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śrīmad's Philosophy of Amadharma cit-ānanda, ātmā, sarvātmā, paramatattva, puruşottama, Hari, siddha, īśvara, Niranījana, alakha, parama brahma, paramātmā, parameśvara, bhagavat and many other such names. Whatever words or names may be used, they express the same ultimate truth or reality; and that is the true state of one's soul. When total annihilation of karma-bandha takes place, one attains that state i.e. mokṣa or liberation.
Reaching that state means being free from the cycle of birth and death, and that is the state of intransient and everlasting happiness or bliss, the source of which is the pure state of the soul.
In short, ātma-dharma is self-realization which means to be easily stable without any effort in the nature of the soul, and be able to be in that state and fully realize and experience that the soul, though apparently an indivisible part of the body. is free and independent of body, mind, intellect, etc.. It is the experience that one is soul or sat or paramātmā or the ultimate truth or reality.
śrīmad has preached his philosophy of āmu-dharma or self-realization in his poem,called Āmia-sididhi which is discussed in the following pages.
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