________________
. cf. SR. 17, MM. 67, p. 107. 10) SR. 79, p. 196 .. . . . 11) Ibid. 568, p. 450 12) This concept of obtaining knowledge simul- taneously by more
than onc sense organ is peculiar to Jain philosophy only. In other
Indian philosophical systems, however, the knowledge arises in .. .a sequence: . 13) This may be compared with the nyāya theory of mokṣa. 14) SR. 958, Vyāsā. 222, p. 761. 15) Ibid. 466, p. 351 16) Ibid. 466, p. 382;. . . . ..
. . 17) Ibid. 567, p. 450 18) Ibid. 715, MūM, p. 523. :
.. 19) Vide. f.n. 11 supra... .
. 20) Asū. 3.
107 . ::.' .. SR. 67, (ATV) 21)
. 22)' Ibid. 79, p. 196 . . .... . 23) Ibid. 79, p. 84 24) Ibid. 37, p. 331 25) Ibid. 375, p. 184 26) Ibid. 64, p. 191 27) Ut Su. IX. 36
vide. Pt Sukhalalaji, Darśana ane Cintana, p. 761 29) Fot detail vide supra. chapter II, p 30)
SR. 130, p. 222 31) Ibid. 493, p. 394 32) Vide. Pt. Sukhalalaji, op. cit. p. 792 33) Almost all schools of philosophy accept 'Yogaja pratyaksa' cf.
Nyāyamanījurí, Part-1, p. 156 34) cf. Nyāya kośa, p. 279 35) Vidc. f.n. 31 supra.
28)
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