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इनमें से किसी भी प्रकार के भंग से आलोचना करने पर उसके सर्व स्वकृत अपराध के घर प्रायश्चित्त को संयुक्त करके पूर्वप्रदत्त प्रायश्चित्त में सम्मिलित कर देना चाहिए।
___जो इस प्रायश्चित्त रूप परिहार तप में स्थापित होकर वहन करते हुए भी पुनः किसी प्रकार की और प्रतिसेवना करे तो उसका सम्पूर्ण प्रायश्चित्त भी पूर्वप्रदत्त प्रायश्चित्त में आरोपित कर देना चाहिए। 15. Having no deceit in doing “Pratisevana" once regarding any one of the four months
or a little more than four months, five months or a little more than five months “Parihaarsthana" according to the "Asevita Pratisevana" having established himself into the penance, he should do alike services, in the mode of expiation. If he does "Pratisevana" any sort of even, establishing in outwardly penance then his entire atonement should be included in expiation of previously committed fault. If one has already taken an atonement of the previously committed fault. If one has taken an atonement later on of the previously committed fault. If one has already taken an atonement of the fault committed later on.
If one has taken an atonement later on of a fault committed later on. 1. Having resolved to do a sincerely atonement, have performed a sincere repentance. 2. Having resolved to do a sincerely repentance, have performed a deceitful repentance. 3. Having resolved to do a deceitful repentance, have performed a sincere repentance. 4. Having resolved to do a deceitful repentance, have done a deceitful repentance.
Repenting on the infringement of any one of these, the expiations of all the self performed sins should be included into the already given expiations.
If one does “Pretisevana" even after observing the expiation mode of outwardly penance then his entire expiation should also be merged into the already assigned
expiation. B 16. The ascetic who repents honestly doing the Pratisevana of any one of the four
months or a little more than four months or five months or a little more than five * months "Parihaarsthana according the Asevita Pratisevana, he should do alike
services establishing into the mode of expiation of outwardly penance. 1. Have repented already of the fault committed previously.
Have repented later on of the fault committed previously. Have repented already of the fault committed later on. Have repented later on of the fault committed later on. Having resolved to repent sincerely have repented sincerely.
Having resolved to repent sincerely have repented deceitfully. 3. Having resolved to repent deceitfully have repented honestly. 4. Having resolved to repent deceitfully have repented deceitfully.
बीसवाँ उद्देशक
(347)
Twentieth Lesson
