Agam 05 Ang 05 Bhagvati Vyakhyaprajnapti Sutra Part 01 Sthanakvasi

Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

Page 267

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1. (1) (View of other schools) Bhante ! Followers of other schools (anyatirthak) say, ... and so on up to... propagate that—"That which is 'moving' is not called 'moved'... and so on up to... that which is 'shedding' is not called 'shed'.”
(2) Two ultimate-particles of matter (paramanu pudgal) do not combine together (samhanyete). Why do they not combine together ? 4 There is an absence of sineh-kaya (snigdha-kaya; minute water-bodies; affinity; property of adhesion) between the two. Therefore two ultimate- 4 particles of matter (paramanu pudgal) do not combine together.
(3) Three ultimate-particles of matter (paramanu pudgals) do combine together. Why the three combine together ? Since there is a presence of sineh-kaya (snigdha-kaya; minute water-bodies; affinity; property of adhesion) between the three, three ultimate-particles of matter (paramanu pudgals) do combine together. If this bunch of three paramanu pudgals is split there may be two divisions as well as three. If the bunch of three is split into two parts we get one part having one and a half paramanus and the other part too having one and a half paramanus. If this bunch of three paramanu pudgals is split into three parts we get three individual paramanus one by one. The same holds good for four paramanu pudgals.
(4) Five ultimate-particles of matter combine together and they transform into misery (in the form of karmas). That misery (in the form of 5 karmas) is eternal and it continues to wax and wane in this unified state.
(5) The speech (sound in particle form) before its utterance is speech. 4 The speech while being uttered is non-speech. The speech uttered after the time of utterance is over is speech.
(Q.) 'This speech (sound in particle form) before its utterance is speech; the speech while being uttered is non-speech; the speech uttered after the time of utterance is over is speech.' So, is that the speech of the person who is uttering or of the person who is not uttering?
[Ans.] It is the speech of the person who is not uttering and not of the person who is uttering.
(6) The activity preceding the action is misery. The action being performed is not misery. The activity following the action is also misery.
(Q.) "The activity preceding the action is misery. The action being performed is not misery. The activity following the action is also misery.' So, is it misery when it is action or is it misery when it is non-action ?
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प्रथम शतक : दशम उद्देशक
(217)
First Shatak: Tenth Lesson
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