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5. Tushoudaka-The washed water of husk available by separating husk from the husky grams.
6. Javoudaka-The washed water of barley. 7. Aayam-Avashravana - washed water of boiled materials. 8. Soaveer-Washed water of vinegar, hot iron, soaked wood etc. 9. Shudhavakata—The water prepared with ash, Harod and Bahera etc. 10. Varoadaka-Water available after washing the jaggery pot. 11. Amal - Kanjika—The water of sour substances and the buttermilk. Twelve types of non-acceptable washed water1. Aamroudaka-Washed water of mangoes. 2. Ambadoudaka—TWashed water of Amaratak (Special fruits). 3. Kapitoudaka—The washed water of wood apple. 4. Beejpuroudaka-The washed water of Bijora. 5. Drakshodaka-The washed water of dry grapes. 6. Dadimadaka—The washed water of pomegranate. 7. Khajinoudaka—The washed water of palms. 8. Nalikeroudaka-The washed water of coconut. 9. Kariroudaka—The washed water of small unripe mango. 10. Badiroudaka—The washed water of wild berry. 11. Amloudaka—The washed water of dried myrobalan. 12. Chinchoudaka—The wased water of tamarind.
Barring the above mentioned washed water and in addition to eleven acceptable washed water the hot water is also acceptable but that one is only just of one type. The perfectly boiled water on the fire becomes a non-living water. The quantum of hotness of the water should be such that the hand could not be put into it, because the water hot lesser than it, is not deserving to be accepted as it does not become absolutely non-living water.
अपने आपको आचार्य लक्षणयुक्त कहने का प्रायश्चित्त. THE REPENTANCE OF CALLING HIMSELF ENDOWED WITH THE QUALITIES OF A PRECEPTOR 134. जे भिक्खू अप्पणो आयरियत्ताए लक्खणाईवागरेइ, वागरंतं वा साइज्जइ। 134. जो भिक्षु स्वयं अपने को आचार्य के लक्षणों से सम्पन्न कहता है अथवा कहने वाले का समर्थन
CATATI (3 ETAret Oran 37161) 134. The ascetic who declares himself enriched with the virtues of a preceptor and
supports the ones who proclaims so, a laghu-chaumasi expiation comes to him.
विवेचन-कोई भिक्षु अपने शरीर के लक्षणों का इस प्रकार कथन करे कि 'मेरे हाथ-पाँव आदि में जो रेखाएँ हैं या जो चन्द्र, चक्र, अंकुश आदि चिन्ह हैं तथा मेरा शरीर सुडौल एवं प्रमाणेपेत है, इन लक्षणों से मैं - अवश्य आचार्य बनूँगा।' इस प्रकार कथन करने पर उसे सूत्रोक्त प्रायश्चित्त आता है। | निशीथ सूत्र
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Nishith Sutra
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Nishith Sutra
