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expiation of fortnight of attribution comes, through including it the attribution becomes of three and a half months duration. The ascetic who has accepts the expiation of three and a half months purposefully, with vested interest or with some reasons in the beginning, in the middle in the end deserving one month expiation then neither less nor more than the expiation of fortnight attribution comes. By including it, the attribution becomes of four months. The ascetic who has accepted the expiation of four months if repents purposefully, with vested interest or with some reasons in the beginning in the middle or in the end deserving for one months expiation then neither less nor more than the expiation of fortnight attribution comes. By including it, the attribution becomes of four and a half months. The ascetic who has accepted the expiation of four and a half months if repents purposefully, with vested interest or with some reasons in the beginning, in the middle and in the end, deserving a months expiation then neither less nor more than the expiation of fortnight attribution comes. By including it the attribution becomes for a period of five months. The ascetic who has accepted the expiation of five months if repents purposefully, with vested interest, with some reasons in the beginning, in the middle or in the end, deserving a month expiation then neither less or nor more than the expiation of fortnight attribution comes and including it the attribution becomes of five and half months. The ascetic who has accepted the expiation of five and a half months if repents purposefully, with vested interest and with some reasons in the beginnings, in the middle or in the end, deserving a months expiation, then neither less or nor more than the expiation of fortnight attribution comes and over including it the attribution
becomes of six months. मासिक और दो मासिक प्रायश्चित्त की प्रस्थापिता आरोपणा एवं वृद्धि THE ATTRIBUTION, ESTABLISHMENT AND ENHANCEMENT OF ONE MONTH AND TWO MONTHS EXPIATION 45. दो मासियं परिहारट्ठाणं पट्ठविए अणगारे अंतरा मासियं परिहारट्ठाणं पडिसेवित्ता
आलोएज्जा-अहावरा पक्खिया आरोवणा आदिमज्झावसाणे सअटुं सहेउं सकारणं तर
अहीणमइरित्तं तेण पर अड्ढाइज्जा मासा। 46. अड्ढाइज्ज-मासियं परिहारट्ठाणं पट्ठविए अणगारे अंतरा दो मासियं परिहारट्ठाणं पडिसेवित्ता
आलोएज्जा-अहावरा वीसइराइया आरोवणा आदिमज्झावसाणे सअळं सहेउं सकारणं अहीणमइरित्तं तेण परं संपचराइया तिण्णिमासा।
| निशीथ सूत्र
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Nishith Sutra
