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Srimad's Philosopliy of Ārmadharma SR. 718, AS, Kā. 3, p. 527 Ibid. Kā. 6, p. 527 Ibid. Kā. 7, p. 528 Ibid. Kās. 13-14, p. 534 Ibid. Kās. 24-33, pp. 535-36 Ibid. Kās. 34-39, p. 537 Ibid. Kā. 35, p. 537 Ibid. Kā. 36, p. 537 Ibid. Kās. 37-40, p. 537 Vide. f.n. 34, supra This notion of soul is peculiar 10 Jain Darśana only. The example of the soul and the sheath as given by SR. is not very convincing. This view, that, soul cognizes many objecis simultancously is not accepted by any other system of Philosophy. cf. SR. 718, AS, Kās, 62-70, pp. 540-43 Ibid. Kās, 71-73. p. 544 Ibid. Kās, 74-78. pp. 544-46 Ibid. Kās. 79-81, pp. 547-48 Ibid. Kās. 82-86, pp. 548-49 Ibid. Kās. 87-88, p. 550 Ibid. Kās. 89-90. p. 550 Ibid. Kās. 92-96. pp. 550-51 Ibid. Kās. 97-105, pp. 551-52 Vide. Siddhascna. Divākara. Sammati Tarka, III. 54-55 Ibid. Vidc. Bhogilal Sheih. Āmma-siddhi Sustra. Vide. Sarayu Mchta, op.cit Vide. Yasovijayajī. Idivatma-sīru. Kī. 40. . Vide. Sarayu Mehta, op-cit. P. 2.16, 1.11.55 Vide. Yasovijavaji, op.cit. K1 (2 Ibid. Kā, 28
