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มา มา มา มา มา มา มา มานาน POPA ROPA Y PAR O D 990
** ** ** *2 MOYNOYA
AVOIDING THE PROSCRIBED
205. An ascetic may be in any of the following states he may be going some place; or he may be standing, sitting, or lying at a cremation ground, a deserted house, a mountain cave, under a tree or in a potter's lodge; or he may be wandering around anywhere. While doing so a householder may come to him and say, "I am going to prepare for you staple food, liquids, general food, savoury food, dress, pots, blankets, or ascetic-broom. This involves violence of things that breathe, exist, live, or have any essence or potential of life. Or, specifically for you, I intend to purchase or borrow or forcibly snatch them from others or bring them without the permission of the owner, or bring them from my home. Or, I desire to construct an upashraya (place of stay meant for ascetics) for you. O long lived Shraman! Please accept these things and come to stay in that upashraya ?"
COYALE
Declining the offer, the ascetic should tell the worthy and soft-spoken householder-"O long lived householder! I do not accept your offer, neither do I give heed to it. You have a desire to prepare staple food, liquids, general food, savoury food, dress, pots, blankets, or ascetic-broom. All this involves violence of things that breathe, exist, live, or have any essence or potential of life. And, specifically for me you want to purchase or borrow or forcibly snatch them from others or bring them without the permission of your partner, or bring them from your home. Or, you want to construct an upashraya for me. O long lived householder ! I am completely detached from these. Therefore all that is proscribed for me (I cannot accept)."
Jain Education International
विवेचन- सुसाणंसि- श्मशान में ठहरने के विषय में प्राचीन परम्परा इस प्रकार हैस्थविकल्पी मुनि के लिए श्मशान में ठहरना, सोना आदि कल्पनीय नहीं है, प्रतिमाधारी मुनि के लिए यह नियम है कि जहाँ सूर्य अस्त हो जाये, वहीं उसे ठहर जना चाहिए । अतः यहाँ पर जिनकल्पी प्रतिमाधारक की अपेक्षा से ही श्मशान निवास का उल्लेख प्रतीत होता है।
आचारांग सूत्र
( ३८६ )
Illustrated Acharanga Sutra
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