA apanAvavA jevI che. (4) praznaH svarUpano anubhava na thayo hoya ane zubhane heya jANavAthI svacchaMdI na thaI javAya? uttaraH (1) zubharAgane heya jANavAthI zubharAga chUTato nathI. (2) svabhAvanuM mahAtma AvatAM zubharAganuM mAhAbhya chUTI jAya che, paNa zubharAga chUTato nathI. (3) jJAna-ajJAnI baMnene bhUmikA anusAra zubharAga te kALe AvyA vinA raheze nahi. ajJAnI tenAthI dharma thaze ema mAne che, jJAnI tenAthI dharma thaze ema mAnatA nathI. (4) vastunuM svarUpa jevuM hoya tevuM sAcuM jJAna karavAthI svacchaMdatA thaI zake nahi. (5) jJAna-zraddhA-cAritra traNe guNanI paryAya bhinna bhinna svataMtra rIte potAnA patkArakathI utpanna thAya che. (5) praznaH zenuM zraddhAna karavAthI samyagdarzana thAya? uttaraH samyagdarzana to sva-paranuM satya zraddhAna karavAthI ja thaze..satya zraddhAna-jJAna to vinaya sahita syAdvAdarUpa paramAgamanA sevanathI thaze. (146

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svAnubhUti nIce pramANe zraddhAna karavuM. (1) sAcA deva-guru-zAstranuM zraddhAna.... (2) sAta tattvonuM yathArtha zraddhAna. (3) sva-paranuM yathArtha zraddhAna.....(bhedajJAna) (4) svanuM zraddhAna......(yathArtha nirNaya) bhedazAnaH- "sarvathA sarvathI bhinna chuM." svarUpano yathArtha nirNayaH "huM jJAnAnaMda svarUpa bhagavAna AtmA chuM." (6) prazna karmanuM jora hoya to kevI rIte mokSa thAya? uttaraH (1) azuddhatAnI paryAya potAnA UMdhA puruSArthanA jorathI pote kare che, tyAre sAme nimittapaNe eka paramANu hoto nathI, paNa anaMta karma paramANu hoya che. (2) eka DAku sAme baso sipAhI rAkhavA paDe te, DAkunuM jora sUcave che ke sipAhInuM? tema jIvanA eka vibhAva pariNAma sAme nimittapaNe anaMta karmaparamANu che te, jIvanuM jora sUcave che ke karma paramANuMnuM? (3) nimittanA joranI vAta nathI. karmanuM jora AtmA para jarA paNa nathI. nimittathI vikAra thAya che ema che ja nahi; nimittathI thAya to te svayaM upAdAna thaI jAya,paNa ema to banatuM nathI.pote bhale eka che, paNa potAnI zakti anaMtI che. (4) anaMta zaktizALI nija jJAyaka prabhunI dRSTi tathA temAM sthiratA karavAthI paryAyamAM rahelI azuddhatAno tathA temAM nimittarUpa paryAyamAM rahelI azuddhatAno tathA temAM nimittarUpa je anaMta paramANu hatAM teno nAza thaI jAya che; karmanI paryAya akarmarUpa thaI jAya che. (7) praznaH rAgAdinuM ne jJAnanuM upajavuM eka ja kSetramAM ane eka ja samaye thatuM hovAthI te baMnenI bhinnatA kevI rIte che? uttaraH (1) je samaye ane je kSetre rAgAdinuM UpajavuM thAya che te ja samaye ane te ja kSetre jJAnanuM upajavuM thatuM hovAthI ajJAnIne bhramathI te baMne eka hoya tema lAge che paNa te baMnenA svabhAvo judA judA che, eka nathI. baMdhanuM lakSaNa rAgAdi che ane caitanyanuM lakSaNa jANavuM che. ema baMnenA lakSaNo bhinna che. rAgAdikanuM caitanyanI sAthe eka ja samaye (14

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nA svAnubhUti che ane eka ja kSetre upajavuM thAya che te caitya-cetaka-zaiya-jJAyaka bhAvanI ati nikaTatAthI thAya che paNa eka dravyapaNAne lIdhe nathI thatuM. (2) jema prakAzavAmAM AvatAM ghaTapaTAdi padArtho dIpakanA prakAzapaNAne jAhera kare che, ghaTapaTAdi ne nahi. tema jANavAmAM AvatAM rAgAdika bhAvo AtmAnA lAyakapaNAne ja prasiddha kare che, rAgAdine nahi. kemake dIvAno prakAza dIpakathI tanmaya che. tethI prakAza dIpakanI prasiddhi kare che, tema jJAna AtmAthI tanmaya hovAthI jJAna AtmAne prakAze che-prasiddha kare che, rAgAdine nahi.. (3) kAma-krodhAdi kaSAyabhAvo jJAnamAM jaNAya che te kharekhara rAgAdine prakAzatA nathI kema ke rAgAdi jJAnamAM tanmaya thayA nathI paNa rAgAdi saMbaMdhInuM jJAna potAnA jJAnane prakAze che, cetanyasvayaM prakAza svabhAvI hovAthI para saMbaMdhInA potAnA jJAnane prakAze che, parane prakAzato nathI. (4) dareka paryAya sat che, svataMtra che, ene paranI apekSA nathI. rAgano kartA to AtmA nahi paNa rAganuM jJAna kahevuM e paNa vyavahAra che. AtmA parane prakAze che te vyavahArathI vAta karI. kharekhara to parasaMbaMdhInA potAnA jJAnane ja prakAze che. A badhI jagatanI cIjo che te jJAnaprakAzamAM AvatI nathI ane jJAnaprakAza - jagatanI cIjomAM jato nathI. jagatanI cIjo che. te saMbaMdhInI potAnI paraprakAzatA jJAnaprakAzane ja prakAze che. AthI siddha thayuM ke baMdhasvarUpa rAgAdinA ane prakAzasvarUpa jJAnanA lakSaNo judA hovAthI temane ekapaNuM nathI. te baMnenA svalakSaNo judA judA jANIne bhagavatI prajJA chINIne te baMnenI aMtaraMga sAMdhamAM paTakavAthI eTale ke jJAnane AtmAnI sanmukha vALavAthI rAgathI bhinna cetanyanA atIndriya AnaMdane anubhavAya che. (8) praznaH alpakALamAM mukti kema thAya? uttaraH sva ke para koI dravyane, koI guNane ke koI paryAyane pheravavAnI buddhi jayAM na rahI tyAM jJAna jJAnamAM ja TharI gayuM, ekalo vItarAgI jJAtAbhAva ja rahI gayo, tene alpakALamAM ja mukti thAya ja. basI jJAnamAM jJAtAdraSTApaNuM rahevuM te ja svarUpa che, te ja badhAno sAra che, jJAtAbhAvane cUkIne kyAMya paNa pheraphAra karavAnI buddhi te miththAbuddhi che. (14800

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na svAnubhUti sa sasa (9) praznaH saMsAranuM kAraNa zuM che? uttaraH vyavahAra ratnatrayano svAmI pudgala che. je bhAve tIrthakara gotra baMdhAya te - bhAvano svAmI pudgala che, huM nathI. dayA-dAna-pUjA-bhakti, zAstra vAMcavA, sAMbhaLavA AdinA zubhabhAvo ane dhaMdhA, strI-putra, khAvApIvA AdinA azubhabhAvo te badhA bhAvothI AtmA traNe kALe rahita hovA chatAM tenAthI sahita mAnavo e ja saMsAramAM rakhaDavAnuM naraka nigodanuM mahAbIja che. (10) praznaH nirvikalpa dazA kema thAya? uttara : eka trikALI dhruvane jANyA vinA je jIva jayAM sudhI vyavahAramAM magna che tyAM sudhI jIvane rakhaDavuM maTatuM nathI. je trikALI cIja che temAM to eka samayanI paryAya paNa nathI. je bhedamAM ne vikalpamAM rokAze te jIvane tyAM sudhI AtmA hAthamAM-jJAnamAM nahi Ave. prabhu eka vAra sAMbhaLa, badhuM mUkIne ekavAra nirvikalpa tatva jo! avasara cAlyA jaze to pharI kyAre maLaze nAtha! mATe cAlatI ghArA je paryAya che tenI najara choDIne tenI pAchaLa je trikALI nAtha maujuda birAjamAna che tenI najara kara bApu upaje moha, vikalpathI samasta A saMsAra; aMtarmukha avalokatAM, vilaya thatAM nahi vAra." 149)

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svAnubhUti thAya 12 sukha-duHkha anubhUtino viSaya (1) sukhano anubhava kema thAya?) (1) jema pANIno mULa svabhAva ThaMDo che, paNa potAthI viruddha evA agnino Azraya kare to te uSNatArUpe thAya che. tema AtmAno jJAna svabhAva zItaLa-AnaMdamaya che, paNa jo te svabhAvano Azraya choDIne para saMyogonA Azraye pariName to avasthAmAM puNya-pApa vikAra thAya che. jema uSNatA te pANInuM kharuM svarUpa nathI, tema vikArI bhAvo AtmAnuM kharuM svarUpa nathI. uSNatA vakhate ja pANIno zItaLa svabhAva che, te zItaLa svabhAva pANImAM hAtha nAkhavAthI jaNAto nathI, paNa jJAna drArA jaNAya che. (3) tema vikAra vakhate AtmAno trikALa zuddha svabhAva che te koI bAhya kriyAthI ke rAgathI jaNAto nathI, paNa aMtara svabhAva tarapha vaLatAM,jJAnathI ja jaNAya che. mATe prathama jJAna karavuM. (4) vikAranA lakSe vikAra TaLato nathI, paNa vikAranuM lakSa choDI, trikALa vItarAga svarUpa nija caitanyasvarUpano Azraya karatAM vikAra TaLI jAya che. mATe jJAna-AnaMda svarUpa potAnA AtmAnI zraddhA karavI te ja pahelo dharma che. uSNatA te pANIno svabhAva nathI, pANIno svabhAva to UkaLATane maTADavAno che. tema AtmAno svabhAva vikArano kartA nathI, paNa vikArano TALanAra che. vikArIbhAvothI thato A saMsAranA bhavabhramaNano UkaLATa TALavA mATe zAMta caitanyasvarUpamAM DhaLavuM joIe. huM eka caitanyasvarUpa chuM, jaDathI bhinna tattva chuM, huM jJAnAnaMdasvarUpa bhagavAna AtmA chuM. ane A saMyogo dekhAya che te badhA mArAthI bhinna che. saMyogonA lakSe je bhAvo thAya te vikAra che paNa te mAruM svarUpa nathI Ama pratyeka samaye ciMtavana thavuM joIe. jANavuM, dekhavuM, zraddhAnapUrvaka svarUpamAM sthira rahevuM ane AnaMdano anubhava karavo te ja mAruM svarUpa che. Ama potAnA caitanyasvarUpanI samajaNa karavI te dharma che. svabhAvane prathama samajIne temAM TharatAM ajJAna ane vibhAva TaLI jAya che. traNe kALa dharmanI rIta eka ja che. "eka hoya traNa kALamAM paramArthano paMtha." (15) (pa).

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hA hA hA svAnubhUti (9) Atma svabhAva sivAya arihaMta ke siddha bhagavAna vagere koIpaNa paradravyanA Azraye dharma samajAto nathI paNa vikAra ke duHkha ja thAya che. (10) traNe kALe potAnA ekarUpa svabhAvanA Azraye ja dharma samajAya che. AtmAno jJAna svabhAva potAthI pUro che, tenA Azraye samyajJAna thAya che. svabhAva eka che. ekarUpa svabhAvanI zraddhA karatAM samyagdarzana thAya che. te svabhAvamAM sthiratA thatAM samyakcAritra pragaTe che. vItarAga cAritra ja kharekhara dharma che. sArarUpa : AvI rIte samyajJAna, samyagdarzana ane samyaccAritranI ekatAthI ja mokSamArga bane che. ane te ja dharma che. 'vItarAgatA' ja sarvadharmano sAra che. jevo vItarAga svabhAva che tevo ja svabhAva paryAyamAM pragaTa thAya tyAre dharma thayo, sukhano anubhava thayo ema kahevAya che. (2) sukhI thavAno upAya (1) AcArya deve paramAgamomAM aneka dharmothI AtmadravyanuM varNana karIne spaSTa vastusvarUpa oLakhAvyuM che. (2) jene Atmika sukhano anubhava karavo hoya teNe yathArtha vastusvarUpa oLakhavuM joIe. (3) jevo vastusvabhAva che tevo jo jANe to ja sAcuM jJAna thAya ane sAcuM jJAna thAya to tenA phaLarUpa sAcuM sukha pragaTe. (4) samyagnAna-samyagdarzana-samyakcAritranI ekatAthI ja mokSamArga bane che ane te ja dharma zAMtine sukhanuM kAraNa che. (5) AtmAnuM jevuM svarUpa che tevuM jJAnamAM jANe to teno mahimA Ave ane jJAna Atmasanmukha thAya. (6) AtmA ane jJAnanI ekatA thatA vacceno mithyAttva ane rAga tUTI jAya tenuM nAma samyajJAna ane vItarAgatA che te ja sukhI thavAno upAya che. (7) bhedajJAnathI jJAna ane rAganI ekattvabuddhi TaLe che ane jJAna ane svajJeyanI ekatvabuddhi thAya e ja dharma che. (8) anaMta zaktiothI bharapura evA akhaMDa, abheda, eka, nitya evA zuddhAtmAnI pratIti, lakSa ne ekAgratA thatAM AtmAno anubhava thAya che. 151

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Ao Jie Jie Jie Jie Xing Jian De La svAnubhUti (9) paradravya-nimitta-vikAra ke alpajJatAnA lakSathI koI divasa AtmAno anubhava na thAya..... (10) sAdhaka jIva potAnA zrutajJAnane (vartamAna jJAnanI paryAyane) anaMta dharmasvarUpa AtmAne svAnubhavathI jANe che. svAnubhUti e ja jainazAsana che, jaina dharma che, sukhI thavAno eka ja upAya che. 3 dharmI jIvane kevuM bhedajJAna hoya che (1) AtmA sarva para vastuothI judo che-ema kahetAM ja, paranI apekSA vagara potAnA jJAna svabhAvathI AtmA paripUrNa che ema siddha thAya che. (2) para sAme joIne parathI judApaNAno nirNaya thato nathI paNa potAnA paripUrNa svabhAva sAme jotAM sarva parathI bhinnatA nirNaya thAya che. (3) jema sonAne trAMbAnA saMyoganI apekSAthI juo to tene caudavaluM, paMdaravaluM, vagere vagere bhedathI kahevAya che, paNa trAMbAnA saMyoganuM lakSa choDIne ekalA sonAne juo to sonuM to ekaluM soLavaluM sonuM ja che. sonuM ane trAMbAno bheda jANanAra sonAnI ja kiMmata kare che, trAMbAnI nahi. (4) tema AtmA potAnA jJAna svabhAvathI pUro che. para saMyoga ane para saMyoganA lakSe thatA bhAvonI dRSTithI jotAM jJAnamAM adhUrAza dekhAya che, paNa para saMyoga ane rAgAdi bhAvonI apekSA choDIne ekalA jJAnasvabhAvane juo to te pUrepuruM ja che, temAM adhUrAza ke vikAra nathI. Ama sva-parano bheda jANanAra dharmAtmA rAgAdibhAvo vaDe, para saMyogo vaDe-ke adhUrA jJAna vaDe AtmAnI kiMmata TAMkatA nathI. (arthAt tenA jeTalo AtmAne mAnatA nathI.) paNa te rAgAdithI bhinna je jJAna mAtra svabhAva tene ja AtmAnuM svarUpa jANIne tenI zraddhA kare che, teno ja Adara ane Azraya kare che; tethI tene kSaNe kSaNe dharma thAya che. (5) (6) (6) jeNe rAgathI bhinna AtmAne jANyo nathI te rAgane ja AtmAnuM svarUpa mAne che, ne teno Adara kare che, tethI tene kadI dharma thato nathI. potAnuM dravya potAnA ja svabhAvathI paripUrNa nitya pariNAmI che, te dravyanA Azraye ja dareka jIvane sukha thAya che. mATe sarva paradravyothI bhinna potAnA paripUrNa svabhAvane svIkAre to dharma thAya. 152

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- svAnubhUti pa ra (8) kSaNe kSaNe, pade pade, paryAye paryAye dharmajIva bhedajJAnanI kaLA vaDe potAne paradravyo ane parabhAvothI bhinna mAnI anaMtazaktinA dhAraka tarIke potAno paripUrNa jJAna svabhAvano svIkAra kare che ane AnaMdamAM rahe che. potAnA jJAnaAnaMdasvarUpa bhagavAna AtmAnA yathArtha nirNayanA sAmarthyanA baLe ane bhedajJAnathI paryAyo sahaja svayaM nirmaLa thatI jAya che ane svabhAva jevo che tevo bhAva banatA svAnubhavanI dazA pragaTa thAya che. (10) zuddha, buddha caitanyadhana, svayaMjayoti sukhadhAma; anaMtadarzana, jJAna tuM, avyAbAdha svarUpa.' bIjuM kahIe keTaluM, kara vicAra to pAma." AtmA zuddha kahetAM pavitra che, buddha eTale jJAnasvarUpa che. caitanyadhana kahetAM asaMkhya pradeza che. AtmA svayaMjyoti che eTale svayaM siddha vastu che. koIe utpanna karI hoya ke koIthI nAza pAme evI cIja nathI. te sukhadhAma che eTale AnaMdanuM-atindriya dhAma che. Avo AtmA abheda ekarUpa bhUtArtha vastu che. tene kara vicAra to pAma' eTale jJAnanI paryAyamAM svasaMvedana vaDe AvA jJAyakane lakSamAM le to tenI prApti thAya, potAnA anaMta guNomAM vyApeluM abheda, akhaMDa je dhruvatattva enI dRSTi karavI e nizcaya samyagdarzana che. A sivAya bahAranA kriyAkAMDamAM-rAgamAM dharma mAnI pravarte te mithyAdaSTi che. dharmIjIna (1) dharmAjIva aMtara anubhavathI potAnA svabhAvane dekhIne parama prasanna thAya che. cetanya anubhavanI khumArI enA cittane bIje kayAMya lAgavA detI nathI. (3) svAnubhavanA zAMta rasathI te tRma che; caitanyanA AnaMdanI mastImAM te evA masta che ke have bIjuM kAMI karavAnuM rahyuM nathI (4) huM ja jJAna-darzana-cAritra chuM; huM ja mokSa chuM, huM ja sukha chuM; mAro svabhAva vRddhigata ja che, parabhAvano mArAmAM praveza nathI. (5) huM mArA cetanyavilAsa svarUpa chuM; caitanyamAM bIjA koInI ciMtA nathI. ekattva cetanya ciMtanamAM parama sukha che. sarva sukha-saMpattino nidhAna evo huM chuM. (7) mArA svarUpane dekhI dekhIne joke parama tRpti anubhavAya che, to paNa e anubhavanI kadI tRpti thatI nathI, emAMthI bahAra AvavAnI vRtti thatI nathI. (8) svarUpano badho mahimA svAnubhavamAM samAya che. (9) AvI jenI anubhavadazA che te dharmI che. (10) zuddhopayoga e ja dharmInuM lakSaNa che. 153), (2)

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jUna svAnubhUti thAya (5) mithyAtvanA sevananuM phaLa duHkha jo juo, bhAI ! duHkha to kone priya che !! jagatamAM koI ne duHkha vahAluM nathI. jJAnIone jagatanA duHkhI prANIo upara karuNAbuddhi varte che. pote je duHkhathI chUTavA mAMge che te duHkha bIjA pAme evI bhAvanA jJAnIne kema hoya? jJAnIne to evI sahaja karuNA Ave che ke arere ! A jIvo bIcArA potAnA svarUpane bhUlI jaIne ajJAnane lIdhe mahAna duHkhamAM DubelA che, enAthI chUTavAnA upAyanI paNa temane khabara nathI! huM je paripUrNa sukhane prApta karavA cAhuM chuM te sukha bIjA jIvo paNa pAme-ema jJAnIne to anumodanA che. upadezamAM to jJAnI-dharmAtmA ke vItarAgI saMtamunio paNa ema kahe ke "je jIvo dharmano tIvra virodha karaze ke tIvra pApabhAvo karaze te jIvo mithyAtvanA sevanathI narakanigodamAM rakhaDaze ne anaMta duHkha pAmaze." paNa-Ama kahevAmAM jJAnI-saMtone kAMI koI vyakti pratye dveSabuddhi nathI, temaja temane kAMI koI jIvane naraka-nigodamAM mokalavAnI bhAvanA nathI; paraMtu ulaTI karuNAbuddhi che-hitabuddhi che, eTale yathArtha vastusthiti batAvIne jIvone mithyAtvathI choDAvavA mAMge che. te bhAI ! mithyAtvanuM AvuM AkaruM phaLa che, ema jANIne tuM te mithyAtvanuM sevana choDI de, ne AtmAnuM svarUpa samaja-jethI tAruM hita thAya ! Ama hita mATe ja jJAnIno upadeza che.-paNa zuM thAya !! arere, A kALa ! jIvo hitanI vAta sAMbhaLatA paNa ulTA virodha kare che. zuM thAya? kAMI koInA bhAva bIjo pheravI zake che !! saMsAra to ema ne ema cAlyA ja karavAno che. je jIvo satya samaje tenI balihArI che.....tenA saMsArano eka be bhavamAM aMta AvI jaze. bAkI jagatamAM to saMsAra cAlyA ja karavAno chesaMsAramAM rakhaDavAne yogya pariNAmavALA jIvo paNa rahyA ja karavAnA che.....jagatanA badhAya jIvo satya samajIne mokSa pAmI jAya-ema kadI banAvavuM nathI, mATe A to pote satya samajIne potAnuM hita sAdhI levA jevuM che.ajJAnIo pokAra kare to karo.....paNa tethI kAMI vastunuM svarUpa to pharI nahi jAya. vastusvarUpa na samajatA jeo virodha kare che temanA upara jJAnIne karuNA Ave che. juo kuMdakuMdAcAryadeva jevA mahAvItarAgI saMta aSTaprAbhRtamAM kahe che ke vastrano eka tANo paNa parigraha tarIke rAkhIne potAne munidazA manAve to te jIva nigode jAya; kemake munidazArUpa mArgane ja teNe viparIta mAnyo. Ama kahevAmAM AcArya bhagavAnane kAMI evI bhAvanA nathI ke amAro virodha kare che mATe tene nigodamAM mokalavo, paraMtu vastusthiti ja evI che ke mithyAtvasevanAra jIva potAnA uMdhA pariNAmane lIdhe nigodamAM jAya che......ema batAvIne AcAryadeva karuNAbuddhithI jIvone mithyAtvathI choDavavA mAMge che.....are jIva! (154)

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svAnubhUti karAza munidazAnuM vAstavika svarUpa oLakha ane jinamArganI sAcI zraddhA kara, ke jethI A saMsAranAM duHkhothI tAro AtmA chUTe ne mokSasukha pAme. [(6) anubhUti (1) parane choDuM ke zubhane choDuM e vAta to che ja nahiM paNa zuddhane lAvuM ema paNa nathI. A vastunI maryAdA che. (2) zuddha upayogano kALa na hoya te vakhate zuM jJAnI tene lAvavA mAMge che? lAvavA mAMge.....? zuM paryAyano krama pheravavA mAMge che? nA..... (3) jJAna svabhAva tarapha puruSArtha che temAM zuddha upayoga AvI jAya che. (4) je samaye je pariNAma thavAnA, te thavAnA, tene palaTAvavAnI buddhi samakitIne nathI. paryAya pheravavAnI buddhi mithyASTine che. (5) svabhAva sanmukha dazAmAM jora thatAM zuddha upayoga sahaja thaI jAya che. sArabhUtaH pratyeka udayanA samaye, kSaNe kSaNe, paryAye paryAye, (1) yathArtha nirNayaH "huM jJAna AnaMda svarUpa bhagavAna AtmA chuM." (2) bheda jJAnaH huM sarvathA sarvathI bhinna chuM." sukhano sacoTa upAya (1) dehanI kriyAthI lakSita thAya te AtmA nahi. (2) rAga-lakSaNa vaDe lakSita thAya te AtmA nahi. (3) guNa-bheda vikalpa vaDe lakSita thAya te AtmA nahi. (4) aMtaramAM vaLelA jJAnalakSaNa vaDe lakSita thAya te AtmA. (1) jJAna lakSaNa vaDe jaDa ke para cIja lakSita thatI nathI. (2) jJAna lakSaNa vaDe rAga lakSita thato nathI. (3) jJAna lakSaNa vaDe mAtra eka guNa lakSita thato nathI. (4) jJAna lakSaNa vaDe anaMta guNa-paryAyanA zuddha piMDa (abheda, akhaMDa, eka) lakSita thAya che. AvA lakSyarUpa AtmAmAM vikAra nathI, saMyoga nathI, zuddha anaMta guNa-paryAyo temAM samAya che. AtmAnA svabhAvano mahimA-rUci-dRSTi jAge ne anaMtaguNanI nirmaLatA khIlavA mAMDe eTale mokSamArga zarU thAya. (1papa)

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svAnubhUti anaMtaguNa svarUpa AtmA tenA ekarUpa svarUpane lakSamAM laI, teno paNa laI, tene ekane dhyeya banAvI vartamAna jJAnanI paryAya daza thaI, temAM ekAgratAno atUTaka prayatna karatAM paryAya nirmaLa thatI jAya che ane bhagavAna AtmA anubhavamAM AnaMda sahita pratyakSa jaNAya che. A ja zAMti-sukhano pahelAmAM pahelo upAya che. (8) nigokanA cha prakAra) (1) bAdara nigoda : dhULa nigoda-badhA prakAranA kaMdamULa (2) sUthama nigoda : traNa lokamAM phelAyelA che. audArika zarIramAM paNa che. trasa nADI ane bahAra paNa che. (3) Ittara nigoda : nigodathI bahAra nIkaLI jIva trasa paryAyamAM cAra gatimAM rakhaDe che ane pharI pAcho nigodamAM utpanna thAya che. (4) nitya nigoda : anaMta anaMta jIvo evA che ke je Aja sudhI nigodamAMthI nIkaLyA ja nathI ane anaMta kALa raheze paNa bhaviSyamAM avazya nIkaLaze. (5) mahA nigoda : adho lokamAM sAtamI narakanI nIce traNa lokanA taLIyAmAM eka mahA nigoda che. (6) akSaya anaMta nigoda : A jIvo kayAreya paNa nigodathI nIkaLaze ja nahi... A jIvone bIjo bhava kayAreya thaze nahiM.... je jIva svarUpanuM jJAna ane zraddhA (samajaNa) karato nathI te jIva kramathI niyamathI nigodamAM cAlyo jaze evI vizva vyavasthA cheA vAta bhUlavI nahi. te sivAya nigoda gatino baMdha A prakAre paNa paDe che. (1) svarUpano anAdAra-bhAvahiMsA (2) deva-guru-zAstranI virAdhanA (3) sUtronI viruddha parUpaNA (4) atyaMta tIvrakaSAyI (5) atyaMta mohI jIva (6) zarIra pratye atyaMta mamatA (7) ati saMgrahanI abhilASA. (156)

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- ---nA-nA-nAnA ANS NARY 13) jena-darzana sArabhUta (AtmAnubhUtinI pradhAnatA) (1) sukhanuM svarUpa) . (1) badhA jIva sukha Icche che ane duHkhathI Dare che. (2) sukhanuM vAstavika svarUpa samajayA vinA mAtra sukhanI cAhanA karavAno koI artha nathI. (3) moTe bhAge sAmAnya mAnavI sukhanI kalpanA A pramANe kare che? (a) pAMca IndriyonA viSayone saMtoSavA e ja sukha che bhogamaya jIvana e ja sukhamaya jIvana che. (ba) sukha mAtra kalpanA che-manano viSaya che-mAnasika zAMtimAM sukhano AbhAsa thavA lAge che.sAmAnya rIte anukULa saMyogomAM sukha mAnavAmAM Ave che. (ka) IcchAonI pUrtine sukha mAnavAmAM Ave che. kharekhara A badhAmAM AkuLatA-vyAkuLatA ja jovAmAM Ave che. (4) sukhano svabhAva to nirAkuLatA che. atindrIya sukha e to anubhUtino viSaya che. atindrIya sukha Atmamaya che. sukha e AtmAno eka guNa che. ane tenI prApti paNa tyAM zodha karavAthI maLe. bahAranA saMyogomAM sukha nathI. (6) "anaMta sukha-nAma duHkha, tyAM rahI na mitratA, anaMta duHkha-nAma sukha, prema tyAM vicitratA!" "ughADa nyAya-netrane, nihALe re ! nihALa tuM! nivRti zIdhra meva dhArI, te pravRtti bALa tuM" (7) sukha zuM che? sukha kayAM che? sukha prAptino upAya zuM? A badhA praznono eka ja samAdhAna che ane te che "AtmAnubhUti'-"svAnubhUti'. A anubhUti e jaina zAsana che.. (8) te prApta karavAnA sAcA nimitta che vItarAgI deva-guru-zAstra. [() jaina dharma (karana) zuM che? (1) vastunuM yathArtha nirUpaNa karanAra vizvano dharma. (2) dharmanI vyAkhyA mukhya cAra judI judI rIte karavAmAM AvI che. (1) vastunA svabhAvarUpa dharma (2)samyagdarzana-jJAna-cAritrarUpa ratnatrayanI ekatArUpa mokSamArga (1pa

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2 . svAnubhUti (3) uttama kSamAdi daza lakSaNarUpa dharma (4) ahiMsA paramo dharma (3) vastu anAdianaMta che, vastuno svabhAva dharma che. anAdianaMta che. (4) "vItarAgatA e jaina darzanano sAra che. jevo vItarAga-ekarUpa svabhAva AtmAno che tevo svabhAva paryAyamAM pragaTa thAya tene dharma kahevAmAM Ave che. (5) dharmano AdhAra konA para che? eka tarapha dravya svabhAva che-bIjI tarapha saMyogo ane paryAya svabhAva have vartamAna jJAnanI paryAyanI dRSTi konA para che tenA para dharmano AdhAra che. jo dRSTi svabhAva para che to dharma che, dRSTi saMyogo para athavA paryAya para che to adharma che. (6) dharmano marma zuM che? AtmA potAnA svabhAva sAmarthyathI pUrNa che, te parathI atyaMta bhinna che. e svaparanI bhinnatA jANIne, svadravyano mahimA AvatA, svadravyano Azraya karIne svAnubhUtithI AtmA zuddhatA pAme ane sukhano anubhava thAya e ja dharmano marma che. AmAM traNa vAta mukhya che. (1) svabhAvanuM sAmarthya (2) vibhAvanI viparItatA (3) saMyogonI pRththakatA. (7) dharmanuM mULa zuM che? dharmanuM mULa samyagdarzana che. tyAMthI dharmanI zarUAta thAya che. nija akhaMDa-abhedaeka anaMta zaktino bhaMDAra caitanya bhagavAna AtmAno Azraya karI mithyAtvamohano nAza karavo ane mokSanA bIjarUpa samyagdarzana pragaTa karavuM e ja prathama upAya che. 3) mokSamArgo (1) samyagdarzana-jJAna-cAritranI ekatArUpa mokSamArgaH (2) traNaloka-traNakALamAM mokSamArga eka ja che. (3) sarvajJa bhagavAnanA jJAnamAM bhAsyamAna tattvonI samyaka pratIti thavI e samyagdarzana che. e tattvono bodha thavo e samyajJAna che. zuddha AtmasvarUpa vItarAga padamAM sthiti thavI e samyapha cAritra che. e traNenI ekatAne mokSamArga kahe che. (4) paramArtha mokSakAraNaH (nizcaya samyagdarzananI vyAkhyA) jIvAdinuM zraddhAna samakti, jJAna temanuM jJAna che; rAgAdi-varjana caraNa che, A ja mukti paMtha che." samayasAra gAthA-1papa (158)

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svAnubhUti thAya TIkAH mokSanuM kAraNa kharekhara samyagdarzana-jJAna-cAritra che. temAM samyagdarzana to jIvAdinA padArthonA zraddhAna svabhAve jJAnanuM thavuM pariNamavuM te che; jIvAdi padArthonA jJAna svabhAve jJAnanuM thavuM pariNamavuM te jJAna che; rAgAdinA tyAga svabhAve jJAnanuM thavuM-pariNamavuM te cAritra che. tethI e rIte ema phalIta thayuM ke samyagdarzana-jJAnacAritra e traNeya ekaluM jJAnanuM bhavana (pariNamana) ja che. mATe "jJAna ja paramArtha mokSakAraNa che." (5) sarva duHkhano AtyAMtika abhAva ane parama avyAbAdha sukhanI prApti e ja mokSa che ane te ja paramahita che.. (6) nizcaye vItarAgabhAva ja mokSa mArga che. vItarAgabhAva ane vratAdikamAM kathaMcit kAryakAraNapaNuM che mATe vratAdikane mokSamArga kahe che paNa te mAtra kahevA puratuM ja che. dharma paraNita jIvane vItarAga bhAvanI sAthe je zubhabhAvarUpa ratnatraya (vyavahAradarzana-jJAna-cAritra) hoya che tene vyavahAranaya dvArA upacArathI vyavahAra mokSamArga - kahyo che. jo ke te rAgabhAva hovAthI baMdha mArga ja kahyo che evo nirNaya karavo joIe. mokSamArga be nathI paNa mokSamArganuM nirUpaNa nizcaya ane vyavahAra ema be rIte karavAmAM AvyuM che. [() vItarAga vijJAna-vastu svarUpanA mahAna siddhAMto (1) dravyanI svataMtratA H A lokamAM cha dravya che. (1) jIva (2) pudgala (3) dharmAstikAya (4) adharmAstikAya (5) AkAza (6) kALa. dareka dravya svataMtra che. eka dravya bIjA dravyanuM kAMI karI zake nahi, dareka dravya-dravya-guNa-paryAyatmaka che. dareka guNa ane dareka paryAya paNa svataMtra che. sukha-duHkhanI anubhUti e pratyeka jIvanI svataMtratA che. (2) kramabaddha paryAyano siddhAMta A badhI ja paryAyo krama niyata che. je dravyanuM je kSetre, je kALe, je bhAve, je nimittathI, sarvajJaprabhue potAnA jJAnamAM je pramANe jANyuM che te ja pramANe te dravyanuM, te kSetre, te kALe, te bhAve, te ja nimittathI te ja pramANe pariNamana thAya, temAM narendra, devendra ane jinendra kAMIpaNa karI zake nahi. (3) upAdAna-nimittanI svataMtratA? dareka paryAya tenI te samayanI upAdAnanI yogyatA pramANe svataMtra utpanna thAya che, tyAre tyAM koIne koI nimittanI hAjarI hoya che, paraMtu nimitta kAMI karatuM nathI. dareka paryAya tenI tat samayanI yogyatA pramANe ja thAya che. paryAyanI yogyatA te samayanA puruSArtha pramANe hoya che. (159)

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svAnubhUti che (4) pAMca samavAya jyAre koIpaNa kArya thAya tyAre pAMca samavAya hoya ja che. (1) svabhAva (2) niyati (3) kALalabdhi (4) nimitta (5) puruSArtha (5) dareka dravya potAnA svacatuSTamAM rahIne ja kArya kare che. svadravya-kSetra-kALa-bhAvane svacatuSTaya kahevAmAM Ave che. dareka dravya svarUpaniSTa ja che. (5) AtmAnubhUti e muddAnI rUma che) (1) AtmAnubhUti e ja sukha prApta karavAno eka ja sAco upAya che. (2) svarUpanI sAcI samajaNa thatAM, je paryAyamAM nirvikalpa dazA pragaTa thAya tene svAnubhUti, sukhAnubhUti kahe che te zuddhabhAva che. (3) jevo vItarAgabhAva svabhAvamAM che tevo ja zuddhabhAva paryAyamAM eka samaya mATe pragaTa thAya tene AtmAnubhava kahevAmAM Ave che. (4) - "nija darzana basa zreSTha che, anya na kiMcit mAna; he yogI ! ziva hetu e, nizcayathI tuM jANa." Atmadarzana e ja mokSanuM kAraNa che, mokSano mArga che. (5) anaMtaguNa saMpanna prabhu, tenA darzana eTale Atmadarzana. (6) AtmAnA darzana eTale ke jyAM mananuM pahocavuM nathI, vANInI gati nathI, kAyAnI ceSTA jyAM kAma karatI nathI, vikalpano jyAM avakAza nathI ane guNa-guNInA bhedanuM jyAM avalaMbana nathI, evo je abheda, akhaMDa, ekarUpa AtmA tenuM aMtara darzana karavuM, pratIta karavI, anubhava karavo te Atmadarzana samyagdarzana kahevAya che. te samyakradarzana eka ja mokSano mArga che. (7) mana-vacana-kAyAthI bhinna, puNya-pApanA rAgathI bhinna ane guNa-guNInA bhadethI rahita evA AtmAnA darzana e mokSamArga che. bhagavAna AtmA pUrNAnaMdano nAtha prabhu atindriya AnaMdarUpe pariName e eka ja mokSano mArga che. (9) "vastu vicArata dhyAvatamana pAve vizrAma, rasa svAdana sukha Upaje, anubhava yAko nAma." (10) bhagavAna AtmA nitya mukta svarUpa zubhAzubhabhAvarahita, trikALa zuddha caitanya vastu evA AtmAno bhAvazrutajJAnathI anubhava karavo e jainazAsana che. (16 (8).

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svAnubhUti (6) AtmadarzananI saMpUrNa viza) (1) mULamAM bhUla AcArya bhagavaMto e jIvane sauthI pahelAM anAdinI bhUla batAvI che. saMsAra paribhramaNanuM duHkhanuM sAcuM kAraNa (1) mithyAtva (2) ajJAna ane (3) asaMyama che. je svarUpa samajyA vinA pAmyo duHkha anaMta." "Upaje moha vikalpathI, samasta A saMsAra; aMtarmukha avalokatAM, vilaya thatAM nahi vAra." moha eTale mithyAtva ane vikalpa eTale rAga-dveSa jIvane aTakavAnA sthAno ghaNA che e vicAravA jevA che. (1) mithyAtvaH dehamAM ekattva buddhi (bhAsyo deha adhyAsathI AtmA deha samAna...) (2) odha saMsAH atyAra sudhI je karyuM te odhe odhe (yama, niyama, saMyama Apa kiyo) (3) loka saMjJAH lokabhayathI ke lokamAM sAruM dekhADavA dharmanI pravRtti karavI. (4) puNyanA lazeH puNyathI dharma thAya e upadeza anusAra zubha pravRtti karavI. (5) nimittamAM aTakavuMH gaccha, mata ke saMpradAyanI pravRtti ke kuLagurumAM aTakavuM. (6) maMda kaSAyamAM : bAhya vrata, tapa, japa, kriyAkAMDa - kaSAyanI maMdatAmAM aTakavuM. (7) kSayopazama jJAnamAM mAtra zAstronI jANakArI, zabda jJAnamAM, carcA, vAdavivAda aTakavuM. (8) mAna kaSAyamAM kSayopazama jJAna ane maMda kaSAyanuM abhimAna.. (9) zubha rAgamAM rAgathI dharma thAya ema mAnI zubha bhAvamAM aTakavuM. (10) vikalpamAM aMte "zuddha, buddha, caitanya ghAma, huM jJAnAnaMda svabhAvI bhagavAna - AtmA chuM.' evA vikalponI jALamAM aTakavuM.... have A badhAthI para-nirvikalpa AtmAno anubhava to kAMIka judI ja vastu che-ane te ja sAdhya che. tenuM dhyeya je trikALI jJAyaka bhagavAna AtmA te paramapariNAmIkabhAva vItarAgabhAva evo bhAva tenuM lakSa, ekAgratA karI paryAyamAM kema pragaTa thAya tenI je vidhi tene sAdhanA kahevAmAM Ave che. tenI prakriyA A pramANe che. pAMca padamAM samajAvavAmAM AvI che. | sAdhanAno krama (1) pAtratAH "kaSAyanI, upazAMtatA, mAtra mokSa abhilASa, bhave kheda, prANI dayA tyAM AtmArtha nivAsa." vizALa buddhi, saraLatA, madhyasthatA ane jitendriyapaNuM." "dayA, zAMti, samatA, kSamA, satya, tyAga ane vairAgya." AvI pAtratA prathama bhUmikAmAM ane sauthI agatyanA "rUcI

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svAnubhUti (2) abhyAsaH abhyAsa ghaNA prakAre che. temAM mukhya (1) satsaMga (2) svAdhyAya. satsaMga ane svAdhyAyanA mAdhyamathI tattvano abhyAsa, tattvano vicAra ane ciMtavana... jIvAdi sAta tattvano nirNaya ane zraddhAna, sAcA deva-guru-zAstrano nirNaya ane zraddhAna, sva-paranuM bhedajJAna ane svanuM zraddhAna.. (3) tattvano yathArtha nirNaya (1) huM jIva svarUpa chuM, (2) huM Atma svarUpa chuM, huM jJAna AnaMda (3) huM jJAna svarUpa chuM, svarUpa bhagavAna (4) huM mokSa svarUpa chuM, AtmA chuM. (5) huM sukha svarUpa chuM. (4) bhedajJAnaH nokarma (zarIrAdi bAhya saMyogo) dravyakarma, rAgAdi bhAvakarma, e badhAthI bhinna zuddha ekarUpa parama caitanya padArtha anaMta zaktisaMpanna chuM huM sarvathA sarvathI bhinna chuM. (5) AtmAnubhUtiH jyAre vartamAna jJAnanI paryAya-badhAthI bhinna paDI dravya svabhAvanI pratIti, lakSa karI tyAM eka samaya mATe ekAgra thAya che (avicchinna dhArAe) to AnaMdanA rasa sAthe AtmAno anubhava thAya che. (8) samyagdarzana pragaTa karavAnI sUkSmavidhi-basa be ghaDI! AcArya komaLa saMbodhanathI kahe che ke he bhAI ! tuM koIpaNa rIte mahAkaSTa athA marIne paNa tattvono kotUhalI thaI A zarIrAdi mUrta dravyano eka mUrhata (be ghaDI) pADozI thaI AtmAno anubhava kara, ke jethI potAnA AtmAne vilAsarUpa, sarva paradravyothI judo dekhI A zarIrAdika mUrtika pudgala dravya sAthe ekapaNAnA mohane tuM turata ja choDaze. | (zrI samayasAra zloka 23) vizeSaH ahIM kahe che ke A "zarIrAdi' mUrti dravyono eka muhUta pADozI thaI AtmAno anubhava kara. "zarIrAdi zabda che che? eTale badhA mUrtika dravya... nokarma temaja dravya karma-A che sthULa bhedajJAna.... have sUkSma bhedajJAnanI vAta kare che. dayA-dAna-vrata-pUjA- bhakti Adi puNyanA pariNAma paNa mUrti che. (paranA lakSa-pudgalanA lakSe tathA badhA ja vikArI bhAva paNa mUrta che.) A badhA mUrtadravyono pADozI thA. (svAmI nahi). e tArAmAM nathI ane tuM enAmAM nathI.

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na svAnubhUti eka jJAyaka svabhAva tarapha jhukAva kara ! tethI tane rAga ane zarIrAdithI judo caitanya bhagavAna dekhAze. rAga ane puNyane tuM vede che e to ajIvano anubhava che. rAgamAM caitanya jyoti nathI. ekavAra prabhu! tuM rAga ane zarIrAdinuM lakSa choDI, aMtaramAM lakSa kara. tethI tane zarIra ane rAgathI sAcuM pADozIpaNuM thaze. kSaNavAramAM AtmA rAgathI bhinna judo tArI zuddha jJAnanI paryAyamAM jaNAze. A anubhava te samyagdarzana che. have zarata eka che tAro abhiprAya be ghaDI tUTayA vagara (dhArAvAhI) rahevo joIe. anubhavathI tane atindriya AnaMdanA dhAmarUpa bhagavAna AtmA jaNAze. (9) A dharmanI rIta che. jenAthI saMsArano ataM AvI jAya te dharma che. | sArAMza svarUpa saMbaMdhI abhiprAyanI bhUla kema TaLe tenI vAta che. (1) prathama AgamanA avalaMbanathI yathArtha nirNaya kara, "jJAnAnaMda svarUpI bhagavAna AtmA chuM. trikALa mAruM A ja svarUpa che." (2) have dareka prasaMge dhArAvAhI bhedajJAna kara. (a) A zarIrAdi mUrtika dravyothI bhinna chuM. (ba) A paryAyamAM thatAM vikArI bhAvo-rAgAdika tenAthI caitanya bhagavAna AtmA bhinna che. (3) A rIte dareka samaye potAnuM ane potAnA ane paranA svarUpa saMbaMdhI abhiprAyanI dhArA tUTyA vagara be ghaDI e badhAno pADozI thA to samyagdarzananI paryAya pragaTe. sukhI thavAno A eka ja upAya che. (4) A zraddhAguNanI nirmaLa paryAya kema pragaTe tenI vAta che. zuddha dravya svabhAvanI sthApanA(huM jJAnaAnaMda svarUpa bhagavAna AtmA chuM). zarIrAdi, padravya vikArI bhAvo (rAgAdi) svadravya svanA lakSathI vartamAna jJAnanI paryAya samaye samaye zuddha thaI jAya che. be ghaDImAM e pUrNa zuddha thatAM e zuddha jJAnanI paryAyamAM bhagavAna AtmA jaNAya che. lakSa * 163

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svAnubhUti vartamAna jJAna paryAya svabhAvamAM abhedarUpe pariNamI jAya che. mithyAtvano nAza kema thAya? ane UMdhI mAnyatA ane anAdinAM pApa kema TaLe teno A upAya che. sukhanI paryAya kema pragaTa thAya tenI A vAta che. saraLa, sahaja ane sugama upAya che. [(10) pravacana sAra gAthA 43 A vAta samajAve che.] bhAAM jine karmo udayagata niyamathI saMsArIne, te karma hotAM mohI-rAgI-dveSI baMdha anubhave." bhAvArtha saMsArI sarva jIvone karmano udaya che, paraMtu te udaya baMdhanuM kAraNa nathI. jo karma nimittaka ISTa-aniSTa bhAvomAM jIva rAga-dveSI-moTI thaI pariName to baMdha thAya che. AthI e vAta siddha thaI ke jJAna, udayaprApta paudagalika karmo ke karmanA udayathI utpanna dehAdinI kriyAo baMdhanuM kAraNa nathI, baMdhanA kAraNa kevaLa rAga-dveSa-moha bhAvo che. mATe te bhAvo sarva prakAre tyAgavA yogya che. sArabhUta (1) dareka samaye karmano udaya che. (2) dareka samaye kAMIpaNa paristhitinuM nirmANa thAya che. (3) tyAM dRSTi jatAM paryAyamAM zubhAzubha bhAva thAya che. sarva saMsArI jIvone pratyeka samaye A pramANe hoya ja che. have jo jIva e kriyA sAthe joDAya che (moha ane rAga-dveSathI) to duHkhane anubhave che ane navo karma baMdha thAya che. AcArya emAMthI chUTavAno rasto batAve che. (4) bhedajJAna dvArA e badhAthI tAruM lakSa haTAvI le. e badhuM para dravyanuM pariNamana-svataMtra, kramabaddha ane tenI yogyatA pramANe che? (5) tArA caitanya svabhAvane smaraNamAM lAva-huM jJAna AnaMda svarUpa bhagavAna AtmA chuM." (6) dareka samaye Aja bhedajJAna-Aja nirNaya ane moha ane rAga-dveSathI joDAvuM nahi. (7) jo satata mahAvarAthI A bhedajJAnanI dhArA be ghaDI dhArAvAhI cAlu rahe to samyagdarzana AtmAnA anubhava-AnaMdanA saMvedana sahita thAya ja. (164

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svAnubhUti 14 AtmAnuMbhava saMbaMdhI 2ANakAo (1) ahA! juo to kharA ! kramabaddhaparyAyanA nirNayamAM keTalI gaMbhIratA che! dravyanI paryAya parathI phare che e to vAta che ja nahi, paNa dravya pote potAnI paryAyane ADI avaLI pheravavA mAMge, toya phare nahi. jema trikALI dravya palTIne bIjArUpe thatuM nathI tema teno ekeka samayano aMza-pariNAma paNa palTIne bIjA aMze rUpe thato nathI. (2) trikALI dravyanA ekeka samayanA pariNAma sat che, e "sa" jene nathI beThuM ne paryAyomAM pheraphAra karavAnuM mAne che tene vastunA svabhAvanI, sarvajJa devanI, gurunI ke zAstranI vAta beThI nathI ane kharekhara teNe te koIne mAnyA ja nathI. kramabaddha paryAyano siddhAMta e to sarva AgamanA maMthanano sAra che. kramabaddha e parama satya che. kramabaddhamAM akartApaNuM siddha kare che ane jJAtApaNuM sthApita kare che. kramabaddhamAM jJAyakadravyanI vizeSatA che. jJAna jANe che ke rAga-dveSanA vikalpa kramabaddha thaI rahyA che, jJAna jANe che ke zarIranA pudgala paramANuonuM pariNamana paNa kramabaddha thaI rahyuM che ane huM to kAMI ja nathI karI rahyo. badhuM ja sahaja jagatamAM niyata kramamAM niyata samaye banI ja rahyuM che to pachI AmAM mAre zuM karavAnuM AvyuM? parane jANavAnI vAta paNa vyavahArathI che. nizcayathI to jJAnanI paryAya tenI te samayanI yogyatA pramANe potene ja jANI rahI che. bhUmikA anusAra dareka jIvane vikalpa-zubhAzubha bhAva Ave che te pramANe jaDanI kriyA paNa thaI jAya che. e baMnethI bhinna jJAyaka prabhu bhagavAna AtmA judo che evuM bhedajJAna karavuM e ja dharmano sAra che. (6) parano kartA to kayAMya rahyo, paNa parano jANanAra paNa nathI. pote ja zeya che, pote ja jJAna che, pote ja jJAtA che. (7) vANI, vicAra, maMthana, ciMtana-manana e badhuM vikalparUpa ja che. tenAthI juduM vikalpAtita eka TakatuM zAyakatattva te AtmA che. tenuM astitva khyAlamAM Ave, huM judo... huM A jJAyaka judo evuM niraMtara ghUMTaNa rahe to jevo vItarAga svabhAva che evo banato rahe ane jo be ghaDI abhiprAyanI dhArA cAlu rahe to evo ja

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sU svAnubhUti vItarAgabhAva paryAyamAM pragaTa thAya. ene svAnubhUti kahevAmAM Ave che. e ja samyagdarzana che. (8) anAdinA ajJAnI jIvane (mithyASTine) samyagdarzana pAmyA pahelAM... to ekalo zubha vikalpa ja hoya ne? "nA" ekalo vikalpa nathI. svabhAva tarapha DhaLI rahelA jIvane vikalpa hovA chatAM te ja vakhate "Atma svabhAvanA mahimAnuM lakSa' paNa kAma kare che; te lakSanA jore ja jIva AtmA tarapha AgaLa vadhe che; kAMI vikalpanA jorathI AgaLa nathI vadhato. rAga taraphanuM jora tUTavA mAMDayuM ne svabhAva taraphanuM jora vadhavA mAMDayuM tyAM savikalpa dazA hovA chatAM ekalo rAga ja kAma nathI karato paNa rAganA avalaMbana vagarano svabhAva taraphanA joravALo eka bhAva tyAM kAma kare che. pade pade, paryAye paryAye jJAnanI paryAya zuddha thatI pragaTa thatI jAya che. ane teno jora AgaLa vadhato... vadhato puruSArthano koI apUrva kaDAko karIne... e dhArA jyAre tUTayA vagara be ghaDI cAlu rahe to nirvikalpa AnaMdanA vedana sahita te jIva samyagdarzanane pAmI jAya che. (9) "rAga e mArAmAM che ane ene mAre ghaTADavo che e dRSTi ja mithyA che. rAgarahita zuddhasvabhAvanA AlaMbanathI paryAyamAM rAga ghaTato jAya che. (10) dravya ja huM chuM evuM sthApana karatI paryAya ekAgra thaI jAya che, tarUpa thaI jAya che tyAre ja dhyAna siddha thAya che. huM ja jJAyaka chuM' ema jJAnapUrvaka tarUpa tanmaya thaIne paryAya abheda pariNamana kare che tyAre anubhUti thAya che. (11) bahAranI saMpUrNa sanmukhatA tUTI. paryAyane paryAyanI paNa sanmukhatA tUTI. have vikalpa tUTyA. guNa-guNIno bheda paNa tUTayo. nirvikalpa dazA thaI. have tyAM keta nathI. advaita caitanyamAtra che. have tyAM koI dravya che.... koI guNa che..., koI paryAya che, evA bheda rahetA nathI. have dhyAtA-theya-dhyAna, zAtA-joyajJAna, ekameka vilasI rahyA che. aMdarano vaibhava jue to aMdara tarUpa pariNamana karyA vagara rahe nahi. ' (12) paryAya paryAya maTI jAya tyAre tyAM vedana Ave che. paryAyamAM paryAyanI tanmayatA sadhAya che paNa e tanmayatAvALI paryAya trikALImaya thaIne pariNamI rahI che. paryAyamAM jJAyaka jaNAya che. kSaNika sat che e potAnuM visarjana karI trikALI sarUpe potAnuM navasarjana kare che jevo trikALI che evuM vartamAna banI jAya che. jevo vItarAga svarUpa, sukhasvarUpa trikALa che tevuM vartamAna banI jAya che.

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9 ka ka ka ka svAnubhUti (13) jJAna to tene ja kahevAya jemAM vedana hoya. trikALIne jANe te jJAna. bAkI badhuM ajJAna... . paryAya potAnA astittvanI sthApanA karatI hamezAM utpanna thAya che. sva sanmukha thaIne dravyamAM nija astittvanI sthApanA kare to tene zuddha paryAya kahevAya che. sanmukhatA eTale astittvanI sthApanA paryAya dhruva dravyamAM potAnuM astitva sthApatI pragaTa thAya che tyAre te paryAya potAnuM paryAyattva choDI de che ane 'huM ja dhruva dravya chuM' ema tarUpa thaI jAya che. ema pariNamI jAya che. basa ! ahIM vedana Ave che. A ja svAnubhUtinI dazA che. A ja samyagdarzana che. ` (14) niHzaMkatA... nirbhayatA... niHsaMgatA... nizciyataMtA... mAtra jJAtA... jJAtA... eka samayanI sthiratAnI vAta che. paryAya badhAthI udAsIna thaI jAya che. apUrva AnaMda prathama vakhata pragaTa thAya che. A che anubhavanI dazA. 'vastu vicArata dhyAvate, mana pAme vizrAma; rasa svAdana sukha Upaje, anubhava yAko nAma.' 'upaje moha vikalpathI, samasta A saMsAra; aMtarmukha avalokatAM, vilaya thatAM nahi vAra.' . (15) (16) (17) svAnubhUti karanAro bhAva, jeno svAnubhava karavAno che enA jevo ja zuddha thAya, te eka jAtanA thaIne baMne tadrupa thAya-to ja svAnubhUti thaI zake. zuddhAtmAnI anubhUti karanAro bhAva zuddhAtmAnI jAtano vItarAgI ja hoya. (18) zuddha vastu svarUpane anubhavanAro bhAva te vastumAM lIna thayelo che; vastuthI bahAra rahelo koI bhAva vastune anubhavI zakato nathI. zuddha vastunI anubhUti nirvikalpa che. vikalpa enAthI bahAra che. (19) svAnubhUti te jJAnanI svaupayogarUpa paryAya che. (20) nirAvaraNa jJAnadarzana lakSaNathI lakSita pote nirAvaraNa pote trikALa che, ethI enA svabhAvamAM nirAvaraNapaNuM je paryAyamAM che enAthI te lakSita thaI zake che. enAmAM je 'bhAva' che enA lakSaNathI te lakSya thaI zake che. enI jAtanI, je paryAya nirmaLa- enA svabhAvanI jAtanI paryAya, ethI te lakSita che. jJAyaka deva, cetana bhagavAna AtmA trikALa nirUpAdhika svarUpa che. e nirUpAdhIka lakSaNathI jaNAya evo che. (21) dhyAnanI paryAya pariNamana pAmatI hovA chatAM ema kahe che ke, 'huM to dhyeyarUpa paripUrNa vastu chuM. Ama samyak ekAMta ja karavuM paDaze. vastu anekAntathI siddha thAya che, samyak ekAMtathI tenI prApti thAya che. 167 1

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A svAnubhUti thAya (22) jenuM je jJAna hoya tene te jANe nahiM ane parane huM jANuM chuM evo bhrAmaka bhAva Ubho thAya che e bhramane nAma ApavAmAM Ave che, "azAna-mithyAtva' e ja saMsAranuM mULa che. (23) nizcayAbhAsa thavAno bhaya athavA pramANajJAnano lobha rahevAthI satyamArga dekhAto nathI. dRSTinA joravALo satsaMga jene maLato nathI... te zAstromAM rokAI jaze. ajJAnane jJAna mAnI levAnI bhayaMkara bhUla te karaze. jJAnanuM sAcuM kArya zuM? mAtra jANavuM.... nA! zraddhApUrvaka potAne jevo che tevo ja jANavo e jJAnanuM kharuM kArya che. samyagdarzananI paryAya enA svakALe Avaze, e tarapha na jo. te pote ja mokSa svarUpa cho. svabhAva jo, saMyoga nahi. aMtima zvAsa sudhI Ama jIvye jA; paLe paLe jAgRtatA.... bhedajJAna. (24) jJAnanI vartamAna paryAyanuM sAmarthya svane jANavAnuM che. AbAla gopALa saune sadAkALa akhaMDa pratibhAsamaya trikALI sva jaNAya che. paNa tenI dRSTi paramAM paDI hovAthI tyAM ekattva karato thako "jANanAra jaNAya che tema nahiM mAnatA, rAgAdi ne para jaNAya che ema ajJAnI para sAthe jANato mAnato hovAthI vartamAna avasthAmAM akhaMDano pratibhAsa thato nathI. (25) pratItipUrvaka aMdaranuM pariNamana e puruSArtha che. dhyAna karanArI paryAya ema dhyAve che ke huM to dhyeya chuM... ahahA! tyAre dhyAnanI siddhi thAya che prayojananI siddhi thAya che-sukhanI anubhUti thAya che. preraNA kAyaka juthano | (prayojananI siddhi mATe) (1) jaina darzana zreSTha che tenuM zuM kAraNa...? tenI (1) paripUrNatA (2) satyatA (3) nirAgItA (4) jagahitasvItA. jaina dharmanI mahattA e che ke mokSanA kAraNa bhUta evA samyagdarzana-jJAna-cAritranI zuddha bhAvanI prApti temAM ja hoya. enAthI ja jaina dharmanI zreSThatA che. (2) sarva kalezathI ane sarva duHkhathI mukta thavAno upAya eka AtmajJAna che. 168)

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(6) (3) asatsaMganuM baLa ghaTavAthI AtmavicAra thavAno avakAza prApta thAya che. satsaMga ane svAdhyAya A kALamAM abhyAsanA zreSTha adhiSThAna che. (4) tithinA AdhAre dharma nathI, paNa AtmAne AdhAre dharma che. bhAI ! tuM tArA svabhAvamAM ekAgra thA ne ! AkhA lokamAM tArAthI adhika bIjuM zuM che? tuM ja pUrNa zuddha paramezvara cho, sarvamAM adhika cho. saMsAramAM bhoga-upabhoganI prAptithI jeTaluM sukha thAya che tene ane bhoga-upabhoganA nAzathI jeTaluM duHkha thAya che tene sarakhAvIe to bhoga-upabhoganI prAptithI thatAM sukha karatAM bhoga-upabhoganA nAzathI thatuM duHkha atyaMta adhika che. (7) zAstramAM nAnA prakAranA mithyASTionuM kathana karyuM che tenuM prayojana eTaluM ja jANavuM ke e prakArone oLakhI potAnAmAM koI evo doSa hoya to tene dUra karI samyaka zraddhAyukta thavuM, paNa anyanA evA doSa joI kaSAyI na thavuM kAraNa ke potAnuM bhaluM-burU to potAnA pariNAmothI thAya che. (8) mArA AtmAne sarvajJa bhagavAne siddha svarUpe joyo che, huM zuM kAma na jouM? divyadhvanino sAra ja e che ke tuM paramAtmA ja cho ema anubhava kara ! paropakAra karavo, dayA pALavI, jAtrA karavI, pUjA karavI-karAvavI, e badhA bhAva bahirmukha che, vikalpa che. lokone AkaruM lAge. dukAne beThA hoya to pApa thAya paNa upAzrayamAM ke maMdiramAM beThA pApa thatuM nathI ema lAge, paNa bhAI ! mithyAtvanuM pApa to cAlu ja che, je koI paranA lakSe bhAva thAya che te kramacakranI jAta che, AtmAnI vAta nathI. ' (10) zubha ane azubha baMne bhAva viSama che. zuddhabhAva ja samabhAva-ekarUpa bhAva che vItarAgabhAva che. zAMta-svabhAva bhagavAna AtmAmAMthI bahAra AvIne jeTalI vRttio UThe te badhI kaSAya-agni che. krodha-mAna-mAyA lobha (rAga-draSa) rUpa ja che. sAkSAt bhagavAna paNa AtmAthI para hovAthI tenA upara jeTaluM lakSa jAya te viSamatA che. samatAthI viruddha bhAva che, temAMthI samatA na Ave. paryAyamAMthI paryAya utpanna na thAya. (11) sAmAnyapaNe deva-guru-zAstra, cha dravyanuM svarUpa, sAta tattvonuM svarUpa-prayojanabhUta padArthanuM jJAna ane zraddhA barAbara karavA joIe. emAM parIkSA karyA vinA bhagavAne kahyuM che mATe mAnI lo to ema cAle nahi. sarvajJa vItarAgI deva arihaMta ane siddha che. bhAvaliMgI AtmajJAnI munI e guru che ane sarvajJabhagavAne kahelA zAstro te (169)

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svAnubhUti pAna paNa karI Agama che temAM vItarAgatAnI ja vAta Ave. mATe jema che tema yathArthapaNe jANavuM joIe ne enI zraddhA karavI joIe. e vinA deva-guru-zAstrane mAne te paNa mithyAdaSTi che. (12) navatattvarUpa pariNamanane dekhe che te dekhavuM choDI de, ane vastune dekha ! A tAre karavAnuM che. navatattvarUpa pariNamanane dekhe che I tane roga che-bhava roga che. (13) AnaMda ja AtmAnuM svarUpa che, jJAna sAthe AnaMda vaNAyelo che. evA jJAnAnaMda svarUpa AtmAnI jene pratIti thaI te zIghra zubhAzubha vRttine choDIne AnaMdamaya amRtarasanuM pAna kare che. evA ciMtavanane dharma dhyAna kahe che. AtmA trikALa anAkuLa svarUpa che. AnaMda temAM ane amRtano ghuMTaDo Ave to AkuLatA rahita thAya che. AvA AtmAnA vyApAramAM nukasAnI kadI thatI nathI. dina-pratidina AnaMdanI vRddhi-lAbha thAya che. je jIva sthira thaIne potAnA svarUpane anubhavaze te jIvanuM citta vananI vacce paNa zAMtarasathI bharAI jaze ne te AnaMdita thaze; bhrAMtirUpa dhanadhora saMsAravanathI te chUTI jaze ne tene mokSasukhano lAbha thaze. (14) 'huM koNa chuM ?' tenI khabara vagara A mArganuM moM-mAthuM hAtha Ave tema nathI. 'pUrNAnaMdano nAtha jJAna sAgara trikALa huM ja chuM ane sarvathA sarvathI bhinna chuM' evI khabara vagara badhuM nakAmuM chuM. rAgAdi mArAmAM thatAM hovA chatAM te mAruM svarUpa nathImArI sattA eka judu ja tattva che. rAgAdi mArI apekSAe koI vastu ja nathI ema jANIne, AtmAno anubhava kare che teNe rAga-dveSa-mohane jItI lIdhA che. AvA nirmaLa anubhavanuM nAma 'dharma' che. A jaina saMskRti che. rAgAdi-mohane jIte te jaina che. rAga-dveSa mohane utpanna na thavA devA e ja tenuM jItavuM che. (15) potAnA sukhadhAmamAM sadAya jAmI rahevuM, basa eka ja vAta bAra aMgano sAra che.AnaMdano nAtha evA zuddhAtmAnI premathI vAta sAMbhaLe che tene bhAvi nirvANanuM bhAjana kahyuM che. AmAM kAMI mUMjhAvA jevuM nathI, sAMbhaLIne hA pADatAM, hakAra AvatAM aMdara saMskAra paDatA jAya che. te (16) je zarIrAdi sarva parathI bhinna jJAnAnaMda svabhAvI AtmAnuM svarUpa batAvatAM hoya ane puNya-pApanuM kartavya AtmAnuM nathI ema batAvatAM hoya te ja sazruta che, ja sAcA deva che ane teja sAcA guru che. je puNyathI dharma batAve, zarIranI kriyAno kartA AtmA che ema batAve ane rAgathI dharma batAve te badhA kudeva-kuguru-kuzAstra 170

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svAnubhUti thAya che; kema ke teo jema che tema vastu svarUpa na batAve ane jarAya paNa viruddha batAve te vItarAgadevanI vANIthI bhinna parUpaNa che. (17) deha chuTavAno kALa samaye samaye najIka AvI rahyo che. jo vAstavika paNe e dehane nahi choDe to deha chUTavA TANe, kharekhara eNe dehane choDayo nathI paraMtu dehe ene choDayo che. AgamamAM jevuM vastusvarUpa kahyuM che enA samyak nirNaya vinA e vAstavikapaNe dehane choDI zakaze nahiM. (18) lasaNa, DuMgaLInI rAI jeTalI kaNImAM asaMkhya audArika zarIra hoya che-ne eka zarIramAM anaMta jIva hoya che. evA te anaMta bhava karyA, e kema karyA? ke AtmA jJa svabhAvI vastu che. AtmA jevI vastu che tevI te rIte na bhAsI ne tenAthI viruddha bhAve te paNa huM chuM-puNya-pApanA vikAra paNa huM ema mAnIne tenA phaLamAM evA anaMta bhAva karyA che. (19) paiso rahevo ke raLavo te potAnA hAthanI vAta nathI, jyAre puNya phare tyAre dukAna baLe, vimAvALo bhAMge, dIkarI raDe, dATelA paisA kolaso thAya vagere ekI sAthe badhI sarakhAInI pharI vaLe. koI kahe ke evuM to koIkavAra thAya ne? are ! puNya phare to badhA prasaMgo pharatAM vAra lAge nahi. paradravyane kema rahevuM e tArA hAthanI vAta ja nathIne! mATe sadA aphara sukhanidhAna nija AtmAnI oLakhANa karIne temAM TharI jA! (20) jainadarzanamAM mAtra bAhya kriyAnuM ja pratipAdana nathI paNa temAM sUkSma tattvajJAna bharapUra bhareluM che. A moMghA manuSyabhavamAM e tattvano vicAra ane nirNaya na karyo to manuSyabhava niSphaLa jaze. (21) A manuSya avatAra pAmIne jo bhavanA aMtanA bhaNakArA aMdaramAM na jagADyA to jIvana zuM kAmanuM ? jeNe jIvanamAM parabhAvathI chUTavAno upAya na karyo tenA jIvanamAM ne kIDA kAgaDAnA jIvanamAM zo phera che? satsamAgame aMtaranA ullAsapUrvaka cidAnaMda svabhAvanuM zravaNa karIne, tenI pratIti karatAM ja tArA AtmAmAM bhavaaMtanA bhaNakArA AvI jaze. mATe bhAI! bhavabhramaNanA aMtanA A upAya satsamAgame zIdhra kara. AmAM tAruM hita che. (22) ekavAra parane mATe to mRtakavat thaI javuM joIe. paramAM tAro kAMI adhikAra ja nathI; are bhAI ! tuM rAgane tathA ekapaNa rajakaNane kAMI karI zakato nathI, evo jJAtA-draSTA padArtha cho. evA jJAtA draSTA svabhAvanI dRSTi kara cAre bAjuthI upayogane saMkelIne eka AtmAmAM ja jA. (171)

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papa pa pa aa pa aa (23) sarvajJa bhagavAne kaheluM satya sAMbhaLavA mAMgato ho to jevA paramAtmA pUrNa pavitra che tevo tuM paNa cho tenI 'hA' pADa. 'nA' pADIza nahi. 'hA' mAMthI 'hA' Avaze; pUrNano Adara karanAra pUrNa thaI jaze. pUrNatAnA lakSe zarUAta e ja vAstavika zarUAta che. (24) anukULa-pratikuLa saMyogo banavA te to saMsArathI sthiti ja che. tene pheravavA AtmAnuM samarthapaNuM nathI; paNa A saMsAra sAgaramAMthI AtmAne tAravI UMco lAvavo te potAnI svataMtratAnI vAta che. svAnubhUti (25) laikika vizeSatAmAM kaMI sArabhUtatA ja nathI, ema nizcaya karavAmAM Ave to mAMDa AjIvikA jeTaluM maLatuM hoya to paNa tRpti rahe. mAMDa mAMDa AjIvikA cAlatI hoya to paNa mumukSune te ghaNuM che, kemake vizeSano kaMI avazya upayoga (kAraNa) nathI, ema jyAM sudhI nizcayamAM na ANavAmAM Ave tyAM sudhI tRSNA nAnA (aneka) prakAre AvaraNa karyA kare. (1) (3) pariNAma saMbaMdhI tattvaciMtana 'huM zuddha chuM'-ema svIkAratAM paryAyanI racanA zuddha ja thAya che. svarUpanI racanA karavI e vIrya guNanuM kArya che. (2) je vAMcavAthI, samajavAthI tathA vicAravAthI AtmA vibhAvathI, vibhAvanA kAryothI ane vibhAvanA pariNAmathI udAsa na thayo, vibhAvano tyAgI na thayo vibhAvanA kAryono ane vibhAvanA phaLano tyAgI na thayo; te vAMcavuM, te vicAravuM ane te samajavuM ajJAna che. (3) A lokamAM eka vastuno anya vastunI sAthe saghaLo ya saMbaMdha ja niSedhavAmAM Avyo che. (4) Qiang Hai Hai Hai Hai Hai Mian (5) rAgane thatA dekho e to ThIka che paraMtu zuddhatAne to jJAna kare che ne? nahiM; zuddhatAne paNa jJAna jANe che, karato nathI. zuM zuddhatA thavAvALI nahatI? e paNa eka samayanI paryAya che; e paNa potAnA svakALe thavAvALI ja thAya che. jJAna tene jANe che; karato nathI. ahAhA ! potAnA azuddha ane zuddha paryAyo svakALe kramabaddha thavAnA te ja thAya che eTale potAmAM paNa paryAyane ADI-avaLI karavAnuM ja rahyuM nahiM. mAtra jema thAya che tema jANavAnuM ja rahyuM. 172

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svAnubhUti pa (6) enuM lakSa ane daSTi paryAyanA kartApaNAnI buddhithI-paryAyanA pheraphAra karavAnI buddhithI khasIne trikALI dhruva jJAyaka upara jAya tyAre niHsaMdeha nirNaya thatAM pariNAmamAM aMze nirmaLatA ane vItarAgatA thAya. ekapaNa paryAyanA kramamAM pheraphAra karavA jAva to pUrA vizvamAM viplava thaI jaze. tIrthaMkara bhagavAna paNa pheraphAra nathI karI zakatA. AtmA jANanAra... jANanAra... basa jANanAra ja che, ema niraMtara raTaNa thavuM joIe. A to akhaMDa siddhAMta mAnajo ke saMyoga-viyoga, sukha-duHkha, kheda-AnaMda, aNarAga-anurAga ItyAdi yoga koI vyavasthita kAraNane laIne rahyA che. saMpUrNa vizva vyavasthA svayaMsaMcAlIta to che ja paraMtu nyAyayukta che. (8) pariNAmane haTAvI nathI zakatA, pariNAmamAMthI ekattva haTAvI zakAya che-bhedajJAnanI (7) vidhithI... he jIva ! tArI pariNatimAM A rAga-dveSa bhale ho, paNa te vikArI pariNAma tuM nathI. e pariNAma tuM nathI ane pariNAma tArA svabhAvamAM nathI. teno kartAbhoktA paNa tuM nathI. tuM to nirvikalpa sahaja samayasArarUpa jJAyaka-bhAva cho. tenI dRSTi kara ! (9) abhiprAyanI pahelA pradhAnatA karo, pachI yogyatA pradhAnI thaI jazo. je paryAya jayAre thavAvALI che tyAre ja thAya che. ApaNe to jyAM beThA chIe (dhruvanA khoLAmAM) tyAM kAMIpaNa karavuM-karAvavuM nathI. ApaNe to baMdha ane mukti baMnethI rahita ja chIe. jIvanuM zuddha svarUpa vicAratAM cetanamAtra svarUpa che; rAgAdi azuddhapaNuM vidyamAna ja nathI. (10) huM pariNAma mAtra nathI; trikALI dhruvapaNAmAM potApaNuM sthApIta karI devuM e ja eka upAya che. pariNAma yogmAanusAra thaI jAya che, huM e nathI. he jIva ! eka samayanA vikalpane dekhIne tu Dara nahiM... muMjhA nahiM... unnasita vIryathI mahimA lAvIne tArI aMtaranI tAkAtane uchALa ! 'je siddha bhagavAna kevaLajJAnadi anaMta guNothI pUrNa che te ja huM siddha chuM.' (11) vivekanI vAta ekabAju rAkho; eka vakhata viveka choDI do! pariNAma mAtra huM nathI, huM to avicalita dhruva khUMTo chuM, mArAmAM kSaNika astittva che ja nahiM. vivekanA 173

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svAnubhUti bahAnA heThaNa paNa jIva pariNAmamAM ekattva kare che. paryAyamAtranI gauNatA karo. anubhava thayo ke nahi thayo, A nahi juotrikALI vastu ja huM chuM. (12) vikalpo para ApaNo adhikAra kevo che e to vicAro ! kayA vikalpone rokavA Icche to rokI zake che? kayA vikalponI jAtI badalAvavA Icche to badalAvI zake che? azubha-zubha-zuddha-kayA? to pachI enI mAlikI kevI? vikalpanuM svAmItva toDavuM e ja mULa vAta che. prathama rAga nahi, rAganI rUcI tUTavI joIe. (13) samaja...! nimitta-naimittika saMbaMdhane nahiM samajavAthI nimitta-naimittika saMbaMdha kriyA kare che-A ja moTI bhUla che. nimitta-naimittika saMbaMdha sahaja ja thAya che. koInA karavAthI thatA nathI. nimitta-naimittika saMbaMdhanuM jJAna thavuM jarUrI che. kevaLajJAnane lokAloka nimitta che, lokAlokane kevaLajJAna nimitta che. Avo nimitta naimittika saMbaMdha che. (14) pariNAmamAM tIvra azubha pariNAma hoya athavA utkRSTamAM utkRSTa zuddha paryAya hoya, mArAmAM kAMIpaNa bagADa-sudhAra nathI thato. huM to evo ne evo ja ekarUpa chuM. (15) svayaM pariNamanazIla sva-paranI paryAyone zuM badalavI che? ane zuM kAma badalavI che? tathA kevI rIte badalavI che? evI samaja AvavAthI potAnI samaja sAthe potAnA guNonA nimitta-naimittika saMbaMdha dekhavAthI AtmAnuM apUrvakArya sahaja ja prasiddha thaI jAya che. paryAyamAM jovAnI che potAnI yogyatA.. potAnI te samayanI yogyatA pramANe ja paryAya utpanna thAya che. jJAnanI paryAya paNa te samayanI yogyatA pramANe ja jANe che-ema badhI paryAyamAM samajavuM. ane dravyamAM jovAnuM che potAnuM trikALI sAmarthya.. "huM to anaMtazaktionA piMDa chuM' paramAM to ene jovAnuM che ja nahi. (17) ajJAnI ne ema thAya che ke paryAya che ne! paryAya che to kharIne ! ema paryAya upara jora ApavAthI dravya upara jora ApI zaktA nathI. paryAya dRSTi vinezvara! dravyadRSTi jinezvara ! (18) rAga, paNa eka samaya pUrato sat che, ene khaseDavA jaze to te pote khasI jaze. tene temAM rahevA de, tuM tArAmAM rahe. tuM rAgarahita pUrNa zuddha svabhAva cho e nahi bhUla. to rAga svayaM ja cAlyo jaze. AtmAnI rUcI hoya to rAga bhale thato thAya... (16) pavAlA (174

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na svAnubhUti (19) ekalo puruSArtha karuM, puruSArtha karuM..karuM..karuM evI ekAMta kartA buddhi-puruSArthanI buddhi rahe... ekAMta puruSArtha buddhi rahe te paNa mithyAtva che. koIpaNa kArya thAya tyAre pAMca samavAya sAthe ja hoya... (1) svabhAva (2) niyati (3) kALa (4) nimitta ane puruSArtha... A vAta yAda rAkhavI. (20) jyAM sudhI ochI upAdhivALA kSetre AjIvikA cAlatI hoya tyAM sudhI vizeSa meLavavAnI kalpanAe mumukSuekoI eka vizeSa alaukika hetu vinAvadhAre upAdhivALA kSetre javuM na ghaTe; kema ke tethI ghaNI savRttio moLI paDI jAya che, athavA - vardhamAna thatI nathI. laukika vizeSatAmAM kAMI sArabhUtatA nathI-ema nizcaya karavAmAM Ave to mAMDa AjIvikA jeTaluM maLatuM hoya to paNa tRpti rahe! (21) trikALI dravya svabhAva ane pariNAma svabhAva (paryAyasvabhAva) A baMne sarvathA judA ja che, paraMtu samucya dravyanI apekSA emane eka kahevAmAM AvyA che. - paryAya dravyathI sarvathA ja bhinna che. ekAMta bhinna ja che. evuM jora ApyA vinA paryAya uparathI dRSTi nahi haTe, ane dRSTinuM jora dravya para jatuM nathI. (22) mumukSu jIvane A kALane vize saMsAranI pratikULa dazAo prApta thavI te tene saMsArathI taravA barAbara che. anaMtakALathI abhyAselo evo A saMsAra spaSTa vicAravAno vakhata pratikULa prasaMge vizeSa hoya che-e vAta nizcaya karavA yogya che. (23) bhoLA jIvo! bAhya paristhitione saMbhALyA kare che; aMdaranI rItone samajavAno prayatna nathI karatA; aMdaranI rIta saMbhALavAthI bAhya sthitimAM sahaja ja niyamita kArya thatuM jovAmAM Avaze. paraMtu kamanazIbe AtmAne na to potAno bharoso che ane na bAhya paristhitiono bharoso! (24) "je thavAnuM che te thAya che, evuM jeNe samajI lIdhuM to paramAM pheraphAra karavAnuM to na ja rahyuM, svamAM para pheraphAra karavAnuM maTI gayuM-ane dravya samajAI gayuM-A ja satya puruSArtha che. (25) paryAya paradravyathI na thAya, nimittathI na thAya, potAnA dravyathI paNa na thAya, paNa paryAyanI yogyatArUpe janmakSaNe svakALathI paryAya thAya che. paryAyane svasammukha karuM, aMtaramAM vALuM, evI evI sUkSmabhrAMti jIvane rahayA kare che, paryAyanuM mukha badalavAnuM che e apekSAe A vAta sAcI che, paraMtu dhruva para besatAM ja e sahaja thaI jAya che. A bahu sUkSma vAta che. - 17pa0

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ja svAnubhUti thAya (2) | divya-dhvanano sAra (1) nigothI mAMDIne siddha sudhInI sarva avasthAomAM azubha, zubha ke zuddha vizeSomAM raheluM je nitya niraMjana TaMkotkIrNa zAzvata ekarUpa dravya sAmAnya te "paramAtmA tattva che. te ja zuddha aMta tattva, kAraNa paramAtmA, paramapAriNAmika bhAva vagere nAmothI kahevAya che. A paramAtmA tattvanI upalabdhi anAdi kALathI anaMta anaMta duHkhane anubhavatA jIve eka kSaNa mAtra paNa karI nathI. ane tethI sukha mATenA tenA sarva upAya sarvathA vyartha gayA che. bodhano ekamAtra urza jIvone paramAtmA tatvanI upalabdhi" athavA "Azraya" karAvavAno che. (3) "huM dhruva zuddha Atmadravya sAmAnya chuMevI sAnubhava zraddhA pariNatithI mAMDIne paripUrNa lInatA sudhInI koIpaNa pariNatine paramAtmA tattvano Azraya, paramAtmA tattvanuM AlaMbana, paramAtmA tattva pratye jhoka, paramAtmA tattva pratye valaNa, paramAtmA tattva pratye sanmukhatA, paramAtmA tattvanI upalabdhi, paramAtmA tattvanI bhAvanA, paramAtmA tattvanuM dhyAna kahevAya che. (4) he jagatanA jIvo! tamArA sukhano ekamAtra upAya paramAtmA tattvano Azraya che. samyagdarzanathI mAMDIne siddha sudhInI sarva bhUmikAo emAM samAya che. paramAtmA tattvano jadhanya Azraya te samyagdarzana che; te Azraya madhyama koTinI ugratA dhAraNa karIne jIvane dezacAritra, sakalacAritra vagere dazAo pragaTa thAya che ane pUrNa Azraya thatAM kevaLajJAna ane siddhattva pAmIne jIva sarvathA kRtArtha thAya che. A rIte paramAtmA tattvano Azraya' ja samyagdarzana-jJAna-cAritra che. samyagdarzana-jJAnacAritranI ekatAne mokSamArga kahyo che. mokSamArga traNa loka traNa kALamAM eka ja che, tenI prarUpaNA nizcaya ane vyavahArathI ema be prakAre karavAmAM AvI che. (5) paramAtmA tattvano Azraya ja satyArtha pratikramaNa, pratyAkhyAna, AlocanA, prAyazcita, sAmAyika, bhakti, Avazyaka, samiti, gupti, saMyama, tapa, saMvara, nirjarA dharma dhyAna, zukala dhyAna vagere badhuM ya che. evo ekapaNa mokSanA kAraNarUpa bhAva nathI je paramAtmAtattvanA AzrayathI anya hoya. . (6) paramAtmA tattvathI anya evA bhAvone (zubha bhAvone) vyavahAra pratikramaNa, pratyAkhyAna, sAmayika bhakti-mokSamArga kevaLa upacArathI kahevAmAM Ave che. kharekhara e mokSamArga nathI. (176)

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svAnubhUti (7) paramAtmA tattvanA madhyama koTinA aparipakava Azraya vakhate te aparipakavyatAne lIdhe sAthe sAthe je azuddhirUpa aMza vidhamAna hoya che ke te azuddhirUpa aMza ja vyavahAra pratikramaNa Adi aneka zubha vikalpAtmaka bhAvorUpe dekhAva de che. te azuddhirUpa aMza kharekhara mokSamArga kema hoI zake? te to mokSamArgathI viruddha ja bhAva che. (8) zubha bhAvo ane tenA saMbaMdhI bAhya jaDa kriyAo A jIva anaMtavAra karI cUkayo che paraMtu te bhAvonA phaLa rUpe kadAca svargagati paNa prApta thAya to paNa kevaLa paribhramaNanuM ja kAraNa thayA che. e bhAvo parala thatA hovAthI AtmAnuM vibhAgarUpa pariNamana che. "paramAtmA tattvanA Azraya' vinA AtmAnuM svabhAvarUpa pariNamana aMze paNa nahi thatuM hovAthI tene mokSamArganI prApti aMza mAtra hotI nathI. (9) sarva jinendronA divya dhvanino saMkSepa sAra e che ke bhayaMkara saMsAra roganuM ekamAtra auSadha paramAtmA tatvano Azraya' che. vacanAmRta vItarAganA, parama zAMta rasa mULa; auSadha e bhava roganA, kAyarane pratikULa." (10) jyAM sudhI jIvanI daSTi dhruva acaLa paramAtmA tatva upara na paDatAM kSaNika bhAvo upara rahe che tyAM sudhI anaMta upAye paNa tenA kRtaka aupAdhika uchALA-zubhAzubha vikalpo zamatA nathI. paraMtu jyAre te dRSTine paramAtmAtattvarUpa dhruva AlaMbana hAtha lAge che tyAM to te ja kSaNe te jIva (daSTi apekSAe) kRtakRtyatA anubhave che. zraddhA apekSAe-zraddhAguNanuM pUrNa nirmaLa pariNamana thaI javAthI vidhi-niSedha vilaya pAme che, apUrva samarasa bhAvanuM vadana thAya che, nija svabhAvarUpa pariNAno prAraMbha thAya che ane kRtaka aupAdhika uchALA krame krame virAma pAmatA jAya che. (11) A niraMjana nija paramAtmA tatvanA AzrayarUpa mArge ja sarva mumukSao bhUtakALa paMcama gatine pAmyA che, vartamAna kALe pAme che ane bhaviSyakALamAM paNa A ja rIte pAmaze. bIjo koI upAya nathI. (12) A paramAtmA tatva sarva tattvomAM eka sAra che, trikALa-nirAvaraNa, nityAnaMda eka svarUpa che, svabhAva anaMta svacatuSTathI sanAtha che, sukha sAgaranuM pUra che, kalezodadhino kinAro che, cAritranuM mULa che, mukti kAraNa che, sarva bhUmikAnA sAdhakone te ja eka upAdeya che. (177 * ON

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De Chuan Chuan Chuan Shi svAnubhUti (13) he bhavya jIvo ! A paramAtmA tattvano Azraya karI tame zuddha ratnatraya pragaTa karo. pUrNa dazA pragaTa na thaI zake to samyagdarzana to avazya karo ja. e dazA paNa abhUtapUrva ane alaikika che. ja (14) badhAe jIvanamAM eka ja dhyeya rAkhavAnuM-AtmA kema oLakhAya ? ane paramAtmA tattvanA Azraya vagara e oLakhAya ema nathI. (15) jIvanamAM je paramAtmA tattva saMbaMdhI nirNaya karyo che, 'huM zAna-AnaMda svarUpa bhagavAna AtmA chuM.' te nirNayanI dRDhatAthI AgaLa javAnuM che. aMdara puruSArtha karavo. bhedajJAnano abhyAsa karavo. caitanya bhagavAna AtmA rAgathI bhinna che. e abhyAsanA baLe AgaLa vadhAze. (16) dharmanI zarUAta samyagdarzanathI thAya che ane samyagdarzana bhedavijJAna ane paramAtmAtattvanA AzrayathI thAya che. je koI siddha thayA che te bhedavijJAnathI siddha thayA che. je koI baMdhAyA che te tenA ja abhAvathI baMdhAyA che. A bhedavijJAna aviccachinna dhArAthI tyAM sudhI bhAvavuM ke jyAM sudhI para bhAvothI chuTI jJAna jJAnamAM TharI jAya. (17) game te prasaMga ho, AtmAnuM jJAtA-dRSTApaNe rahevuM te ja zAMti che, saMyogo pratikULa ho ke anukULa, e dareka prasaMgamAM 'huM eka zuddha caitanya AnaMdadhana chuM" e dRSTi khasavI na joIe. mAruM astitva sahaja eka jJAyakabhAva che, temAM parano, zarIrAdino ke rAgAdivibhAvano praveza nathI ane mAro je svabhAva che te paramAM jato nathI. ahA ! AvI vAta che. 'jJAnasvabhAvI bhagavAna AtmA-paramAtmAtattva'no Azraya eja eka mukhya vAta che. (18) bhagavAna AtmAnuM koI adbhUta svarUpa che. tenuM pUrNa jJAna, pUrNa AnaMda, pUrNa aizvarya, pUrNa svacchatA, pUrNa prakAza Adi anekapUrNa zaktiothI bhareluM caitanya camatkArIka paripUrNa svarUpa che. AvA paramAtmA tattvanA pUrNa svarUpane jonArI je dRSTi tene AdhIna bhagavAna AtmA pragaTa thAya che. (19) kAMto I thAya enA bhagavAnano-paramAtmA tattvano ane kAM to thAya rAgano! trIjI koI cIja enI nathI. kAM thAya rAgano kAM vItarAgI svabhAvano. trIjAno e thato nathI. Ama vAta che. 178

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g svAnubhUti (20) pahelAmAM paheluM svajJAna-vaitanyamUrti-paramAtmatattvane joya karIne karo, bIjuM badhuM temAM AvI jAya che. tArAmAM tuM samA! gurunI prathama A AjJA-Adezaupadeza che. prathama dRSTi vItarAga, jJAna vItarAga, sthiratA vItarAga, A ja traNakALanA tIrthakarono hukama che. (21) nizcayadaSTithI dareka jIva paramAtmAsvarUpa ja che. jinavara ne jIvamAM phera nathI. bhalene ekendriyano jIva hoya ke svargano jIva hoya. e badhuM to paryAyamAM che. vastu svarUpe to paramAtmA ja che. paryAya uparathI jenI dRSTi khasIne svarUpa upara dRSTi thaI che e to potAne paNa paramAtmA svarUpa dekhe che, ne dareka jIvane paNa paramAtmA svarUpa dekhe che. samyakradRSTi badhA jIvone jinavara jANe che ane jinavarane jIva jANe che. ahI keTalI vizALa dRSTi! are! A vAta bese to kalyANa thaI jAya. paNa AvI kabUlAtane rokanArA mAnyatArUpI gaDhano pAra na maLe! bAra aMgano sAra e che ke jinavara samAna AtmAne dRSTimAM levo kema ke AtmAnuM svarUpa paramAtmAsvarUpa ja che. (22) dharmI konuM dhyAna kare che? gharmI jIvane samyagdarzananI paryAya pragaTI che chatAM pragaTelAnuM dhyAna karato nathI, paNa tenI pAchaLa birAjamAna je sakaLa nirAvaraNaakhaMDa-eka-pratyakSa pratibhAsamaya-avinazvara-zuddha-pAriNAmika bhAva lakSaNa nija paramAtmA dravyanuM dhyAna kare che. (23) tuM jJAyakasvarUpa nirlepa prabhu cho. e prabhutAno aMtarathI vizvAsa karatAM paryAyamAM prabhutA pragaTe che. (24) nizcaya mokSamArga che te nirvikalpa samAdhi che. tenAthI utpanna thayela atindriya AnaMdano anubhava jenuM lakSaNa che evuM sva-saMvedanajJAna te jJAna che. sukhAnubhUtimAtra lakSaNa saMvedanajJAnathI bhagavAna AtmA jaNAya tevo che. (25) sAra:- 1. eka ja dhyeyaH "jJAyaka AtmA kema oLakhAya? 2. tattvano yathArtha nirNaya. 3. bhedajJAnano abhyAsa karavo. 4. aMdara puruSArtha karavo-jJAna zraddhA nirmaLa karavA. 5. aMdaramAM jJAyaka devanI ArAdhanA-bahAramAM deva-guru-zAstranI ArAdhanA A pAMcamAM jIvana jAya e saphaLa jIvana che. 179)

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eka kA kA ko svAnubhUti (5) svAnubhUti (mokSa prAptino upAya) (1) zuddha AtmAnI prApti thavI e prayojana che. eTale je zuddha, dhruva AtmA che teno paryAyamAM anubhava thAya e prayojana che. vastu pote je che-jIvatI jyota tene jJAnamAM kabUlavI e prayojana che. jevo AtmA che evo kabUlyo, tyAre jIvatI jyotane jIvatI rAkhI-ke Avo huM zuddha, dhruva, caitanyajyoti chuM. AtmAnA svarUpane A sivAya bIjI rIte mAne eNe zuddha AtmAnuM (mAnyatAmAM) mRtyu karyuM che. tethI vastunuM svarUpa jevuM che tevuM yathArtha mAnavuM ane anubhavavuM e vAstavika prayojana che. (2) A to vastunA svarUpanI vAta che. jaina zAsana e to vastunuM svarUpa che. jaina eTale aMdara je A dhruva jJAyakabhAva birAje che je kadIya rAgarUpa-jaDarUpa-malinatArUpa thato nathI evA zAyakanI sanmukha thaIne ene jJAna ane daSTimAM le tene jaina kahe che. jaina koI vADo ke veza nathI, e to vastu svarUpa che. (3) aMtara AtmA zuddha vastu che. tene jANatAM sAcuM jJAna ane sAcuM sukha thAya che. Ama vAta che. je trikALa zuddha jIva che tene jANatAM paryAyamAM jJAna ane sukha thAyaAnaMdano anubhava thAya. svanA Azraye thAya te samyajJAna che. anaMta guNonI paryAya aMdaramAM jyAre dravya tarapha DhaLe che tyAre tene jJAna ane sukha thAya che. (4) je trikALI zuddha caitanyadhana dhruvasvabhAva bhagavAna kevaLIe joyo ane jANyo tene lakSamAM letAM-upAdeya karatAM paryAyamAM jJAna samyak thAya ane sAthe AnadaM pragaTa thAya, ene zuddha AtmA jANyo ane mAnyo kahevAya. potAno bhagavAna AtmA zuddha caitanyadhana dravya svabhAva te upAdeya che. (5) potAno bhagavAna zuddha caitanya vastu-eno paryAyamAM Adara karyo tyAre paryAyamAM je anubhUti thaI te paryAye siddha karyuM ke svAnubhUtinI paryAyamAM te prakAze che. dravya dravyathI prakAzatuM nathI, dravya guNathI prakAzatuM nathI kAraNa ke baMne dhruva che. te svAnubhUtinI paryAya dvArA prakAze che. (6) caitanyasvarUpa bhagavAna AtmA potAnI anubhavanarUpa kriyAthI svane anusarIne thatI pariNatithI-zuddhacaitanyanI nirmaLa anubhUtithI jaNAya evo che. rAgathIzubhabhAvathI prakAze evo AtmA nathI. 180

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svAnubhUti (7) nizcaya samyakrasvarUpanA anubhava sahita pratIti thavI te nizcaya samakti che. enI sAthe deva-zAstra-gurunI zraddhAno je rAga Ave tene vyavahAra samakti kahevAmAM Ave che. paNa e che to rAga; kAMI samaktinI paryAya nathI. (8) bhagavAna AtmAnI samyakdarzananI paryAya svadravyanA Azraye utpanna thAya che, tene vyavahAranI apekSA nathI. nirapekSapaNe svanA Azraye thAya che. samyakdarzananI paryAyane, vastu je upAdeya che teno Azraya che ema kahevuM eto enI tarapha paryAya DhaLI che e apekSAe kahevAmAM Ave che; nahIMtara e samyakradarzananI paryAyanA SaddhArakanA pariNamanamAM paranI to apekSA nathI paNa dravya-guNanI paNa apekSA nathI. te eka samayanI svataMtra paryAya potAnA kartA-karma AdithI thAya che. te paryAyano kartA pote, karaNa pote vagere chaya kArako pote che. paryAya je satu svabhAva che te svataMtra ane nirapekSa che. apekSAthI kathana karavAmAM Ave che ke paryAyane dravya upAdeya che. phakta paryAya dravya bAju DhaLI eTale Azraya lIdho, abheda thaI ema kahevAmAM Ave che. dravya ahetuka, guNa ahetuka ane paryAya ahetuka. AvuM svataMtra svarUpa che, bhagavAna! ene ochuMadhika ke viparIta karavA jaze to mithyAtvanuM zalya thaze. jagatane bese, na bese emAM jagata svataMtra che. anubhUtinI paryAyamAM trikALI AtmA jaNAya che. anitya evI anubhUtinI paryAya nityane jANe che. jANanAra jJAnanI paryAya che, paNa jANe che dravyane anubhUtinI paryAyane Azraya dravyano che. (anubhUtinI paryAyanuM valaNa dravya tarapha che). paryAyane paryAyano Azraya nathI. kArya paryAyamAM thAya che, paNa te kAryamAM kAraNa trikALI vastu che. kAryamAM kAraNanuM jJAna thAya che. dhruvane paryAya jANe che. dravya, dravyano to Azraya laI zake nahIM, dravya paryAyano paNa Azraya letuM nathI, paNa paryAya dravyano Azraya le che, eTale ke paryAya dravyane jANe che tethI pote potAne jANe che-svAnubhUtithI prakAze che. (10) AtmAne svarUpa pratyakSa kahyo che. svarUpa pratyakSa ja vastu che tethI ja te paryAyamAM pratyakSa thAya che. vastu svarUpa pratyakSa ja jJAnamAM che tethI pratyakSa jJAna paryAyathI jaNAya che. (11) samyadarzanamAM Atma jJAnanI apekSAe pratyakSa che. (paranA Azraya vinA sIdho jJAnamAM jaNAya che) samyakdarzanano pratItirUpa che, paNa te kALe mati zrutajJAnathI svane pakaDatAM pote pratyakSa thaI jAya che. (vedananI apekSAe vAta che). paramArtha vastu ja AvI che. pote potAnI jaNAya evI cIja che. 0181)

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svAnubhUti thAya (12) jJAna, jJAnathI ja jANe che ane jJAna jJAnathI ja jaNAya che. jJAna pote potAne na jANe ane patne jANe ema kema banI zake? kadIya na banI zake. kharekhara to jJAnanI paryAya svatarapha DhaLI eTale jJAna pratyakSa thayuM. pratyakSa svAnubhUtinI dazA pragaTa thaI. te svAnubhUtinI dazAmAM je jJAna pragaTa thayuM te jJAna-jJAnane (jJAyakane) jANe, sAthe anyane paNa jANe. dravyamAM sva-parane jANavAnI zakti che, te jANavAnuM kArya to pragaTa paryAyamAM ja thAya che." caitanya jeno svabhAva che evI svabhAvanA bhAva-svarUpa vastu-AtmA, te svAnubhUtithI jaNAya che. (13) samyagdarzana, samyajJAna ane sammacAritra e traNe maLIne mokSano mArga che. arthAt mokSanI prAptino upAya che. samyaka zraddhAH Ama ja che-anyathA nathI evo pratIti bhAva. samyajJAnaH saMzaya, viparyaya ane anadhyavasAya rahita potAnA AtmAnuM tathA paranuM yathArtha jJAna te samyajJAna. samyaka cAritraH samyadarzana-jJAnapUrvaka AtmAmAM sthiratA e samyaka cAritra che. - A traNe anukrame AtmAnA zraddhA-jJAna-cAritra guNonA zuddha paryAyo che. (14) "tatvArtha zraddhAnuM samyagdarzanam tattva (vastunA svarUpa sahita artha-jIvAdi padArthonI zraddhA karavI te samyagdarzana che. tattvonI sAcI zraddhAnuM nAma samyagdarzana che. "artha eTale dravya-guNaparyAya; "tattva' eTale teno bhAva-svarUpa; svarUpa (bhAva) sahita prayojanabhUta padArthonuM zraddhAna te samyagdarzana che. (15) paramArtha mokSakAraNa (nizcaya samyagdarzananI vyAkhyA) jIvAdinuM zraddhAna samakti, jJAna temanuM jJAna che, rAgAdi-varjana caraNa che, ne A ja mukti paMtha che. gAthA 155 gAthArthaH jIvAdi padArthonuM zraddhAna samyakattva che, te jIvAdi padArthono adhigama jJAna che. ane rAgAdino tyAga cAritra che, Aja mokSano mArga che. TIkAH mokSanuM kAraNa kharekhara samyagdarzana-jJAna-cAritra che, temAM samyagdarzana to jIvAdi 182)

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na svAnubhUti thAya padArthonA zraddhAna svabhAve jJAnanuM thavuM-pariNamavuM te che; jIvAdi padArthonA jJAnasvabhAve jJAnanuM thavuM-pariNamavuM te jJAna che; rAgadinA tyAga svabhAve jJAnanuM thavuM-pariNamavuM te cAritra che; tethI e rIte ema phalita thayuM ke samyagdarzana-jJAnacAritra e traNe ekaluM jJAnanuM bhavana (pariNamanI ja che. mATe jJAna ja paramArtha mokSa kAraNa che. (16) samayasAra gAthA-144 TIkA : prathama zrutajJAnanA avalaMbanathI jJAnasvabhAvI AtmAno nizcaya karIne, pachI AtmAnI pragaTa prasiddhine mATe, para padArthanI prasiddhinA kAraNo je Indriyo dvArA ane mana dvArA pravartatI buddhio temane maryAdAmAM lAvIne jeNe matijJAna tattvane Atma sanmukha karyuM che evo, tathA nAnA prakAranA AlaMbanathI thatA aneka vikalpo vaDe AkuLatA utpanna karanArI zrutajJAnanI buddhione paNa maryAdAmAM lAvI zrutajJAna tattvane paNa Atma sanmukha karavo, atyaMta vikalpa rahita thaIne, tatkALa paramAtmArUpa - AtmAne jyAre AtmA anubhave che te vakhate ja AtmA samyapaNe dekhAya che arthAt zraddhA che ane jaNAya che te ja samyakdarzana ane jJAna che. 'nirNaya anusAra zraddhAnuM AcaraNa te anubhava che.' (1) yathArtha nirNayaH huM jJAna AnadaM svarUpa bhagavAna AtmA chuM. (2) bhedajJAnaH sarvathA sarvathI bhinna chuM. (17) Atmasiddhi gAthA-111 varte nija svabhAvano, anubhava-lakSa-pratIta, vRtti vahe nija bhAvamAM, paramArthe samakti. artha potAnA svabhAvanI sAcI pratIta, sAcuM jJAna, sthiratA (nirvikalpatA) varte ane potAnA bhAvamAM vartamAna avasthA svarUpa tarapha vaLe te paramArtha kharuM nizcaya samakti che. (18) lakSa, pakSa, dakSa ane pratyakSa.... anaMta guNa svarUpa AtmA tenA ekarUpa svarUpane lakSamAM laI, parano pakSa choDI (nijano pakSa laI) tene ekane jJAnano zeya, zraddhAno zraddheya, dhyAnano dhyeya... vartamAna jJAnanI paryAya "dakSa thaI temAM ekAgratAno prayatna karatAM e paryAya nirmaLa thatI jAya che ane bhagavAna AtmA apUrvaAnaMda sahita pratyakSa anubhavamAM Ave che. -183)

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na svAnubhUti thAya (19) potAne jANatAM jJAna thAya, arihaMtane jANe mATe sAcuM jJAna thaI jAya che ema nathI. "je kharekhara arihaMtane dravya-guNa-paryAyapaNe jANe che te kharekhara potAnA AtmAne jANe che ane tenA mohano kSaya thAya che eno Azaya evo che ke prathama arihaMtanA dravya-guNa-paryAyane jANe eTale manathI kaLe eTale vikalpapUrvaka jANe; pachI enuM lakSa choDI aMtaramAM sthita thAya. (tyAre tene atindriya sukha pragaTe che ane tyAre potAnA AtmAne jANyo ema kahevAya che.) pravacanasAra gAthA-80 (20) samayasAra kalaza 23: AcArya komaLa saMbodhanathI kahe che ke he bhAI ! tuM koIpaNa rIte mahAkare athavA marIne paNa tattvono kautUhalI thaI A zarIrAdi mUrta dravyano eka mUhUrta (be ghaDI) pADozI thaI AtmAno anubhava kara ke jethI potAnA AtmAne vilAsarUpa, sarva paradravyothI judo dekhI A zarIrAdika mUrtika pudgaladravya sAthe ekapaNAnA mohane tuM turata ja choDaze. (6) "svAnubhUti-vizeSamArgadarzana' ] (1) AtmA nirdaDa, nirbaddha, nirmama, niHzarIra, niravalaMba, nIrAga, nirdoSa, nirmUDha ane nirbhaya che. (2) AvA jJAyaka AtmAne oLakhavo, te ja karavAnuM che. AtmA A zarIrathI bhinna-zarIranAM dravya-guNa-paryAyathI judo che. aMdara vibhAva thAya te paNa AtmAno svabhAva nathI. tenAthI AtmA judo, judo, sadAkALa judo che. anaMta kALa janma-maraNa karyA hoya cetana to evo ne evo che. enA jJAyaka svarUpamAM tenA anaMta guNomAM koI pheraphAra thayo nathI. game teTalAM janma-maraNa thayAM, game teTalA vibhAvo thayA, toya enA guNo evA ne evA ! enuM dravya evuM ne evuM ! AtmA ja AtmAne janma ane nirvANa prati dore che mATe nizcayathI AtmAno guru AtmA ja che; bIjo koI nahi. (sahaja Atma svarUpa parama guru) dravya para dRSTi karavI te ja karavAnuM che. tenA para dRSTi karavAthI, vAraMvAra te taraphano abhyAsa karavAthI ane bhedajJAnanI ghArA pragaTa karavAthI, vikalpathI khasIne je nirvikalpa svAnubhUti pragaTa thAya che te muktino mAraga che. 18) (5)

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rANa svAnubhUti (7) AtmAmAM jJAna, AnaMda Adi anaMtA guNo bharelA che. te jagatathI juduM, anupama ne AzcaryakArI tattva che. ene oLakhIne svAnubhUti karavI te ja muktino mAraga che. anAdi-anaMta zAzvata caitanyadravya ke je pAriNAmika bhAvasvarUpa che tene oLakhIne, tenAM upara dRSTi daIne ane bIjA badhA uparathI daSTi uThAvIne, aMtaradaSTi pragaTa karavI. vartamAna jJAnanI paryAya jyAre parano pakSa choDI nijapadano pakSa le che ane tyAM dakSa thaIne ekAgra thatAM AtmA pratyakSa anubhavamAM Ave che. (9) caitanya.....caitanya....caitanya... tarapha javuM, pariNatine tenA tarapha levI, mati ane zrutano upayoga ja bahAra jAya che tene aMtaramAM lAvavo; te ja karavAnuM che. (10) ema karatAM, vacce zubha bhAva Ave kharA, paNa e to puNyabaMdhanuM kAraNa che, AtmA to e badhAthI judo che, sUkSmamAM sUkSma je zubha bhAva thAya tenAthI paNa AtmA judo che-ema badhAthI nirALA evA caitanyatattvanI zraddhA karavI. pahelAM - pratIti zraddhA thAya evo ja eno puruSArtha thAya. ruci anuyAyI vIrya, jevI jenI ruci ane zraddhA hoya tevo ja teno puruSArtha kAma kare. (11) AtmAne badhAthI nyAro jANavo e ja karavAnuM che. te jJAtAsvabhAva zAyakane oLakhavo- te badhAye karavuM. kyAMya aTakavA jevuM nathI. eka zAzvata dravya para dRSTi karavAthI nirvikalpa svAnubhUti pragaTa thAya che. e ja karavA jevuM che. (12) sphaTikanI jema AtmA svabhAve nirmaLa che. jema lAla-pILAM phUlane laIne sphaTika lAla-pILo dekhAya che paNa svabhAve evo nathI, tema mULa dravyasvabhAve AtmA zuddha che para paryAyamAM je vibhAva che tenA uparathI daSTi uThAvIne aMtaradRSTi karavI. (13) bhagavAne kevaLajJAna pragaTa karyuM. bhagavAnanAM je A dravya-guNa-paryAya, evAM ja potAnAM che; je siddha bhagavAnanuM svarUpa che evuM potAnuM svarUpa che; tevI dRSTi kara. (14) "mokSa kahyo nija zuddhatA' eTale paryAyamAM je azuddhatA che-te kema jAya? eka ja rIta che. potAnA zuddha svabhAvane jANIne-eno mahimA lAvI-jJAnanI paryAya enuM-zuddhanuM lakSa kare-to e jJAnanI paryAya zuddha thatI jAya che ane e pUrNa zuddha jJAnanI paryAyamAM bhagavAna AtmA pratyakSa jaNAya che. (15) pratyeka jIvamAM niraMtara je "aha" pratyaya eTale "huM-huM' evo anubhava jovAmAM Ave che te uparathI AtmAnA hovApaNAno bodha thAya che, tethI niraMtara jIvane anusarIne thatAM e "ahapratyayathI jIvanI siddhi thAya che, tathA sarva jIvo eka 1850

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ghaNA svAnubhUti sarakhA hovA chatAM paNa temAM koI daridrI ane koI zrImaMta dekhavAmAM Ave tethI karmono sadbhAva paNa siddha thAya che. (16) caitanya, jagatathI juduM AzcaryakArI tattva che; jagata sAthe tene kAMI meLa nathI. cetanadevano svabhAva caitanya! cetana deva che mATe tene jo. dravyadaSTisvabhAvamAM ekattva ne parathI vibhakta evI bhedajJAnanI dhArA-pragaTa karavI. dRSTi, jJAna ane cAritra svarUpe ramaNatA karatAM svabhAvano kartA pote svabhAvano kartA, vibhAvano akartA para padArthane to karI zakato ja nathI. (17) kartA buddhi anAdinI che, kartabuddhi toDIne jJAtAbuddhi karyA pachI svabhAvanI dhArA jema ugra thatI jAya che tema vibhAva paNa alpa alpathato jAya che ane vItarAgadazA pragaTa thAya che. (18) sukha pragaTa karavAno-AtmAnubhUti pragaTa karavAno upAyakrama A pramANe ja che - (1) pAtratA (2) abhyAsa(3) yathArthanirNaya (4) bhedajJAna (5) AtmAnubhUti. (19) svAnubhUti-AtmAnubhUti e ja jina-zAsana che. te pragaTa kema thAya teno upadeza pAtra jIvone nimitta che. (20) samyagdarzana-paryAya pragaTa karavAnI apekSAe upAdeya che, paNa kharI rIte to samyagdarzanano viSaya je dhruvadravya che te dRSTi apekSAe upAdeya che. jJAnano zeya, zraddhAno zraddheya, dhyAnano dhyeya... e dhruva dravya-paramapariNAmika bhAvasvarUpa je AtmA che te upAdeya che. tyAM dRSTi ekAgra thatAM AtmAnubhUti thAya che. (186)

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Kang svAnubhUti 15 (6) Atma prasiddhi Atma prasiddhi (1) he jIva ! anaMtakALathI aprasiddha evo je tAro AtmA te kema prasiddha thAya tenI A vAta che. (2) ajJAnIpaNe vratAdi karIne anaMtavAra svarge gayo paNa AtmAnA jJAnalakSaNane teM na oLakhyuM tethI tane A 'AtmA prasiddha' na thaI, paNa rAganI ja prasiddhi thaI. (3) jJAnane (vartamAna jJAnanI paryAyane) AtmA dvArA dravyabhAva tarapha vALIne AtmAnI prasiddhi teM na karI paNa jJAnane rAga sAthe ekameka mAnIne teM rAganI ja prasiddhi karI. (4) rAgathI juduM jJAna kevuM che tene jANa, to te jJAnalakSaNa vaDe bhagavAna AtmAnI prasiddhi thAya ne tAruM bhavabhramaNa TaLI jAya. (6) (5) rAganI prasiddhi te rakhaDavAnuM kAraNa che; Atma prasiddhi te siddhapadanuM kAraNa che. samyagdarzana ane samyajJAna thatAM AtmA prasiddha thAya che. rAga te AtmAnI prasiddhinuM sAdhana nathI paNa jJAnane aMtaramAM vALavuM te eka ja bhagavAna AtmAnI prasiddhinuM sAdhana che. AtmAnA AnaMdanA anubhavapUrvaka jene Atma prasiddhi karavI hoya tene aMtaramAM A vAtano mahimA Avavo joIe ke aho! A mArA AtmAnI koI apUrva vAta che. anaMta zaktisaMpanna mArA AtmAne A vAta prasiddha kare che, ke je 'Atma prasiddhi' parama AnaMdanuM kAraNa che. (8) AtmAmAM anaMta zaktio che, te badhAne jANanAruM te jJAna che; te ekeka zaktine judI judI rIte prasiddha nathI karatuM paNa anaMta zaktisaMpanna eka AtmAne prasiddha kare che. (9) Atmazaktino eka piMDa je abheda AtmA tenI sanmukha thaIne ja tenI zaktinI kharI oLakhANa thAya che. akhaMDa caitanyanA AzrayapUrvaka A trikALI zaktione jANatAM paryAyamAM paNa emano aMza pragaTe che; e rIte vartamAna pariNamana sahitanI A vAta che. trikALI zaktionA piMDane kabUle ane paryAyamAM tenuM bilakula 187

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paNa je svAnubhUti pariNamana na pragaTe-ema bane nahi. zakti sAthe vyaktinI saMdhi che. trikALI zaktine kabUlatAM tenI vyaktinI paNa pratIta thaI jAya che eTale ke sAdhaka dazAnuM nirmaLa pariNamana zarU thaI jAya che. (10) anaMta guNano piMDa abheda caitanyamUrti AtmA che, tenI sanmukha joIne anaMta zaktionI yathArtha kabUlAta thAya che ane abheda AtmAnA Azraye anaMta zaktionI nirmaLa paryAya pragaTI jAya che. (11) AtmAnI anaMta zaktiomAMthI koIpaNa zakti, nimitta, vikAra, paryAya, ke bhedanA Azraye nathI. dareka zakti abheda AtmAnA ja Azraye che. mATe abheda AtmAnI daSTi sivAya koIpaNa bheda, paryAya, vikAra ke nimittanA AzrayathI lAbha mAnavo te mithyAttva che ane te jIvane zaktionuM nirmaLa pariNamana thatuM nathI. (12) AtmAmAM guNo ekI sAthe che ane paryAyo krame krame thAya che. jJAna, darzana, cAritra, sukha, astittva, vastuttva, dravyattva, aguruladhuttva, prameyattva, pradezattva vagere guNo badhAya akrama che ane paryAyo kramabaddha che. AvA krama ane akramarUpa vartatA anaMta dharmo AtmAmAM che, tethI jJAnamAtra AtmA anaMta dharmanI mUrti che. 2 jJAna svabhAva zuM che? (1) (2) (6) AtmA-jIva eka caitanyadravya che. te eka sat che, temAM anaMtaguNo che. have emAM mukhya guNo (1) anaMtajJAna (2) anaMta darzana (3) anaMta vIrya ane (4) anaMta sukha che. e badhA guNonI paryAya samaye samaye pragaTa thAya che temAM temanuM kArya thAya che. A rIte AtmAmAM eka anaMta zaktirUpa anAdi anaMta-ekarUpa dravya svabhAva che ane bIjo vartamAna paryAya svabhAva che. (4) zraddhA guNanI vartamAna paryAya viparItarUpe pariNamI rahI che ane cAritra guNanI paryAyamAM rAga-dveSa (kaSAya)nA pariNAma jaNAya che je baMne mATe eka 'moha' zabda vaparAya che. ane te ja jIvanA duHkhanuM kAraNa che. jJAnaguNa che tenI pratyeka samayanI paryAya trikALa jJAnapaNe ja varte che. te rAgapaNe, malinapaNe ke viparitapaNe pariNamatI nathI. temAM yogyatAnusAra taratamyatA che bhale. (5) je 188

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A svAnubhUti thAya (6) jJAna potAnA jJAyakasvabhAvathI ja sva-parane jANavAnI yogyatAvALo che. jANavuM e trikALa jJAnano svabhAva che. zabdAdi padArtho (yo) dUra ho ke samIpa ho, jJAna temane potAnA svabhAvathIsvarUpathI jANe ja che." svarUpathI jANe che ema kahevAno Azaya eTalo ja che ke jene nija cetanya svarUpa jJAtA-draSTA prabhunuM aMtaramAM bhAna thayuM che te para padArthono jANavAmAM rokato nathI, potAne jANatAM saheja teno "svapara prakAzaka' svabhAva pragaTa thaI jAya che. prathama vakhata ja AtmAnA anubhava sAthe apUrva AnaMda-sukhano paNa anubhava thAya che. A AtmAnubhUti e ja jinazAsana che. (8) ajJAnIne paNa jJAna atirUpe ja che, rAgane ke para padArthone jANIne potApaNe mAnavAthI tenuM jJAna nAstirUpe thayeluM dekhAya che. ajJAnadazAmAM paNa jJAnano ughADa to hoya ja che. jJAna guNamAM viparItatA nathI. te jJAnanI ughaDelI paryAyane svatarapha vALe to samyagdarzana pragaTe ane te vaDe trikALI nizcala svabhAvane jIva jANe-anubhave. jJAna guNanuM kArya svane zraddhAna pUrvaka jANavAnuM ja che. (9) kevaLajJAna vakhate badhA ja guNa pUrNa nirmaLa thaI jAya che, chatAM zraddhALuNa cothe guNasthAne pUrNa nirmaLa thAya che. te vakhate jeTaluM jJAnaguNanuM pariNamana che tene samyajJAna kahe che ane svarUpa AcaraNa cAritrane sammacAritra kahe che. samyagdarzanajJAna-cAritranI ekatAnI anubhavanI dazA bane che. eTale tene Atmaanubhava paNa kahevAmAM Ave che. (10) samyagdarzana ane samyakajJAna thayuM temAM jJAyakapaNe je jaNAyo te pUrve jJAyaka ja hato, vartamAnamAM jJAyaka che ane bhaviSyamAM paNa jJAyakapaNe ja raheze. sadAya jANanAro hovAthI potAne jANe che, parane jANe che, potAnI paryAyamAM uNapa che tene jANe che, rAgane jANe che, zeyone jANe che e jANavA mAtrathI vikriyA-rAga dveSa thAya che ema nathI. bAhya para padArthomAM ISTa-aniSTa, anukULa-pratikULatA mAne che tethI rAga dveSa thAya che. A je mAnavAno doSa che-e viparita mAnyatA abhiprAyanI bhUla che jene mithyAtva kahevAmAM Ave che. A mithyAtva e sarva pApanuM mULa che eTale tene pApano bApa kahevAmAM Ave che. ane samyagdarzana e dharmanuM mULa che-jyAMthI dharmanI-sukhanA anubhavanI zarUAta thAya che ane e AtmAnubhUti e ja jinazAsana che. 189)

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na svAnubhUti Tyaka bhAva 1. (2) nirapekSa huM kRtakRtya meM, nija zaktiyoMse pUrNa huM; meM niravalaMbI mAtra jJAyaka, svayaM meM paripUrNa huM. parase nahi saMbaMdha kucha bhI, svayaM siddha prabhu sadA; nibaMdha aru nizaMka nirbhaya, parama AnaMdamaya sadA. nija lakSya se huA sukhI, nahi zeSa kucha abhilASa hai; nijameM hI hove lInatA, nijakA huA vizvAsa hai. amUrtika cimUrti meM, maMgalamayI guNadhAma huM; mere liye mujha sAtha hIM, saccidAnaMda abhirAma huM. svAdhIna zAzvata, mukta, akriya anaMta vaibhavavAna huM A pratyakSa aMtara meM dikhe, meM hI svayaM bhagavAna huM. avyakta vANIse aho, ciMtana na pAve pAra che; svAnubhavameM sahaja bhAse, bhAva aparaMpAra che. zraddhA svayaM samyak huI, zraddhAna jJAyaka huA; jJAnameM basa jJAna bhAse, jJAna bhI samyak huA. bhaga rahe durbhAva, samyak AcaraNa sukhakAra; jJAnamaya jIvana huA, aba khulA mukti drAra hai. jo kucha jhalakatA jJAna meM, vaha joya nahi, basa jJAna hai; nahi zeyakRta kiMcita malinatA, sahaja svaccha sujJAna hai. parabhAva zunya svabhAva merA, jJAnamaya hI dhyeya hai; jJAnameM jJAyaka aho, mama jJAnamaya hI joya hai. jJAna hI sAdhana sahaja, arU jJAna hI mama sAdhya hai; jJAnamaya ArAdhanA, zuddha jJAna hI ArAdhya hai. jJAnamaya dhruva rU5 merA, jJAnamaya hI pariNamana; jJAnamaya hI muktimaya meM, jJAnamaya anAdi nidhana. jJAna hI hai sAra jaga meM, zeSa saba niHsAra; jJAna se Tyuta pariNamanakA nAma hI saMsAra hai. (10) (11) (12) (13) -1900

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svAnubhUti paNa (14) jJAnamaya nija bhAvako basa bhUlanA aparAdha hai; jJAnakA sanmAna hI saMsIddha samyaka rAgha hai. (15maDAnA ajJAsase hI baMdha, samyaka jJAnase hI mukti hai; jJAnamaya saMsAdhanA, duHkha nAzanekI yuti hai. (16) jo virAdhaka jJAnako, so DUbatA majadhAra meM; jJAnakA Azraya kare, so hoya bhavase pAra che. (17) yuM jAna mahimA jJAnakI, nija jJAnako svIkAra kara; jJAnake atirikta, saba parabhAvakA parihAra kara. (18) nija bhAvase hI jJAnamaya ho, parama AnaMdita raho; hoya tanmaya jJAnameM, aba zIdhra ziva padavI dharo. (4) "jJAnAnaMda svarUpa AtmA" | (1) ahAhA! AtmA jJAnAnaMda svarUpa prabhu anaMta dharmasvarUpa vastu che. tene paradravyothI ane parabhAvothI bhinna oLakhavA mATe AcAryadeva "jJAnamAtra' kahetA AvyA che. tyAM "jJAnamAtra vastu AtmA" ema kahetAM jJAnathI viruddha je jaDa padravyo ane rAgAdibhAvo eno to niSedha thaI jAya che, paNa jJAnanI sAthe rahenArA je darzana, vIrya, sukha ItyAdi anaMta guNo teno koI niSedha thato nathI. A rIte jJAna sAthe bIjA anaMtadharmo jJAnamAtra vastu AtmAmAM sAthe ja (anvayarU5) hovAthI jJAnamAtra AtmAne anekAntapaNuM che. AtmA anekAntamaya hovA chatAM ahIM teno jJAnamAtrapaNe kema upadeza karavAmAM Ave che? jJAnamAtra kahevAthI anya dharmono niSedha mAtra samajAya che. tenuM zuM samAdhAna che? - lakSaNanI prasiddhi vaDe lakSyanI prasiddhi karAvavA mATe AtmAno jJAnamAtrapaNe upadeza karavAmAM Ave che. AtmAnuM jJAna lakSaNa che, asAdhAraNa guNa che, mATe jJAnanI prasiddhi vaDe tenA lakSyanI-AtmAnI prasiddhi thAya che. jJAna AtmAne rAgAdithI judo jANI-zuddha eka AtmAne prasiddhi kare che. kayuM jJAna? para tarapha vaLeluM jJAna nahi, paraMtu aMtarmukha thaIne AtmAne je jJAna jANe che te jJAna AtmAnuM lakSaNa che ane te AtmAne prasiddhi-pragaTa kare che. jJAna sva-para prakAzaka che. sva ane para baMnene prakAze che. 191)

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svAnubhUti pa jJAnanI vartamAna paryAya je AtmAnuM lakSaNa che te pragaTa che ne te vaDe apragaTa (zaktirUpa) lakSya (zuddha AtmA) jaNAya che. Ama lakSaNanI prasiddhi vaDe lakSya prasiddha thAya che. vaLelI zuddha jJAnanI paryAyamAM-sarvathI bhinna zuddhatmA AnaMda sAthe anubhUtimAM prasiddha thAya che, jaNAya che. AtmA lakSya che ane jJAna tenuM lakSaNa che-ema lakSamAM lIdhA pachI ziSya pUche che ke lakSaNane prasiddhi karyA vinA mAtra lakSyane ja-AtmAne ja kema prasiddha kema karatA nathI? "jJAna te AtmA ema lakSaNa-lakSyano bheda pADavAthI zuM prayojana che? aMte to abheda evo AtmA ja prasAdhya athavA prasiddha karavA yogya che. mATe tene ja prasiddha karAvI ne? samAdhAnaH jene lakSaNa aprasiddha hoya tene (arthAt je lakSaNane jANato nathI evA ajJAnI janane) lakSyanI prasiddhi (AtmAnI anubhUti) thatI nathI. jene lakSaNa prasiddha thAya tene ja lakSyanI prasiddhi thAya che. (mATe ajJAnIne pahelAM lakSaNa batAvIe tyAre te lakSya ne grahaNa karI zake che.) ajJAnIne lakSaNa aprasiddha che. te deha ane rAgAdine AtmA mAne che, te dehanI kriyA tema ja rAgAdi vaDe AtmAnuM hita mAne che-tene kahIe he bhAI! je lakSyamAM trikALa rahe ane lakSyane paripUrNa oLakhAve tene lakSaNa kahevAmAM Ave che. jJAna che te ja tAruM lakSaNa che kAraNa ke AtmA sadAya jJAnasvarUpa che ane jJAnavaDe oLakhAya che. jJAnane aMtarmukha karI AtmavastuthI ekameka thatAM AtmA oLakhAya che, prasiddha thAya che. ekameka thatAM eka thaI jAya che ema nathI-jevo trikALa zuddha jJAna svabhAva che-evuM tenuM lakSaNa (vartamAna jJAnanI paryAya) eka samaya mATe evI ja zuddha (rAgAdi bhinna)thaI jAya che e jJAnanI paryAyamAM bhagavAna AtmA jaNAI jAya che-anubhavamAM Ave che. jJAnanI paryAya-svabhAva sAthe abhedarUpe pariNamI jAya che ema paNa kahevAmAM Ave che-eno artha evo abheda svabhAva trikALa zuddha che evI ja paryAya zuddha thaI jAya che, e zuddha jJAnanI paryAyamAM AtmA jaNAya che. Ama lakSaNanI prasiddhi vaDe lakSya prasiddha thAya che. juo, A lakSya-lakSaNano bheda kIdho te bhedamAM aTakavA mATe nahi, paNa abheda AtmAnuM lakSa karAvavA mATe che. bhedane gauNa karI je abhedanuM lakSa kare tene bhagavAna AtmA prasiddha thAya che. tyAre lakSya-lakSaNano bheda te vyavahAra kahevAya - 192

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- svAnubhUti che. je bhedamAM (vyavahAramAM) aTakI rahe-vikalpamAM aTakI rahe tene AtmAnI prasiddhi thatI nathI. ane abheda samajatAM vacce lakSya-lakSaNano bheda Ave che tene jANe nahi tene ya AtmAnI prasiddhi thatI nathI. kema ke jene lakSaNa aprasiddha hoya tene lakSyanI prasiddhi thatI nathI. koI ajJAnIo kahe che-ekaluM jJAna-jJAna zuM karo cho? ame je A dehanI kriyA karIe chIe ane te vakhate je zubhabhAva thAya che te puNyanI kriyA te sAdhana che ane ema karatAM karatAM eka divasa AtmA oLakhAI jaze-AtmA prasiddha thaI jaze, AtmAno anubhava thaI jaze. tene ahIM kahe che, "tuM mUDha che ke zuM? dehanI kriyA to AtmA traNakALa karI zakato nathI, ane je rAgAdi bhAvo paryAyamAM thAya che e to svabhAvamAM che nahi, e puNyabhAva che te to baMdhanuM kArya che. te kharekhara AtmAne oLakhavAnA sAdhana nathI. dehanI kriyA ke puNyanI kriyA te AtmAne oLakhavAnA sAdhana ja nathI. Ama eka jJAna lakSaNa vaDe ja AtmA oLakhAya che ema kahIne vyavahArAbhAsano niSedha karyo. vyavahArabhAsInuM svarUpa zuM che? jIvane zubhabhAvathI dharma thAya ema svIkAre, paNa jIvanA trikALI dhruva svabhAvane na svIkAre ane te tarapha potAnuM valaNa na pherave te vyavahArabhAsI che; tene kriyAjaDa paNa kahevAmAM Ave che. zarIranI kriyAthI dharma thAya ema je mAne te to vyavahArabhAsathI paNa ghaNe dUra che. vaLI koI kahe che-jJAna te lakSaNa ane AtmA lakSya. ema bheda zAmATe pADo cho? sIdho ja abheda AtmA batAvone! lakSaNa dvArA lakSya batAvo cho tene badale sIdhuM lakSyane batAvI do ne! tene kahe che, "he bhAI! je lakSaNane jANato nathI, te lakSyane jANato nathI. lakSaNane oLakhavAthI ja lakSyane oLakhI zakAya che. jema koI kahe-amAre sAkara joIe che, gaLapaNathI kAma nathI, to tene sAkaranI prApti thatI nathI; tema jo koI kahe amAre lakSya AtmA joIe che-jJAnalakSaNathI zuM kAma che? to tene AtmAnI prApti thatI nathI. A pramANe jJAna lakSaNe AtmA lakSita thato hovAthI jJAnalakSaNa karIne nizcayabhAsano niSedha karavAmAM Avyo che. nizcayAbhAsInuM svarUpa zuM che? je jIva AtmAnA trikALI zuddha svarUpane svIkAre paNa vartamAna paryAyamAM potAne vikAra che te na svIkAre-to pachI vikAra dUra kema karaze?-te nizcayAbhAsI che. tene zuSkajJAnI paNa kahevAmAM Ave che. 193),

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A svAnubhUti thAya che phakta huM zuddha chuM, buddha chuM ema vicAryA kare tethI kAMI AtmAnI prasiddhi thatI nathI. AtmA evA vikalpathI anubhavamAM Avato nathI. nirvikalpa dazA thAya to AtmAnI prasiddhi thAya che. kharekhara to-prathama potAnA jevo zuddha svabhAva che tevo badhA ja paradravyo ane parabhAvothI judo zuddhAtmAno svIkAra karavo paDaze-jenuM dhyAna karavAnuM che tenI sthApanA karavI paDaze. pachI je jJAnanI paryAya evA zuddhaAtmAnuM aMtara : paDayA vinA emAM ekAgratAno abhyAsa kare che-te jJAnanI paryAya kSaNe kSaNe pade pade, paryAye paryAye zuddha thatI jAya che ane evI be ghaDInI ekAgratAthI-te zuddha | paryAya akhaMDa- dhArAvAhI-avicchina dhArAthI zuddhAtmAnuM dhyAna kare to te zuddha paryAyamAM bhagavAna AtmA jaNAya che. (7) karyuM te lakSya che ke je jJAnanI prasiddhi vaDe tenAthI (jJAnathI) bhinna prasiddha thAya che? ziSyane lakSya-lakSaNano bheda posAto nathI. svAnubhUtinI-AtmAnubhUtinIsukhanI prAptinI abhilASA che ne? samAdhAnaH jJAnathI-lakSaNathI bhinna lakSya nathI kAraNa ke jJAna ane AtmA dravyapaNe abheda che. jJAna lakSaNathI juduM-bhinna koI lakSya nathI. e to lakSaNa lakSyane batAve che tethI ajJAnIne lakSya oLakhAvavA bhedathI vAta karI che. paNa jJAna ne AtmA bhinna cIja che ema nathI, kema ke jJAnane AtmA dravyapaNe abheda . che. arthAt AtmA "jJAnasvabhAvamaya' ja che. ahIM jJAna eTale paranuM-zAstranuM jJAna ema vAta nathI. ahIM to rAgAdithI bhinna paDeluM aMtaramAM vaLeluM aMtaramukhAkAra jJAna lakSaNa lakSyathI bhinna nathI, abheda che enI vAta che. jema sAkara mIThI che ema kahIe tyAM sAkarathI mIThAza koI judI cIja nathI. tema jAnana.. jAnana... jAnana... svabhAva (vartamAna jJAnanI paryAya) ane AtmA judI cIja nathI. bhale jJAna eka guNa che ane AtmA anaMtaguNamayI guNI che, chatAM jJAna ne AtmA vastupaNe abheda che. tethI je jJAnanI prasiddhi che te AtmAnI ja prasiddhi che. A rIte lakSaNa-lakSyanI siddhi eka sAthe ja che ane eka vastumaya che. jJAnanI paryAya zuddha thaI dravya sAthe abheda tanmaya thaI tyAM Atmadravya prasiddha thayuM-AtmAno anubhava thayo. apUrva AnaMda sAthe svAnubhUti thaI. have A rahasya pAmyA vinA zAstra bhaNI bhaNI, agIyAra aMga caudapUrvano pAThI thayo, deva-guru zAstranI paNa bahAramAM zraddhA karI, anaMtavAra bAhya vratAdi (19)

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svAnubhUti Fen Fen dhAraNa karyA paNa ethI zuM ? e kAMI AtmAnuM lakSaNa nathI enAthI AtmAnI prasiddhi saMbhavIta nathI. ahA! gajaba vAta karI che-AmAM to bAra aMganuM rahasya khulluM mUkyuM che. (8) to pachI lakSya-lakSaNano vibhAga zA mATe karavAmAM Ave che ? be eka che to vibhAga zA mATe ? samAdhAna H prasiddhattva ane prasAdhyamAnattvane lIdhe lakSaNa ane lakSyano vibhAga karavAmAM Avyo che. jJAna prasiddha che kAraNa ke jJAnamAtrane svasaMvedana thI siddhapaNuM che. jJAna sarva prANIone svasaMvedanarUpa anubhavamAM Ave che. te prasiddha evA jJAna vaDe prasAdhyamAna, taavinAbhUta (jJAnanI sAthe avinAbhAvI saMbaMdhavALA) anaMta dharmonA samudAyarUpa-AtmA prasAdhyamAna che. mATe jJAnamAtramAM acalitapaNe sthApelI dRSTi vaDe, kramarUpa ane akramarUpa pravartato, ta -avinAbhUta, anaMta dharma samuha je kAMI jevaDo lakSita thAya che te saghaLoya kharekhara eka AtmA che. jJAna che te prasiddha che. 'huM A jANuM chuM, ne te jANuM chuM' ema sau koI kahe che ne! matalaba ke ajJAnamAM paNa jANavuM to che. koI kahe, 'huM nathI. huM AmAM mAnato nathI, AtmA jevI koI vastu ja nathI' to tene pUchIe ke 'huM nathI' evo nirNaya konI sattAmAM karyo ? jJAnanI sattAmAM e nirNaya thayo che. jaDa padArthomAM e sattAnuM astittva nathI. 'upayoga' jIvanuM lakSaNa che. jJAna e jIvano asAdhAraNa che enAthI e bIjA badhA dravyothI bhinna che. bIjA badhA dravya ajIva che. jJAna jenuM sattva che te 'huM chuM' ema temAM siddha thaI jAya che. Ama A jJAna che te 'huM chuM' ema nirNaya karatAM jJAnanuM lakSa sva-AtmA tarapha jAya che ane tyAM ekAgratA thatAM svAnubhavamAM AtmA prasiddha thAya che. 'AtmAno parama svabhAva je sat che, te satne lakSamAM laI, teno pakSa karI tenA abhyAsamAM dakSa thaI ane svabhAvamAM ekAgratA thatAM, svAnubhUtithI apUrva AnaMda sAthe AtmA e jJAnanI paryAyamAM pratyakSa thAya che. guNa (9) jJAnalakSaNathI anaMtadharmasvarUpa AtmA lakSita thAya che, rAgAdithI nahi. jJAnano svabhAva sva-para prakAzaka hovAthI te parane ane rAgAdine jANe, paNa parane ke rAgane jANatAM, jJAna lakSaNa paranuM ke rAganuM thaI jatuM nathI, jJAna lakSaNa to AtmAnuM ja rahe che. eTale ke parane jANatuM jJAna paNa AtmA sAthe ekatA rAkhIne parane jANe che, para sAthe ke rAga sAthe ekatA karIne jANatuM nathI. jJAna bIjAne jANe che paNa bIjAnuM lakSaNa thatuM nathI. jJAna prasiddha che. je sattAmAM A deha che, 195

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svAnubhUti thAya vANI che, mana che, rAga che te ItyAdi jaNAya che te jJAna prasiddha che ane te AtmAnuM jJAna che. dehAdinuM jJAna kahIye e to vyavahAra che. vAstavamAM dehAdine jANavAnA kALamAM paNa jJAna ja jaNAya che. dehAdi padArtha ho paNa tene jANavAnA kALe jANavAmAM to jJAna ja Ave che, kAraNa ke jJAnamAtrane svasaMvedanathI siddhapaNuM che. sau jIvone jJAna potAnA svasaMvedana athavA potAnA vedanathI prasiddha che. dehAdi padArtha che mATe jJAna che ema nahi. paNa potAnA vedanathI jJAna prasiddha che. jhINI vAta che bhAI! A badhuM jANe che te jJAna AtmAnuM che mATe jJAnane AtmA tarapha vALa; e jJAnamAM tane AtmA prasiddha thaze. abheda AtmAnA lakSapUrvaka bhedane jANanAruM jJAna paNa abheda AtmAnI prasiddhi kare che. jyAM jJAne abheda AtmAne lakSamAM lIdho tyAM lakSaNa ane lakSya baMne eka thaI gayA abheda thaI gayA-tyAre ja jJAna AtmAnuM lakSaNa thayuM-te jJAna lakSaNe anaMtadharmavALA AtmAne prasiddha karyo. anubhUti thaI. AnuM ja nAma samyagdarzana ane samyajJAna che ane e jJAnasvarUpamAM jyAM ekAgratA karI e ja samyagvAritra che. A ja dharma che. anaMta dharmonA samudAyarUpa-piMDarUpa abheda eka caitanyamUrti bhagavAna AtmA prasAdhyamAna che, paradravyo ane rAgAdithI bhinna prasiddha jJAnalakSaNa vaDe trikALI, abheda anaMtadharmamaya, cidAnaMda prabhunI prasiddhi thAya che. A (10) sArarUpaH bahAranuM lakSa (dehAdi ane rAgAdinuM) maTADIne jyAM pUrNAnaMdano nAtha bhagavAna AtmA cetanya sat che tyAM jJAnalakSaNa vaDe lakSa kara; tyAM ekAgra thatAM jJAna paryAya pote ja abheda sAthe tanmaya thaI Atmaprasiddhi karaze. A vAtamAM zuM siddha karyuM? (1) paradravyothI ane rAgAdi (vikAro)thI bhedajJAna karAvyuM. (2) jJAna lakSaNa vaDe lakSita evA AtmAnI prasiddhinI siddhi karI. (3) e "jJAnamAtra eka bhAvamAM AvI jatI anaMta zaktio bhegI ja AtmAmAM UchaLe che. (4) anaMta guNathI abheda AtmAne dRSTimAM lIdho tyAM anaMtI zaktio ekasAthe nirmaLapaNe pariNamavA lAge che AvI rIte zaktinI sAthe vyaktinI saMdhi che. (5) jevo vItarAgabhAva svabhAvamAM che evo ja bhAva paryAyamAM pragaTa thAya e ja sarva zAstrono sAra che. AmAM ekalo nirapekSa vItarAgabhAva' ja Ave che.

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- svAnubhUti kara (6) rAgathI bhinna paDeluM, aMtaramAM vALeluM aMtarmukhAkAra jJAna te lakSaNa (zuddha jJAnanI paryAya), lakSya je anAdi anaMta ekarUpa jJAyaka bhAvaparamapAriNAmikabhAva kAraNa paramAtmA-lakSaNa e lakSyathI bhinna nathI, abheda che, tethI je lakSaNanI prasiddhi che te ja lakSyanI, AtmAnI prasiddhi che. A rIte lakSya-lakSaNanI siddhi eka sAthe ja che. (7) jJAna che te prasiddha che. jJAna che te huM chuM ema nirNaya ane pratIti karatAM jJAnanuM lakSa sva-AtmA tarapha jAya che. ane tyAre svAnubhavamAM AtmA prasiddha thAya che-jaNAya che-anubhavamAM Ave che. (8) sukhano upAya - (1) dehanI kriyAthI lakSita thAya te AtmA nahi. (2) rAga-lakSaNa vaDe lakSita thAya te AtmA nahi. (3) guNa-bheda-vikalpa vaDe lakSita thAya to AtmA nahi. (4) aMtaramAM vaLelA jJAnalakSaNa vaDe lakSita thAya te AtmA. jJAna lakSaNa vaDe jaDa ke paracIja lakSita thatI nathI. (6). jJAna lakSaNa vaDe rAga lakSita thato nathI. jJAna lakSaNa vaDe mAtra eka guNa lakSita thato nathI. (8) jJAna lakSaNa vaDe anaMta guNa-paryAyano zuddha piMDa (abheda-akhaMDa - eka) lakSita thAya che. (9) AvA lakSyarUpa AtmAmAM vikAra nathI, saMyoga nathI, zuddha anaMta guNa- paryAyo temAM samAya che. (10) AtmAnA svabhAvano mahimA-rUci-pratIti-daSTi thAya ane anaMtaguNanI nirmaLatA khIlavA mAMDe eTale mokSamArga zarU thAya.. sukhanI zarUAta thAya.. (9) anaMta guNa svarUpa AtmA tenA ekarUpa svarUpane lakSamAM laI, teno pakSa laI, tene ekane dhyeya banAvI vartamAna jJAnanI paryAya dakSa thaI, temAM ekAgratAno prayatna karatAM paryAya nirmaLa thatI jAya che ane bhagavAna AtmA anubhavamAM AnaMda sahita pratyakSa jaNAya che. A ja zAMti-sukhano pahelo upAya che. che. (pa) (7) (197

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- svAnubhUti karAra 16 Atma vaibhava (1) AcArya bhagavAne samayasAramAM jJAyaka bhAva" kahIne AtmAnuM svarUpa oLakhAvyuM che. ghaNA alaukika prakAre AtmAnuM zuddhasvarUpa "jJAnamAtra' kahIne oLakhAvyuM che. te jJAnamAtra AtmAne svasammukhI jJAnalakSaNa vaDe anubhavamAM letAM te anubhavamAM ekaluM jJAna ja nathI AvatuM paNa jJAna sAthe AnaMda, prabhutA, vIrya, astittva vagere anaMta dharmo sahita AtmA anubhavamAM Ave che. e rIte jJAnamAtra AtmA - anekAnta svarUpa che. (2) jeNe AtmAne jANavo hoya, jeNe sukhI thavuM hoya ne A bhavabhramaNanAM duHkhathI chUTavuM hoya teNe anaMtazaktinA vaibhavavALA AtmAne oLakhavo joIe. ekeka AtmA potAnI anaMta zaktithI bharelo bhagavAna che. AtmAmAM anaMta zaktio eka sAthe rahelI che ane tenI paryAyo kramekrame thAya che. anaMta zaktimAM dareka zaktinI paryAya varte che te apekSAe to anaMta zaktinI anaMta paryAyo eka sAthe ja che. eka sAthe ja badhI zaktio pariName che. A rIte akramarUpa eka sAthe rahelA jJAna-AnaMdAdi anaMta guNo, ane tenI krame krame thatI nirmaLa paryAyo-AvA guNa-paryAyono Akho piMDalo jJAnalakSaNa vaDe ja lakSita thAya che, ne tene ja AtmA kahIe chIe. "jJAna lakSaNa vaDe je lazita thAya tene AtmA kahevAya.' jeNe svataMtra thavuM hoya, prabhutA pragaTAvavI hoya ne dharma pragaTa karavo hoya teNe AvA guNa-paryAyavALA potAnA AtmAnA vaibhavanI kiMmata thAya to paranI ane rAganI kiMmata UDI jAya, eTale ke tenI ruci chUTI jAya, ne rucino vega AtmasvabhAva tarapha vaLI jAya-vartamAna jJAnanI paryAyanuM lakSa para, nimitta ne rAgathI haTI-AvA zaktionA sAmarthyavAna bhagavAna AtmA tarapha jAya to bhagavAna anubhUtimAM jaNAya che. A samyagdarzananI rIta che. sukha pragaTa karavAno A ja eka upAya che. potAnA apAra cetanyabhavane jANe to saMyoganuM ke vikAranuM mAhAtmaya rahe nahi; eTale pariNati nija svabhAva tarapha vaLatAM temAM nirmaLa jJAna-AnaMdanuM pragaTa pariNamana thAya; tene "AtmA prasiddha thayo' ema kahevAmAM Ave che. (6) pahelAM paNa zaktirUpe to Avo AtmA hato ja, paNa jyAM sudhI aMtarmukha thaIne pote potAne anubhavamAM na lIdho tyAM sudhI te apragaTa hato, ne anubhavamAM letAM -- - 198)

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svAnubhUti te pragaTa-prasiddha thAya che. sukha pragaTa karavAno A ja eka upAya che. (7) AvA anaMta zaktionA sAmarthyavALA lakSyarUpa zuddha AtmAmAM vikAra nathI, saMyoga nathI, zuddha anaMta guNa-paryAyo temAM samAya che. anukULa nimittanA saMyogo mane lAbha kare ne pratikULa nimittonA gherA mane nukasAna kare-ema jeNe mAnyuM teNe AtmAnI mahattAne na jANI paNa saMyoganI mahattA mAnI; teNe saMyogane potAmAM mAnyA paNa saMyogathI judA anaMta zakti saMpanna AtmAne na jANyo. AtmAne "jJAnamAtra' kahetAM temAM keTalA vaibhava samAya che tene jo tuM jANa to tane parano-saMyogano-vikArano ke alpatAno mahimA rahe nahi, teno mahimA chUTIne AtmAnA svabhAvano mahimA-ruci-pratIti-lakSa (daSTi) jAge ne anaMta guNanI nirmaLatA khIlavA mAMDe eTale ke mokSamArga zarU thAya. (9) "jJAnamAtra' kahetAM te svapaNe "satuM che ne parapaNe "asa" che evuM anekAntapaNuM AvI ja jAya che. "jJAnamAtra' kahetAM temAM satpaNuM asatpaNuM vagere aneka dharmo , bhegA che eTale "anekAnta'nI svayameva siddhi thaI jAya che. (10) bhAI, tArA AtmAmAM anaMta guNo che; te dareka guNa bhinna bhinna svabhAvavALA che. eka guNa bIjA guNarUpe thaI jato nathI. chatAM 'jJAnamAtra' nirmaLa bhAvamAM badhA guNono rasa eka sAthe svAdamAM Ave che. jJAna, AnaMda, jIvattva, prabhutva, astittva, vagere zaktinAM kArya judAM judAM che, tevI anaMta zaktio eka AtmAmAM eka kALe eka kSetre rahelI che. temanAmAM lakSaNabhede bhinnatA hovA chatAM eka jJAnamAtra AtmAnA anubhavamAM te badhI zaktio samAI jAya che. ahA! AtmAnI zaktinI zI vAta! aciMtya anaMta jenI tAkAta! ekeka zakti paNa behada svabhAvanA sAmarthyathI ja bharelI che. ne evI anaMta zaktinA sAmarthyathI bhagavAna AtmA bharelo che. (11) Avo AtmA svAnubhavathI jyAre jJAnamAtrapaNe pariName che tyAre te jJAnamAtra pariNamana anaMta zaktinA nirmaLa pariNamanathI bhareluM che. eka samayanI jANanakriyA anaMta guNonA bhAvone sAthe letI pragaTe che. AnaMda ane jJAna, svacchatAne prabhutA, jIvattva ane kartRttva evI anaMta zaktio pariNamanamAM eka sAthe ulase che. (12) AtmAmAM eka sAthe anaMta zaktio ulase che eTale pariName che. te zaktione pradezabheda nathI, kSetrabheda nathI. badhI zaktione eka kSetrapaNuM che. kSetrabheda nathI tema kALabheda paNa nathI. kSetre ane kALe ekasAthe hovA chatAM dareka zaktinuM kArya (199

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# # svAnubhUti bhinna bhinna che, eTale lakSaNa bheda che. jema ke jIvazaktinuM kArya AtmAne caitanyaprANathI jIvADavo te; jJAnanuM kArya jANavuM, zraddhAnuM kArya pratIta karavI, cAritranuM kArya lInatA karavI; vIryanuM kArya svarUpanI racanA karavI; sukhanuM kArya anAkuLa zAMtinuM vedana karavuM, prabhutAnuM kArya svataMtrAthI zobhavuM, prakAzazaktinuM kAryasvayaM-pratyakSa svAnubhava karavo, A rIte anaMta zaktione paraspara lakSaNabheda kAryabheda athavA bhAvabheda che. (13) guNano vaibhava trikALa che ne paryAyano vaibhava ekasamayano che; guNa trikALa ne paryAya eka samayanI, chatAM kSetra baMnenuM sarakhuM che dravya-guNa-paryAya e badhAnuM kSetra eka ja che. dravya-guNano AnaMda jyAre paryAyamAM paNa vyApyo (eTale ke pariNamyo) tyAre bhAna thayuM ke ahA! AvA AnaMdano Akho piMDa huM chuM. ne evA evA anaMta guNano piMDa huM chuM. nirmaLa pariNatimAM e anaMta guNonuM pariNamana eka sAthe UchaLe che. (14) AtmAmAM sAmarthyathI to anaMta zakti che ane dareka zaktimAM anaMta sAmarthya che. jJAnamAM jANavAnuM anaMtu sAmarthya, zraddhAmAM pratItinuM anaMta sAmarthya, vIryamAM svarUpanI racanAnuM anaMta sAmarthya ema anaMta sAmarthyavALI dareka zakti, ne anaMta zaktiono piMDa bhagavAna AtmA; "jJAnamAtra' kahetAM AvI zaktivALo Akho AtmA oLakhAI jAya che. (15) are, AvI anaMta zaktiono ghaNI AtmA te potAnI prabhutA bhUlIne, dInapaNe parabhAvamAM rakhaDato thako deha dhAraNa karIne saMsAramAM bhaTakI rahyo che. tene tenI zaktiono vaibhava batADIne saMto jagADe che. (16) he jIva! tuM jAga. tuM vikAra jeTalo pAmara nathI paNa siddha paramAtmA jevo prabhu cho. tArI zaktinA eka TaMkAre kevaLajJAna le evI tArI tAkAta che; tene tuM saMbhALI svasaMvedanathI AtmAno je mahimA anubhavamAM Ave te badho vANImAM na AvI zake. vANImAM to amuka IzArA Ave. tethI jJAnamAtra bhAvamAM UchaLatI keTalIka zaktionuM varNana karI bhagavAna AtmAno vaibhava batAvavAmAM Avyo che. A to vItarAge jANelI, vItarAge kahelI ane vItarAga thavA mATenI AtmAnA vItarAgI vaibhavanI vAta che. (20)

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na svAnubhUti 47 Atmaeli | 1. jIvanta zakti 25. svadharmavyApaka zakti 2. citi zakti 26. sAdhAraNa-asAdhAraNa3. dezi zakti sAdhAraNAsAdhAraNA dharmanta zakti 4. jJAna zakti 27. anaMtadharmanta zakti 5. sukha zakti 28. viruddhadharmanta zakti 6. vIrya zakti 29. tattva zakti 7. prabhuttva zakti 30. atattva zakti 8. vibhuttva zakti 31. ekattva zakti 9. sarvadarzitva zakti 32. anekanta zakti 10. sarvajJatva zakti 33. bhAva zakti 11. svacchattva zakti 34. abhAva zakti 12. prakAza zakti 35. bhAva abhAva zakti 13. asaMkucitavikAsa zakti 36. abhAva bhAva zakita 14. akAryakAraNatva zakti 37. bhAva bhAva zakita 15. pariNamya-pariNAmakanta zakti 38. abhAva abhAva zakti 16. tyAga-upAdAna zunyatva zakti 39. bhAva zakti 17. agurulaghuttva zakti 40. kriyA zakti 18. utpAda-vyaya-dhruvanta zakti 41. karma zakita 19. pariNAma zakti 42. kaA zakti 20. amUrtattva zakti 43. karaNa zakti 21. akatRttva zakti 44. saMpradAna zakti 22. abhokatRtva zakti 45. apAdAna zakti 23. niSkriyattva zakti 46. adhikaraNa zakti 24. niyatapradezattva zakti 47. saMbaMdha zakti sArarUpa : 47 zakti AtmAno vaibhava che. evA vaibhavazALI bhagavAna AtmAnuM aMtaramAM dhyAna karavAthI jJAna AnaMdarUpI vaibhava pragaTa thAya che. 201

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ja svAnubhUti thAya he bhavya! tArA AtmAmAM siddhapaNuM sthApa. siddha bhagavaMtone AdarzarUpe rAkhIne nakkI kra ke "jevA siddha tevo huM AvA lakSapUrvaka samayasAra sAMbhaLatAM tane adbhUta Atmavaibhava tArAmAM dekhAze. anaMtaguNasvarUpa AtmA tenA ekarUpa svarUpane dRSTimAM laI, tene (AtmAne)ekane dhyeya banAvI temAM ekAgratAno prayatna karavo ja pahelAMmAM pahelo zAMti sukhano upAya che. bhAI, tArI prabhutA tArAmAM che. tane tArA svarUpanI khabara vagara dharma kema thAya ? tArI zaktinA varNana vaDe tAruM svarUpa tane oLakhAvIe chIe. samyagdarzana-jJAna-cAritra kema thAya? ke anaMta zaktivALA AtmAne anubhavatA samyagdarzana-jJAna-cAritra thAya che. e ja sAra che. bAkI to badhuM asAra che. svAdhIna jJAnazaktivALA AtmAne zraddhA-jJAnamAM levo te samyagdarzana ne samyajJAna che. anAdi anaMta eka nija zuddha caitanya svarUpa tenuM sva sanmukha thaI ArAdhana karavuM te ja paramAtmA thavAno sAco upAya che. Atma dravyanI anaMta zaktio (1) ekeka zakti anaMtaguNamAM vyApaka che. (2) ekeka zakti anaMta guNomAM nimitta che. (3) ekeka zakti dravya-guNa-paryAyamAM traNemAM vyApe che. (4) ekeka zakti dhruva (trikALa) upAdAna che ane tenI paryAya (kSaNika) upAdAna che. emAM akrame rahevuM te dhruva upAdAna che. ane krame vartavuM te kSaNika upAdAna che. (5) ekeka zaktimAM vyavahArano-rAgano-nimittano abhAva che. (6) ekeka zakti krame pravarte che te nirmaLa pariNatie pravarte che. (7) jJAna paryAya paNa potAmAM potAnA sAmarthyathI potAnI ja thAya che-AvI sUkSmavAta che. (1) zaktimAM pAMca bhAvo - jema AtmasvabhAva anAdianaMta sahajasvabhAve varte che tema tenI jJAnAdi anaMta zaktio paNa koI nimitta vagara ahetukapaNe anAdianaMta parama pariNAmikabhAve varte che. ne tenA para dRSTi karatAM te upazama, kSayopazama ke kSAyikabhAvarUpe pariName che. A rIte ahIM zaktimAM cAra bhAvo lAgu paDe che, udayabhAva ahIM lAgu paDato nathI. pAMcabhAvomAMthI siddhane be bhAvo hoya, sAdhakane pAMce bhAvo hoya, paNa temAMthI udayabhAvane kharekhara jIva nathI kahetA. zakti sAthe abhedarUpa evo nirmaLa bhAva pragaTe tene ja jIva kahe che. (202)

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A svAnubhUti rA (2) zaktimAM nava tattva: trikALI jJAnAdi zakti te zuddha jIva tatva ; te zaktinI je nirmaLa paryAya thaI te saMvara-nirjarA ke mokSatattva; ajIva, puNya-pApa, Amravane baMdha e tattvo A zaktimAM na Ave, zaktinA nirmaLa pariNamanamAM teno abhAva che. (3) ekeka zaktimAM potAnA cha kAraka - (1) kartA (2) karma (3) karaNa (4) saMpradAna (5) apAdAna (6) adhikaraNa ekeka zakti potAnA cha svataMtratArakapaNe ja che-evo vaibhava che. nirmaLa paryAya je pragaTI te svabhAvanA Azraye pragaTe che. koI para ke zubhavikalpa tenuM kAraNa nathI. AtmAnI koIpaNa zaktine rAgathI sAthe ke para sAthe kAraNa-kAryapaNuM nathI. zaktimAMthI rAga pragaTe nahi ne zakti rAgane kare nahi. A AtmasvarUpanI kathA vItarAge jANelI, vItarAge anubhavelI, vItarAge kahelI ane vitarAga thavA mATenI vItarAgI vaibhavanI vAta che. prayojanabhUtaH dhruvamAM ekAgra thatAM paryAyamAM zuddhatA pragaTe che; te kSaNika paryAya aMtaramAM abheda thAya che. A rIte dhruvapaNuM ne kSaNikapaNe baMne eka samayamAM AvI jAya che. ekeka samayanI paryAyamAM anaMta zaktio eka sAthe pariName che. guNabhede dareka guNanuM sAmarthya juduM hovA chatAM AtmadravyanA sAmarthyamAM badhA guNonuM sAmarthya samAI jAya che; abheda AtmAnA anubhavamAM anaMtaguNanI nirmaLatAnuM vedana ekasAthe che. sarva guNAMza te samyakrajva. - aho, AtmA caitanya mahAsattA che, tene lakSamAM le, temAM lakSa jatAM, jJAna jenuM lakSaNa nathI evA samasta parabhAvonuM lakSa chUTI jaze. eka AtmAmAM anaMtaguNo, ekeka guNamAM anaMta paryAyanuM sAmarthya, ne ekeka paryAyamAM paNa sarvajJatA-vagerenuM anaMta sAmarthya,AvaDuM jIvatattva che. "AvuM che' ema astithI kahetAM "rAgAdirUpa nathI' ema nAstinI vAta paNa temAM samAI jAya che. AvA jIvatattvane jANIne temAM ekAgra thatAM saMvaranirjarA-mokSarUpa nirmalabhAva pragaTe che. samayasAra eTale zuddhAtmA. jene sukha-svataMtratA ane zAMti joItI hoya, duHkhaparataMtratA ne azAMtithI chUTavuM hoya, teNe potAnA svabhAvane jANavo joIe, kAraNa ke sukha potAnA svabhAvamAM che. anaMta zaktisaMpanna nijasvabhAvano aciMtya mahimA che te jANIne temAM rata thAya to potAmAMthI ja potAnuM sukha pragaTe. guNanI oLakhANa vaDe paryAyamAM sukha vagere pragaTe che ne tenuM nAma "Atma prasiddha che. -2203)

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svAnubhUti |17 dravyanI svataMtratA (1) cha kAraka (anubhava-prakAzanA AdhAre) (1) kartA - kartA nAmano guNa che. tethI potAnA svAbhAvika kAryano kartA che. zuddha cetanA nA kAryano kartA che. jo guNa na hota to svAbhAvika pariNamana na thAta. AtmA svabhAvano karyA che. parano kartA nathI. jJAnAnaMda svabhAvano kartA che. teno kartA na hota to AnaMdanuM pariNamana thaI zakata nahi. (2) karma - vItarAgI dazArUpa kArya thavAno guNa AtmAmAM trikALa che. karma eTale svAbhAvika kArya, nirmaLAnaMda dazArUpa kArya. pariNamanAro AtmA kartA che, AnaMdarUpa, pariNamana tenuM kArya che. samyagdarzana-jJAna-cAritra pragaTa thAya te to paryAya che, tenI vAta nathI. paNa karma nAmano trikALa guNa che. jevA samakita, darzana, jJAna Adi guNo che, tema karma nAmano trikALa guNa che. kevaLajJAnarUpa dazA te kArya che. jo karma guNa na hota to A kArya thAta nahi. Ama batAvI paryAyabuddhi uDADe che ne svabhAvabuddhi karAve che. svabhAvabuddhi kare tene AtmAno anubhava thAya. " zarIra, karma AdinA kAryanI vAta nathI. AtmAne AdhIna tenuM kArya che ja nahi. tema ja vItarAgI paryAyanA kAryarUpe thavAno guNa AtmAmAM trikALa che. te na hoya to svabhAvanuM kArya na thAta. arUpI AtmAnA asaMkhya pradezamAM A guNa rahelo che. AtmAmAM badhA guNo ekasAthe che, paNa samajAvavAmAM krama paDe che. tyAM to guNo akrama badhA ekasAthe paDelA che. (3) karaNa - nijakArya karavAmAM utkRSTa sAdhanane karaNakAraka nAme guNa kahela che. dharmanuM sAdhana pote banAve che. sAdhana nAmano guNa sadAya AtmAmAM che. te nahota to svarUpa pariNamana-samyagdarzana-jJAna-cAritrarUpI pariNamana na thAta. samyagdarzanajJAna-cAritranA sAdhana vaDe mokSadazA thAya che. evo trikALa sAdhana nAmano guNa che. cotho kALa, majabUta hanana vagerene ajJAnI jIvo kevaLajJAnanuM sAdhana kahe che paNa te kharuM sAdhana nathI. karaNa nAmano guNa pariNamIne sAdhana thAya che. sAdhakadazAmAM deva-guru-zAstra pratyenA zubharAgane UpacArathI sAdhana kahevAya che. paNa jo karaNa nAmano guNa AtmAmAM na hota to AtmA svarUpanuM sAdhana na (20)

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A svAnubhUti thAta. te guNa che to vItarAgI dazArUpe te pariNamI rahyo che. nimitta bAhyamAM hovA chatAM ne zubharAga hovA chatAM, A karaNa na hota to vItarAgI dazA na thAta. te sAdhana dravyamAM trikALa paDyuM che. nimittamAM ke rAgamAM sAdhana nathI. (4) saMpradAna - AtmAmAM saMpradAna nAmane guNa che. te na hota to potAnI zraddhA jJAna-cAritrarUpI vitarAgIdazA potAne samarpaNa thaI na zakata. A guNane lIdhe potAnI nirmaLa paryAya pragaTAvI potAne sope che. AtmA para padArthanuM dAna ApI zakato nathI tema ja rAga karIne potAmAM tene rAkhI zakato nathI. nirmaLa paryAya pragaTAvI potAmAM rAkhI zake che, te saMpradAnaguNane lIdhe che. pote potAne Apato dAna te saMpradAna che. (5) apAdAna - AtmAmAM apAdAna guNa che. te na hota to potAthI potA vaDe potArUpa na raheta, paNa pararUpa thaI jAta. potAmAMthI ja potAne Ape che. * sAcA deva-guru-zAstra pratye zubharAga hoya paNa te vyavahAra heturUpa kyAre kahevAya? ne te zubharAgane bAhya cIjo nimitta kyAre kahevAya? pote potAnuM sAdhana pragaTa kare to zubharAga tathA bAhya cIjone sAdhanarUpa nimitta kahevAya. ahIM apAdAna guNanI vAta che. vItarAgI dazA potAmAMthI pragaTe che. potAthI potA vaDe nirmaLatA pragaTe che nimittathI ke rAgathI dharma thaI zake evo guNa AtmAmAM nathI. potAthI potA vaDe potAmAM rahe tevo guNa AtmAmAM che. ) adhikaraNa - AtmAmAM adhikaraNa-AdhAra nAme guNa che. eraNa upara dAgIno TIpe che te eraNane AdhAra kahevAya che. te vyavahAra dRSTAMta che. tema AtmAmAM adhikaraNa nAmano guNa che, tenA AdhAre nirmaLatA pragaTe che, nimitta ke vyavahAranA AdhAre dharma pragaTato nathI. vItarAgI paryAyano AdhAra trikALI AdhAra nAmano guNa che. AtmAno AdhAra athavA dharmanI dazAno AdhAra-adhikaraNa nAmano trikALI guNa che. AtmAnI jema dareka dravyamAM potapotAnuM kAryakaranArA cha kArako svataMtra rahelA che. ahIM AtmAnI vAta cAle che. jo rAganA AdhAre dharma hoya to rAga TaLI jatAM dharmano paNa abhAva thaI jAya; manuSya deha tathA majabUta saMvananano AdhAra hoya to te khasI jatA nirmaLatA raheta nahi. paNa ema nathI. adhikaraNa guNanA AdhAre dharma pragaTe che, Take che ne vadhe che. (205)

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svAnubhUti thAya [(ra) viroSa vAta (1) badhI vastuonA kAryanI utpatti aMtaraMgakAraNathI ja (vastu potAnI zaktithI ja) thAya che-e niyama che. AmAM aneka praznonA samAdhAna AvI jAya che. aMtaraga kAraNa:- dravyanI zakti-upAdAna kAraNa bahiraMga kAraNaH- paradravyanI hAjarI-nimitta kAraNa (2) koI kAryo bAhya padArthonA kAraNathI utpanna thatAM nathI, e to nizcaya che. traNakALa-traNa lokamAM evuM koI dravya nathI ke je dravyanuM kArya bIjA dravyathI thatuM hoya! jo koI paNa dravyanuM kArya bIjA dravyathI thatuM hoya to jIvamAMthI jaDa ane jaDamAMthI jIva thaI javAno prasaMga AvI paDaze; paraMtu kArya anekAraNa eka ja dravyamAM hoya e siddhAMtathI dareka dravyanuM kAraNa te dravyanA kAraNathI ja svataMtrapaNe thAya che, tethI uparyukata doSa Avato nathI. AmAM dareka kArya thavAmAM upAdAna-nimittano khulAso AvI jAya che. (3) have upara pramANe vastu svarUpa hovAthI-AtmadravyanuM kArya-avasthA to AtmAnA aMtaraMgakAraNathI utpanna thAya che; AtmadravyamAM to vItarAgabhAva ja pragaTavAnI zakti che. vItarAgatA-zuddhatArUpIkArya utpanna thAya evI ja dravyanI aMtaraMga zakti che. (4) prazna - jo dravyanI aMtaraMga zaktimAM to vItarAgatA ane zuddhatA ja pragaTAvavAnI zakti che to pachI paryAyarUpI kAryamAM azuddhatA kema che? uttara - paryAyamAM je azuddhatA che te, te paryAyanI vartamAna yogyatA che. paryAyamAM je vikAra-azuddhatA che te paryAya aMtaraMga kAraNe che. vikAranuM aMtaraMgakAraNa eka samaya pUratI paryAya che. tethI vikArarUpa kArya paNa eka samaya pUratuM ja che. pahelA samayano vikAra bIjA samaye TaLI jAya che. rAgAdi vikArarUpa azuddha avasthA te paryAyanA aMtaraMga kAraNe che, rAgAdikanuM aMtaraMga kAraNa dravya nathI, bahAranuM nimitta nathI paNa avasthA che; eTale ke dravyanA svabhAvamAM rAgAdi nathI, mATe dravya rAgAdinuM kAraNa paNa nathI. (5) jema cetanadravyanI avasthA cetananA aMtaraMga kAraNe thAya che tema jaDa dravyanI avasthA paNa jaDa dravyanA aMtaraMgakAraNathI ja thAya che. jIva krodhAdi bhAvarUpa avasthA thAya che temAM jIvanI te samayanI avasthAnI yogyatA che. jIvanI avasthAmAM vikArabhAva ane pudgalanI avasthAmAM karmarUpa pariNamana e baMne potapotAnA aMtaraMga svataMtra kAraNe thAya che. koI eka-bIjAnuM aMtaraMga kAraNa nathI. (6) eka dravyanI kartA anya dravya thAya to baMne dravyo eka thaI jAya, kAraNa ke kartA karmapaNuM athavA pariNAma-pariNAmIpaNuM eka dravyamAM ja hoI zake. jo eka dravya bIjA dravyarUpa thaI jAya to te dravyano nAza thAya-e moTo doSa Ave-mATe eka dravyane anya dravyano kartA kahevo ucita nathI. -206)

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Yun Lin Jie Jie Jie Jie g svAnubhUti ka ka ka Fen Fen (7) dareke dareka AtmA ane dareke dareka rajakaNa judAM svataMtra padArtha che. AtmAnI avasthA AtmAthI thAya ane jaDanI avasthA jaDathI thAya-ema mAnavuM te ja pahelo dharma che. (8) prazna :- jo AtmA paranuM karI zake ema mAnavAmAM Ave to zuM vAMdho che ? uttara H- eka dravya bIjA dravyanuM kAMIpaNa karI zake ema mAnavAmAM Ave to dravyanA nAzano prasaMga Ave che-te mahAna doSa che. eka dravya bIjA dravyanuM kAMIka kare ema mAnavuM te dravyanA trikALI svarUpanI hiMsA che, tenA jevuM moTuM pApa jagatamAM koI nathI. 'paradravyanuM huM karI zakuM' ema mAnavuM te ja mahAna hiMsA che. te ja mahAna pApa che. para jIvane huM sukhI-duHkhI karI zakuM evI mAnyatA te ja potAnA jJAnasvarUpanI hiMsA che; temAM mithyAttva bhAvanuM anaMta pApa che. ane paranuM karI zakuM evI UMdhI mAnyatA choDIne, 'huM AtmA jJAnasvarUpa chuM, paradravyanuM huM kAMI na karI zakuM, dareka dravyo svataMtra che, sau potapotAnA kartA che' ema mAnavuM te ja ahiMsA che-ane e ja prathama dharma che. (9) 1 eka AtmA bIjA AtmAnuM kAMI karI zake-athavA 2 eka AtmA jaDanuM kAMI karI zake-athavA 3 eka pudgala bIjA pudgalanuM kAMI karI zake-athavA 4 eka pudgala AtmAnuM kAMI karI zake-ema mAnavuM te mahAna hiMsA che, tenA jevuM mahA pApa jagatamAM bIjuM koI nathI. e hiMsAnuM phaLa janma-maraNanI jela che. (10) 1) paradravyanuM huM kAMI na karI zakuM, 2) paradravya mAruM kAMI na karI zake na 3) dareka tattvo svataMtra svAdhIna paripUrNa che, sat svarUpa che 4) koI tattvane koI tattvano AdhAra nathI-ema dareka dravyonI svataMtratAno jJAnamAM ane zraddhAmAM svIkAra karavo-e svataMtra sat svarUpano Adara che ane e ja dharma che. (11) 'huM paranuM na karuM ane para mAruM na kare' evI prathama mAnyatA kare to jIvanI anaMtI zAMtI pragaTe ane anaMtA rAga-dveSa TaLI jAya. A mAnyatA e ja sauthI prathama dharma che. A mAnyatAmAM ahaMkAra TALavAno anaMto puruSArtha che. (12) ''huM zuddha jJAyaka svarUpI AtmA chuM, jJAna sivAya paradravyanuM huM kiMciMta huM na karI zakuM'' ema jyAM sudhI samyak mAnyatA na thAya tyAM sudhI AtmAnI samyajJAnarUpI kaLA UghaDe nahi. sabhyajJAna kaLA te ja dharma che. sAra : 'huM paradravyathI bhinna, paradravyanA kartRttvathI rahita, parathI saMpUrNa bhinna jJAyakasvarUpa svataMtra jJAna-AnaMda svarUpa ja sadA chuM.' evuM jJAna ane zraddhA e ja prathama dharma che. potAnA svarUpanI-potAnA svabhAvanI dRDhatA thavI e ja potAno dharma che. ane e ja svAdhInatAno paMtha che. 207

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# svAnubhUti 18) upAdAna-nimitta (vizeSa) upAdAna - je padArtha svayaM kAraNarUpa pariName tene upAdAna kAraNa kahe che. kharekhara upAdAna eTale sahaja zakti. nimitta - je padArtha paramAM svayaM kAryarUpa na pariName paraMtu upAdAna kAryanI utpattimAM anukULa hAjarIrUpa hoya tene nimittakAraNa kahe che. AmAM spaSTa che ke upAdAna (sahaja zakti) ekaluM ja kAryarUpe pariName che. nimitta kAryarUpe paramAM pariNamatuM nathI. je kAryarUpe pariName te ja kartA che evo niyama che. (1) kartA-karma ane kriyAnI vyAkhyA... (samayasAra kalaza-51) je pariName che te kartA che, je pariNAma che te karma che ane je pariNati che te kriyA che. e traNeya vastupaNe bhinna nathI. (kartA-karma bhinna hotAM nathI, paraMtu upAdAna-nimitta to bhinna bhinna hoya che, mATe upAdAna-nimittane kAMI kartA-karma saMbaMdha nathI.) (2) "vastu eka ja sadA pariName che, ekanAM ja sadA pariNAma thAya che. (arthAt eka avasthAthI anya avasthA ekanI ja thAya che) ane ekanI ja pariNati-kriyA thAya che; kAraNa ke anekarUpa thavA chatAM eka ja vastu che, bheda nathI."(kalaza-52) (eka ja vastu avasthArUpe thAya che. je vastu avasthArUpe thAya che te ja vastu kartA che, bIjI koI vastu kartA nathI.) (3) "be dravyo eka thaIne pariNamatA nathI, be dravyonuM eka pariNAma thatuM nathI ane be dravyonI eka pariNati-kriyA thatI nathI, kAraNa ke aneka dravyo che te aneka ja che, palaTIne eka thaI jatAM nathI. (kalaza-53) (dareka vastuo judI judI che, kadI be vastuo bhegI thaI jatI nathI ane be vastuo judI hovAthI baMnenA kArya judAM ja che. jo eka kArya be vastuo bhegI thaIne kare to vastuo judI ja rahe nahi eTale ke vastunA nAzano prasaMga Ave, te asaMbhava che.) (4) "eka dravyanA be kartA na hoya, vaLI eka dravyanA be karma na hoya ane e dravyanI be kriyA na hoya, kAraNa ke eka dravya aneka dravyarUpa thAya nahi." (kalaza-54) (be dravyo judAM judAM rahIne eka kArya kare-ema paNa banatuM nathI kema ke eka kAryanA be kartA hoI ja zake nahi.) . 0208)

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# svAnubhUti karAza (5) "A jagatamAM mohI (ajJAnI) jIvone paradravyane huM karuM chuM evA para dravyanA kartutvanA mahA ahaMkArarUpa ajJAnAMdhakara-ke je atyaMta durnivAra che te anAdi saMsArathI cAlyo Ave che. (kalaza-55) (6) "nizcayathI prikriyAvAdIo (arthAt eka dravyane be kriyA hovAnuM mAnanArA) AtmAnA pariNAmane ane pudgalanA pariNAmane pote (AtmA) kare che ema mAne che tethI teo mithyASTi ja che evo siddhAMta che. (gAthA-86 TIkA) (7) AtmA potAnA ja pariNAmane karato pratibhAse; pudgalanA pariNAmane karato to kadI na pratibhAse. AtmAnI ane pudgalanI-baMnenI kriyA eka AtmA ja kare che ema mAnanArA mithyASTi che. jaDa-cetananI kriyA eka hoya to sarva dravyo palaTI javAthI sarvano lopa thaI jAya-e moTo doSa Upaje. (gAthA-86 bhAvArtha) A kartA-karmanA mahAna siddhAMta che. A vijJAna che. sAraH uparanA kathanathI e siddhAMta spaSTapaNe nakkI thAya che ke eka dravya bIjA dravyanuM kAMIpaNa karI zake nahi. upAdAna ane nimitta bane judAM dravyo che tethI teo eka bIjAmAM kAMI paNa kArya-madada-ke asara karI zake nahi. have A prazna Ubho thAya che. - prazna:- AtmAnA vikAra bhAvamAM karma nimittarUpe to che ne? karma nimitta che mATe 50 TakA karma karAve ane 50 TakA AtmA kare e rIte baMne bhegA thaIne vikAra kare che ? zAstromAM paNa kahyuM che ke kAryamAM upAdAnakAraNa ane nimittakAraNa bane hoya che-mATe baMne e pacAsa-pacAsa TakA kArya karyuM? - uttara H "nimitta che" eTalI vAta kharI, paraMtu kAryanA 50 TakA nimittathI thAya ane 50 TakA upAdAnathI thAya e vAta traNakALa-traNalokamAM sarvathA jUThI che. kAryamAM nimittano eka paNa Tako nathI. upAdAnanA so e so TakA upAdAnamAM ane nimittanA so e so TakA nimittamAM che, koIno eka Tako bIjAmAM gayo nathI. baMne dravyo svataMtra che, be dravyo bhegA maLIne-ekarUpa thaIne koI kArya karI zake nahi, paraMtu judAM ja che. jo be dravyothI pacAsa pacAsa TakA kArya mAnavAmAM Ave to te be dravyo bhegA thaIne kAryarUpa pariNamavA joIeparaMtu e to asaMbhava che. kAryarUpe svayaM na pariName tene kartA kema kahevAya? kAryarUpe je dravya thAya te dravya ja te kAryano so TakA kartA che. nimitta jo upAdAnanuM kArya pacAsa TakA karI detuM hoya to upAdAnane nimittanI rAha jovI paDe eTale ke eka dravyane potAnA kArya mATe paravastunI pacAsa TakA jarUra paDe e rIte vastunI ja parAdhInatA Ave paraMtu vastunuM svarUpa parAdhIna nathI. vastu svAdhInapaNe potAnA kAryane kare che. -209)

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ka svAnubhUti upAdAnanuM kArya pacAsa TakA ane nimittanuM kArya pacAsa TakA ema nathI. kema ke kAryarUpe upAdAna dravya pariName che, nimittano koI aMza paNa upAdAnanA kAryarUpe pariNamato nathI. vastunI zaktio paranI apekSA rAkhatI nathI. upAdAna vastu pote potAnI zaktithI kAryarUpe pariNamita hovAthI koI para pariNamAvanAranI apekSA tene nathI. eTale upAdAna pote potAmAM svataMtrapaNe so e so TakA kArya kare che, nimitta nimittamAM so e so TakA kArya kare che, paraMtu upAdAnamAM nimitta eka Tako kArya karI zakatuM nathI. baMne vastuo saMpUrNa svAdhIna che. prazna:- dravya ja upAdAnakAraNa hoI zake, paryAya nahi e mAnyatA barAbara che? uttara - paryAya upAdAnakAraNa na hoya paNa dravya ja upAdAnakAraNa hoI zake e mAnyatA barAbara nathI. dravyArthikanayathI-upAdAnakAraNa dravya che e vAta barAbara che, kemake dareka paryAya dravya ane guNanuM ja pariNamana che. te eTaluM batAve che ke A paryAya A dravyano daSTAMta - mATImAM ghaDo thavAnI sadA lAyakAta che ema batAvavu te dravyArthikanaye che, eTaleke mATIno ghaDo mATImAMthI ja thaI zake, bIjA dravyamAMthI na thaI zake. paNa paryAyArthikanaye eTale ke jayAre paryAyanI yogyatA batAvavI hoya tyAre dareka samayanI paryAyanI yogyatA te upAdAnakAraNa che ane te paryAya pote kAraNa che. sUkSmatAthI vicAra karavAmAM Ave to kAraNa-kArya eka ja samaye hoya che. dareka samaye dareka dravyamAM eka guNanI eka ja paryAya thavAnI lAyakAta hoya che, paNa tenI pahelAMnA samayanI ke pachInI paryAyamAM te lAyakAta hotI nathI. A kathana paryAyArthikana samajavuM. jayasenAcArye pravacanasAra gAthA 8nI saMskRta TIkAmAM kahyuM che ke "vaLI te upAdAnakAraNa paNa zuddha ane azuddha evA be prakAranA che. rAgAdi vikalpa rahita svasaMvedanajJAna athavA Agama bhASAmAM zukaladhyAna te kevaLajJAna utpattinuM zuddha upAdAnakAraNa che ane rAgAdirUpe pariNamato azuddha AtmA azuddha nizcayathI azuddha upAdAnakAraNa che. ahiM zuddha paryAyane ane azuddha paryAyane baMnene upAdAnakAraNa kahyAM che. ahiM ziSya prazna kare che ke he bhagavAna! jIvane rAgAdino kartA azuddha upAdAnarUpe kahyo to upAdAna zuddha ane azuddha evA bhedathI be prakAranuM kaI rIte che? - zrI guru tenuM samAdhAna kare che ke-tapelA loDhAnA goLAnI jema je aupAdhika upAdAna che te azuddha upAdAna che ane jema sonAmAM pILAza vagere guNo che, jema siddha jIvamAM anaMtajJAna vagere guNo che tathA jema agnimAM uSNatA vagere guNo che tema je nirUpAdhibhAvarUpa (21)

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2 - svAnubhUti karI upAdAna che te zuddha upAdAna che. upAdAnakAraNanI vyAkhyAvakhate zuddha ane azuddha upAdAnarUpe A vyAkhyAna badhI jagyAe yAda karavuM. A bhAvArtha che. ahiM AcAryadave zuddha ane azuddha paryAyane upAdAnakAraNa kahyuM che ane sarva jagyAe ema samajavAnI bhalAmaNa paNa karI che. jinazAsana nimittanI upekSA karavAnuM kahe che - nimittanI upekSA na karavI eTale ke paradravya sAtheno saMbaMdha na toDavo e vAta jainazAsanathI viruddha che. jenazAsananuM prayojana para sAthe saMbaMdha karAvavAnuM nathI paNa para sAtheno saMbaMdha choDAvIne vItarAgabhAvakarAvavAnuM che. badhA sazAstronuM tAtparya vItarAgabhAva che ane te vItarAgabhAva svabhAvanA lakSe badhA parapadArthothI udAsInatA karavAthI ja thAya che. koI paNa para lakSamAM aTakavuM te zAstranuM prayojana nathI, kemake paranA lakSe rAga thAya che. nimitta paNa paradravya ja che; tethI nimittanI apekSA choDIne arthAt tenI upekSA karIne potAnA svabhAvanI apekSA karavI e ja prayojana che. "nimittanuM lakSa choDavA jevuM nathI evo abhiprAya te to mithyAtva che, ane te mithyAabhiprAya choDayA pachI paNa asthiratAne kAraNe nimitta para lakSa jAya te rAganuM kAraNa che. mATe potAnA svabhAvanA Azraye nimitta vagere paradravyonI upekSA karavI te yathArtha che. upAdAna-nimitta saMbaMdhI A vAta khAsa prayojana bhUta che, A samajayA vagara kadI paNa jIvane be dravyomAM ekatAnI buddhi TaLe nahi ne svabhAvanI zraddhA thAya nahi. svabhAvanI zraddhA thayA vagara svabhAvamAM abhedatA thAya nahi, eTale ke jIvanuM kalyANa thAya nahi. Avo vastusvabhAva kevaLI bhagavAne joyo che ane saMta munioe kahyo che. jIvane kalyANa karavuM hoya to A samajavuM paDaze. vastusvarUpanA traNa mahAna siddhAMta haMmezAM lakSamAM rAkhavA. (1) dareka dravyanI svataMtratA (2) dareka dravyanuM kramabaddha pariNamana ane (3) upAdAna-nimittanI svataMtratA. samyakraniyatavAda zuM che? vastunI paryAya kramabaddha je samaye je thavAnI hoya te ja thAya evo sampaniyatavAda te jainadarzanano vAstavika svabhAva che e ja vastusvabhAva che. "niyata' zabda zAstromAM ghaNe ThekANe Ave che. paNa atyAre to zAstro bhaNelA paNa A samyak niyatavAdanI vAta sAMbhaLIne gothAM khAya che Ano nirNaya karavo kaThaNa paDe che tethI koI "ekAMtavAda' kahIne uDADe che. niyata eTale nizcata-niyamabaddha, te ekAMtavAda nathI paNa vastuno yathArtha svabhAva che, te ja anekAMtavAda che. samaya niyatavAdano nirNaya karatI vakhate bahAramAM rAjapATano saMyoga hoya te chUTI javo joIe-evo niyama nathI, paNa tenA pratye yathArtha

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svAnubhUti g udAsa bhAva to avazya thaI jAya che. bahAranA saMyogamAM to phera paDe ke na paDe, paNa aMtaranA nirNayamAM phera paDI jAya. ajJAnI jIva niyatavAdanI vAto kare che paNa jJAna ane puruSArthane svabhAva tarapha vALIne nirNaya karato nathI. niyatavAdano nirNaya karavAmAM je jJAna ane puruSArtha Ave che tene jo jIva oLakhe to svabhAva Azrita vItarAgabhAva pragaTe, ne parathI udAsa thaI jAya, kemake samyakRniyatavAdano nirNaya karyo eTale pote badhAno mAtra jJAnabhAve jANanAra-dekhanAra rahyo, paNa parano ke rAgano kartA na thayo. upAdAna-nimittano yathArtha nirNaya kare to temAM sampaniyatavAdano paNa yathArtha nirNaya AvI jAya che, kartutvabhAva UDI jAya che ane vItarAgI dRSTipUrvaka vItarAgI sthiratAnI zarUAta thaI jAya che. samyaniyatavAda te ja anekAMtavAda che ne tenA nirNayamAM jainadarzanano sAra AvI jAya che, ne te kevaLajJAnanuM kAraNa che. upadezamAM nimittanuM jJAna kayAM caitanya bhagavAna AtmAno svabhAva! ane kayAM jaDa karmano svabhAva AtmAnA svabhAvanA sAmarthyanuM jJAna na kare ane mAtra jaDa karmane mAne to baMdhano nAza konA jore karaze? jene karma prakRttinuM lakSa che tene svabhAvanI pratIta nathI, jayAM aMdaranA svabhAvanI pratIta thaI ane nimittano nakAra thayo (avalaMbana chUTayuM) tyAM bhavano abhAva ja che, paNa mAtra nimittanuM lakSa kare ane upAdAnane na jANe to mukti thAya nahiM ane jo upAdAnanuM lakSa kare to caitanyanA zuddha svabhAvanI zraddhA tenuM ja jJAna ane temAM sthiratA karavAthI baMdhano nAza avazya thAya che. mAtra baMdhane jANavAthI ke teno vicAra karyA karavAthI baMdhana kapAtuM nathI. baMdhanA svarUpanuM jJAnamAtra baMdhanathI chUTavAnuM kAraNa nathI, paNa baMdhanamukta thavAnA pUrNa sAmarthyanI dRSTinA jore puruSArtha te ja baMdhanathI muktinuM kAraNa che. tane je nimittanuM jJAna batAvyuM te nimitta (karma)nuM tArA upara jora batAvavA kahyuM nathI, paNa te nimitta AdhIna thato vikAra tAruM svarUpa nathI ema kahIne tAro puruSArtha upADavA tane kahyuM hatuM, tyAM nimittane vaLagI beTho ? mATe te nimitta karmanI dRSTi choDa! ane svabhAva tarapha dRSTi kara ! bhagavAnano upadeza dharmanI vRddhi mATe che tema na letAM UMdhuM mAne to tene vItarAgI vANInA nimittanuM paNa bhAna nathI. "savI jIva karuM zAsana rasI evA zubhabhAve baMdhAyela tIrthakara nAma karmano udaya thatAM vItarAganI dhvani nIkaLe che te svabhAva-dharmanI vRddhi mATe che; te dhvani kahe che ke "jAga ! jAga ! tArI mukti alpakALamAM ja che, tAro svabhAva paripUrNa puruSArthathI bharelo che' A rIte upAdAna nimittanI saMdhi tUTatI nathI te mATe upadeza che. -0212)

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# svAnubhUti thAya 19 pAMca samavAyanI nayathI samajaNa pAMca samavAyanA bola (1) svabhAva (2) niyati (3) kALa (4) puruSArtha (5) nimitta. | svabhAvanaye AtmAnuM varNana (1) Atmadravya svabhAvanaye saMskArane nirarthaka karanAruM che; jema tIkSNa kAMTo svabhAvathI ja aNIvALo che, tene koIthI aNI kADhavAmAM AvatI nathI, tema AtmAno je ekarUpadhruvasvabhAva-vItarAgabhAvarUpa-paramapariNAmika bhAva-caitanyasvabhAva anAdi anaMta TaMkotkIrNa jJAnamUrti-jJAyakabhAva-zuddhasvabhAva temAM saMskAra nirupayogI che. svabhAvamAM saMskAra kAma nathI karatA. (2) evA zuddha dravya svabhAvano avalaMbana karatAM ja paryAyamAMthI azuddhatAnA saMskAra TaLIne zuddhatAnA saMskAra pragaTe che. (3) AtmAno svabhAva evo che ke paryAyanA vikArane svabhAvamAM pravezavA deto nathI. AtmAno svabhAva saMskArane nirarthaka karI nAkhe che. (4) jyAM paryAye aMdara svabhAvamAM joyuM tyAM pUrvanA saMskArane nirarthaka jANyA ne vikAra sAthenI ekatAbuddhi chUTI gaI. (5) jemAMthI paramAtmA dazA pragaTe evo svabhAva AtmAmAM trikALa che. [(2) asvabhAvanA AtmAnuM varNana ] (1) Atmadravya asvabhAvanaye saMskArane sArthaka karanAruM che. jema tIrane svabhAvathI aNI hotI nathI paNa saMskAra karIne luhAra vaDe aNI kADhavAmAM AvI che, eTale tenI paryAyamAM navA saMskAra paDe che. (2) paranAM saMskAra tArAmAM nathI, 'huM rAgI, huM jaDano kartA evA je kusaMskAra che te kADhI nAkha ane huM to rAgarahita cidAnaMda svabhAva chuMema aMtara sanmukha thaIne tArI paryAyamAM svabhAvanA saMskAra pADa. (3) svasAmarthyanI rUcI, pratIta karIne potAnI paryAyamAM savaLA saMskAra pADI zake che. mATe avasthAmAM AtmA saMskArane sArthaka karanAro che. (4) potAnI samaya samayanI paryAyanuM ghaDatara karavAmAM AtmA svataMtra che. (5) samyaka puruSArtha karIne paryAyamAM zuddhasvabhAvanA saMskAra pADatAM anAdinA UMdhA saMskAra TaLe che ne alpakALamAM ja mukti thAya che. (213)

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A ja svAnubhUti ra jU [(3) niyatanaye AtmAnuM varNana (1) Atmadravya niyatanaye niyata svabhAve bhAse che, jema uSNatA te agnino niyata svabhAva che e rIte AtmAnA trikALa ekarUpa svabhAvane ahIM niyata svabhAva kahyo che. (2) jevo zuddha cetanyajJAnAnaMda svabhAva che tevA ja niyata svabhAve AtmA sadAya bhAse che. dravyanA trikALI svabhAvane ja niyata kahela che. (3) nimittanI apekSA vagarano AtmAno je trikALa ekarUpa rahenAra svAbhAvika dharma che tenuM nAma niyata svabhAva che ane te niyatanayano viSaya che. (4) jo ke paryAyamAM paNa niyatapaNuM eTale kramabaddhapaNu che... je samaye je paryAya thavAnI niyata che te ja thAya, Avo paryAyano niyata svabhAva che, paraMtu atyAre ahIM tenI vAta nathI. (5) paramapariNAmika svabhAva-sahaja-nirapekSa zuddhasvabhAva ja niyata che. AvA svabhAvane jANanAra jIvane svabhAvano mahimA hovAthI paryAyabuddhi thatI nathI. bhedajJAna thAya che. (4) aniyatanaye AtmAnuM varNana che have paryAyanI vAta kare che. (1) Atmadravya aniyatana aniyata svabhAve bhAse che, jema pANImAM uSNatA niyamita nathI, paNa agninA nimitte kyAreka temAM uSNatA thAya che tema aniyatanayathI AtmA rAgAdi aniyata svabhAve paNa jaNAya che. (2) AtmAnI avasthAmAM rAgAdi vikArIbhAvo thAya che te kAyama rahenAra nathI paNa kSaNika che mATe te aniyata che. A paNa AtmAno eka dharma che. (3) rAgAdine aniyata kahyA tethI kAMI paryAyano krama tUTI jAya che-ema nathI. paryAyanA kramanI apekSAe to rAgAdi paNa niyata kramamAM ja che. paraMtu rAgAdi azuddhabhAva che te AtmAno kAyamI svabhAva nathI, mATe tene aniyata kahyo che. (4) paryAyamAM vikAra che te potAnA kAraNe che-paNa kSaNika azuddha svabhAva che te kAMI karmane vaza nathI; AtmAno A dharmakAMI jaDa karmane lIdhe nathI. potAnI lAyakAtathI che. (5) niyata svabhAvanI dRSTi karatAM aniyata evo vikArabhAva TaLI jAya che. vikAra potAno dharma hovA chatAM aniyata che. kAyama ekarUpa rahenAro bhAva nathI, dravya ane paryAya bane thaIne pramANa thAya che. (214)

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svAnubhUti thAya 5) kALanaye AtmAnuM varNana (1) Atmadravya kALanaye jenI siddhi samaya para AdhAra rAkhe che evuM che. unALAnA divasa anusAra pAkatA AmraphaLanI mAphaka. (2) AtmAnI mukti je samaye thavAnI che te samaye ja thAya-evo kALanayathI AtmAno eka dharma che. (3) je kALe mukti thAya che te kALe paNa te puruSArthapUrvaka ja thAya che. (4) "jenI siddhi samaya para AdhAra rAkhe evo dharma dravyano che. dravyanI sAme joyuM te ja apUrva puruSArtha che. (5) dravyanI sAme jonAre nimitta, vikAra ke paryAya uparathI dRSTi UThAvI lIdhI che temaja ekeka guNanA bheda upara paNa tenI dRSTi nathI; AvI ja dravyadRSTimAM kramabaddhaparyAyano nirNaya, svakALano nirNaya, bhedajJAna, mokSamArgano puruSArtha, kevaLIno nirNaya vagere badhuM AvI jAya che. kALanayanuM paramArtha tAtparya paNa e ja che ke svadravyanI dRSTi karavI. [(6) akALanA AtmAnuM varNana | (1) Atmadravya akALanaye jenI siddhi samaya para AdhAra rAkhatI nathI. evuM che-kRtrima garamIthI pakavavAmAM AvatA AmraphaLanI mAphaka. (2) jene svabhAvadaSTi che te jIva alpakALamAM mukti pAme che. (3) alpa samayamAM ugra puruSArtha karIne jIva mukti pAme tyAM ema kahevAya che ke A jIva puruSArthathI zIghra mukti pAmyo, te akALanayanuM kathana che. evo eka dharma AtmAmAM che. mukti to enA samaye ja thaI che. (4) akALanayathI paryAyano krama pharI jAya che ema nathI. anaMtakALanA karmo alpakALamAM toDI nAkhyAM-ema akALanayathI kahevAya che. (5) A jIva tenA svakALa anusAra mukti pAmyo ema kahevuM te kALanayanuM kathana che. A jIva ugra puruSArtha vaDe zIdhra mukti pAmyo ema kahevuM te akALanayanuM kathana che, puruSArtha vakhate teno svakALa paNa tevo ja che. svakALa vakhate paNa puruSArtha to bhego ja che. -2215)

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jUna svAnubhUti bi) puruSakAranaye AtmAnuM varNana che. (1) Atmadravya puruSakAranave jenI siddhi yatnasAdhya evuM che, jene puruSakArathI lIMbunuM jhADa prApta thAya che evA puruSavAdInI mAphaka. . (2) AtmAmAM eka evo svabhAva che ke tenI siddhi yatnasAdhya che. (3) jema koI mANasa lIMbu vAve ne tene lIMbunuM jhADa Uge, tema cetanyasvabhAvanI sanmukha thaIne tenI ruci, pratIti, lakSa ane ekAgratAnA prayatna vaDe AtmAnI siddhi prApta thAya che, AvuM jANanAra puruSakAranaya che. (4) kayo puruSArtha? nimitta taraphano ke rAga taraphano puruSArtha, te kAMI muktinuM kAraNa nathI paNa AtmA tarapha vaLIne svabhAvano puruSArtha te muktinuM kAraNa che. yatnasAdhya thAya evo dharma AtmAno che. (5) puruSArtha dharmane uDADIne ekalI niyatine mAne te mithyAdaSTi che, teNe kharekhara AtmAne mAnyo nathI temaja puruSArtha vakhate bIjA paNa anaMta dharmo bhegA ja che, eTale puruSArtha dharma sAme jovAnuM nathI paNa akhaMDa AtmadravyanI sAme jovAnuM che, kema ke puruSArtha dharma AtmAno che. (2) devanaye AtmAnuM varNana che (1) Atmadravya devanaye jenI siddhi ayatnasAdhya che evuM che,-puruSakAravAdIe dIdhelA lIMbunA jhADanI aMdarathI jene (yatnavinA, devathI) mANeka prApta thAya che evA devavAdInI mAphaka." (2) je jIva svabhAva taraphanA prayatnathI mokSamArgane sAdhe che te jIvane karmo svayameva TaLatA jAya che, karmo TALavA taraphano teno puruSArtha nathI mATe tene deva kahyuM che. devanayathI AtmAnA yatna vinA karmo TaLyA ane mukti thaI ema kahevAya, temAM paNa svabhAva taraphano puruSArtha to che ja. (3) yatnasAdhya te svaapekSAe ne ayatnasAdhya te para apekSAe; potAmAM puruSArtha che ne parane mATe puruSArtha nathI. svanA puruSArthanI sAthe karmanA abhAvarUpa deva paNa che. A devanayavALAne paNa AtmasanmukhatA ja che. (4) puruSArthanI viviphA gauNa karIne daivanayamAM karmanI vivikSAthI kathana karyuM che. (5) zraddhA-jJAnanuM jora te akhaMDa svabhAva tarapha vALIne temAM ekAgra thavuM te AtmA prAptino upAya che. (216)

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2 svAnubhUti [(9) Izvaranaye AtmAnuM varNana) (1) Atmadravya Izvaranaye parataMtratA bhogavanAra che, "dhAvanI dukAne dhavaDAvavAmAM AvatAM musApharanA bALakanI mAphaka.' (2) sAdhakanI paryAyamAM ja parataMtra thavAno tevo dharma che. asthiratAne lIdhe karmanA udayamAM joDAtA vikAra thAya, tyAM dharmIne potAnA caitanyanI IzvaratAnuM bhAna che paNa vikAra thayo temAM karmane IzvaratA ApIne kahe che ke karmane AdhIna vikAra thAya che-Ama jANavuM e Izvaranaya che. (3) paryAyanA vikArane AtmA pote parAdhIna thaIne kare che-ema jJAna karAvyuM che. pote parataMtra thaIne paryAyamAM vikAra kare evo teno dharma che. (4) sAdhakadazAmAM-bAdhakabhAva paNa sAthe varte che ane te bAdhakabhAva parAzraye thAya che tethI teTalI AtmAnI parataMtratA che- ema dharmI jANe che. (5) jyAre potAnI paryAyanI parAdhInatA jANe tyAre tene IzvaranAM hoya che. te vakhate sAdhakanI dRSTi to zuddha svabhAva upara ja paDI che. | svabhAvanI svataMtratA ane paryAyanI amuka parataMtratA baMnenuM jJAna... (10) anIzvaranAthe AtmAnuM varNana) (1) "Atmadravya anIzvaranaye svataMtratA bhogavanAra che-haraNane svacchede svataMtrapaNe phADI khAnAra siMhanI mAphaka." (2) he jIva! tAro AtmA siMha jevo svataMtra che. "anIzvara' eTale jenA mAthe bIjo koI Izvara nathI evo svataMtra AtmA che. (3) AtmA pote anaMta zaktino prabhu che. te potAnI prabhutA sivAya bIjA koIne prabhutA Ape tevo nathI. AtmAnI svataMtratAno pratApa akhaMDIta che. nimittanI hAjarI che paNa nimitta kAMI karatuM nathI. 4) vyavahAranA AzrayathI kAMIka lAbha thAya evI parAzraya buddhi chUTI jAya tenuM jJAna karAvyuM che. te pote ja potAno prabhu cho. (5) tArA AtmAmAM karmanI IzvaratA to nathI ane tIrthaMkara prabhunI prabhutA paNa kharekhara tArA AtmAmAM nathI. temanI prabhutA temanAmAM, tArI prabhutA tArAmAM. potAnA samyagdarzana-jJAna-cAritra paryAyarUpa je zuddhakArya tenA kAraNarUpa pote ja kAraNa paramAtmA che. bIjuM koI tenuM kAraNa nathI. (217

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# svAnubhUti dravyanaye AtmAnuM varNana | (1) anaMta dharmAtmaka Atmadravya dravyanaye, paTamAtranI mAphaka cinmAtra che. (2) anaMta dharmAtmaka AkhuM Atmadravya che te pramANano viSaya che ane nayathI jotAM te ja Atmadravya eka dharmAtmaka dekhAya che. naya eTale jJAnanuM paDakhuM. vastunA sAmAnya paDakhAne jANanAruM jJAna te dravyanaya che. (3) AtmadravyamAM anaMta guNa-paryAyanA bhedone gauNa karIne AtmA cinmAtra dravya che ema sAmAnyapaNe lakSamAM levuM tenuM nAma dravyanAya che. dravyanayathI jotA AtmA caitanyamAtra che. (4) AtmAmAM guNa-paryAyanA bheda pADyA vagara sAmAnyapaNe jotAM te caitanyamAtra dravya che; dravyanayathI Avo AtmA prameya thAya che. A pramANe AtmAnA dharmane jANIne zrutajJAnane pramANa karI svAnubhava kare to ja anaMta dharmAtmaka AtmA jevo che tevo prameya thAya che. (5) A nayomAM vikalpa ke rAganI mukhyatA nathI paNa vastu svarUpanA jJAnanI mukhyatA che. tattvanA anveSaNa kALe eTale ke vastu svarUpano nirNaya karavA mATe A navo kAryakArI che. A nayothI vastuno nirNaya karavo te jJAnanI nirmaLatAnuM kAraNa che. (6) AtmAmAM anaMta dharmo che, AtmA anaMta dharmovALuM eka svataMtra dravya che, tene jANanArUM zrutajJAna anaMtanayonA samuharUpa che; evA zrutajJAna pramANathI svAnubhava vaDe AtmA jaNAya che. (7) adhyAtma dRSTinA nayomAM to nizcaya ane vyavahAra (athavA dravyArthika ane paryAyathika) evA be ja bhAga paDe che ke ahIM to anaMta naya levA che. ahIM jene dravyanaya kahyo che te adhyAtma draSTinA kathanamAM to paryAyArthika nayamAM athavA vyavahAranayamAM jAya che. (8) game te nayathI varNana karyuM hoya paNa potAnA AtmAne zuddha caitanyamAtra dekhavo te ja badhA nayonuM prayojana che; koIpaNa eka samyakranayathI jonAra potAnA zuddha caitanyamAtra AtmAne dekhe che. [(12) paryAyana AtmAnuM varNana | (1) anaMta dharmAtmaka Atmadravya che te paryAyanaye, taMtumAtranI mAphaka, darzanajJAnAdimAtra che. jema vastra taMtumAtra che tema AtmA paryAyanaye darzana-jJAna-cAritrAdimAtra che. (2) paryAyanaya zrutajJAnano prakAra che. te paryAyanayathI jotAM Atmadravya darzana-jJAnacAritrAdimAtra jaNAya che. dravyanayathI abheda ekarUpa caitanya svabhAva mAtra jaNAya (218

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svAnubhUti pa Na che ne paryAyanayathI te AtmA jJAna-darzana-cAritra vagere guNa-paryAyanA bhedavALo paNa jaNAya che, evo AtmAno svabhAva che. vastu eka che paNa temAM paDakhAM aneka che. (3) cIjane jema che tema badhA paDakhAthI jANIne nakkI kare tyAra pachI ja jJAna temAM Thare ne? vastunA svarUpane jANyA vinA zemAM ekAgra thaIne dhyAna kare ? AtmAnuM dhyAna karavA mATe pahelAM tenuM barAbara jJAna karavuM joIe. AtmA jevo che tevo lakSamAM lIdhA vinA dhyAna konuM karaze? vastune yathArtha jJAnathI jANyA pachI te vastumAM jJAnanI ekAgratA thAya tenuM nAma dhyAna che. jene vastunuM sAcuM jJAna ja nathI tene to jJAnanI ekAgratArUpa dhyAna paNa hotuM nathI. (4) dravyanaye nigoda thI siddha sudhI sadAya AtmA ekarUpa che, paNa paryAyanaye te bhedarUpa che, saMsAra-mokSa evI paryAyarUpe AtmA pote pariName che, paryAyadharma potAno che. potAnI anAdi anaMta paryAyo potAthI ja thAya che ema jo potAnA paryAya dharmane na jANe to jJAna pramANa thAya nahi. svabhAva tarapha DhaLatuM jJAna pramANapUrvaka ja DhaLe che; vastusthiti jANIne jJAna pramANa thayA vagara te vastu svabhAvamAM DhaLe ja nahi eTale tene AtmAno svAnubhava thAya ja nahi. (5) tattvano nirNaya karIne abheda caitanya svabhAva upara dRSTi karatAM samyagdarzana-jJAna cAritra pragaTe che. jyAM abheda svabhAvanA anubhavamAM vaLyo tyAM AvA dharmanA bhedanA vicAra rahetA nathI. (13) vyavahAranAthe AtmAnuM varNana ] (1) vyavahArathI jotAM Atmadravya baMdha ane mokSane viSe daitane anusaranAruM che. (2) vyavahAranayathI AtmAnA baMdhane viSekarma sAthenA saMyoganI apekSA AvatI hovAthI vaita che ane AtmAnA mokSane viSe karmanA viyoganI apekSA hovAthI tyAM paNa dvaita che. (3) jUo, karmathI nirapekSa ekalA parama caitanya svabhAvane ja lakSamAM laIne juo to bhagavAna AtmA trikALa ekarUpa, baMdha-mokSarahita che. paraMtu paryAyamAM baMdha temaja mokSa che ane temAM baMdhamAM karmanA sadbhAvanuM nimitta che, ne mokSamAM karmanA abhAvanuM nimitta che. (4) A rIte vyavahArathI baMdha ane mokSa baMnemAM AtmAne pudagalakarmanI apekSA Ave che tethI te tane anusaranAro che-ema kahyuM che. paraMtu te tane anusaravAno dharma AtmAno potAno che. (5) potAnI paryAyamAM baMdhanI lAyakAta vakhate AtmA pote karmanA sadbhAvane anusare che ane potAnI paryAyamAM mokSanI lAyakAta vakhate AtmA karmanA abhAvane anusare che. 219)

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svAnubhUti (6) baMdha-mokSamAM atane anusare che te mArI paryAyano dharma che. eTale baMdha-mokSamAM karmanA nimittanI apekSA AvatI hovA chatAM te baMdha ane mokSa banemAM mArA AtmAnI svataMtratA che-ema dharmI jANe che. (7) ahIM AtmAnI baMdha-mokSa paryAyamAM karmanI apekSA Ave che teTalA pUratA tane vyavahAra kahyo che ne baMdha-mokSa paryAyane nirapekSa kahevI te nizcaya che. ahIM jJAna pradhAna kathanamAM svanI paryAyane nizcaya-paranI apekSAne vyavahAra kahyo che. (8) adhyAtmaka dRSTinI pradhAnatAthI baMdha-mokSa paryAyane paNa vyavahAra gaNyo che, bhedamAtrane tyAM vyavahAra gaNyo che ne zuddha abheda AtmAne ja nizcaya gaNyo che. samyagdarzananA viSayamAM te paryAyanA bheda abhUtArtha che. (9) jyAM je apekSAthI nizcaya-vyavahAra kahevAmAM AvyA hoya tyAM te prakArathI samajavuM. (14) nizcayanaye AtmAnuM varNana (1) Atmadravya nizcayanaye baMdha ane mokSane viSe advaitane anusaranAruM che. baMdha-mokSa paryAya nirapekSa che. evo teno eka dharma che. (2) jema baMdha-mokSane yogya evI lUkhAza ke cIkAzarUpe pariNamIne paramANuM ekalo ja baMdhAya ke mukta thAya che, tema nizcayanayathI AtmA akelo ja baMdha-mokSa dazArUpe thAya che; baMdha ke mokSamAM potAnI yogyatAthI ja pariName che, temAM nizcayathI bIjAnI apekSA rAkhato nathI. (3) vastunA ane dharmane ja jANavAmAM na aTakatAM, te dharma dvArA anaMta dharmane dhAraNa karanAra evI AkhI caitanya vastune oLakhe to samyaka zraddhA-jJAna thAya. (4) ajJAnIne anaMta dharma svarUpa potAnA AtmAno mahimA na AvatAM parano mahimA Ave che ne bahu to ekeka dharma bheda pADIne tenA vi5mAM ja lAbha mAnIne te rokAI jAya che. tethI zuddha caitanyadravya tenI pratItamAM AvatuM nathI ne tenA mithyAtvano nAza thato nathI. baMdhamArgamAM tema ja mokSamArgamAM huM ekalo ja chuM, koI anya dravya sAthe mAre saMbaMdha nathI' ema nakkI karanAra jIva paradravya sAthenI ekattvabuddhi toDIne, svadravya tarapha vaLatAM zuddha AtmAne pAme che. (6) AtmA zuddha caitanya mAtra vastu che. te vastumAM tenA anaMta dharmo eka sAthe rahelAM che. eka sAthe anaMta dharmo sahita vastune jANanAruM jJAna te pramANa che ane tenA dharmone mukhya gauNa karIne jANanAruM jJAna te naya che. 22) (5) "bA

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Tags svAnubhUti thAya (7) pramANanA viSayarUpa vastune jANatAM paNa jJAnanuM jora trikALI zuddha dravya svabhAva tarapha ja jAya che, kema ke vastuno trikALI zuddha svabhAva ane kSaNika azuddhatA e banene jANanAruM jJAna, kSaNika azuddhatAmAM ja na aTakatAM, trikALI zuddha svabhAvano ja mahimA karIne temAM ekAgra thAya che. A rIte anaMta dharmAtmaka vastune jANanArI dRSTi zuddha cetanya dravya upara ja hoya che. jo evI dRSTi na hoya to tene vastunuM jJAna ja sAcuM nathI. [(15) kriyAnaye AtmAnuM varNana) (1) "Atmadravya kriyAnaye anuSThAnanI pradhAnatAthI siddhi sadhAya evuM che. jema koI aMdha puruSane pattharanA thAMbhalA sAthe mAthuM phoDavAthI mAthAmAM nA lohIno vikAra dUra thavAne lIdhe AMkho khUlI jAya ane nidhAna prApta thAya, tema kriyAnaye anuSThAnanI pradhAnatAthI siddhi thAya evo AtmA che. (2) kriyAnayamAM anuSThAnanI eTale ke zubhanI pradhAnatA kahI che. te ema batAve che ke gauNapaNe te ja vakhate samyajJAnano viveka paNa varte che. (3) zubharAganI pradhAnatAthI siddhi sadhAya ema kriyAnayanI kahyuM te ja vakhate, gauNapaNe zuddhatA che tenuM jJAna bheguM hoya to ja kriyAnaya sAco kahevAya. (4) zAstramAM kyAMka vyavahAranI pradhAnatAnuM kathana Ave tyAM ajJAnI jIvo teno uMdho artha kare che ke vyavahAra (zubharAga) karatAM karatAM tenA Azraye paramArthanI prApti thaI jaze. paraMtu zAstrano evo Azaya nathI. (16) jJAnanaye AtmAnuM varNana ] (1) jJAnanayathI jotAM, vivekanI pradhAnatAthI siddhi sadhAya che.-evuM Atmadravya che. (2) AtmA viveka vaDe eTale ke samyajJAna vaDe caitanya ciMtAmaNI bhagavAna AtmAne oLakhIne temAM aMtara ekAgratA vaDe kSaNa mAtramAM siddhi prApta kare che. tyAM vivekanI pradhAnatAthI eTale ke samyajJAnanI pradhAnatAthI AtmAnI siddhi thaI-ema jJAnanaya jANe che. (3) jJAnanI pradhAnatAthI mukti thaI ema jonAro jJAnanaya, kriyAnayanI pradhAnatAthI mukti thaI ema jonAro kriyAnaya, te baMne naya zuddha caitanya svarUpa AtmAmAM ja jue che ne jJAnane AtmA tarapha vALIne ekAgra kare che.

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rANI svAnubhUti thAya 20nayo dvArA anekAnta svabhAvI AtmAnuM varNana praznaH A AtmA koNa? kevo che? kaI rIte prApta karAya? (1) anAdikALathI saMsAramAM rakhaDatA jIve bahAramAM paranuM to kAMI karyuM ja nathI parane levuM ke mUkavuM te AtmAnA hAthanI vAta che ja nahi. anAdithI ajJAnabhAve jIve vikArI bhAvo ja karyA che ane tene ja potAnuM svarUpa mAnIne rakhaDayo che. tene badale have AtmAnuM hita karavAno-AtmAnA AnaMdanI prApti karavAno jene bhAva thayo che evo ziSya AtmA samajavA mATe prazna pUche che. anAdithI pUrve je karyuM tenA karatAM kAMIka navuM karavuM che. evA ziSyane aMtaranI jijJAsAthI prazna UThayo che ke he prabho! A AtmA koNa che? ane tenI prApti kema thAya? kevI rIte teno anubhava thAya? ziSyanA praznamAM be vAta che. eka AtmA kevo che? bIjuM te kaI rIte prApta thAya? AtmA kevo che tenuM jJAna ane zraddhAna karuM ane tenI prAptinI kriyA karuM, AtmAno anubhava karuM. AmAM samyajJAna-samyagdarzana-samyaccAritra traNe AvI jAya che. (4) anaMta nayAtmaka zrutapramANathI prameya thato AtmA prathama to, AtmA kharekhara caitanya sAmAnya vaDe vyApta anaMta dharmonuM adhiSThAtA (svAmI) eka dravya che. anaMta dharmomAM vyApanAra je anaMta nayo temAM vyApanAruM je eka zrutajJAnasvarUpa pramANa te pramANapUrvaka svAnubhava vaDe (te Atmadravya) prameya thAya che-jaNAya che-anubhavAya che. (a) dharmo anaMta che-paNa vastu eka ja che. (ba) nayo anaMta che-paNa pramANa eka ja che. eka AtmapadArthamAM anaMta dharmo che ne tene jANanAra zrutapramANamAM anaMta nayo che. ekeka dharmane jANanAra ekeka naya, e rIte anaMta dharmone jANanAra anaMta nayo che, jema anaMta dharmo eka AtmadravyamAM samAI jAya che ema anaMta no eka zrutajJAnamAM samAI jAya che. jema potAnA anaMta dharmomAM eka dravya vyApyuM che. tema te dharmone jANanAra anaMtA nayomAM zrutajJAna-pramANa vyApyuM che. anaMta nayovALA zrutajJAnathI anaMta dharmovALo Akho AtmA jaNAI jAya che. svasammukha vaLatA zrutajJAnathI Akho AtmA svAnubhavamAM AvI jAya che. 222

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svAnubhUti (5) anaMta dharmAtmaka potAno AtmA te prameya che ne anaMtanayAtmaka zrutajJAna te pramANa che; evA pramANa vaDe svAnubhavathI potAno AtmA prameya thAya che-jaNAya che. para nimittathI ke rAganA vikalpathI Avo AtmA prameya thato nathI, paNa sAdhakane svasammukha vaLatA zrutajJAnathI ja Avo AtmA prameya thAya che. anaMta dharmavALA AtmAne jema che tema na kabUle to tenuM nirvikalpa svasaMvedana thAya nahi. AvA AtmAne svAnubhavathI jema che te jANavo te dharma che. ahIM AtmAne anaMta dharmovALo kahyo che. to dharma eTale zuM? dharma eTale vastuno svabhAva. dareka vastumAM potapotAnA anaMta svabhAvo rahelA che tene ahIM dharma kahe che. AtmAmAM jJAna, darzana, vIrya, sukha, asti, nAsti, nitya, anitya, puruSArtha, niyata vagere anaMta svabhAvo rahelA che te badhAya tenA dharmo che. potAnA te dharmothI dharmI evo AtmA oLakhAya che. AvA anaMta dharmovALA AtmAne jANIne tenI ruci, pratIti ane temAM ekAgratA karatAM je samyagdarzana-jJAna-cAritrarUpa pragaTe che te mokSamArgarUpa dharma che. (7) vastumAM to anaMtadharmo svayaMsiddha che, te ja jJAnamAM jaNAya che. vastunA dharmane kAMI navA karavA paDatA nathI, vastu to svabhAvathI tevI che paNa jyAre te vastunuM jJAna thayuM tyAre samyajJAna thayuM, te navuM pragaTe che. anaMta dharmo vastumAM eka sAthe che. te eka sAthe jJAnamAM AvI jAya che. jyAM zrutajJAnane svasammukhavALIne aMdara svabhAvamAM ekAgra karyuM, tyAM anaMta dharmono caitanya piMDalo svasaMvedanamAM AvI jAya che. anaMta dharmovALA AtmAno anubhava karavA mATe anaMta dharmonA bheda pADIne judAM judAM vikalpa karavA paDatA nathI, kAraNa ke anaMta dharmone dhAraNa karanAra dharmI eka che. jema A AtmA anaMta dharmono svAmI eka che. tema tene jANanAra zrutajJAna paNa anaMta nayonuM svAmI eka che. eTale eka eka dharmane judo pADIne bhedanA vikalpa vaDe Akho AtmA prameya thato nathI ane AkhA AtmAne prameya karyA vinA jJAna pramANa thatuM nathI. jJAnamAM anaMta gayo che padArthamAM anaMta prakAranA dharmo che; jJAna anaMta nayavALuM hovA chatAM vastupaNe te eka che. AvA pramANa ane prameyanI ekatA thatAM eTale ke zrutajJAna pramANa svasammukha thaIne abheda AtmAmAM vaLatAM AtmAno svAnubhava thAya che, AtmA jaNAya che. (9) AtmA pote kharekhara anaMta dharmono svAmI che. anaMta guNo-dharmo-paryAyo ke apekSita dharmo te badhAno piMDa AtmA che. zuddhatA ke azuddhatArUpe pariNamanAra pote (223

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svAnubhUti ja che. AtmAnA dharmo koI nimittanA AdhAre nathI. dareka AtmA pote potAnA anaMta dharmono svAmI che. (10) AtmadravyamAM anaMta dharmo che, ne te anaMta dharmone jANanAra anaMta nayo che; te anaMta nayomAM vyApanAra eka zrutajJAna pramANapUrvaka svAnubhavathI AtmA jaNAya che. AkhuM zrutajJAna te pramANa che ane tenuM eka paDakhuM te naya che; pramANa AkhI vastune jANe che ane naya ekeka dharmane jANe che. je naya je dharmane jANe che te naya te dharmamAM vyApI jAya che-ema kahIne AcArya nayane ane nayanA viSayane abheda batAve che. je dharmanI sanmukha thaIne tene je naya jANe che te dharmanI sAthe te naya abheda thaI jAya che. eTale potAmAM naya ane nayano viSaya eka thaI jAya che. (11) vastumAM anaMta dharmo, te dharmone jANanAruM jJAna ane tenuM kathana e traNeya sat che, kharekhara che. vastu jevI hoya tevI pUrepUrI je jJAnamAM jaNAya te jJAnane pramANa kahe che. pramANa eTale vastunuM mApa karanAruM jJAna. "pra" eTale vizeSapaNe ane "mANa eTale mApa. vANI ane dharma, te baMnene jANanAruM to jJAna che, te jJAna pramANa che. (12) jo pote potAnA jJAnane aMtaramAM vALe to te jJAna potAnA anaMta dharmonA svAmI tarIke jANe che, eTale ke pote potAnA AtmAne svadravya tarIke jANe che ne te jJAna ja potAne paramAnaMdanuM kAraNa thAya che. A sivAya, potAnA AtmAne svadravyapaNe jANavA mATe koI paranuM jJAnakAma AvatuM nathI. prameya paNa pote ja cheane pramANajJAna paNa potAnuM ja che. pramANapUrvaka svAnubhava ja Atmadravya potAne prameya thAya che. (13) anaMta dharmavALA AtmAne samajaze ane anaMta dharmomAM jeTalA avyakata-zaktirUpa che te badhAya tene pUrNa vyakta thaI jaze. anaMta dharmavALA AtmAnI rucI-pratIti karI temAM ekAgratA karatAM tene kevaLajJAnAdi badhAya dharma khIlI gayA vinA rahe ja nahi. kevaLajJAna puruM pratyakSa pramANa che, zrutajJAna puruM pratyakSa nathI, to paNa kevaLajJAnamAM jevo AtmA pratyakSa jaNAya tevo ja AtmA zrutajJAna pramANathI parokSa jaNAya che. zrutajJAna parokSa hovA chatAM te saMdehavALuM nathI paNa niHsaMdeha che. zrutajJAna te parokSapramANa che, te jJAnane aMtaramAM vALIne jeNe anaMta dharmavALA AtmAno svIkAra karyo, tene temAM ekAgratA thaIne kevaLajJAnarUpa pratyakSa pramANa khIlI jaze ane anaMta dharmavALI vastu paNa tenA jJAnamAM pratyakSa thaI jaze, eTale svaya ane jJAna baMne pUrAM thaI jaze. 224)

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svAnubhUti (14) kevaLajJAna pUrNa pratyakSa che ne zrutajJAna parokSa che; te parokSa hovA chatAM svasaMvedanamAM aMze pratyakSa che. zrutajJAna aMtarmukha thatAM rAgarahita caitanya svasaMvedanano je aMza che te to pratyakSa che. AtmAnA anaMta dharmone zrutajJAna parokSa jANe che, parokSa hovA chatAM te jJAna paNa pramANa che,-niHsaMdeharUpa che. (15) zrutajJAna pramANa hovA chatAM te puruM jJAna nathI, pUruM jJAna to kevaLajJAna che, zrutajJAna adhUruM che. puruM jJAna thaI gayA pachI temAM naya na hoya. zrutajJAna adhUruM hovA chatAM te paNa yathArtha pramANa che. kevaLIe jevo jANyo tevA yathArtha AtmAne te paNa parokSapaNe barAbara jANe che. sAdhakane evA zrutajJAna pramANathI svAnubhava vaDe AtmA jaNAya che. ' (16) zrutajJAnamAM anaMta nayo ane vastumAM anaMta dharmo sthApyA che; A vAta beThA vagara prameya padArtha yathArtha jaNAto nathI temaja zrutajJAna pramANa thatuM nathI, eTale pramANa ane prameyanI ekatA thatI nathI te tyAM AtmAnI prApti thatI nathI. je vastune prApta karavI hoya tene pahelAM barAbara oLakhavI to joIe ne ! (17) A jagatamAM anaMta AtmAo bhinna bhinna che. ekeka AtmAmAM anaMta dharmo che, te ekeka dharmane jANanAra ekeka naya che; evA anaMta nayovALuM eka zrutajJAna pramANa che ane te dharmone kahenAra vANI paNa che; e rIte padArthanA dharmo, tene jANanAruM jJAna ane tene kahenArI vANI e badhAne jo na kabUle to zrutajJAna pramANa thaIne AtmAno anubhava thAya nahi, AkhA AtmAnA svAnubhava vagara tenA ekeka aMzanuM-ekeka dharmanuM paNa sAcuM jJAna thAya nahi ane tene samyakraya paNa hoya nahi. eTale tenuM jJAna khoTuM, tenI vANI khoTI ane teNe mAnelo dharma paNa khoTo che. (18) ahIM to sAdhaka jIvanI vAta che. sAdhaka jIva anaMta dharmavALA AtmAne zrutajJAna pramANathI anubhave che ne tene ja samyakraya hoya che. A nayo sAdhakane hoya che, ajJAnI ke kevaLIne naya hotA nathI. kevaLIne to kevaLajJAnamAM AtmA pUro pratyakSa jaNAI gayo che ane pUrNatA thaI gaI che. eTale temane have nayathI kAMI sAdhavAnuM hotuM nathI. naya te zrutajJAna pramANano aMza che. te sAdhakane ja hoya che. (19) AtmAnA jJAnanI pAMca prakAranI avasthA che; matijJAna, zrutajJAna, avadhijJAna, mana:paryayajJAna, kevaLajJAna. temAMthI mukhyapaNe zrutajJAna ja AtmAnuM sAdhaka thaI zake che. kevaLajJAna to chadmastha jIvana hotuM nathI; avadhi ane mana:paryayajJAnano (225

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A svAnubhUti thAya viSaya parapadArtha che eTale te paNa sAdhaka thatA nathI, matijJAna sAmAnyarUpe jANe che eTale temAM naya paDatA nathI. zrutajJAna pramANa ja anaMta dharmavALA AtmAne jANe che ke te pramANathI ja AtmAno svAnubhava thAya che. te zrutajJAnamAM naya hoya che. (20) anaMta dharmovALo AtmA che te prameya che ne anaMtanayovALuM zrutajJAna che te pramANa che. nayonA samUha vaDe AtmA kevo jaNAya che e 47 nayo dvArA AtmAnA 47 dharmonuM varNana karavAmAM AvyuM che. badhA nayono samUha te pramANa; ane badhA dharmono samUha te prameya vastu. evA pramANapUrvaka prameya tarapha DhaLatAM svAnubhavathI AtmA jaNAya che. AtmAnA koIpaNa dharmane kabUlanAra-Atmadravya sAme joIne ja te dharmane svIkAre che-nahi ke para sAme, kema ke anaMta dharmanA piMDarUpa AtmadravyanA AdhAre ja dareka dharma rahela che. nayathI ekeka dharmane mukhya karIne jonAra gauNapaNe anaMta dharmavALI AkhI vastune paNa svIkAre che, kema ke te dharma to vastuno che. eka dharma kAMI vastuthI judo paDIne nayano viSaya thato nathI. mATe koIpaNa nayathI eka dharmane mukhya karIne jonAranI dRSTi paNa ekalA dharma upara hotI nathI. dharma to dharmI evI akhaMDa vastunA AdhAre rahelo che; mATe tenA upara ja dRSTi rAkhIne ekeka dharmanuM sAcuM jJAna thAya che. badhA ja nayonA varNanamAM A vAta dhyAnamAM rAkhavI. sAdhaka jIvane vartamAnamAM vartatA jJAnamAM zeya thavA lAyaka dharmomAM keTalAka kAyamI dharmo che, keTalAka vartamAna paryAyanA dharmo che. tene barAbara jANI yathArtha jJAna karavuM te pramANa jJAna che. 1. anaMta dharmAtmaka Atmadravya-dravyanaye paTamAtranI mAphaka cinmAtra che. 2. anaMta dharmAtmaka Atmadravya-paryAyanaye taMtumAtranI mAphaka darzana-jJAnAdi mAtra che. 3. Atmadravya astittvanaye svadravya-kSetra-kALa-bhAvathI astittvavALuM che. 4. Atmadravya nAstittvanaye para-dravya-kSetra-kALa-bhAvathI nAstittvavALuM che. 5. Atmadravya astittva-nAstittvanaye kramazaH sva-para dravya-kSetra-kALa-bhAvathI astittva-nAstittvavALuM che. 6. Atmadravya avaktavyana yugapa sva-para dravya-kSetra -kALa-bhAvathI avaktavya che. Atmadravya astitva avakatavyanaye svadravya-kSetra-kALa-bhAvathI tathA yugapa svapara dravya-kSetra-kALa-bhAvathI astittvavALuM-avakatavya che. --226)

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A svAnubhUti 8. Atmadravya nAstittva-avakatavyanave paradravya-kSetra-kALa-bhAvathI tathA yugapa sva para dravya-kSetra-kALa-bhAvathI nAstittvavALuM avakatavya che. 9. Atmadravya astittva-nAstittva-avakatavyamaye sva dravya-kSetra-kALa-bhAvathI tathA yugapasvapara dravya-kSetra-kALa-bhAvathI astittvavALuM nAstittvavALuM- avakatavya che. 10. Atmadravya vikalpanaye bALaka-kumAra ane vRddha evA eka puruSanI mAphaka savikalpa che. 11. Atma dravya avikalpanaye eka puruSamAtranI mAphaka avikalpa che. have nAma-sthApanA-dravya ane bhAva evA nayothI varNana che. 12. Atmadravya nAma naye, nAmevALAnI mAphaka zabdabrahmane saparzanAruM che. 13. Atmadravya sthApanA naye, mUrtipaNAnI mAphaka sarva pudgalone sparzanAruM che. 14. Atmadravya dravyanaye, anAgata ane atIta paryAye te pratibhAse che. 15. Atmadravya bhAvanaye, puruSa samAna pravartatI strInI mAphaka tatkALanA vartamAna paryAyarUpe ulase che-prakAze che-pratibhAse che. 16. Atmadravya sAmAnya naye hAra-mALA-kaMThInA dorAnI mAphaka vyApaka che. 17. AMtmadravya vizeSanaye, eka motInI mAphaka avyApaka che. 18. Atmadravya nityanaye, naTanI mAphaka avasthAyI che. 19. Atmadravya anityanaye, rAma-rAvaNanI mAphaka anavasthAyI che. 20. Atmadravya sarvagatanaye, sarvavartI che. (khullI rAkhelI AMkhanI mAphaka). 21. Atmadravya asarvagatanaye, AtmavartI che. (mIMcelI AMkhanI jema). 22. Atmadravya zUnyanaye, khAlI gharanI mAphaka ekaluM (amilita) bhAse che. 23. Atmadravya azUnyanaye, lokothI bharelA vahANanI mAphaka milita bhAse che. 24. Atmadravya jJAna-mya advaitanaye moTA IMdhanasamUharUpe pariNamita agninI mAphaka eka che. 25. Atmadravya jJAna-zeya dvitIye paranAM pratibiMbothI saMpUkata darpaNanI mAphaka aneka che. 26. Atmadravya niyatinaye niyata svabhAve bhAse che, jema uSNatA te agnino niyata svabhAva che. 27. Atmadravya aniyatinaye aniyata svabhAve bhAse che. 28. Atmadravya svabhAvanaye saMskArane nirarthaka karanAruM che. 29. Atmadravya asvabhAvanaye saMskArane sArthaka karanAruM che. 30. Atmadravya kALanaye jenI siddhi samaya para AdhAra rAkhe che evuM che. (227)

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[ svAnubhUti thAya 31. Atmadravya akALanaye jenI siddhi samaya para AdhAra rAkhatI nathI evuM che. 32. Atmadravya puraSakAranaye jenI siddhi yatnasAdhya evuM che. 33. Atmadravya daivanaye jenI siddhi ayatnasAdhya che. 34. Atmadravya Izvaranaye, parataMtratA bhogavanAra che. 35. Atmadravya aIzvaranaye, svataMtratA bhogavanAra che. 36. Atmadravya guNInaye, guNagrAhI che. 37. Atmadravya aguNIna, kevaLa sAkSI ja che. 38. Atmadravya kartunaye rAgAdinA pariNAmanuM karanAra che. 39. Atmadravya akartunaye kevaLa sAkSI ja che. 40. Atmadravya bhokatRnaye sukha-duHkhAdino bhogavanAra che. 41. Atmadravya abhokarnaye sukha duHkhAdine bhogavanAra nathI-kevaLa sAkSI che. 42. Atmadravya kriyAnaye anuSThAnanI pradhAnatAthI siddhi sadhAya evuM che. 43. Atmadravya jJAnanayathI jotAM, vivekanI pradhAnatAthI siddhi sadhAya evuM che. 44. Atmadravya vyavahAranave baMdha ane mokSane viSe daitane anusaranAruM che. 45. Atmadravya nizcayanaye baMdha ane mokSane viSe tane anusaranAruM che. 46. Atmadravya azuddhanaye jotAM ghaTa ane rAmapAtrathI viziSTa mATIpAtranI mAphaka sopAdhi svabhAvavALuM che. 47. Atmadravya zuddhanaye kevaLa mATImAtranI mAphaka nirupAdhika svabhAvavALuM che. sAra H (1) vastunA svabhAvanuM A varNana che. vastunA svabhAvano je nirNaya kare tene potAnA svabhAvanA Azraye nirmaLa paryAya zarU thaI jAya che. koIpaNa zaktithI AtmasvabhAvano nirNaya karatAM jJAna aMtarmukha thaIne pariName che. eTale te jJAnamAM AtmAnI prasiddhi thAya che ane e ja tenuM phaLa che. caitanyano mahimA evo che ke pote potAnA svasaMvedanathI spaSTa anubhavamAM Ave che. caitanyanA AvA mahimAne jANe to apUrva kalyANa pragaTe. AtmAno mahimA potAnI anaMta zaktiothI ja che. koI bAhya vastu vaDe AtmAno mahimA nathI. (3) sva-parane saMpUrNapaNe jANe evuM AtmAnuM svabhAva sAmarthya che. AtmAnA svabhAva sAmarthyane je jANe te jIvane "huM mAruM kArya nahi sAdhI zakuM" evo anutsAhabhAva na rahe temaja "huM paranuM karuM evuM abhimAna paNa na rahe eTale parathI udAsInatA thaIne svabhAvano utsAha vadhe. svabhAva zaktinA bharose game tevA prasaMgamAM paNa te utsAhahana na thAya... paNa utsAhapUrvaka te svakAryane sAdhe. - 228) (2)

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svAnubhUti pa (4) he bhAI! vikAra vagaranA tArA jJAyaka svabhAvane prasiddha karIne saMto kahe che tuM gabharA mA. tArA svabhAvano mahimA sAMbhaLIne te prasanna thA! siddha bhagavAnamAM je nathI te tArA svarUpamAM paNa nathI, ane siddha bhagavAnamAM je che te tArA svarUpamAM che. Ama jANIne, vikAranA kartutvathI virAma pAmIne tuM upazAMta thA! (5) eka sekaMDanuM samyagdarzana anaMta janmamaraNanAM duHkhono nAza karIne mokSasukhano apUrva svAda cakhADe che. jIvane traNa kALa, traNa lokamAM samyagdarzana-samAna zreSTha hitakArI bIjuM koI nathI. AvA samyagdarzanane he jIvo! tame sarva udhamapUrvaka Aje ja ArAdho... (6) sarvajJa bhagavaMtonuM jJAna ane sukha atIndriya che ema oLakhanArane potAne paNa atIndriya, jJAna ane sukha thayuM che ne tenA baLe ja teNe sarvajJanA atIndriyajJAna sukhano nirNaya karyo che. (7) AtmAno parama svabhAva sat che; te sane lakSamAM laI, teno pakSa karI, tenA abhyAsamAM dakSa thaIne tene svAnubhavathI pratyakSa karo.... eTale apUrva AnaMda sahita mokSano mArga AtmAmAM khUlI jaze. (8) mAre mArA AtmAnA jJAna svabhAva sAthe kAma che. bIjA koI sAthe mAre kAma nathI. jJAna ja badhA praznonuM nirAkaraNa kare che. ' (229

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zrI svAnubhUti thAya bhalA jIvone chellI bhalI bhalAmaNa ! nizcayanA upAsaka jIvanI vyavahAra zuddhi kevI hoya? (1) je jIva nizcayanI anubhUtinI) upAsanA karavA kaTibaddha thayo che tenI pariNatimAM pahelAM karatAM vairAgyanI ghaNI vRddhi thatI jAya che. (2) tene haMmezAM doSono bhaya hoya. zraddhAmAM je doSa che te pratye satata jAgRti. akaSAya svabhAvane sAdhavA taiyAra thayo tene kaSAya upazama thavA joIe. (3) tenI koIpaNa pravRtti ke AcaraNa evA na hoya ke jemAM rAgAdinuM poSaNa thAya.... (4) pahelAM rAgAdinI maMdatA hatI tene badale nizcayanI vAta sAMbhaLI rAgAdinI tIvratA thAya to svabhAvane sAdhavAnI najIka Avyo ema kema kahI zakAya? (5) ekaluM jJAna - jJAna karyA kare paNa jJAnanI sAthe rAganI maMdatA hovI joIe. vairAgya hovo joIe - ane jJAna sAthe AnaMda to avinAbhAvI ja che - jIvanamAM ullAsa.. ullAsa! (6) bIjA sAdharmIo pratye aMtaramAM vAstulya hovuM joIe... emanA sahaja bhAve doSa batADavAno bhAva karUNAmAMthI utpanna thAya paNa temanA pratye tiraskArano bhAva na hovo joIe. (7) niraMtara zAstra abhyAsano prayatna hovo joIe ane saMpUrNa jIvana saMyamIta hovuM joIe - abhakSya, anyAya ane anitI e traNa vAta jIvanamAM hoya ja nahiM. (8) cAre korathI badhA paDakhAMthI pAtratA keLavavI joIe ane pagale pagale, paryAye paryAya bhedajJAnanI kaLA prayoganA ghAraNe niraMtara vikasavI joIe. (9) kharekhara sAkSAt samAgamanI balihArI che. satsaMgamAM ane saMta - dharmAtmAnI chatra chAyAmAM rahIne temanA pavitra jIvanane najara samakSa dhyeyarUpa rAkhIne, cAre paDakhethI sarva prakAre udhama karIne potAnI pAtratAne puSTa karavI joIe - AtmAnuM jIvana puSTa thavuM joIe - badhA ja jIvo A vAta samajI zIdhra anubhUtine prApta thAya e ja vinamra bhAvanA..! . (23)

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mudraka : jayaMta prinTarI, muMbai-2. phona : 205 7171