Philosophy and Spirituality of Srimad Rajchandra

Author(s): U K Pungaliya
Publisher: Prakrit Bharti Academy

Page 396

वर्ते निजस्वभावनो, अनुभव लक्ष प्रतीत । वृत्ति वहे निजभावमां, परमार्थे समकित ॥१११॥
Varte nija svabhāvano, anubhava laksa pratita; Vrtti vahe nijabhavamäni, paramārthe sumakita. III
Either they have soul-experience, Attention to it continuous; Or self-existence-conviction, Internal vision's Faith so glorious. 111
वर्धमान समकित थई, टाळे मिथ्याभास । उदय थाय चारित्रनो, वीतरागपद वास ॥११२॥
Vardhamāna samakita thai, tale mithyābhāsa; Udaya thāya căritrano, vítarāgapada vāsa. 112
As Faith grows deep, false faith falls down, Rises right conduct gradually; Full non-attachment is the crown, . ' Of conduct right perpetually. 112':
केवळ निजस्वभाव-, अखंड वर्ते ज्ञान । ।
कहीए केवळज्ञान ते, देह छतां निर्वाण ॥११३॥ Keval a nijasvabhāvanuni, akhanda varte jñāna; Kahiye keval ajnana te, deha chatāni nirvana. 113 . Continuous flow of knowledge pure, . .. Of one's self-nature unalloyed; Is termed the perfect knowledge sure, Liberated he is though embodied. 113
कोटि वर्षनुं स्वप्न पण, जाग्रत थतां शमाय । तेम विभाव अनादिनो, ज्ञान थतां दूर थाय ॥११४॥
390.