________________
भाष्यकार ने तेरह द्वारों से विपरिणमन का विस्तार किया है तथा शिष्य के पूछने पर या बिना पूछे काया से, घर वचन से और मन से जिस-जिस तरह निंदा, गर्दा की जाती है, उसका विस्तृत वर्णन किया है।
Comments—There are two types of disciples-1. Initiated (Ascetic), 2. Yet to be initiated (one free from worldly desires) vairagi, In the next sutras the statement is about the diksharthi (Yet to be initiated), therefore, the statement should be understood about the initiated ascetic.
Kidnapping-to take with him the disciple of others to give him food etc. to educate him and to give him knowledge and taking the disciple with him to go away at other place, to send him away or to hide him:***
Vipparinaman-To criticize telling the weaknesses of the disciple or the teacher (Guru) and boasts himself telling his virtures. To tell the deficiencies of staying with other teachers and telling the benefits of staying with him, to get changed the feelings of other'sdisciple.
The difference between Vipparinaman and Kidnapping1. Kidnapping-To take away, through attracting, other's disciple.
2. Vippaarinaman—Transforming the ideas through cultivating scepticism against his teacher (Guru) so that the disciple may relinquish his teacher at his own. दिशा-अपहरण का प्रायश्चित्त THE ATONEMENT OF TRANSGRISSING THE "DISHA" .
. 11. जे भिक्खू दिसं अवहरइ, अवहरंतं वा साइज्जइ। 12. जे भिक्खू दिसं विप्परिणामेइ, विप्परिणामेंतं वा साइज्जइ।
11. जो भिक्षु नवदीक्षित की दिशा का अपहार करता है अथवा करने वाले का समर्थन करता है। 0 12. जो भिक्षु नवदीक्षित की दिशा को विपरिणामित करता है अथवा करने वाले का समर्थन करता
है। (उसे गुरुचौमासी प्रायश्चित्त आता है।) 11. The ascetic who kidnaps the “Disha” the newly initiated monk or supports the
ones who does so. 12. The ascetic who does the activity of vipparinamit of “Disha" the newly initiated
ascetic or supports the ones who does so, a Guru-Chaumasi expiation comes to
him.
विवेचन-प्रव्रज्या या उपस्थापना (बड़ी दीक्षा) के समय नवदीक्षित को जिस आचार्य उपाध्याय के नेतृत्व का निर्देश किया जाता है वह उसकी "दिशा" कहलाती है। उन आचार्य, उपाध्याय के निर्देश को छुड़ाकर अन्य आचार्य, उपाध्याय का कथन करवाना यह उस शिष्य की दिशा का अपहरण करना कहलाता है अथवा नवदीक्षित घरे को वापस गृहस्थ धर्म पालन करने के लिये प्रेरित करने से भी यही दोष लगता है।
Comments-At the time of consecration or at the final initiation (Upsthapana) the perceptor or the Teacher (Upadhyaya) under whose control (Nishara) the newly initiated सर disciple is given the final vows, that position is called "Disha" for him. Getting him freed from the discipline of that preceptor or the teacher put him under the discipline of another preceptor or the teacher, it is called the Kidnapping of the "Disha" the disciple.
निशीथ सूत्र
(178)
Nishith Sutra
