Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 01 Sthanakvasi

Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

Page 495

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कठिन शब्दों का अर्थ- दुरंतपंतलक्खणे = दुष्परिणाम वाले अमनोज्ञ लक्षणों वाला। हीणपुण्णचाउद्दसे हीनपुण्या - अपूर्णा (रिक्ता ) चतुर्दशी का जन्मा हुआ। अप्पुस्सुए उत्सुकता - चिन्ता से रहित - लापरवाह । 'पायदद्दरगं करेइ' - भूमि पर पैर पछाड़ता है । उच्छोलेति अगले भाग से लात मारता अथवा उछलता है। पच्छोलेति = पिछले भाग से लात मारता है या पछाड़ खाता है । वियडूढमाणे चमकता हुआ । सग्गे वीइत्था = केशों के आगे का भाग हवा से हिलने लगा।
घुमाता हुआ । विउब्भावेमाणे
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उत्तरवैक्रिय : देवों (तथा नारकों) के दो प्रकार के शरीर होते हैं - ( १ ) भवधारणीय (पूर्व वैक्रिय), और (२) उत्तरवैक्रिय । जब देव मनुष्य लोक में आते हैं तब यहाँ के अनुरूप नये शरीर का निर्माण करते हैं जिसे उत्तरवैक्रिय कहते हैं । वृत्तिकार ने इसका अर्थ किया है, पूर्व वैक्रिय (भवधारणीय) के पश्चात् उत्तरकाल में होने वाला शरीर । (वृत्ति, पत्रांक १९६)
Elaboration-The names of or adjectives used for ShakrendraMaghavam or Maghava = controller of mighty clouds. Paagasasanam or Paakshasan = conqueror of the mighty adversary named Paak. Sayakkaum or Shatkritu= performer of hundred Pratimas as special resolves. He performed one hundred Pratimas as part of the fifth Shravak Pratima during his birth as merchant Kartik. Sahassakkham or Sahasraksh = having thousand eyes. Indra has 500 ministers and their 1,000 eyes are employed for his work. Vajjapanim or Vajrapani = wielder of a special weapon called Vajra (thunder-bolt). Purandar = destroyer of forts or cities of Asurs and other adversaries.
TECHNICAL TERMS
तृतीय शतक : द्वितीय उद्देशक
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Durantapant-lakkhane-having inauspicious and undesired signs. Heena-punna-chauddase-one born on an inauspicious fourteenth day (a short-date in a fortnight devised for adjustment between lunar and solar calendars). Appusuye-irresponsible or careless. Payaddargam karei-stomps the ground with feet. Uchchholeti-kick or throw leg forward. Pachchholeti-to kick or throw leg backward. Also fall on the ground. Viyaddhamane-waving around. Viubbhavemane-glowing or brightening. Kesagge veeittha-blowing of tips of hair.
Uttar-vaikriya-Divine and infernal beings have two kinds of bodies (1) Bhavadharaniya (primary transmutable body or incarnation sustaining body), and ( 2 ) Uttar-vaikriya (secondary transmuted body). When divine beings visit the land of humans they create a new body suitable for this place. This body is called uttar-vaikriya. The commentator (Vritti) has defined it as secondary transmuted body with reference to the primary incarnation sustaining body. (Vritti, leaf 196)
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Third Shatak: Second Lesson
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