Book Title: Agam 05 Ang 05 Bhagvati Vyakhya Prajnapti Sutra
Author(s): Jozef Deleu
Publisher: DE Tempel Brugge

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Page 153
________________ VIII 7 self-discipline etc. (ref. to VII 21), saying that they take things not given (adinna: ad att a) when they regard as their property something that has been given to them but does not reach them by some cause or other. The theras refute the argument on the ground of their tenet 'the action that is being performed equals the completed action'. They return the accusation to the annautthiyas because the latter do not approve of that tenet. b. In the same way the annautthiyas accuse the theras of offending against the [living] earth by going etc. The theras repel the charge, putting forward that they, unlike the annautthiyas themselves, do not tread the earth without reason and discrimination (desam desenam vayāmo, paesam paeseņam v.). Against the dissidents they contend that the tenet of the equality of the action that is being performed and the completed action also applies to going etc. (gamamāne gae vīikkamijjamāne vīikkante Rāyagiham nagaram sampāviukāme sampatte). In conclusion they enunciate the lesson (ajjhayaņa) 'Contradictory Utterance on Gait' (Gaippavāya). Cf. XVIII 84.-dijjamäne dinne etc. and gamamāne gae etc., cf. I 11. - desam desenam etc.: nâvi se șeņa (Abhay.), scil. in accordance with the iryasamiti (Lehre par. 173).—For pavāya (pravāda or prapāta, Abhay.) see Lehre par. 38. 2 (380b) Goy. questions Mv. on the fivefold gai-ppavāya, ref. to Pannav. 16:325b-328a. ** 8. PADIŅIYA. 1 (382a) * There are three opponents (padini y a) a. of venerable persons (guru), viz of an āyariya, an uvajjhāya and a thera; b. of the stage of existence (gai), viz in this world, in the world beyond and in both worlds; c. of the community (samüha), viz of a kula, a gana and the sangha; d. of compassionate help (aņukampā), viz with regard to an ascetic, an invalid and a young pupil; e. of Tradition (suya), viz of its wording (sutta), its meaning (attha) and both; f. of the [right] way of being (bhāva), viz of [right] knowledge, belief and conduct. Cf. Thāņa 1700 where suya follows on bhāva; cf. also Vav. 10, 35.--- aņukampā: bhakta-pān'ādibhir upastambha, Abhay.-Abhay. quotes six gāhās. 151 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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