________________
... [428]... (pp. 264, 265, 300-302, 542, 602, 603, 605, 608); cūrnikȚté (pp. 269, 271, 272, 277); prajñāpa māgāo cũrnau” (p. 517); püroācārgäh” (p. 271); pañcasangrahe' (p. 283); mallavādinaḥ' (p. 284); karmaprakstiţikāyāṁ pañcasangrahațłkayām ca' (p. 292); 'tattvārthasūtrakst' (293); 'tattvārthatłkādau' (pp. 298, 299); "āvaśyakaniryuktau' (p. 298); 'stutikāro'pyaha' (p. 303); 'avaśyakaprathamapițhikāyām' (p. 547); 'āvaśyakacūrņau' (p. 610); 'avāśyāke' (pp. 304 438, 606) nandyadhyayanacūrņikrt' (pp. 310, 311); 'niryuktikarena' (p. 318); kārmagranthikās tu' (pp. 319, 391); 'bhagavata karmaprakstikstā śivasarmācāryeņa satakākhye' (p. 331); 'karmaprakrtiţikādişu' (pp. 331, 480); 'haribhadrasūriprabhștibhiḥ' (p. 371);
sivasarmācāryah' (p. 339); ' vyakhyāprajñaptau' (p. 341); bhasyakārah' (pp. 604, 606, 610); 'jinabhadragaạikşamāśramanapūjyapādāḥ'
(p. 380); 'tathā cāha duşsamāndhakāranimagnajinapravacanapradipo bhagavan jinabhadraganikşamāśramanah' (p. 385); 'satakabrhaccūrņau' (p. 388); "sangrahanīgäthä' (pp. 344, 349); 'siddhaprābhịtădau' (p. 357); ' uttaradhyayane' (p. 366); ' ācārănge' (pp. 367, 503); 'sūtrak?tanganiryukti.' (p. 511); 'višeşanavatyām jinabhadraganiksamāśramana pūjyapādaih' (p. 391); 'vasudevacarite' (p. 403); bhäsyakrt svakrtabhāsyaţikāyām' (pp. 424, 541); 'gandhahasti (p. 467); 'śrävakaprajñaptimülaţikayam' (p. 474); 'yaduktam agrāyaṇīyākhye dvitīyapūrve karmaprakrtiprabhste' (p. 479); karmaprakrtisangrahanikārah' (pp. 488, 489); 'siddhasenadivákara' (p. 532); vệddhavyākhyā' (p. 600); 'jambūdvipaprajñaptyädau' (p. 600); dharmasäramūlatıkāyām haribhadrasūrih' (p. 605); pañcasangrahaţikā' (p. 609).
The following facts emerge from the above list of works and authors. There existed a cūrni on Prajñāpanā, written by an ancient Ācārya and both Āc. Haribhadra and Āc. Malayagiri have consulted it. In his commentary on Prajñāpanā Āc. Malayagiri has quoted passages from Prajñāpanāmülatikā, Sangrahanimülatikā, Śrāvakaprajñaptimālaţikā and Dharmasaramülatikā, mentioning the sources by name. At these places he declares that Ac. Haribhadra is the author of Sangrahanimülaţikā and Dharmasaramülatīka. But he mentions Sravakaprajñaptimālaţikā alone by name. He does not refer to its author. In connection with Prajñāpanāmülatīkā he mentions it by its name and its author by the general terms
mülaţikākāra,'mülatīkākrt.' That is, he does not mention the names of the authors of Prajñāpanāmūlaţika and Sravakaprajñāptimülaţikā. Hence we compared all the passages quoted from these two works in Malayagiri's commentary on Prajñāpanā with the
from this Cuquotations occur krit, pp. 85-87, 95
6. All the quotations from this Cūrņi, given in Malayagiri's commentary,
are in Prakrit. These very quotations occur in Ac. Haribhadra's commentary also and therein too they are in Prakrit, pp. 85-87, 91, 148.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
