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Grahaneshana (acceptance) are ten in number. Faults related to Graseshana (consumption) are five in number. To explore, accept, and use food, ascetic-equipment, bed etc. avoiding these 47 faults is called pure or immaculate eshana. The aim of this phrase is to convey that the complete procedure--from exploration to consumption-should immaculately follow the prescribed code. In the commentary (Churni) shuddhaishana has been interpreted as fat-free-food. Sarvaishana has been interpreted as seven types of pindaishana (exploration of material things)., Sarvaishana is prescribed for the ascetics who are within the ambit of a Gachha (religious organization) and Shuddhaishana for those who practice keeping them religions organisatuo. (Acharanga Bhashya p. 321)
Subbhi, dubbhi—These words have been used to indicate pleasant and obnoxious feelings or reaction and not just smell which is the conventional meaning.
(Churni, p. 215)
END OF LESSON TWO
धुत : छठा अध्ययन
( 334 )
Dhut: Sixth Chapter
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