Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 01 Sthanakvasi

Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

Page 85

[Q. 2] Bhante ! Why do you say that some living beings inflict harm 5 themselves (atmaarambhi) etc. ( repeat the preceding answer ) ?
८. [प्र.१ ] नेरइयाणं भंते! किं आयारंभा ? परारंभा ? तदुभयारंभा ? अणारंभा ?
[उ. ] गोयमा ! नेरइया आयारंभा वि जाव नो अणारंभा ।
[Ans.] Gautam ! Living beings (jiva ) are of two kinds Samsar फ्र samapannak (worldly living beings) and Asamsar-samapannak (nonworldly living beings). Of these the non-worldly beings are Siddhas (liberated souls) and the Siddhas are neither atmarambhi, nor pararambhi, or tadubhayarambhi but they are free of harmful intent. The worldly beings are of two kinds-samyat (disciplined) and asamyat (indisciplined). The disciplined are of two kinds-pramatt-samyat (in 5 stupor; negligent) and apramatt-samyat (not in stupor; alert ). Of these the alert-disciplined ones neither cause harm themselves, nor through others, or both ways but they are free of harmful intent. The negligentdisciplined in context of pious associations (shubh-yoga) neither cause harm themselves, nor through others, or both ways but they are free of harmful intent; the same in context of impious associations cause harm themselves, through others, as well as both ways but they are not free of harmful intent. The indisciplined in context of non-restraint (avirati) cause harm themselves, through others, as well as both ways but they are not free of harmful intent. That is why, Gautam ! It is said that some living beings are atmaarambhi etc.
[प्र. ] से केणट्टेणं ? एवं बुच्चइ ।
[उ. ] गोयमा ! अविरतिं पडुच्च से तेणट्टेणं जाव नो अणारंभा ।
[ २ से २० ] एवं जाव असुरकुमारा वि, जाव पंचिंदियतिरिक्खजोणिया ।
[२१] मणुस्सा जहा जीवा । नवरं सिद्धविरहिता भाणियव्वा ।
फ्र
[२२ से २४ ] वाणमंतरा जाव वेमाणिया जहा नेरतिया ।
८. [ प्र. १ ] भगवन् ! नैरयिक जीव क्या आत्मारम्भी हैं, परारम्भी हैं, उभयारम्भी हैं या अनारम्भी हैं ?
[उ.] गौतम ! नैरयिक जीव आत्मारम्भी भी हैं, परारम्भी भी हैं और उभयारम्भी भी हैं, किन्तु अनारम्भी नहीं हैं।
[प्र. ] भगवन् ! आप ऐसा किस कारण से कहते हैं ?
प्रथम शतक : प्रथम उद्देशक
(39)
फफफफफफफफफफफफफफफफफफफफफफफफ
First Shatak: First Lesson
फ्र
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