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ISIR U RILOR RONDREIS NOORUKIDNOMBRDRANG
three garbs depending on their level of practices. However, ascetics of both these types should have no worries and attachment for these possessions, or disappointment on losing them. If by chance the dress is torn or another is not available, he should neither be disappointed nor angry.
Laghavam-diminution or lightness. This is of two types. The diminution of the quantity of equipment is upakaran-laghav or having few equipment. Avoiding passions, immodesty and other such vices is bhava-laghav or having few vices.
Samatt-equanimity. Here this refers to equanimity with reference to limited possessions. He should not have feelings of hatred, aversion, competition, insult, etc. when he sees more equipment with other ascetics. This is the real spirit of equanimity. It is mentioned in the Shilanka Tika that ascetics who have three, two, or one dress should not insult, criticize, or hate one another because they all are following the tenets of the Jina. There are no uniform rules about dresses (etc.) as every individual ascetic has his own unique constitution, and tolerance, patience and other such capacities. Therefore a seeker should avoid feelings of superiority or inferiority when he sees another ascetic following a different code. To know that they all are following the tenets of the Jina is the right awareness and knowledge. - १८९. आगयपण्णाणाणं किसा बाहा भवंति, पयणुए य मंससोणिए। विस्सेणिं कटु ufrollel
एस तिण्णे मुत्ते विरए वियाहिए। fa al
१८९. प्रज्ञावान् मुनियों की भुजाएँ कृश (दुर्बल) होती हैं, उनके शरीर में रक्त-माँस बहुत कम हो जाते हैं। ___ वह मुनि राग या कषायरूप श्रेणी-संतति को प्रज्ञा से जानकर (क्षमा आदि से) fa-fetoed (HAR-ALE ) auf, uth jai Fara DEMITTI
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189. The arms of an accomplished sages are weak; they have been very little flash and blood on their body. * आचारांग सूत्र
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