Book Title: Agam 01 Ang 01 Acharanga Sutra Part 01 Sthanakvasi
Author(s): Amarmuni, Shreechand Surana
Publisher: Padma Prakashan

Previous | Next

Page 505
________________ Elaboration-As compared pratyakhyan to bhakta the inginimaran fast is of a higher level. During this fasting, assistance from any quarter is proscribed. A seeker observing inginimaran fast performs all movement of his body, standing, sitting, turning around, relieving himself and other activities, himself. Three ways and three means indicate that he rejects with body, speech and mind, things done by others, caused to be done by others and approved of being done by others. He moves about within an area predetermined by him and not outside it. Sthandil means that spot which is free of any beings or vegetation and where he can freely sit, lie down, or sleep. As far as possible he should make minimum movement of his limbs and other organs. If possible he should remain motionless like when one is unconscious. If he gets tired of sitting or lying down he may lean on a wooden plank or other such thing that is not infested with beings. But under no circumstance should he allow himself to be swept by gloom or feelings of attachment and aversion. Nisiejja elaborating this word the commentator (Churni) says when an ascetic gets tired sitting in paryankasan (a specific posture) he may continue his meditation by acquiring other posture conducive to peaceful meditation. Some of these are-lying on sides, uttanasan (a yogic posture), or other sitting or reclining postures. पादपोपगमन अनशन विधि २४८. अयं चायततरे सिया जे एवं अणुपालए।. e-maforìà fa aucì u facatàl २४८. यह पादोपपगमन अनशन भक्त प्रत्याख्यान से और इंगिनीमरण से भी विशिष्टतर है। जो यतनापूर्वक पालन करता है वह सारा शरीर अकड़ जाने पर भी अपने स्थान से चलित नहीं होता । PROCEDURE OF PADAPOPAGAMAN FAST 248. The padapopagaman fast is even superior to bhakta pratyakhyan and inginimaran. He who immaculately observes आचारांग सूत्र ( ૪૪૮ ) Illustrated Acharanga Sutra Jain Education International For Private Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569