Book Title: Philosophy and Spirituality of Srimad Rajchandra
Author(s): U K Pungaliya
Publisher: Prakrit Bharti Academy

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Page 387
________________ Appendix IV : Śrimad's Ātma-siddhi śāstra Impartial person must be needs. 81 भावकर्म निज कल्पना, माटे चेतनरूप । जीववीर्यनी स्फुरणा, ग्रहण करे जडधूप ॥८२॥ Bhāvakarma nija kalpanā, māte cetanarūpa; Jivaviryanî sphuraņā, grahaņa kare jadadhūpa. 82 The soul-activity is animate all, Impure thoughts are self-bondage; Soul- strength vibrates, infinite smallGas-forms of bondage form the cate. 82 झेर सुधा समजे नहीं, जीव खाय फळ थाय । एम शुभाशुभ कर्मर्नु, भोक्तापणुं जणाय ॥८३॥ Jhera sudhā samaje nahīni, jīva khāya phala thāya; Ema śubhāśubha karmanum, bhoktāpaņuni jaņāya. 83 Understands not nector or poison, That it should cure or kill the eater; The soul gets fruits of what is eaten, Thus bondage bears fruits bad or sweeter. 83 एक रांक ने एक नृप, ए आदि जे भेद । कारण विना न कार्य ते, ते ज शुभाशुभ वेद्य ॥८४॥ Eka rārika ne eka nipa, c ādi je bheda: Kārana vină na kārya te. 1e ja śubhāśubla redya. 84 See onc errant and onc empress, Without some cause, no results strange: Both human beings, unevenness Is due to bad or good bondage. 84 381

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