________________
viz udd. 2 in I 23, udd. 3 in IV 9, udd. 4 in IV 10 and XIX 1, udd. 6 in XIX 2; udd. 1 is nearly identical with I 2?; of udd. 5 no trace was found.
18 (Kāyatthii) is referred to in VIII 26; related matters are found in V 82 and in all references to Pannav. 4.
C. Payas not referred to in the Viy.:
8 (Sannā): related matters are discussed in VII 84 and in all the descriptions of beings taking sannā (see Index II s.v. sannā ?) into account.
16 (Paoga): XXV 148 = Pannav. 317b with joga instead of paoga; Pannav. 319b-323b could not be traced.
19 (Sammatta) and 31 (Sanni): actually the contents of these two very short payas is couched in several texts of the Viy., see e.g. I 2?, XIX za and XX 1.
§ 11. Another canonical treatise frequently referred to is Jivā bhig a ma, the third Uvanga, a classification of all animate and inanimate beings. This text is subdivided into 2 X 9 = 18 padivattis14, the most important of which is the third which comprises more than seven tenths of the text. It describes the living beings as of four kinds viz HAMG, devoting three udd. to the H (Neraiya-udd.), two to the A (Tirikkhajoniya-udd.), one to M (Maņuss'udd.) and a curiously amalgamated text ending in two Vemāņiyadeva-udd. to the G; in the middle of the discussion of the astral gods an originally independent text, the Dīvasāgarapannatti25, has been interpolated.
Nearly the whole third paờivatti has been incorporated into the Viy. by way of references: the three Neraiya-udd. in XII 3, II 3 (see also XIII 41-2) and XIV 34 resp.; the two Tirikkhajoņiyaudd. in VII 5 and 4 resp.; the greater part of the Maņuss'udd. in IX 3-30 and X 7-34; the Deva-text, with the interpolation Div., in II 7 (see also III 10). Only the beginning of the first Tirikkhajoniya-udd. and the beginning and the end of the Maņuss'udd. are missing; however, the former text is only a
14 Cf. Lehre par 47,3.
15 Commenting upon Viy. IV 1-8 Abhay. refers to the Divasāgarapannattisamgahani for which see Lehre ibid.
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