Book Title: Philosophy and Spirituality of Srimad Rajchandra
Author(s): U K Pungaliya
Publisher: Prakrit Bharti Academy

Previous | Next

Page 267
________________ Means of Self-Realization the soul has, from beginningless time, been under the influence of ignorance which makes it difficult for the aspirant to realize that his behaviour was perverse and harmful and threfore that should be given up. Therefore, the Jinas have preached the path of devotion in the form of surrendering to the enlightened, so that by following that path of devotion, the seeker himself can attain that state of self- knowledge. Srimad has again explained the importace of devotion for the same reason stated above. He has cited the examples of Gautama Buddha, Rşabhanātha and others like Mahāvīra, who opted for the path of self-knowledge and therefore chose to abandon and leave their palatial glory and happy worldly life. He has further said that such brave sacrifice is not possible for an average seeker and hence the enlightened preached the path of devotion, which can be followed by all seekers and aspirants, as the same is much easier, compared to jñāna-mārga. Path of devotion is nothing but total surrender to the sadguru and paramātmā.isi Great Yogi and a devotce Anandaghanaji has in one of his poems described the fruits of devotion by saying thai one becomes a Jina by conquering mind and senses (which is a very hard task indeed ). Another becomes a true devoice of ihe Jina (conqueror), and thereby becomes a Jina 251

Loading...

Page Navigation
1 ... 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411