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आत्माना अस्तित्वना, आपे कह्या प्रकार ।
संभव तेनो थाय छे, अंतर कर्ये विचार ||५९॥ · Atmānā astitvanā, āpe kalyā prakāra; Sambhava teno thāya che, antara karye vicāra. 59
By thinking deep upon your points, Of soul's existence, I allege; That there must be the soul who joints, The conversation of this knowledge. 59
वीजी शंका थाय त्यां, आत्मा नहि अविनाश ।
देहयोगथी ऊपजे, देहवियोगे नाश ॥६०॥ Biji śarikā thāya tyāni, ātmā nahi avināša; Dehayogathi Upaje, dehaviyoge nāsa. 60
The second doubt now I put forth, The soul cannot be eternal; The contact of the body's birth,. Destruction of union visual. 60
अथवा वस्तु क्षणिक छे, क्षणे क्षणे पलटाय ।
ए अनुभवथी पण नहीं, आत्मा नित्य जणाय ॥६१॥ Athavā vastuksanika che, ksane ksane palatāya; E anubhavathi pana nahini, ātmā nitya jaņāya. 61
Or things are transient, constant change Is seen in every living being; And substances without knowledge, I see, thus, there's no eternal thing. 61
देह मात्र संयोग छे, वळी जड रुपी दृश्य । चेतननां उत्पत्ति लय, कोना अनुभव वश्य ? ६२॥
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