Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 01 Sthanakvasi

Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

Page 518

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क्रिया भविष्यत्काल में अकर्मरूप भी हो जाती है। इसी कारण से, हे मण्डितपुत्र ! ऐसा कहा जाता है कि जब वह जीव सदा (के लिए) समितरूप से भी कम्पित नहीं होता, यावत् उन-उन भावों में परिणत नहीं होता, तब अन्तिम समय में (जीवन के अन्त में) उसकी अन्तक्रिया (मुक्ति) हो जाती है।
[5] (Bhagavan-) For example (consider) there is a pond filled with water, full to its capacity, full to its brim, and with an inflow of water it is about to overflow just like a pitcher full of water. Does water pervade it?
(Mandit-putra-) Yes, Bhante! Water pervades it.
(Bhagavan-) Now (consider) some person places a large boat with hundreds of small and large holes in the pond. Then, Mandit-putra ! With water leaking in through those holes, does that boat not get filled with water, full to its capacity, full to its brim and about to overflow just like a pitcher full of water. Does water pervade it?
(Mandit-putra-) Yes, Bhante ! Water pervades it.
(Bhagavan-) Now (consider) some person plugs all the wholes from all sides and bails out all the water with a bucket, then, O Mandit-putra ! Does that boat not rise up and float as soon as all the water is bailed out? (Mandit-putra-) Yes, Bhante! It rises up and floats (as soon as that
is done).
(Bhagavan-) Indeed, Mandit-putra! In the same way even an ascetic who has restrained his self within his soul, who observes all the five self-regulations (samiti) including that of movement, who practices three restraints including that of mind as well as the nine related to celibacy, who is careful in all his activities including those of moving, stopping, sitting, turning and handling (lifting and placing) his dress, bowls, blanket, napkin and broom (and other ascetic equipment), is liable to a minute indeterminate quantum of subtle Iryapathiki kriya (infinitesimal karmic bondage due to careful movement) due to negligence just for a moment. This kriya (karmic bondage) gets touched and bonded during the first Samaya, experienced during the second Samaya and shed during the third Samaya. (This means that-) the said touched-bonded-experienced-shed kriya turns into non-karma in the (immediate) future. That is why, O Mandit-putra ! It is said that as long as a living being (jiva) does not tremble always every moment... and so on up to... accordingly does not change its state (bhaava), he does at the last moment (of his life) undergo ant-kriya (the terminal-activity or liberation).
भगवतीसूत्र (१)
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Bhagavati Sutra (1)