Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 01 Sthanakvasi

Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

Page 228

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3. [Q.] Bhante ! Does a partially righteous (baal-pundit) human
being acquire bondage of life-span as an infernal being, ... and so on up to... is he born as a divine being after acquiring life-span as a divine being ?
[Q.] Bhante ! What is the reason that he is born as a divine being after acquiring life-span as a divine being ?
[Ans.] Gautam ! A partially righteous human being does not acquire bondage of life-span as an infernal being... and so on up to ... (not as an 卐 animal or a human being) but he is born as a divine being after 卐 acquiring life-span as a divine being.
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[Ans.] Gautam ! A partially righteous human being after hearing even one noble and pious word from an ascetic (Shraman or Brahmin) conforming to the description in Agams (tatharupa) and after due consideration partially abstains (desh virati) and partially does not. He partially restrains (desh pratyakhyan) and partially does not. Therefore, Gautam ! Due to partial abstainment and partial renunciation he does not acquire life-span as an infernal being, animal or a human being... and so on up to... is born as a divine being after acquiring life-span as a divine being. That is why there is the aforesaid statement, Gautam !
विवेचन : मिथ्यादृष्टि और अविरत को एकान्तबाल, महाव्रतधारी मुनि को पण्डित और वह देशविरत श्रमणोपासक बालपण्डित कहलाता है।
एकान्तपण्डित की दो गतियाँ - जिनके सम्यक्त्वसप्तक (अनन्तानुबन्धी चार कषाय और मोहनीयत्रिक इन सात प्रकृतियों) का क्षय हो गया है तथा जो तद्भवमोक्षगामी हैं, वे आयुष्यबन्ध नहीं करते। यदि इन सात प्रकृतियों के क्षय से पूर्व उनके आयुष्यबन्ध हो गया हो तो सिर्फ एक वैमानिक देवायु का बन्ध करते हैं। इसी कारण एकान्तपण्डित मनुष्य की क्रमशः दो गतियाँ कही हैं - अन्तक्रिया (मोक्षगति) अथवा कल्पोपपत्तिका । (वृत्ति, पत्रांक ९०-९१)
Elaboration-An unrighteous and non-abstaining person is called ekanta-baal. An ascetic observing five great vows (mahavrat) is called pundit. A partially abstaining Shramanopasak (a layman observing twelve vows including five anuvrats) is called baal-pundit.
एकान्तबाल मनुष्य के चारों गतियों का आयुष्यबन्ध - एकान्तबालत्व समान होते हुए भी एक ही गति का आयुष्यबन्ध न होकर चारों गतियों का आयुबन्ध होता है। इसका कारण एकान्तबाल जीवों का प्रकृतिवैविध्य है। कई एकान्तबाल जीव महारम्भ, महापरिग्रही, पापाचारी होते हैं, वे नरकायु या तिर्यंचायु का बन्ध करते हैं। कई एकान्तबाल जीव अल्पकषायी, अकामनिर्जरा, बालतप आदि से युक्त होते हैं। वे मनुष्यायु या देवायु का बन्ध करते हैं ।
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Bhagavati Sutra (1)
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