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was beyond any sect though he preached the path of Mahāvīra as the best path for realizing the self.
Notes And References
.
1) Vide. SR. 89, pp. 205-7.... 2) Sarayu Mehta, Śrīmadní Jivanasiddhi, . . pp. 125-27 3) Vide. SR. 89, pp. 205-7 4) SR. 424, p. 368 5) Ibid. 375, p. 338 6) 'Ibid, SR, Sukhaki Saheli', p. 77
Of. TSū. 1.9 SR. 958 Vyāsā 1. 171, p. 755.
Bhagavatīsūtra 88. 2. 317 . 8) TSū. I. 15. 9) SR 157 Dainandini, 187. p. 257 10) Sarayu Mehta, op. cit. p. 49 11) Ibid p. 50 12) SR. 917. p. 646
13) Vide Autobiography, part II. p. 106 · 14) Ibid.
15) Ibid. 16). For various types of classifications,
Vide Sarayu Mehta, op. cit. 17) Vide Aśrama Bhajanavali.
Nava Jivana Pravacana Mandira,
also SR. 738 Apārva Avasara, p. 563 18) Vide. chapter III. 4. infra, p. 127. 19) Vide. Hindi Tr. by Hansarāja Jain,
Śrîmad Rajchandra Aśrama, 1991; The Self-Realization,
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