Book Title: Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 01 Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan
View full book text
________________
fi 454 455 456 457 454 455 4
56 457 455 456 457 455 456 455 456 457 455 456 455 456 455 456 457 455 456 457 458 455 456 457 455 45
reception and during the last Samaya there is only emission, and in between, both activities continue. This is the meaning of saantar and nirantar. (8) Duration of speech—The minimum duration is one Samaya (ultimate fractional unit of time) and maximum is innumerable Samayas. (9) Pause in speech-Minimum pause is for one Antarmuhurt and maximum is infinite time. (10) Reception and emitting—The reception of speech-particles is through association of body (kayayoga) and emitting is through speech association (vachan-yoga). (11) Association, instrumental cause and speech-Asatyaa a mrisha bhasha is spoken due to destruction-cum-pacification of jnanavaraniyakarmas (knowledge veiling karmas) and darshanavaraniya karmas (perception veiling karmas), fruition of mohaniya karmas (deluding karmas) and speech-association (vachan yoga). Satyaa and asatyaa-mrisha bhasha is spoken due to destructioncum-pacification of jnanavaraniya karmas (knowledge veiling karmas) and darshanavaraniya karmas (perception veiling karmas). Satyaa asatyaa-amrisha bhasha is spoken due to destruction-cum-pacification of jnanavaraniya karmas (knowledge veiling karmas) and darshanavaraniya karmas (perception veiling karmas), and speechassociation (vachan yoga). (12) Speaker and non-speaker--Under developed living beings, one-sensed beings, Siddhas and humans in mountain-like state of stillness (shaileshi pratipanna) are non-speakers (abhashak). All the remaining beings are speakers (bhashak). (13) Comparative numbers (alpa-bahutva)--Those speaking truth (satya) are minimum in number. Innumerable times more than these are those (living beings) speaking mixed speech (mishra bhasha). Innumerable times more than these are those speaking untruth (asatya or mrisha). And innumerable times more than these are those speaking customary speech. (Pannavanasuttam, original text, pp. 214-215)
• END OF THE SIXTH LESSON OF THE SECOND SHATAK •
( 313 )
Second Shatak : Sixth Lesson
द्वितीय शतक : छठा उद्देशक 另$$$ %%%%%%
%%%%
%%
%%%%
%%%%%%%%%%%%%
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
