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ติละในเว ใน น น เป็น เริ่ม เริ่ม มน แคน แกะ แกะ แกน แขึ้น แคน แนะ แนน สนน สนน สนน 4 ชิ้น มครั้ง ครั้ง ครั้ง TAPALOMARCA OPALOFAZAMA ALIKLIAIXOXOXOXOX2.9.2.2.9.2012200 " भेरवमणुचिण्णे-यहाँ भैरव शब्द का अर्थ है जो घोर अनुष्ठान है, कायरों द्वारा जिसका चिन्तन भी दुष्कर है, ऐसे भैरव इंगितमरण को अनुचीर्ण-आचरित कर दिखाने वाला।
|906 JENTA 44197 II Elaboration—Ingit-maran practice for ultimate freedom from body-The fourth lesson of this chapter discusses about vihayomaran (death by hanging), the fifth about bhakta pratyakhyan (fasting), and sixth about inginimaran (fasting unto death). In the first part of aphorism 219 the procedure of samlekhana has been defined.
Samlekhana : When and how ?-What is the occasion of samlekhana ? Answering this question four reasons have been stated in this aphorism
(1) When the body becomes extremely weak due to austerities or eating non-nutritive food.
(2) In ailing condition.
(3) When one becomes incapable of performing the essential duties.
(4) When one becomes incapable of performing normal activities like sitting and standing.
In order to prepare for meditational death first do samlekhana. Three important parts of samlekhana are mentioned in this aphorism,
(1) Gradual reduction of food intake. This is physical samlekhana. (2) Reduction or pacification of passions.
(3) Practicing to keep the body calm, stable and unmoving (in a posture).
The procedure of samlekhana—The maximum period of Samlekhana is twelve years. But as the body of a sick ascetic is not in a state to survive that long, he should start a time bound programme of gradual reduction in his food intake based on the
condition of his body and aimed at physical samlekhana of observing __ आचारांग सूत्र
( 878)
Illustrated Acharanga Sutra
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