________________
II 3
3. PUDHAVI.
(1300) The seven regions of the nether world (pudh a vi), ref. to Jiv. 88b-127b.
The text quotes the first samgahani-gāhā found at the end of the Jiv.-text.
4. INDIYA.
(i ndiya), ref. to Pannav. 15,
(1312) The five senses 1:293a-306b.
5. ANNAUTTHIYA.
1(131b) Against the dissidents (ann autthi ya, also parautthiya): a monk who has been reborn as a god does not 'enjoy' himself by transforming himself (no appāņām-eva appaņam viuvviya pariyārei) [into a bisexual being, because] a being cannot have more than one sex at the same time.
viuvviya : stri-puruşa-rūpatayā vikytya, Abhay. Cf. Dasā 10, 66. 2 (133a) The minimum duration of the embryonic state of a water-being (udaga-gabbha) is i samaya, its maximum duration 6 months; with an animal embryo (tirikkha-joniya-gabbha) these minimum and maximum durations are I muhurta and 8 years, with a human embryo (maņussi-gabbha) i muhūrta and 12 years, with a 'fully developed fruit (? kāya-bhava-ttha) 1 muhūrta and 24 years and with the sperm of ASM (manussa-pancêndiyatirikkha-joniya-biya) I muhūrta and 12 muhurtas.
udaga-gabbha (v.l. daga-g., Abhay.) is 'atmospheric moisture': ossă (avaśyā) etc., Thāņa 2873.-A kāya-bhava-ttha probably is a fully developed embryo, a foetus; cf. Abhay's improbable explanation.
3 (133b) One embryo may be the result (puttattāe havvam āgacchai) of [a copulation with] one up to nine hundred beings, and one (copulation] may generate one up to nine hundred thousand beings.
The first case is found with cows, the second with tish (Abhay.). Cf. SCHUBRING's ed. of Tand. (Wiesbaden 1970), v. 15.
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