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form the opinion that Śrīmad's philosophy and teachings are the only means of spiritual evolution, to which even Srimad may not agree.
We understand that this task of pointing out limitations of a great seer's philosophy based on selfrealization is extremely difficult. But when spiritual experience takes the form of rational philosophic system it is bound to have some limitations also. In our. dissertation while studying Śrîmad's philosophy, we intend to raise certain questions. Similarly, unlike these two scholars: we propose to suggest some new directions and approaches to śrīmad's study in the concluding portion of our work. We have also made a survey of the work of Dr. Sadhvi Tarulatā, namely 'Comparative Study of Banārasīdāsa, Anandaghana, Śrīmad Rajchandra and Kabīra’ in Hindi. We have already observed that her treatment is more general in nature, and the approach is from the point of view of literature and not philosophy as such.
Research Methodology
Dr. Sarayuben Mehta has mainly done textual study by analysing the contents and taking congnizance of the earlier works while Dr. S.M. Patel in studying
